Panchama Bhava and Rajayogas/Trishamsha Kundali

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Dear respected members

 

sutabhAvanavAMshAchcha sthirasantatikArakAt.h |

evaM trishAMshakuNDalyAmapi yogaM vichintayet.h || 30||

 

All of us know the importance of panchama bahava in

rajayoga,Mahrajayoga etc.Sthira Santhatikaraka is Jupiter.Thus 5th

lord and Jupiter and their amshas are ofcourse important.We all know

where to see the panchama bhava.Sage parashara too has explained to

us the relevance of 5th bhava and its amshas under yogas for

afluence.

 

Suta bhava navamshacha is thus clearly the navamsha of 5th lord -

and shri Narasimha too agree - though he uses the word

ambiguity.Now sage says similarly, see the above from

trishamshakundali.It is nothing but to see the 5th lords and

jupiters position there.Shri Narasimha is intelligently tilting the

priority.

 

There are numerous such shlokas under jaimini sutras, karakamsha

etc,referring to aspects involving amshas.We know the difference in

opinion amongst scholars regarding where to see these from,ie Rashi

or Navamsha.If one study the works in whole considering the gola and

ganita part along with the shlokas ,there is no chance for

ambiguity.I have always said by chart - we do not mean drawing - but

analysis with bhavas.The word kundali does not mean we have to see

bhavas there.

Parashara muni has clearly said where to see 12 Bhavas(because he

uses bhava lords along with their navamsha ,drekkana,shstyamsha

etc).We cannot find a single shloka where, bhava is mentioned in

vargamshas.

 

I thank shri narasimhas encouragement,but nothing was haste.Apart

from my discretion,( ofcourse within my limitations),i had also

listened to scholars like Late Santhanam(who can never be haste as

he has translated the whole BPHS), Subbu Rao, K.C.KeshavaPillai

etc.Keshava pillai has clearly said - Vargas are thinking about

divisions of lagna and planets.The examples i have quoted from

parashara too reveals the same.

 

Thus this does not stop us from answering the basic question.The

lagna shadvargake shloka and Hora.Can we see houses from HORA as per

sage Parashara's definition.Can we see aspect as per the much

praised shloka.Thus let us ponder together and answer than getting

over with intelligent interpretations.

 

Thanks

Pradeep