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definitive characteristics of sampradayas

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Definition of Gaudiya

 

Sastra: Srimad-Bhagavatam.

 

Mantra: astodasaksara yugala mantra.

 

Rsi: Sri Gandharva (Radharani).

 

Upasya (object of worship): Sri Krsna.

 

Sadhana or Upakarana (means of elevation): bhakti as denoted by kirtana is

the best of all practices. Every other type of sadhana is included within

the bhakti of the Gaudiyas, which is intrinsic to the soul and is pervaded

by transcendental divine attachment (raga).

 

Sadhya or prayojana (goal or necessity): all desired goals of pious life and

spiritual necessities are subsumed in the topmost necessity: Krsna-prema.

 

Dhama or ädhära (spiritual abode or support): the Goloka, Vrndavana, of the

rüpanuga Gaudiyas, is the topmost of all dhamas. The special manifestation

of Vrndavana that is characterized by audarya magnanimity is Navadvipa.

 

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This is given by Srila Bhaktisiddhanta Sarasvati Thakura; I'm not aware of

an earlier source, although there may be.

 

Are these criteria (sastra, mantra, etc.) standard for defining sampradayas?

 

 

 

 

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