Guest guest Posted October 31, 2005 Report Share Posted October 31, 2005 Namaste, > Thus, when seeing spouses, I do THROW AWAY rasi and stick to navamsa strictly. Unambiguous. >Then I proceeded to > tell him a few characteristics of his wife for > confirmation of the navamsa. I told him that his > wife was selfish, manipulative, cold, prone to > depression, highly analytical and unmindful of other > people's emotions etc. How did you found to fit in diagonally opposite qualities in her viz "depression" and selfish,manipulative,highly analytical,unmindful of others. "Cold" do u mean cold blooded ? Your predictions are amazing ! --- "Narasimha P.V.R. Rao" <pvr wrote: > Dear Satish, > > > Narasimha says, parashara says see spouse IN > navamsha. > > > > So then if the question is about navansha, do we > throw > > away the rashi or the main kundali ? > > > > Narasimha , if you do not do so then you are NOT > > following parashar. > > Yes, Parasara said "knowledge of spouses is IN > navamsa". Thus, when seeing spouses, I do THROW AWAY > rasi and stick to navamsa strictly. > > When seeing marriage, the interaction and > relationship between a native and spouse(s), I do > MIX rasi and navamsa. But, when seeing the > characteristics and fortune(s) of spouse(s), I do > stick to navamsa as you say above. > > Last week, someone came to me for consultation. I > knew nothing about him, except the date he got > married and the date he came to USA. A priest > introduced us at the local temple a week back and > asked me to help him. > > Based on the date of marriage, I rectified navamsa > lagna and was happy with it. Then I proceeded to > tell him a few characteristics of his wife for > confirmation of the navamsa. I told him that his > wife was selfish, manipulative, cold, prone to > depression, highly analytical and unmindful of other > people's emotions etc. I said all this strictly > using navamsa and he said everything was true. > > Based strictly on his dwadasamsa (D-12), I told him > his father was a very sattwik and saintly man with a > lot of occult knowledge and an optimistic > disposition and quite well-known and respected in > his place. I told him his father is going thru a lot > of problems right now. Again, he said it was all > true. I did not use rasi chart at all. > > Thus, I saw his spouse strictly from navamsa and I > saw his father strictly from dwadasamsa. However, I > mixed rasi and navamsa to see his marriage and his > relationship with wife and mixed rasi and dwadasamsa > to see his relationship with father. I even mixed > navamsa and dwadasamsa to see the impact of marriage > on his father. > > > Also if divisional chart is a separate chart then > how > > does one reconcile differences in the two charts ? > > > > > What if rashi says spouse will be of a certain > kind > > > > Navansha says it is some some other kind > > > > Do you conclude that the spouse will be > schizophrenic > > ? > > Navamsa shows if the spouse is schizophrenic or not. > Rasi does not. > > Rasi chart is the overall physical existence of a > native. Divisional charts show various environments. > There are several objects and people who define each > environment. For example, wife and wife's relatives > are part of the marital environment. Boss, business > partners, colleagues, sub-ordinates, workplace etc > are part of the progfessional environment. Each > divisional chart throws light exclusively on one > environment, i.e. all the objects, things and people > who define it. How the person operates in that > environments and interacts with the objects/people > of that environment and modifies that environment is > seen from the interaction of rasi chart and that > divisional chart. > > I do share whatever little I know in the free > lessons I teach in my Sunday classes at Boston (see > the link in my signature). You are welcome to make > use of them to understand and appreciate the > consistency and coherency of my views and point out > any inconsistencies! > > > In mathematics there is something called a Laplace > > transform where some operations are easier to do > than > > in real space. But after the trasformations and > > operations one has to do a reverse trasformation > to > > the real space to interpret the results. If one > can > > not perform a reverse trasform the obetc of > laplace > > transform is unusable. > > Laplace transform transforms from one space to > another. Navamsa and dasamsa transforms transform > from the space of zodiac onto itself. > > May Jupiter's light shine on us, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): > http://vedicastro.home.comcast.net > Free Jyotish software (Windows): > http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: > http://www.SriJagannath.org > ------------------------------- > > , SPK > <aquaris_rising> wrote: > > > > Hello, > > > > In mathematics there is something called a Laplace > > transform where some operations are easier to do > than > > in real space. But after the trasformations and > > operations one has to do a reverse trasformation > to > > the real space to interpret the results. If one > can > > not perform a reverse trasform the obetc of > laplace > > transform is unusable. > > > > This is the question I have for anyone who uses > > divisions as separate charts. > > > > Narasimha says, parashara says see spouse IN > navamsha. > > > > So then if the question is about navansha, do we > throw > > away the rashi or the main kundali ? > > > > Narasimha , if you do not do so then you are NOT > > following parashar. > > > > Also if divisional chart is a separate chart then > how > > does one reconcile differences in the two charts ? > > > > > What if rashi says spouse will be of a certain > kind > > > > Navansha says it is some some other kind > > > > Do you conclude that the spouse will be > schizophrenic > > ? > > > > Satish > > > > P.S. Also I like Vinay's idea of actually applying > > whatever technique you prefer on a live chart. I > > rather have event based quiz than a wishy washy > thing > > like relationship with parents as this is very > > subjective. Also I would lik to propose that we > should > > put money where our theories are. Lets say you > give a > > chart and ask for prediction. Use whatever > technique, > > even if you use a parrot to give the prediction, > thats > > fine. If you are wrong lets put some money into a > fund > > that will benefit astrological reserch or a good > > charity. > > > > --- vijayadas_pradeep <vijayadas_pradeep> > > wrote: > > > > > Namaste Narasimha ji > > > > > > There is no inconsistency at all. > > > The longitudinal degrees of planets and Lagna > are > > > marked w.r to > > > RASHI(Signs).Parashara framed aspectual rules > based > > > on longitudes.Thus > > > it is clear that aspects have to be understood > only > > > through Rashi > > > dispositions. > > > > > > When we talk about physical Position,it points > to > === message truncated === ________ Enjoy this Diwali with Y! 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Guest guest Posted October 31, 2005 Report Share Posted October 31, 2005 Namaste, > How did you found to fit in diagonally opposite> qualities in her viz "depression" and> selfish,manipulative,highly analytical,unmindful of> others. The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things. > "Cold" do u mean cold blooded ?> Your predictions are amazing ! I meant cold-hearted, figuratively speaking. > > Based strictly on his dwadasamsa (D-12), I told him his father was a very> sattwik and saintly man with a lot of occult knowledge and an optimistic> disposition and quite well-known and respected in his place. I told him his> father is going thru a lot of problems right now. Again, he said it was all> true. I did not use rasi chart at all.> > Will you please give your analysis of above to help us understand your view> point. The birthdata is confidential. But, I can give some pointers without revealing data. I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man. In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems. > I generally use Rasi and Navamsa to arrive at some possibility and> use relevant D-chart only to confirm, as is the standard method of many> astrologers, including Shri K.N.Rao too. To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions. To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture). Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart. I hope my view is a little better understood.. May Jupiter's light shine on us, Narasimha -------------------------------Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website: http://www.SriJagannath.org------------------------------- > Namaste,> > > Thus, when seeing spouses, I do THROW AWAY rasi and> stick to navamsa strictly.> > Unambiguous.> > >Then I proceeded to> > tell him a few characteristics of his wife for> > confirmation of the navamsa. I told him that his> > wife was selfish, manipulative, cold, prone to> > depression, highly analytical and unmindful of other> > people's emotions etc.> > How did you found to fit in diagonally opposite> qualities in her viz "depression" and> selfish,manipulative,highly analytical,unmindful of> others.> > "Cold" do u mean cold blooded ?> Your predictions are amazing !> > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > Dear Satish,> > > > > Narasimha says, parashara says see spouse IN> > navamsha.> > > > > > So then if the question is about navansha, do we> > throw> > > away the rashi or the main kundali ? > > > > > > Narasimha , if you do not do so then you are NOT> > > following parashar. > > > > Yes, Parasara said "knowledge of spouses is IN> > navamsa". Thus, when seeing spouses, I do THROW AWAY> > rasi and stick to navamsa strictly.> > > > When seeing marriage, the interaction and> > relationship between a native and spouse(s), I do> > MIX rasi and navamsa. But, when seeing the> > characteristics and fortune(s) of spouse(s), I do> > stick to navamsa as you say above.> > > > Last week, someone came to me for consultation. I> > knew nothing about him, except the date he got> > married and the date he came to USA. A priest> > introduced us at the local temple a week back and> > asked me to help him.> > > > Based on the date of marriage, I rectified navamsa> > lagna and was happy with it. Then I proceeded to> > tell him a few characteristics of his wife for> > confirmation of the navamsa. I told him that his> > wife was selfish, manipulative, cold, prone to> > depression, highly analytical and unmindful of other> > people's emotions etc. I said all this strictly> > using navamsa and he said everything was true.> > > > Based strictly on his dwadasamsa (D-12), I told him> > his father was a very sattwik and saintly man with a> > lot of occult knowledge and an optimistic> > disposition and quite well-known and respected in> > his place. I told him his father is going thru a lot> > of problems right now. Again, he said it was all> > true. I did not use rasi chart at all.> > > > Thus, I saw his spouse strictly from navamsa and I> > saw his father strictly from dwadasamsa. However, I> > mixed rasi and navamsa to see his marriage and his> > relationship with wife and mixed rasi and dwadasamsa> > to see his relationship with father. I even mixed> > navamsa and dwadasamsa to see the impact of marriage> > on his father.> > > > > Also if divisional chart is a separate chart then> > how> > > does one reconcile differences in the two charts ?> > > > > > > > What if rashi says spouse will be of a certain> > kind> > > > > > Navansha says it is some some other kind > > > > > > Do you conclude that the spouse will be> > schizophrenic> > > ?> > > > Navamsa shows if the spouse is schizophrenic or not.> > Rasi does not.> > > > Rasi chart is the overall physical existence of a> > native. Divisional charts show various environments.> > There are several objects and people who define each> > environment. For example, wife and wife's relatives> > are part of the marital environment. Boss, business> > partners, colleagues, sub-ordinates, workplace etc> > are part of the progfessional environment. Each> > divisional chart throws light exclusively on one> > environment, i.e. all the objects, things and people> > who define it. How the person operates in that> > environments and interacts with the objects/people> > of that environment and modifies that environment is> > seen from the interaction of rasi chart and that> > divisional chart.> > > > I do share whatever little I know in the free> > lessons I teach in my Sunday classes at Boston (see> > the link in my signature). You are welcome to make> > use of them to understand and appreciate the> > consistency and coherency of my views and point out> > any inconsistencies!> > > > > In mathematics there is something called a Laplace> > > transform where some operations are easier to do> > than> > > in real space. But after the trasformations and> > > operations one has to do a reverse trasformation> > to> > > the real space to interpret the results. If one> > can> > > not perform a reverse trasform the obetc of> > laplace> > > transform is unusable.> > > > Laplace transform transforms from one space to> > another. Navamsa and dasamsa transforms transform> > from the space of zodiac onto itself.> > > > May Jupiter's light shine on us, > > Narasimha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 1, 2005 Report Share Posted November 1, 2005 Dear Narasimha Ji, Namaste. Jay Jagannath! Thank you so much for sharing your understanding. By giving the world your fantastic Jagannatha Hora program and the books and so many hints and tips you are very generous! May I ask you a question on this essential subject? What you write is insightful and I would like to clarify one thing: according to BPHS (chapt. 24) both rasi and divisional charts have a say on any particular sphere in question, isn't it? In other words, though navamsa may be more important specificly for matrimony, rasi does have a say? My question is: what aspect rasi shows as opposed to divisional? E.g., when rasi spells horrible matrimony and navamsa shows smooth sailing what is the influence of rasi? Thank you very much! Humbly, Adi Purusha Das >.... > Rasi chart is the overall physical existence of a native. Divisional > charts show various environments. There are several objects and people who > define each environment. For example, wife and wife's relatives are part > of the marital environment. Boss, business partners, colleagues, > sub-ordinates, workplace etc are part of the progfessional environment. > Each divisional chart throws light exclusively on one environment, i.e. > all the objects, things and people who define it. To see those > objects/things/people, we can stick to the relevant divisional chart. But > how the person operates in that environment, interacts with the > objects/people of that environment and modifies/impacts that environment > is seen from the interaction of rasi chart and that divisional chart. > Again, I am talking about "mixing" rasi and divisional charts and I am not > talking about letting each chart vote and giving veto right to rasi chart. > If there are two voters and one voter has a veto right, what is the > purpose of having the second voter? I see each chart having a unique role > that cannot be filled in by another chart. >..... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 1, 2005 Report Share Posted November 1, 2005 Dear Margaret, > I hope you don't mind me commenting on his post, Why should I? :-) Welcome to the party! ;-) > please ignore it if you do.> What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation? I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed. In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation. The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts. In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows). > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara. In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters. > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary -> insights into the description of the partner. I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively). > In this light what you call a second voter, is what others see as more refinement of information and its interpretation. My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions. That is what I did and came to methodology I laid out. > best wishes> Margaret May Jupiter's light shine on us, Narasimha -------------------------------Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website: http://www.SriJagannath.org------------------------------- > Dear Nrasimha,> > I hope you don't mind me commenting on his post, please ignore it if you do.> > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation?> > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone?> > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary -> insights into the description of the partner. In this light what you call a second voter, is what others see as more refinement of information and its interpretation.> best wishes> Margaret> > > - > Narasimha P.V.R. Rao > To: vedic astrology ; > Sent: Tuesday, November 01, 2005 5:07 AM> Re: Throwing away rasi chart? (To Narasimha.)> > > Namaste,> > > How did you found to fit in diagonally opposite> > qualities in her viz "depression" and> > selfish,manipulative,highly analytical,unmindful of> > others.> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things.> > > "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > I meant cold-hearted, figuratively speaking.> > > > Based strictly on his dwadasamsa (D-12), I told him his father was a very> > sattwik and saintly man with a lot of occult knowledge and an optimistic> > disposition and quite well-known and respected in his place. I told him his> > father is going thru a lot of problems right now. Again, he said it was all> > true. I did not use rasi chart at all.> > > > Will you please give your analysis of above to help us understand your view> > point.> > The birthdata is confidential. But, I can give some pointers without revealing data.> > I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man.> > In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems.> > > I generally use Rasi and Navamsa to arrive at some possibility and> > use relevant D-chart only to confirm, as is the standard method of many> > astrologers, including Shri K.N.Rao too.> > To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions.> > To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture).> > Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart.> > I hope my view is a little better understood..> > May Jupiter's light shine on us, > Narasimha> -------------------------------> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> -------------------------------> > > Namaste,> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and> > stick to navamsa strictly.> > > > Unambiguous.> > > > >Then I proceeded to> > > tell him a few characteristics of his wife for> > > confirmation of the navamsa. I told him that his> > > wife was selfish, manipulative, cold, prone to> > > depression, highly analytical and unmindful of other> > > people's emotions etc.> > > > How did you found to fit in diagonally opposite> > qualities in her viz "depression" and> > selfish,manipulative,highly analytical,unmindful of> > others.> > > > "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > > > Dear Satish,> > > > > > > Narasimha says, parashara says see spouse IN> > > navamsha.> > > > > > > > So then if the question is about navansha, do we> > > throw> > > > away the rashi or the main kundali ? > > > > > > > > Narasimha , if you do not do so then you are NOT> > > > following parashar. > > > > > > Yes, Parasara said "knowledge of spouses is IN> > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > rasi and stick to navamsa strictly.> > > > > > When seeing marriage, the interaction and> > > relationship between a native and spouse(s), I do> > > MIX rasi and navamsa. But, when seeing the> > > characteristics and fortune(s) of spouse(s), I do> > > stick to navamsa as you say above.> > > > > > Last week, someone came to me for consultation. I> > > knew nothing about him, except the date he got> > > married and the date he came to USA. A priest> > > introduced us at the local temple a week back and> > > asked me to help him.> > > > > > Based on the date of marriage, I rectified navamsa> > > lagna and was happy with it. Then I proceeded to> > > tell him a few characteristics of his wife for> > > confirmation of the navamsa. I told him that his> > > wife was selfish, manipulative, cold, prone to> > > depression, highly analytical and unmindful of other> > > people's emotions etc. I said all this strictly> > > using navamsa and he said everything was true.> > > > > > Based strictly on his dwadasamsa (D-12), I told him> > > his father was a very sattwik and saintly man with a> > > lot of occult knowledge and an optimistic> > > disposition and quite well-known and respected in> > > his place. I told him his father is going thru a lot> > > of problems right now. Again, he said it was all> > > true. I did not use rasi chart at all.> > > > > > Thus, I saw his spouse strictly from navamsa and I> > > saw his father strictly from dwadasamsa. However, I> > > mixed rasi and navamsa to see his marriage and his> > > relationship with wife and mixed rasi and dwadasamsa> > > to see his relationship with father. I even mixed> > > navamsa and dwadasamsa to see the impact of marriage> > > on his father.> > > > > > > Also if divisional chart is a separate chart then> > > how> > > > does one reconcile differences in the two charts ?> > > > > > > > > > > What if rashi says spouse will be of a certain> > > kind> > > > > > > > Navansha says it is some some other kind > > > > > > > > Do you conclude that the spouse will be> > > schizophrenic> > > > ?> > > > > > Navamsa shows if the spouse is schizophrenic or not.> > > Rasi does not.> > > > > > Rasi chart is the overall physical existence of a> > > native. Divisional charts show various environments.> > > There are several objects and people who define each> > > environment. For example, wife and wife's relatives> > > are part of the marital environment. Boss, business> > > partners, colleagues, sub-ordinates, workplace etc> > > are part of the progfessional environment. Each> > > divisional chart throws light exclusively on one> > > environment, i.e. all the objects, things and people> > > who define it. How the person operates in that> > > environments and interacts with the objects/people> > > of that environment and modifies that environment is> > > seen from the interaction of rasi chart and that> > > divisional chart.> > > > > > I do share whatever little I know in the free> > > lessons I teach in my Sunday classes at Boston (see> > > the link in my signature). You are welcome to make> > > use of them to understand and appreciate the> > > consistency and coherency of my views and point out> > > any inconsistencies!> > > > > > > In mathematics there is something called a Laplace> > > > transform where some operations are easier to do> > > than> > > > in real space. But after the trasformations and> > > > operations one has to do a reverse trasformation> > > to> > > > the real space to interpret the results. If one> > > can> > > > not perform a reverse trasform the obetc of> > > laplace> > > > transform is unusable.> > > > > > Laplace transform transforms from one space to> > > another. Navamsa and dasamsa transforms transform> > > from the space of zodiac onto itself.> > > > > > May Jupiter's light shine on us, > > > Narasimha Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 1, 2005 Report Share Posted November 1, 2005 Dear Narasimha, In the light of what you have said, how do the Rashi UL and the Navamsha UL stand in the scheme of interpretation that you use. Since the interaction of the native is to be seen in the Rashi Chakra, for what purpose would the UL in Navamsha be used? Will the relative location of the UL in the Rashi Chakra, relative to Lagna and AL for example, hold sway over the relative location of the UL in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. Let us take the example of one's own chart (11th June, 1972; 10:17 AM; Cuttack, Orissa, India. Also, are you going to see the 'characteristics' of the spouse from the 7th Bhava in Navamsha/ Kalatra Lagna or from the UL as well. Since the Rashi shows the physical environment, the Arudha showing the spouse (UL) would probably be seen in Rashi and Navamsha. Please clarify. In the given chart, for example, the physical interaction would show Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a bond borne out of affection (5th). However, the UL in the Navamsha, perhaps linked more to the characterictics of the spouse is in the 2nd House with Saturn in it. The Rashi UL also shows characetristics of the spouse according to the tachings at SJC. Even the probable Lagna of the spouse can depend on it. Although, the location of the Rashi UL in the 8th would hint at unusualness or second marriage like the Navamsha, I am not sure you are seeing the 'same things' from the Navamsha. The UL in Navamsha is 12th from AL. How is this to be reconciled with the UL being in the 5th from the AL in Rashi? Please correct me if I am wrong here, but in order to see the status of the spouse, the location of the Rashi UL Lord in both Rashi and Navamsha can be used. Thus, there is commonality in the two charts here: in this chart, the Rashi UL is exalted but retrograde in Navamsha in MKS in Gajkesari Yoga. Would it give the effects of exaltation/ debility in Navamsha? These questions are incidental and asked to probe the linkages/interdependence/ indeed the independence of the Rashi and Navamsha Chakras. How are the Padas in the Navamsha be studied qua the Padas in the Rashi Chart? Best Wishes and regards. Anurag Sharma. vedic astrology, "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > Dear Margaret, > > > I hope you don't mind me commenting on his post, > > Why should I? :-) > > Welcome to the party! ;-) > > > please ignore it if you do. > > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed. > > In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation. > > The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). > > The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts. > > In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows). > > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara. > > In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters. > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > > insights into the description of the partner. > > I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively). > > > In this light what you call a second voter, is what others see as more refinement of information and its interpretation. > > My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions. > > That is what I did and came to methodology I laid out. > > > best wishes > > Margaret > > May Jupiter's light shine on us, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > ------------------------------- > > > Dear Nrasimha, > > > > I hope you don't mind me commenting on his post, please ignore it if you do. > > > > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > > > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > > insights into the description of the partner. In this light what you call a second voter, is what others see as more refinement of information and its interpretation. > > best wishes > > Margaret > > > > > > - > > Narasimha P.V.R. Rao > > vedic astrology ; > > Tuesday, November 01, 2005 5:07 AM > > Re: Throwing away rasi chart? (To Narasimha.) > > > > > > Namaste, > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things. > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > I meant cold-hearted, figuratively speaking. > > > > > > Based strictly on his dwadasamsa (D-12), I told him his father was a very > > > sattwik and saintly man with a lot of occult knowledge and an optimistic > > > disposition and quite well-known and respected in his place. I told him his > > > father is going thru a lot of problems right now. Again, he said it was all > > > true. I did not use rasi chart at all. > > > > > > Will you please give your analysis of above to help us understand your view > > > point. > > > > The birthdata is confidential. But, I can give some pointers without revealing data. > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man. > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > I generally use Rasi and Navamsa to arrive at some possibility and > > > use relevant D-chart only to confirm, as is the standard method of many > > > astrologers, including Shri K.N.Rao too. > > > > To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions. > > > > To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture). > > > > Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart. > > > > I hope my view is a little better understood.. > > > > May Jupiter's light shine on us, > > Narasimha > > ------------------------------ - > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > ------------------------------ - > > > > > Namaste, > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > stick to navamsa strictly. > > > > > > Unambiguous. > > > > > > >Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. > > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > Dear Satish, > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > navamsha. > > > > > > > > > > So then if the question is about navansha, do we > > > > throw > > > > > away the rashi or the main kundali ? > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > following parashar. > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > rasi and stick to navamsa strictly. > > > > > > > > When seeing marriage, the interaction and > > > > relationship between a native and spouse(s), I do > > > > MIX rasi and navamsa. But, when seeing the > > > > characteristics and fortune(s) of spouse(s), I do > > > > stick to navamsa as you say above. > > > > > > > > Last week, someone came to me for consultation. I > > > > knew nothing about him, except the date he got > > > > married and the date he came to USA. A priest > > > > introduced us at the local temple a week back and > > > > asked me to help him. > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > lagna and was happy with it. Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. I said all this strictly > > > > using navamsa and he said everything was true. > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > his father was a very sattwik and saintly man with a > > > > lot of occult knowledge and an optimistic > > > > disposition and quite well-known and respected in > > > > his place. I told him his father is going thru a lot > > > > of problems right now. Again, he said it was all > > > > true. I did not use rasi chart at all. > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > saw his father strictly from dwadasamsa. However, I > > > > mixed rasi and navamsa to see his marriage and his > > > > relationship with wife and mixed rasi and dwadasamsa > > > > to see his relationship with father. I even mixed > > > > navamsa and dwadasamsa to see the impact of marriage > > > > on his father. > > > > > > > > > Also if divisional chart is a separate chart then > > > > how > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > kind > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > Do you conclude that the spouse will be > > > > schizophrenic > > > > > ? > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > Rasi does not. > > > > > > > > Rasi chart is the overall physical existence of a > > > > native. Divisional charts show various environments. > > > > There are several objects and people who define each > > > > environment. For example, wife and wife's relatives > > > > are part of the marital environment. Boss, business > > > > partners, colleagues, sub-ordinates, workplace etc > > > > are part of the progfessional environment. Each > > > > divisional chart throws light exclusively on one > > > > environment, i.e. all the objects, things and people > > > > who define it. How the person operates in that > > > > environments and interacts with the objects/people > > > > of that environment and modifies that environment is > > > > seen from the interaction of rasi chart and that > > > > divisional chart. > > > > > > > > I do share whatever little I know in the free > > > > lessons I teach in my Sunday classes at Boston (see > > > > the link in my signature). You are welcome to make > > > > use of them to understand and appreciate the > > > > consistency and coherency of my views and point out > > > > any inconsistencies! > > > > > > > > > In mathematics there is something called a Laplace > > > > > transform where some operations are easier to do > > > > than > > > > > in real space. But after the trasformations and > > > > > operations one has to do a reverse trasformation > > > > to > > > > > the real space to interpret the results. If one > > > > can > > > > > not perform a reverse trasform the obetc of > > > > laplace > > > > > transform is unusable. > > > > > > > > Laplace transform transforms from one space to > > > > another. Navamsa and dasamsa transforms transform > > > > from the space of zodiac onto itself. > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 1, 2005 Report Share Posted November 1, 2005 Respected Sir, Can you please clarify some of my doubts that arose when I read your mail? You said "The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts." My doubt: Do you mean 7th house and 7th lord of rasi shows ONLY (as you said you STRICTLY USE) the interaction/relationship of Native to Others (native-> others/partners) and not backward (others/partners - > native)and Navamsa shows ONLY how Others/partners behave to native (Others->native)? If this is the case, then isn't (or shouldn't ) there be some indicating factor in Rasi chart to show the receptivity by the native? Because since Rasi shows the native, whatever that affects a native should also be indicated in a Rasi. Am I right? I mean, shouldn't there be an indication in Rasi chart (Rasi being a holistic chart)as to show what sort of treatment the native receives from people with whom he interacts including all types of partners? If yes, what or where is that indicator? Do you mean such an indication can be received only from Navamsa and not from Rasi? If Rasi shows only a one way relationship (outward from native), then how can it give an outline of what are the factors that affect a native? For eg, how can one say a divorce from a Rasi chart as divorce is an outcome of the bitter experiences a native receives from his/her partner? Shouldnt there be an indication of the partners' reaction to the native in the Rasi chart? I hope you understood my doubt. If willing please clarify in simple terms, without using any complicated technical terms (like varga and all others) as I am not aware of such aspects. With respects, Jyothi. vedic astrology, "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > Dear Margaret, > > > I hope you don't mind me commenting on his post, > > Why should I? :-) > > Welcome to the party! ;-) > > > please ignore it if you do. > > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed. > > In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation. > > The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). > > The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts. > > In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows). > > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara. > > In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters. > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > > insights into the description of the partner. > > I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively). > > > In this light what you call a second voter, is what others see as more refinement of information and its interpretation. > > My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions. > > That is what I did and came to methodology I laid out. > > > best wishes > > Margaret > > May Jupiter's light shine on us, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > ------------------------------- > > > Dear Nrasimha, > > > > I hope you don't mind me commenting on his post, please ignore it if you do. > > > > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > > > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > > insights into the description of the partner. In this light what you call a second voter, is what others see as more refinement of information and its interpretation. > > best wishes > > Margaret > > > > > > - > > Narasimha P.V.R. Rao > > vedic astrology ; > > Tuesday, November 01, 2005 5:07 AM > > Re: Throwing away rasi chart? (To Narasimha.) > > > > > > Namaste, > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things. > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > I meant cold-hearted, figuratively speaking. > > > > > > Based strictly on his dwadasamsa (D-12), I told him his father was a very > > > sattwik and saintly man with a lot of occult knowledge and an optimistic > > > disposition and quite well-known and respected in his place. I told him his > > > father is going thru a lot of problems right now. Again, he said it was all > > > true. I did not use rasi chart at all. > > > > > > Will you please give your analysis of above to help us understand your view > > > point. > > > > The birthdata is confidential. But, I can give some pointers without revealing data. > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man. > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > I generally use Rasi and Navamsa to arrive at some possibility and > > > use relevant D-chart only to confirm, as is the standard method of many > > > astrologers, including Shri K.N.Rao too. > > > > To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions. > > > > To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture). > > > > Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart. > > > > I hope my view is a little better understood.. > > > > May Jupiter's light shine on us, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > ------------------------------- > > > > > Namaste, > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > stick to navamsa strictly. > > > > > > Unambiguous. > > > > > > >Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. > > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > Dear Satish, > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > navamsha. > > > > > > > > > > So then if the question is about navansha, do we > > > > throw > > > > > away the rashi or the main kundali ? > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > following parashar. > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > rasi and stick to navamsa strictly. > > > > > > > > When seeing marriage, the interaction and > > > > relationship between a native and spouse(s), I do > > > > MIX rasi and navamsa. But, when seeing the > > > > characteristics and fortune(s) of spouse(s), I do > > > > stick to navamsa as you say above. > > > > > > > > Last week, someone came to me for consultation. I > > > > knew nothing about him, except the date he got > > > > married and the date he came to USA. A priest > > > > introduced us at the local temple a week back and > > > > asked me to help him. > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > lagna and was happy with it. Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. I said all this strictly > > > > using navamsa and he said everything was true. > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > his father was a very sattwik and saintly man with a > > > > lot of occult knowledge and an optimistic > > > > disposition and quite well-known and respected in > > > > his place. I told him his father is going thru a lot > > > > of problems right now. Again, he said it was all > > > > true. I did not use rasi chart at all. > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > saw his father strictly from dwadasamsa. However, I > > > > mixed rasi and navamsa to see his marriage and his > > > > relationship with wife and mixed rasi and dwadasamsa > > > > to see his relationship with father. I even mixed > > > > navamsa and dwadasamsa to see the impact of marriage > > > > on his father. > > > > > > > > > Also if divisional chart is a separate chart then > > > > how > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > kind > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > Do you conclude that the spouse will be > > > > schizophrenic > > > > > ? > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > Rasi does not. > > > > > > > > Rasi chart is the overall physical existence of a > > > > native. Divisional charts show various environments. > > > > There are several objects and people who define each > > > > environment. For example, wife and wife's relatives > > > > are part of the marital environment. Boss, business > > > > partners, colleagues, sub-ordinates, workplace etc > > > > are part of the progfessional environment. Each > > > > divisional chart throws light exclusively on one > > > > environment, i.e. all the objects, things and people > > > > who define it. How the person operates in that > > > > environments and interacts with the objects/people > > > > of that environment and modifies that environment is > > > > seen from the interaction of rasi chart and that > > > > divisional chart. > > > > > > > > I do share whatever little I know in the free > > > > lessons I teach in my Sunday classes at Boston (see > > > > the link in my signature). You are welcome to make > > > > use of them to understand and appreciate the > > > > consistency and coherency of my views and point out > > > > any inconsistencies! > > > > > > > > > In mathematics there is something called a Laplace > > > > > transform where some operations are easier to do > > > > than > > > > > in real space. But after the trasformations and > > > > > operations one has to do a reverse trasformation > > > > to > > > > > the real space to interpret the results. If one > > > > can > > > > > not perform a reverse trasform the obetc of > > > > laplace > > > > > transform is unusable. > > > > > > > > Laplace transform transforms from one space to > > > > another. Navamsa and dasamsa transforms transform > > > > from the space of zodiac onto itself. > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 1, 2005 Report Share Posted November 1, 2005 Respected Sir, Please can you clarify one more doubt. (wrt your same mail). Doesn't the `marital environment' which was on the `OTHER side( =spouse's side=Navamsa) before marriage come to ones own side (=native's =Rasi) after marriage? Where does that clubbing occur in Rasi chart? Or where in Rasi chart, the line is drawn? (Can we differentiate so?) Or is the interpretation time-dependant? In the case before marriage, I understand that the Navamsa shows the marital environment (spouse, spouse's relatives, family etc). But after marriage if one needs to check the `marital environment' of a person, which will you check? Rasi or Navamsa of that person? (as the spouse's environment now has a significant effect on ones'own environment.) For eg:, Say a couple is undergoing a bad married life, one of them approaches you to check the prospects of their life. Which will you check? You will check the 'environment' in Rasi or Navamsa of that person? I believe Rasi should definitely be checked. If correct, then isn't Rasi chart also showing the 'marital envronment' you mentioned? Not only the Navamsa? Or is it again time dependant - before marriage Navamsa and after marriage Rasi? Please correct me whereever I am wrong in my perspective. With Respects, Jyothi vedic astrology, "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > Dear Margaret, > > > I hope you don't mind me commenting on his post, > > Why should I? :-) > > Welcome to the party! ;-) > > > please ignore it if you do. > > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed. > > In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation. > > The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). > > The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts. > > In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows). > > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara. > > In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters. > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > > insights into the description of the partner. > > I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively). > > > In this light what you call a second voter, is what others see as more refinement of information and its interpretation. > > My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions. > > That is what I did and came to methodology I laid out. > > > best wishes > > Margaret > > May Jupiter's light shine on us, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > ------------------------------- > > > Dear Nrasimha, > > > > I hope you don't mind me commenting on his post, please ignore it if you do. > > > > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > > > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > > insights into the description of the partner. In this light what you call a second voter, is what others see as more refinement of information and its interpretation. > > best wishes > > Margaret > > > > > > - > > Narasimha P.V.R. Rao > > vedic astrology ; > > Tuesday, November 01, 2005 5:07 AM > > Re: Throwing away rasi chart? (To Narasimha.) > > > > > > Namaste, > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things. > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > I meant cold-hearted, figuratively speaking. > > > > > > Based strictly on his dwadasamsa (D-12), I told him his father was a very > > > sattwik and saintly man with a lot of occult knowledge and an optimistic > > > disposition and quite well-known and respected in his place. I told him his > > > father is going thru a lot of problems right now. Again, he said it was all > > > true. I did not use rasi chart at all. > > > > > > Will you please give your analysis of above to help us understand your view > > > point. > > > > The birthdata is confidential. But, I can give some pointers without revealing data. > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man. > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > I generally use Rasi and Navamsa to arrive at some possibility and > > > use relevant D-chart only to confirm, as is the standard method of many > > > astrologers, including Shri K.N.Rao too. > > > > To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions. > > > > To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture). > > > > Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart. > > > > I hope my view is a little better understood.. > > > > May Jupiter's light shine on us, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > ------------------------------- > > > > > Namaste, > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > stick to navamsa strictly. > > > > > > Unambiguous. > > > > > > >Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. > > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > Dear Satish, > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > navamsha. > > > > > > > > > > So then if the question is about navansha, do we > > > > throw > > > > > away the rashi or the main kundali ? > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > following parashar. > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > rasi and stick to navamsa strictly. > > > > > > > > When seeing marriage, the interaction and > > > > relationship between a native and spouse(s), I do > > > > MIX rasi and navamsa. But, when seeing the > > > > characteristics and fortune(s) of spouse(s), I do > > > > stick to navamsa as you say above. > > > > > > > > Last week, someone came to me for consultation. I > > > > knew nothing about him, except the date he got > > > > married and the date he came to USA. A priest > > > > introduced us at the local temple a week back and > > > > asked me to help him. > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > lagna and was happy with it. Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. I said all this strictly > > > > using navamsa and he said everything was true. > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > his father was a very sattwik and saintly man with a > > > > lot of occult knowledge and an optimistic > > > > disposition and quite well-known and respected in > > > > his place. I told him his father is going thru a lot > > > > of problems right now. Again, he said it was all > > > > true. I did not use rasi chart at all. > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > saw his father strictly from dwadasamsa. However, I > > > > mixed rasi and navamsa to see his marriage and his > > > > relationship with wife and mixed rasi and dwadasamsa > > > > to see his relationship with father. I even mixed > > > > navamsa and dwadasamsa to see the impact of marriage > > > > on his father. > > > > > > > > > Also if divisional chart is a separate chart then > > > > how > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > kind > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > Do you conclude that the spouse will be > > > > schizophrenic > > > > > ? > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > Rasi does not. > > > > > > > > Rasi chart is the overall physical existence of a > > > > native. Divisional charts show various environments. > > > > There are several objects and people who define each > > > > environment. For example, wife and wife's relatives > > > > are part of the marital environment. Boss, business > > > > partners, colleagues, sub-ordinates, workplace etc > > > > are part of the progfessional environment. Each > > > > divisional chart throws light exclusively on one > > > > environment, i.e. all the objects, things and people > > > > who define it. How the person operates in that > > > > environments and interacts with the objects/people > > > > of that environment and modifies that environment is > > > > seen from the interaction of rasi chart and that > > > > divisional chart. > > > > > > > > I do share whatever little I know in the free > > > > lessons I teach in my Sunday classes at Boston (see > > > > the link in my signature). You are welcome to make > > > > use of them to understand and appreciate the > > > > consistency and coherency of my views and point out > > > > any inconsistencies! > > > > > > > > > In mathematics there is something called a Laplace > > > > > transform where some operations are easier to do > > > > than > > > > > in real space. But after the trasformations and > > > > > operations one has to do a reverse trasformation > > > > to > > > > > the real space to interpret the results. If one > > > > can > > > > > not perform a reverse trasform the obetc of > > > > laplace > > > > > transform is unusable. > > > > > > > > Laplace transform transforms from one space to > > > > another. Navamsa and dasamsa transforms transform > > > > from the space of zodiac onto itself. > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 2, 2005 Report Share Posted November 2, 2005 Dear narasimha, I am giving my sincere thanks to you for developing this great softwere for the astrologically interested people.Astrological knowldge will always remain in the mind of humankind as it directs your life for some perpose. Once again thankq very much for your efforts. MAY LORD NARASIMHA GUIDE YOU . Dr Sudhir A Bhusari. --- apd <apd wrote: > Dear Narasimha Ji, > Namaste. Jay Jagannath! > > Thank you so much for sharing your understanding. By > giving the world your > fantastic Jagannatha Hora program and the books and > so many hints and tips > you are very generous! > > May I ask you a question on this essential subject? > What you write is > insightful and I would like to clarify one thing: > according to BPHS (chapt. > 24) both rasi and divisional charts have a say on > any particular sphere in > question, isn't it? In other words, though navamsa > may be more important > specificly for matrimony, rasi does have a say? My > question is: what aspect > rasi shows as opposed to divisional? E.g., when rasi > spells horrible > matrimony and navamsa shows smooth sailing what is > the influence of rasi? > > Thank you very much! > > Humbly, > Adi Purusha Das > > >.... > > Rasi chart is the overall physical existence of a > native. Divisional > > charts show various environments. There are > several objects and people who > > define each environment. For example, wife and > wife's relatives are part > > of the marital environment. Boss, business > partners, colleagues, > > sub-ordinates, workplace etc are part of the > progfessional environment. > > Each divisional chart throws light exclusively on > one environment, i.e. > > all the objects, things and people who define it. > To see those > > objects/things/people, we can stick to the > relevant divisional chart. But > > how the person operates in that environment, > interacts with the > > objects/people of that environment and > modifies/impacts that environment > > is seen from the interaction of rasi chart and > that divisional chart. > > Again, I am talking about "mixing" rasi and > divisional charts and I am not > > talking about letting each chart vote and giving > veto right to rasi chart. > > If there are two voters and one voter has a veto > right, what is the > > purpose of having the second voter? I see each > chart having a unique role > > that cannot be filled in by another chart. > >..... > > > FareChase: Search multiple travel sites in one click. http://farechase. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 2, 2005 Report Share Posted November 2, 2005 Dear Margaret, I wouldn't call the use of Moon chart as weird at all. In fact, you can use Venus chart (taking Venus as lagna) also, when seeing marriage. My only point is that using various charts and various references *interchangably* is wrong. My contention is that each chart and each reference has a specific use. Each chart-reference combinationm brings in a specific PERSPECTIVE that is NOT given by ANY OTHER chart-reference combination! Understanding exactly what perspectives are brought in by rasi chart, navamsa chart, rasi chart from Moon etc is important in using them properly. I will be spending all my free time on finishing my book and on taking care of back-logged readings in the next couple of months and will be able to read the lists and write only on a rare occasion. So please don't be surprised if I ignore a mail you address to me. I hope you all have fun on the lists while I am mostly away! Thanks to all of you for the consideration given to my views and apologies for any ruffled feathers. I hope my writings were useful to atleast some of you. May Jupiter's light shine on us, Narasimha -------------------------------Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website: http://www.SriJagannath.org------------------------------- > Dear Narasimha,> > Thanks for your response.> > 'In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird.'> > Actually I am even 'weirder' than that, (if weird be an appropriate description and not a 'smear' attempt:---very unlike you Narasimha ) I use Moon chart as well to see the spouse, and often use the seventh house as lagna for the spouse.> > Most astrologers I know will say see it three times and you can carefully and accurately predict, which is why it is helpful to have many charts to look at.> > 'If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem.'> > I think that rasi and other charts can say the same things and add something new as well, I don't think they each say only something different from each other> > In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows).> > I see that they complement, supplement and enhance each other, and that complement and supplement are inclusive, rather than exclusive of confirmation and rejection...> > I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara.> > It seems it is just semantics that get in the way, and of course e mail is a very limited form of communication. Thanks for your time in explaining this, > best wishes> margaret> - > Narasimha P.V.R. Rao > Vedic Astrology Group ; > Wednesday, November 02, 2005 3:37 AM> Re: Throwing away rasi chart? (To Narasimha.)> > > Dear Margaret,> > > I hope you don't mind me commenting on his post,> > Why should I? :-)> > Welcome to the party! ;-)> > > please ignore it if you do.> > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation?> > I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed.> > In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation.> > The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc).> > The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts.> > In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows).> > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone?> > I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara.> > In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters.> > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary -> > insights into the description of the partner.> > I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively).> > > In this light what you call a second voter, is what others see as more refinement of information and its interpretation.> > My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions.> > That is what I did and came to methodology I laid out.> > > best wishes> > Margaret> > May Jupiter's light shine on us, > Narasimha> -------------------------------> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> ------------------------------- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 2, 2005 Report Share Posted November 2, 2005 Dear Ranjan, Well-said. Sudarsana Chakra is based on taking houses from lagna, Moon and Sun. Lagna, Moon and Sun form the tripod of life. They show body, mind and soul (roughly speaking). However, one cannot expect the nth house from lagna, nth house from Moon and the nth house from Sun to have an identical use. They show different perspectives. Similarly, the nth house from lagna in rasi chart and the nth house from lagna in navamsa chart show different perspectives. The biggest problem in Jyotish is that people use so many parameters *interchangably*, without realizing that they show different perspectives. May Jupiter's light shine on us, Narasimha -------------------------------Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website: http://www.SriJagannath.org------------------------------- > Nothing weird or 'remote' from jyotish point of view. In a very > simple/gross/crude form, that is what I think is the basis for > Sudarshana charts, as recommended by Sage Parashara. If that is seen > as a situation where 'horizontal' (same level) concordance is > sought/recommended, what you are describing could > represent "vertical" concordance. There is nothing weird about > conceptualizing jyotish as 3 dimensional (at least) with a horizontal > and vertical reality!> > RR> > , "Narasimha P.V.R. Rao" > <pvr@c...> wrote:> >> > Dear Margaret,> > > > I wouldn't call the use of Moon chart as weird at all. In fact, you > can use Venus chart (taking Venus as lagna) also, when seeing > marriage.> > > > My only point is that using various charts and various references > *interchangably* is wrong. My contention is that each chart and each > reference has a specific use. Each chart-reference combinationm > brings in a specific PERSPECTIVE that is NOT given by ANY OTHER chart-> reference combination! Understanding exactly what perspectives are > brought in by rasi chart, navamsa chart, rasi chart from Moon etc is > important in using them properly.> > > > I will be spending all my free time on finishing my book and on > taking care of back-logged readings in the next couple of months and > will be able to read the lists and write only on a rare occasion. So > please don't be surprised if I ignore a mail you address to me. I > hope you all have fun on the lists while I am mostly away!> > > > Thanks to all of you for the consideration given to my views and > apologies for any ruffled feathers. I hope my writings were useful to > atleast some of you.> > > > May Jupiter's light shine on us, > > Narasimha> > -------------------------------> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > -------------------------------> > > > > Dear Narasimha,> > > > > > Thanks for your response.> > > > > > 'In general, I find the idea that you see something in a chart > and then "confirm" it in another chart a little weird.'> > > > > > Actually I am even 'weirder' than that, (if weird be an > appropriate description and not a 'smear' attempt:---very unlike you > Narasimha ) I use Moon chart as well to see the spouse, and often use > the seventh house as lagna for the spouse.> > > > > > Most astrologers I know will say see it three times and you can > carefully and accurately predict, which is why it is helpful to have > many charts to look at.> > > > > > 'If you say that rasi charts lays down some basic guidelines and > divisional charts give finer details that are not in the rasi chart, > I have no problem.'> > > > > > I think that rasi and other charts can say the same things and > add something new as well, I don't think they each say only something > different from each other> > > > > > In my scheme of things, each chart has a specific meaning. I see > something in rasi and something else navamsa. They complement and > supplement each other (rather than "confirming" or rejecting what the > other shows).> > > > > > I see that they complement, supplement and enhance each other, > and that complement and supplement are inclusive, rather than > exclusive of confirmation and rejection...> > > > > > I am sure because, to me, navamsa is the chart in which spouses > are seen. I go by my understanding of Parasara.> > > > > > It seems it is just semantics that get in the way, and of course > e mail is a very limited form of communication. Thanks for your time > in explaining this, > > > best wishes> > > margaret> > > ----- Original Message ----- > > > Narasimha P.V.R. Rao > > > Vedic Astrology Group ; > > > Wednesday, November 02, 2005 3:37 AM> > > Re: Throwing away rasi chart? (To > Narasimha.)> > > > > > > > > Dear Margaret,> > > > > > > I hope you don't mind me commenting on his post,> > > > > > Why should I? :-)> > > > > > Welcome to the party! ;-)> > > > > > > please ignore it if you do.> > > > What occurs to me when you say 'what is the point of having a > second voter' is that your interpretation itself seemed to say that > this wife has certain characteristics, quite negative in most > respects that you pointed out. You don't look for a second voter, as > your mind is already made up by what you have read in navamsa alone, > not looking at anything in rasi, what you define as a 'second > voter?' > > > > > > > > I hope this is a correct interpretation?> > > > > > I was talking about the "two voters" analogy to describe the > view of some others and not mine. They say that you first get a > picture of things with rasi and then "confirm" it in navamsa, dasamsa > etc. This is where my analogy comes into picture. If rasi shows that > someone's wife is an engineer and navamsa shows that she is a lawyer, > what do you do? If navamsa is used only to "confirm" what rasi shows, > it implies that it will be ignored when it is at loggerheads with > rasi as rasi is given priority. This is like having two voters and > the second voter being told to either agree with ("confirm") what the > first voter said or be vetoed.> > > > > > In my scheme of things, the two voters never vote on the same > thing. Rasi shows certain things and navamsa shows certain OTHER > things. There is never an issue of a clash and a need for > reconciliation.> > > > > > The rasi chart shows the native and his physical existence. The > 7th house and 7th lord of the rasi chart show how the native > interacts with others (including spouse, professional partners, > spiritual partners etc).> > > > > > The navamsa chart shows the marital environment - spouse, > spouse's relatives etc. To see anything related to native's > characteristics and how native interacts with people, I strictly use > rasi. To see any characteristics of spouse, I strictly use navamsa. > To see the interaction between native and spouse, I see the > interactions between rasi and navamsa charts.> > > > > > In my scheme of things, each chart has a specific meaning. I > see something in rasi and something else navamsa. They complement and > supplement each other (rather than "confirming" or rejecting what the > other shows).> > > > > > > My comment is what are you using to refine this > interpretation or confirm it, and how can you be sure you have all > the necessary data to be so confident that this is an accurate > description of this wife using navamsa alone?> > > > > > I am sure because, to me, navamsa is the chart in which spouses > are seen. I go by my understanding of Parasara.> > > > > > In general, I find the idea that you see something in a chart > and then "confirm" it in another chart a little weird. To me, two > charts are not like two people who have something to say about the > SAME matter. Instead, two charts are like two people who have > something to say about two different, though perhaps related, matters.> > > > > > > I don't think that rasi is a 'second voter' it is merely full > of signs to be read to give additional --sometimes primary -> > > > insights into the description of the partner.> > > > > > I do agree that rasi gives insights regarding how the native > acts with partner and how he approaches the relationship. But, the > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa > etc (for marital partner, professional partner, spiritual partner > etc - respectively).> > > > > > > In this light what you call a second voter, is what others > see as more refinement of information and its interpretation.> > > > > > My objection is to the view that rasi chart shows everything > and divisional charts are to be used only to "confirm". If you say > that rasi charts lays down some basic guidelines and divisional > charts give finer details that are not in the rasi chart, I have no > problem. If so, please try to identify what basic factors are to be > seen in rasi chart and what kinds of finer details are to be seen in > divisions.> > > > > > That is what I did and came to methodology I laid out.> > > > > > > best wishes> > > > Margaret> > > > > > May Jupiter's light shine on us, > > > Narasimha> > > -------------------------------> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish software (Windows): http://www.VedicAstrologer.org> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> > > ------------------------------- Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 3, 2005 Report Share Posted November 3, 2005 Dear Friends, I am new to the group and reading some interesting observations on use of Navamsa in delineating all about spouses. I will appreciate if the knowledgeable friends, can explain by the workings throu some examples. Please treat it as an earnest request. Regards, Satish vedic astrology, "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > Dear Ranjan, > > Well-said. Sudarsana Chakra is based on taking houses from lagna, Moon and Sun. Lagna, Moon and Sun form the tripod of life. They show body, mind and soul (roughly speaking). > > However, one cannot expect the nth house from lagna, nth house from Moon and the nth house from Sun to have an identical use. They show different perspectives. > > Similarly, the nth house from lagna in rasi chart and the nth house from lagna in navamsa chart show different perspectives. > > The biggest problem in Jyotish is that people use so many parameters *interchangably*, without realizing that they show different perspectives. > > May Jupiter's light shine on us, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > ------------------------------- > > > Nothing weird or 'remote' from jyotish point of view. In a very > > simple/gross/crude form, that is what I think is the basis for > > Sudarshana charts, as recommended by Sage Parashara. If that is seen > > as a situation where 'horizontal' (same level) concordance is > > sought/recommended, what you are describing could > > represent "vertical" concordance. There is nothing weird about > > conceptualizing jyotish as 3 dimensional (at least) with a horizontal > > and vertical reality! > > > > RR > > > > , "Narasimha P.V.R. Rao" > > <pvr@c...> wrote: > > > > > > Dear Margaret, > > > > > > I wouldn't call the use of Moon chart as weird at all. In fact, you > > can use Venus chart (taking Venus as lagna) also, when seeing > > marriage. > > > > > > My only point is that using various charts and various references > > *interchangably* is wrong. My contention is that each chart and each > > reference has a specific use. Each chart-reference combinationm > > brings in a specific PERSPECTIVE that is NOT given by ANY OTHER chart- > > reference combination! Understanding exactly what perspectives are > > brought in by rasi chart, navamsa chart, rasi chart from Moon etc is > > important in using them properly. > > > > > > I will be spending all my free time on finishing my book and on > > taking care of back-logged readings in the next couple of months and > > will be able to read the lists and write only on a rare occasion. So > > please don't be surprised if I ignore a mail you address to me. I > > hope you all have fun on the lists while I am mostly away! > > > > > > Thanks to all of you for the consideration given to my views and > > apologies for any ruffled feathers. I hope my writings were useful to > > atleast some of you. > > > > > > May Jupiter's light shine on us, > > > Narasimha > > > ------------------------------ - > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > ------------------------------ - > > > > > > > Dear Narasimha, > > > > > > > > Thanks for your response. > > > > > > > > 'In general, I find the idea that you see something in a chart > > and then "confirm" it in another chart a little weird.' > > > > > > > > Actually I am even 'weirder' than that, (if weird be an > > appropriate description and not a 'smear' attempt:---very unlike you > > Narasimha ) I use Moon chart as well to see the spouse, and often use > > the seventh house as lagna for the spouse. > > > > > > > > Most astrologers I know will say see it three times and you can > > carefully and accurately predict, which is why it is helpful to have > > many charts to look at. > > > > > > > > 'If you say that rasi charts lays down some basic guidelines and > > divisional charts give finer details that are not in the rasi chart, > > I have no problem.' > > > > > > > > I think that rasi and other charts can say the same things and > > add something new as well, I don't think they each say only something > > different from each other > > > > > > > > In my scheme of things, each chart has a specific meaning. I see > > something in rasi and something else navamsa. They complement and > > supplement each other (rather than "confirming" or rejecting what the > > other shows). > > > > > > > > I see that they complement, supplement and enhance each other, > > and that complement and supplement are inclusive, rather than > > exclusive of confirmation and rejection... > > > > > > > > I am sure because, to me, navamsa is the chart in which spouses > > are seen. I go by my understanding of Parasara. > > > > > > > > It seems it is just semantics that get in the way, and of course > > e mail is a very limited form of communication. Thanks for your time > > in explaining this, > > > > best wishes > > > > margaret > > > > - > > > > Narasimha P.V.R. Rao > > > > Vedic Astrology Group ; > > > > Wednesday, November 02, 2005 3:37 AM > > > > Re: Throwing away rasi chart? (To > > Narasimha.) > > > > > > > > > > > > Dear Margaret, > > > > > > > > > I hope you don't mind me commenting on his post, > > > > > > > > Why should I? :-) > > > > > > > > Welcome to the party! ;-) > > > > > > > > > please ignore it if you do. > > > > > What occurs to me when you say 'what is the point of having a > > second voter' is that your interpretation itself seemed to say that > > this wife has certain characteristics, quite negative in most > > respects that you pointed out. You don't look for a second voter, as > > your mind is already made up by what you have read in navamsa alone, > > not looking at anything in rasi, what you define as a 'second > > voter?' > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > I was talking about the "two voters" analogy to describe the > > view of some others and not mine. They say that you first get a > > picture of things with rasi and then "confirm" it in navamsa, dasamsa > > etc. This is where my analogy comes into picture. If rasi shows that > > someone's wife is an engineer and navamsa shows that she is a lawyer, > > what do you do? If navamsa is used only to "confirm" what rasi shows, > > it implies that it will be ignored when it is at loggerheads with > > rasi as rasi is given priority. This is like having two voters and > > the second voter being told to either agree with ("confirm") what the > > first voter said or be vetoed. > > > > > > > > In my scheme of things, the two voters never vote on the same > > thing. Rasi shows certain things and navamsa shows certain OTHER > > things. There is never an issue of a clash and a need for > > reconciliation. > > > > > > > > The rasi chart shows the native and his physical existence. The > > 7th house and 7th lord of the rasi chart show how the native > > interacts with others (including spouse, professional partners, > > spiritual partners etc). > > > > > > > > The navamsa chart shows the marital environment - spouse, > > spouse's relatives etc. To see anything related to native's > > characteristics and how native interacts with people, I strictly use > > rasi. To see any characteristics of spouse, I strictly use navamsa. > > To see the interaction between native and spouse, I see the > > interactions between rasi and navamsa charts. > > > > > > > > In my scheme of things, each chart has a specific meaning. I > > see something in rasi and something else navamsa. They complement and > > supplement each other (rather than "confirming" or rejecting what the > > other shows). > > > > > > > > > My comment is what are you using to refine this > > interpretation or confirm it, and how can you be sure you have all > > the necessary data to be so confident that this is an accurate > > description of this wife using navamsa alone? > > > > > > > > I am sure because, to me, navamsa is the chart in which spouses > > are seen. I go by my understanding of Parasara. > > > > > > > > In general, I find the idea that you see something in a chart > > and then "confirm" it in another chart a little weird. To me, two > > charts are not like two people who have something to say about the > > SAME matter. Instead, two charts are like two people who have > > something to say about two different, though perhaps related, matters. > > > > > > > > > I don't think that rasi is a 'second voter' it is merely full > > of signs to be read to give additional --sometimes primary - > > > > > insights into the description of the partner. > > > > > > > > I do agree that rasi gives insights regarding how the native > > acts with partner and how he approaches the relationship. But, the > > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa > > etc (for marital partner, professional partner, spiritual partner > > etc - respectively). > > > > > > > > > In this light what you call a second voter, is what others > > see as more refinement of information and its interpretation. > > > > > > > > My objection is to the view that rasi chart shows everything > > and divisional charts are to be used only to "confirm". If you say > > that rasi charts lays down some basic guidelines and divisional > > charts give finer details that are not in the rasi chart, I have no > > problem. If so, please try to identify what basic factors are to be > > seen in rasi chart and what kinds of finer details are to be seen in > > divisions. > > > > > > > > That is what I did and came to methodology I laid out. > > > > > > > > > best wishes > > > > > Margaret > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > > > > -------------------------- ----- > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > -------------------------- ----- > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 3, 2005 Report Share Posted November 3, 2005 Dear All, In this conversation at one point PVR says, >My objection is to the view that rasi chart shows everything and divisional charts are to >be used only to "confirm". If you say that rasi charts lays down some basic guidelines >and divisional charts give finer details that are not in the rasi chart, I have no problem. If >so, please try to identify what basic factors are to be seen in rasi chart and what kinds of >finer details are to be seen in divisions. I agree with PVR's objection to the view that - rasi chart shows everything and divisional charts are to be used only to 'confirm'. In PVR's words "If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem.". I agree with it as well, if he means Vargas when using the word 'divisional charts'. As per what factors to be identified in Vargas, classics give much evidence. Rasi chart lays down some basic guidelines and Vargas give finer details that could not be seen (actually they are present in Rasi chart but we need to use Vargas to see them) from the Rasi chart. - As per my understanding this is the view the classics support. Essentially this means that even if we could see some unseen possibilities/predictions using Vargas, we cannot say that they are not present in Rasi chart, even though were unable to see them using the Rasi chart alone. Vargas gives us a magnified picture, with more details. Yes, it is similar to a magnified map. BTW: I am speaking about Vargas (not about 'charts') and not at all about D-charts (that are used independent of Rasi chart). Love, Sreenadh "Narasimha P.V.R. Rao" <pvr Wed Nov 2, 2005 9:07 am Re: Throwing away rasi chart? (To Narasimha.) pvr108 Offline Send Email Dear Margaret, > I hope you don't mind me commenting on his post, Why should I? :-) Welcome to the party! ;-) > please ignore it if you do. > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation? I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed. In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation. The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts. In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows). > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara. In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters. > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > insights into the description of the partner. I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively). > In this light what you call a second voter, is what others see as more refinement of information and its interpretation. My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions. That is what I did and came to methodology I laid out. > best wishes > Margaret May Jupiter's light shine on us, Narasimha ------------------------------- Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net Free Jyotish software (Windows): http://www.VedicAstrologer.org Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org ------------------------------- > Dear Nrasimha, > > I hope you don't mind me commenting on his post, please ignore it if you do. > > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation? > > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > insights into the description of the partner. In this light what you call a second voter, is what others see as more refinement of information and its interpretation. > best wishes > Margaret > > > - > Narasimha P.V.R. Rao > vedic astrology ; > Tuesday, November 01, 2005 5:07 AM > Re: Throwing away rasi chart? (To Narasimha.) > > > Namaste, > > > How did you found to fit in diagonally opposite > > qualities in her viz "depression" and > > selfish,manipulative,highly analytical,unmindful of > > others. > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things. > > > "Cold" do u mean cold blooded ? > > Your predictions are amazing ! > > I meant cold-hearted, figuratively speaking. > > > > Based strictly on his dwadasamsa (D-12), I told him his father was a very > > sattwik and saintly man with a lot of occult knowledge and an optimistic > > disposition and quite well-known and respected in his place. I told him his > > father is going thru a lot of problems right now. Again, he said it was all > > true. I did not use rasi chart at all. > > > > Will you please give your analysis of above to help us understand your view > > point. > > The birthdata is confidential. But, I can give some pointers without revealing data. > > I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man. > > In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems. > > > I generally use Rasi and Navamsa to arrive at some possibility and > > use relevant D-chart only to confirm, as is the standard method of many > > astrologers, including Shri K.N.Rao too. > > To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions. > > To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture). > > Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart. > > I hope my view is a little better understood.. > > May Jupiter's light shine on us, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > ------------------------------- > > > Namaste, > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > stick to navamsa strictly. > > > > Unambiguous. > > > > >Then I proceeded to > > > tell him a few characteristics of his wife for > > > confirmation of the navamsa. I told him that his > > > wife was selfish, manipulative, cold, prone to > > > depression, highly analytical and unmindful of other > > > people's emotions etc. > > > > How did you found to fit in diagonally opposite > > qualities in her viz "depression" and > > selfish,manipulative,highly analytical,unmindful of > > others. > > > > "Cold" do u mean cold blooded ? > > Your predictions are amazing ! > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > Dear Satish, > > > > > > > Narasimha says, parashara says see spouse IN > > > navamsha. > > > > > > > > So then if the question is about navansha, do we > > > throw > > > > away the rashi or the main kundali ? > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > following parashar. > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > rasi and stick to navamsa strictly. > > > > > > When seeing marriage, the interaction and > > > relationship between a native and spouse(s), I do > > > MIX rasi and navamsa. But, when seeing the > > > characteristics and fortune(s) of spouse(s), I do > > > stick to navamsa as you say above. > > > > > > Last week, someone came to me for consultation. I > > > knew nothing about him, except the date he got > > > married and the date he came to USA. A priest > > > introduced us at the local temple a week back and > > > asked me to help him. > > > > > > Based on the date of marriage, I rectified navamsa > > > lagna and was happy with it. Then I proceeded to > > > tell him a few characteristics of his wife for > > > confirmation of the navamsa. I told him that his > > > wife was selfish, manipulative, cold, prone to > > > depression, highly analytical and unmindful of other > > > people's emotions etc. I said all this strictly > > > using navamsa and he said everything was true. > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > his father was a very sattwik and saintly man with a > > > lot of occult knowledge and an optimistic > > > disposition and quite well-known and respected in > > > his place. I told him his father is going thru a lot > > > of problems right now. Again, he said it was all > > > true. I did not use rasi chart at all. > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > saw his father strictly from dwadasamsa. However, I > > > mixed rasi and navamsa to see his marriage and his > > > relationship with wife and mixed rasi and dwadasamsa > > > to see his relationship with father. I even mixed > > > navamsa and dwadasamsa to see the impact of marriage > > > on his father. > > > > > > > Also if divisional chart is a separate chart then > > > how > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > What if rashi says spouse will be of a certain > > > kind > > > > > > > > Navansha says it is some some other kind > > > > > > > > Do you conclude that the spouse will be > > > schizophrenic > > > > ? > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > Rasi does not. > > > > > > Rasi chart is the overall physical existence of a > > > native. Divisional charts show various environments. > > > There are several objects and people who define each > > > environment. For example, wife and wife's relatives > > > are part of the marital environment. Boss, business > > > partners, colleagues, sub-ordinates, workplace etc > > > are part of the progfessional environment. Each > > > divisional chart throws light exclusively on one > > > environment, i.e. all the objects, things and people > > > who define it. How the person operates in that > > > environments and interacts with the objects/people > > > of that environment and modifies that environment is > > > seen from the interaction of rasi chart and that > > > divisional chart. > > > > > > I do share whatever little I know in the free > > > lessons I teach in my Sunday classes at Boston (see > > > the link in my signature). You are welcome to make > > > use of them to understand and appreciate the > > > consistency and coherency of my views and point out > > > any inconsistencies! > > > > > > > In mathematics there is something called a Laplace > > > > transform where some operations are easier to do > > > than > > > > in real space. But after the trasformations and > > > > operations one has to do a reverse trasformation > > > to > > > > the real space to interpret the results. If one > > > can > > > > not perform a reverse trasform the obetc of > > > laplace > > > > transform is unusable. > > > > > > Laplace transform transforms from one space to > > > another. Navamsa and dasamsa transforms transform > > > from the space of zodiac onto itself. > > > > > > May Jupiter's light shine on us, > > > Narasimha "anuraagsharma27" <anuraagsharma27 Wed Nov 2, 2005 11:17 am Re: Throwing away rasi chart? (To Narasimha.) anuraagsharma27 Offline Send Email Dear Narasimha, In the light of what you have said, how do the Rashi UL and the Navamsha UL stand in the scheme of interpretation that you use. Since the interaction of the native is to be seen in the Rashi Chakra, for what purpose would the UL in Navamsha be used? Will the relative location of the UL in the Rashi Chakra, relative to Lagna and AL for example, hold sway over the relative location of the UL in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. Let us take the example of one's own chart (11th June, 1972; 10:17 AM; Cuttack, Orissa, India. Also, are you going to see the 'characteristics' of the spouse from the 7th Bhava in Navamsha/ Kalatra Lagna or from the UL as well. Since the Rashi shows the physical environment, the Arudha showing the spouse (UL) would probably be seen in Rashi and Navamsha. Please clarify. In the given chart, for example, the physical interaction would show Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a bond borne out of affection (5th). However, the UL in the Navamsha, perhaps linked more to the characterictics of the spouse is in the 2nd House with Saturn in it. The Rashi UL also shows characetristics of the spouse according to the tachings at SJC. Even the probable Lagna of the spouse can depend on it. Although, the location of the Rashi UL in the 8th would hint at unusualness or second marriage like the Navamsha, I am not sure you are seeing the 'same things' from the Navamsha. The UL in Navamsha is 12th from AL. How is this to be reconciled with the UL being in the 5th from the AL in Rashi? Please correct me if I am wrong here, but in order to see the status of the spouse, the location of the Rashi UL Lord in both Rashi and Navamsha can be used. Thus, there is commonality in the two charts here: in this chart, the Rashi UL is exalted but retrograde in Navamsha in MKS in Gajkesari Yoga. Would it give the effects of exaltation/ debility in Navamsha? These questions are incidental and asked to probe the linkages/interdependence/ indeed the independence of the Rashi and Navamsha Chakras. How are the Padas in the Navamsha be studied qua the Padas in the Rashi Chart? Best Wishes and regards. Anurag Sharma. "jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005 11:49 am Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. ... Offline Send Email Respected Sir, Can you please clarify some of my doubts that arose when I read your mail? You said "The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts." My doubt: Do you mean 7th house and 7th lord of rasi shows ONLY (as you said you STRICTLY USE) the interaction/relationship of Native to Others (native-> others/partners) and not backward (others/partners - > native)and Navamsa shows ONLY how Others/partners behave to native (Others->native)? If this is the case, then isn't (or shouldn't ) there be some indicating factor in Rasi chart to show the receptivity by the native? Because since Rasi shows the native, whatever that affects a native should also be indicated in a Rasi. Am I right? I mean, shouldn't there be an indication in Rasi chart (Rasi being a holistic chart)as to show what sort of treatment the native receives from people with whom he interacts including all types of partners? If yes, what or where is that indicator? Do you mean such an indication can be received only from Navamsa and not from Rasi? If Rasi shows only a one way relationship (outward from native), then how can it give an outline of what are the factors that affect a native? For eg, how can one say a divorce from a Rasi chart as divorce is an outcome of the bitter experiences a native receives from his/her partner? Shouldnt there be an indication of the partners' reaction to the native in the Rasi chart? I hope you understood my doubt. If willing please clarify in simple terms, without using any complicated technical terms (like varga and all others) as I am not aware of such aspects. With respects, Jyothi. "jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005 12:27 pm Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. ... Offline Send Email Respected Sir, Please can you clarify one more doubt. (wrt your same mail). Doesn't the `marital environment' which was on the `OTHER side( =spouse's side=Navamsa) before marriage come to ones own side (=native's =Rasi) after marriage? Where does that clubbing occur in Rasi chart? Or where in Rasi chart, the line is drawn? (Can we differentiate so?) Or is the interpretation time-dependant? In the case before marriage, I understand that the Navamsa shows the marital environment (spouse, spouse's relatives, family etc). But after marriage if one needs to check the `marital environment' of a person, which will you check? Rasi or Navamsa of that person? (as the spouse's environment now has a significant effect on ones'own environment.) For eg:, Say a couple is undergoing a bad married life, one of them approaches you to check the prospects of their life. Which will you check? You will check the 'environment' in Rasi or Navamsa of that person? I believe Rasi should definitely be checked. If correct, then isn't Rasi chart also showing the 'marital envronment' you mentioned? Not only the Navamsa? Or is it again time dependant - before marriage Navamsa and after marriage Rasi? Please correct me whereever I am wrong in my perspective. With Respects, Jyothi Noname Noname <nameisego Wed Nov 2, 2005 1:44 pm Re: [vedic astrology] Re: Throwing away rasi chart? nameisego Offline Send Email Friends, My grandfather was a legend in Gujarat. He used mainly Rasi chart. I use mainly Rasi chart and have got a very fair amount of success in prognostications. If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly. and he is considered a very good astrologer for his predictive success. I think it is upto individual Jyothishi. To each his own. Tatvam-Asi Noname Noname <nameisego Wed Nov 2, 2005 5:19 pm Re: [vedic astrology] To all GURUS: Is Interpretation a personal choice? nameisego Offline Send Email Hello J. Lakshmi, an astrologer needs to have Vak Siddhhi. Apart from whatever tools an astrologer uses, God's anugraha, vaksiddhhi and purity of heart are very essential. I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from Andhra . He used to tell me that he was one of the most thorough Ganita shastri and he could make most detailes chart but alas, he lamented that God had not given him Vaksiddhhi so he could never predict even simple things from birth chart. Whereas people with vaksiddhhi can just have a glance at the chart and predict remarkable things . I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote poetry which was used by illiterate farmers to their utmost benefit. He gave some scientifically proven principles of weather behaviour by planetary positions and Tithi, Nakshtra and Vara etc. http://www.millenniumassessment.org/documents/bridging/papers/kanani. pr.pdf Please read that. This was in 1200 AD. This is why I said to each his own. Tatvam-Asi Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 3, 2005 Report Share Posted November 3, 2005 Hare Krishna Dear Satish, Please go through these web sites listed below , and you will find to your surprise endless articles from the SJC gurus, also please go to this lists "files" section and see all the articles available. also you can get the lectures of many SJC lectures, please check the SJC web site..also where do you live, there might be a study group or conference happening near you.. good luck in astro why dont you post a chart and attempt an analysis and ask for assitance, and people will help you.. Lakshmi Sri Jagannath Center http://www..org/ Sanjay Rath http://srath.com/ Jyotish Digest and sample articles http://.org/jyotishdigest/index.htm Freedom Cole articles http://www.shrifreedom.com/jyotish.html Visti Larsen http://srigaruda.com/articles.htm Lakshmi Kary http://lakshmikary.com/ Gauranga Das and Swee Chan Lessons and Vedic classics BPHS etc http://www.brihaspati.net/ Phylis and Marcus website http://www.healingjyotish.com/ Willa Kiezer Partha Saraswathy http://partvinu.tripod.com/parthaastro/index.html Narayan Iyer http://jyotish.narayaniyer.com Sanjau Prabhakuran http://jyotish-blog.blogspot.com/ Sarajit Poddar blog spot http://varahamihira.blogspot.com Andrew Foss http://vedicsoftware.com/Avasthas_files/frame.htm Narasimha Rao http://www.vedicastrologer.org/ ------------------------------- Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net Free Jyotish software (Windows): http://www.VedicAstrologer.org Goravani Software lessons http://www.goravani.com/lessons/LessMenu.html Bookstore with inexpensive B.V. Raman books, best prices ive found in Los Angeles ,reliable and fast shipping as well http://www.bodhitree.com/ Bookstore in India http://www.mlbd.com/index.asp vedic astrology, "R Satish" <rsatish1942> wrote: > > Dear Friends, > > I am new to the group and reading some interesting observations on > use of Navamsa in delineating all about spouses. > > I will appreciate if the knowledgeable friends, can explain by the > workings throu some examples. > > Please treat it as an earnest request. > > > Regards, > > Satish > > > vedic astrology, "Narasimha P.V.R. Rao" > <pvr@c...> wrote: > > > > Dear Ranjan, > > > > Well-said. Sudarsana Chakra is based on taking houses from lagna, > Moon and Sun. Lagna, Moon and Sun form the tripod of life. They show > body, mind and soul (roughly speaking). > > > > However, one cannot expect the nth house from lagna, nth house > from Moon and the nth house from Sun to have an identical use. They > show different perspectives. > > > > Similarly, the nth house from lagna in rasi chart and the nth > house from lagna in navamsa chart show different perspectives. > > > > The biggest problem in Jyotish is that people use so many > parameters *interchangably*, without realizing that they show > different perspectives. > > > > May Jupiter's light shine on us, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > ------------------------------- > > > > > Nothing weird or 'remote' from jyotish point of view. In a very > > > simple/gross/crude form, that is what I think is the basis for > > > Sudarshana charts, as recommended by Sage Parashara. If that is > seen > > > as a situation where 'horizontal' (same level) concordance is > > > sought/recommended, what you are describing could > > > represent "vertical" concordance. There is nothing weird about > > > conceptualizing jyotish as 3 dimensional (at least) with a > horizontal > > > and vertical reality! > > > > > > RR > > > > > > , "Narasimha P.V.R. Rao" > > > <pvr@c...> wrote: > > > > > > > > Dear Margaret, > > > > > > > > I wouldn't call the use of Moon chart as weird at all. In > fact, you > > > can use Venus chart (taking Venus as lagna) also, when seeing > > > marriage. > > > > > > > > My only point is that using various charts and various > references > > > *interchangably* is wrong. My contention is that each chart and > each > > > reference has a specific use. Each chart-reference combinationm > > > brings in a specific PERSPECTIVE that is NOT given by ANY OTHER > chart- > > > reference combination! Understanding exactly what perspectives > are > > > brought in by rasi chart, navamsa chart, rasi chart from Moon > etc is > > > important in using them properly. > > > > > > > > I will be spending all my free time on finishing my book and > on > > > taking care of back-logged readings in the next couple of months > and > > > will be able to read the lists and write only on a rare > occasion. So > > > please don't be surprised if I ignore a mail you address to me. > I > > > hope you all have fun on the lists while I am mostly away! > > > > > > > > Thanks to all of you for the consideration given to my views > and > > > apologies for any ruffled feathers. I hope my writings were > useful to > > > atleast some of you. > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > > > > ---------------------------- -- > - > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > > > ---------------------------- -- > - > > > > > > > > > Dear Narasimha, > > > > > > > > > > Thanks for your response. > > > > > > > > > > 'In general, I find the idea that you see something in a > chart > > > and then "confirm" it in another chart a little weird.' > > > > > > > > > > Actually I am even 'weirder' than that, (if weird be an > > > appropriate description and not a 'smear' attempt:---very unlike > you > > > Narasimha ) I use Moon chart as well to see the spouse, and > often use > > > the seventh house as lagna for the spouse. > > > > > > > > > > Most astrologers I know will say see it three times and you > can > > > carefully and accurately predict, which is why it is helpful to > have > > > many charts to look at. > > > > > > > > > > 'If you say that rasi charts lays down some basic guidelines > and > > > divisional charts give finer details that are not in the rasi > chart, > > > I have no problem.' > > > > > > > > > > I think that rasi and other charts can say the same things > and > > > add something new as well, I don't think they each say only > something > > > different from each other > > > > > > > > > > In my scheme of things, each chart has a specific meaning. I > see > > > something in rasi and something else navamsa. They complement > and > > > supplement each other (rather than "confirming" or rejecting > what the > > > other shows). > > > > > > > > > > I see that they complement, supplement and enhance each > other, > > > and that complement and supplement are inclusive, rather than > > > exclusive of confirmation and rejection... > > > > > > > > > > I am sure because, to me, navamsa is the chart in which > spouses > > > are seen. I go by my understanding of Parasara. > > > > > > > > > > It seems it is just semantics that get in the way, and of > course > > > e mail is a very limited form of communication. Thanks for your > time > > > in explaining this, > > > > > best wishes > > > > > margaret > > > > > - > > > > > Narasimha P.V.R. Rao > > > > > Vedic Astrology Group ; > > > > > Wednesday, November 02, 2005 3:37 AM > > > > > Re: Throwing away rasi chart? (To > > > Narasimha.) > > > > > > > > > > > > > > > Dear Margaret, > > > > > > > > > > > I hope you don't mind me commenting on his post, > > > > > > > > > > Why should I? :-) > > > > > > > > > > Welcome to the party! ;-) > > > > > > > > > > > please ignore it if you do. > > > > > > What occurs to me when you say 'what is the point of > having a > > > second voter' is that your interpretation itself seemed to say > that > > > this wife has certain characteristics, quite negative in most > > > respects that you pointed out. You don't look for a second > voter, as > > > your mind is already made up by what you have read in navamsa > alone, > > > not looking at anything in rasi, what you define as a 'second > > > voter?' > > > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > > > I was talking about the "two voters" analogy to describe > the > > > view of some others and not mine. They say that you first get a > > > picture of things with rasi and then "confirm" it in navamsa, > dasamsa > > > etc. This is where my analogy comes into picture. If rasi shows > that > > > someone's wife is an engineer and navamsa shows that she is a > lawyer, > > > what do you do? If navamsa is used only to "confirm" what rasi > shows, > > > it implies that it will be ignored when it is at loggerheads > with > > > rasi as rasi is given priority. This is like having two voters > and > > > the second voter being told to either agree with ("confirm") > what the > > > first voter said or be vetoed. > > > > > > > > > > In my scheme of things, the two voters never vote on the > same > > > thing. Rasi shows certain things and navamsa shows certain OTHER > > > things. There is never an issue of a clash and a need for > > > reconciliation. > > > > > > > > > > The rasi chart shows the native and his physical > existence. The > > > 7th house and 7th lord of the rasi chart show how the native > > > interacts with others (including spouse, professional partners, > > > spiritual partners etc). > > > > > > > > > > The navamsa chart shows the marital environment - spouse, > > > spouse's relatives etc. To see anything related to native's > > > characteristics and how native interacts with people, I strictly > use > > > rasi. To see any characteristics of spouse, I strictly use > navamsa. > > > To see the interaction between native and spouse, I see the > > > interactions between rasi and navamsa charts. > > > > > > > > > > In my scheme of things, each chart has a specific meaning. > I > > > see something in rasi and something else navamsa. They > complement and > > > supplement each other (rather than "confirming" or rejecting > what the > > > other shows). > > > > > > > > > > > My comment is what are you using to refine this > > > interpretation or confirm it, and how can you be sure you have > all > > > the necessary data to be so confident that this is an accurate > > > description of this wife using navamsa alone? > > > > > > > > > > I am sure because, to me, navamsa is the chart in which > spouses > > > are seen. I go by my understanding of Parasara. > > > > > > > > > > In general, I find the idea that you see something in a > chart > > > and then "confirm" it in another chart a little weird. To me, > two > > > charts are not like two people who have something to say about > the > > > SAME matter. Instead, two charts are like two people who have > > > something to say about two different, though perhaps related, > matters. > > > > > > > > > > > I don't think that rasi is a 'second voter' it is merely > full > > > of signs to be read to give additional --sometimes primary - > > > > > > insights into the description of the partner. > > > > > > > > > > I do agree that rasi gives insights regarding how the > native > > > acts with partner and how he approaches the relationship. But, > the > > > qualities of the partner are to be seen in navamsa, dasamsa, > vimsamsa > > > etc (for marital partner, professional partner, spiritual > partner > > > etc - respectively). > > > > > > > > > > > In this light what you call a second voter, is what > others > > > see as more refinement of information and its interpretation. > > > > > > > > > > My objection is to the view that rasi chart shows > everything > > > and divisional charts are to be used only to "confirm". If you > say > > > that rasi charts lays down some basic guidelines and divisional > > > charts give finer details that are not in the rasi chart, I have > no > > > problem. If so, please try to identify what basic factors are to > be > > > seen in rasi chart and what kinds of finer details are to be > seen in > > > divisions. > > > > > > > > > > That is what I did and came to methodology I laid out. > > > > > > > > > > > best wishes > > > > > > Margaret > > > > > > > > > > May Jupiter's light shine on us, > > > > > Narasimha > > > > > ------------------------ -- > ----- > > > > > Free Jyotish lessons (MP3): > http://vedicastro.home.comcast.net > > > > > Free Jyotish software (Windows): > http://www.VedicAstrologer.org > > > > > Sri Jagannath Centre (SJC) website: > http://www.SriJagannath.org > > > > > ------------------------ -- > ----- > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 4, 2005 Report Share Posted November 4, 2005 I agree when you say Vargas, NOT varga charts. I do not think there are separate charts, there are only vargas or amshas. The justification given to use of divisions as separate charts in the form of examples is all after the fact, rear view mirror jyotish. As people increase the number of parameters they use,start using dashas in vargas, it is not surprising to see any event in any chart. If one thinks logically, they will realize that with these techniques, every graha will qualify to give every possible result, ofcourse the event has to be known before hand. If one is predicting, try using these myriads of parameters and try to predict and you will soon see that it does not work. Someone had given an analogy of parent and child to say that child comes from parent but has a separate existence. This is a faulty analogy, as even after parent dies the child lives on. But here if the rashi chart dies so do all the divisions.Divisions have no separate existence, it is impossible.If you only think logically and not get swayed and awed by the amout of technical terms thrown your way, you will see through this as well. If you are a new student and think that you can not predict using all these techniques. Do not blame it on your inexperience, beleive me ,the so called gurus who use these techniques can not predict it consistently either. .... On 11/3/05, Sreenadh <sreelid > wrote: Dear All,In this conversation at one point PVR says,>My objection is to the view that rasi chart shows everything and divisional charts are to >be used only to "confirm". If you say that rasi charts lays down some basic guidelines >and divisional charts give finer details that are not in the rasi chart, I have no problem. If >so, please try to identify what basic factors are to be seen in rasi chart and what kinds of >finer details are to be seen in divisions.I agree with PVR's objection to the view that - rasi chart shows everything and divisional charts are to be used only to 'confirm'. In PVR's words "If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem.". I agree with it as well, if he means Vargas when using the word 'divisional charts'. As per what factors to be identified in Vargas, classics give much evidence. Rasi chart lays down some basic guidelines and Vargas give finer details that could not be seen (actually they are present in Rasi chart but we need to use Vargas to see them) from the Rasi chart. - As per my understanding this is the view the classics support. Essentially this means that even if we could see some unseen possibilities/predictions using Vargas, we cannot say that they are not present in Rasi chart, even though were unable to see them using the Rasi chart alone. Vargas gives us a magnified picture, with more details. Yes, it is similar to a magnified map. BTW: I am speaking about Vargas (not about 'charts') and not at all about D-charts (that are used independent of Rasi chart).Love,Sreenadh"Narasimha P.V.R. Rao" <pvr Wed Nov 2, 2005 9:07 am Re: Throwing away rasi chart? (To Narasimha.) pvr108 Offline Send Email Dear Margaret,> I hope you don't mind me commenting on his post,Why should I? :-)Welcome to the party! ;-)> please ignore it if you do. > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation? I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed.In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation. The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts.In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows).> My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone?I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara.In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters.> I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > insights into the description of the partner.I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively).> In this light what you call a second voter, is what others see as more refinement of information and its interpretation. My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions. That is what I did and came to methodology I laid out.> best wishes> MargaretMay Jupiter's light shine on us, Narasimha------------------------------- Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website: http://www.SriJagannath.org------------------------------- > Dear Nrasimha,> > I hope you don't mind me commenting on his post, please ignore it if you do.> > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation?> > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary -> insights into the description of the partner. In this light what you call a second voter, is what others see as more refinement of information and its interpretation.> best wishes> Margaret> > > - > Narasimha P.V.R. Rao > vedic astrology ; > Tuesday, November 01, 2005 5:07 AM> Re: Throwing away rasi chart? (To Narasimha.)> > > Namaste,> > > How did you found to fit in diagonally opposite> > qualities in her viz "depression" and> > selfish,manipulative,highly analytical,unmindful of > > others.> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things.> > > "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > I meant cold-hearted, figuratively speaking.> > > > Based strictly on his dwadasamsa (D-12), I told him his father was a very> > sattwik and saintly man with a lot of occult knowledge and an optimistic> > disposition and quite well-known and respected in his place. I told him his> > father is going thru a lot of problems right now. Again, he said it was all> > true. I did not use rasi chart at all.> > > > Will you please give your analysis of above to help us understand your view> > point.> > The birthdata is confidential. But, I can give some pointers without revealing data.> > I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man.> > In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems.> > > I generally use Rasi and Navamsa to arrive at some possibility and> > use relevant D-chart only to confirm, as is the standard method of many> > astrologers, including Shri K.N.Rao too.> > To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions.> > To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture).> > Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart.> > I hope my view is a little better understood..> > May Jupiter's light shine on us, > Narasimha> ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> -------------------------------> > > Namaste,> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and> > stick to navamsa strictly.> > > > Unambiguous. > > > > >Then I proceeded to> > > tell him a few characteristics of his wife for> > > confirmation of the navamsa. I told him that his> > > wife was selfish, manipulative, cold, prone to > > > depression, highly analytical and unmindful of other> > > people's emotions etc.> > > > How did you found to fit in diagonally opposite> > qualities in her viz "depression" and > > selfish,manipulative,highly analytical,unmindful of> > others.> > > > "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > > > Dear Satish,> > > > > > > Narasimha says, parashara says see spouse IN > > > navamsha.> > > > > > > > So then if the question is about navansha, do we> > > throw> > > > away the rashi or the main kundali ? > > > > > > > > Narasimha , if you do not do so then you are NOT> > > > following parashar. > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > rasi and stick to navamsa strictly.> > > > > > When seeing marriage, the interaction and > > > relationship between a native and spouse(s), I do> > > MIX rasi and navamsa. But, when seeing the> > > characteristics and fortune(s) of spouse(s), I do> > > stick to navamsa as you say above. > > > > > > Last week, someone came to me for consultation. I> > > knew nothing about him, except the date he got> > > married and the date he came to USA. A priest > > > introduced us at the local temple a week back and> > > asked me to help him.> > > > > > Based on the date of marriage, I rectified navamsa> > > lagna and was happy with it. Then I proceeded to > > > tell him a few characteristics of his wife for> > > confirmation of the navamsa. I told him that his> > > wife was selfish, manipulative, cold, prone to> > > depression, highly analytical and unmindful of other > > > people's emotions etc. I said all this strictly> > > using navamsa and he said everything was true.> > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > his father was a very sattwik and saintly man with a> > > lot of occult knowledge and an optimistic> > > disposition and quite well-known and respected in> > > his place. I told him his father is going thru a lot > > > of problems right now. Again, he said it was all> > > true. I did not use rasi chart at all.> > > > > > Thus, I saw his spouse strictly from navamsa and I > > > saw his father strictly from dwadasamsa. However, I> > > mixed rasi and navamsa to see his marriage and his> > > relationship with wife and mixed rasi and dwadasamsa> > > to see his relationship with father. I even mixed > > > navamsa and dwadasamsa to see the impact of marriage> > > on his father.> > > > > > > Also if divisional chart is a separate chart then> > > how > > > > does one reconcile differences in the two charts ?> > > > > > > > > > > What if rashi says spouse will be of a certain> > > kind > > > > > > > > Navansha says it is some some other kind > > > > > > > > Do you conclude that the spouse will be> > > schizophrenic> > > > ? > > > > > > Navamsa shows if the spouse is schizophrenic or not.> > > Rasi does not.> > > > > > Rasi chart is the overall physical existence of a > > > native. Divisional charts show various environments.> > > There are several objects and people who define each> > > environment. For example, wife and wife's relatives > > > are part of the marital environment. Boss, business> > > partners, colleagues, sub-ordinates, workplace etc> > > are part of the progfessional environment. Each> > > divisional chart throws light exclusively on one > > > environment, i.e. all the objects, things and people> > > who define it. How the person operates in that> > > environments and interacts with the objects/people> > > of that environment and modifies that environment is > > > seen from the interaction of rasi chart and that> > > divisional chart.> > > > > > I do share whatever little I know in the free> > > lessons I teach in my Sunday classes at Boston (see > > > the link in my signature). You are welcome to make> > > use of them to understand and appreciate the> > > consistency and coherency of my views and point out> > > any inconsistencies! > > > > > > > In mathematics there is something called a Laplace> > > > transform where some operations are easier to do> > > than> > > > in real space. But after the trasformations and > > > > operations one has to do a reverse trasformation> > > to> > > > the real space to interpret the results. If one> > > can> > > > not perform a reverse trasform the obetc of > > > laplace> > > > transform is unusable.> > > > > > Laplace transform transforms from one space to> > > another. Navamsa and dasamsa transforms transform > > > from the space of zodiac onto itself.> > > > > > May Jupiter's light shine on us, > > > Narasimha"anuraagsharma27" <anuraagsharma27 Wed Nov 2, 2005 11:17 am Re: Throwing away rasi chart? (To Narasimha.) anuraagsharma27 Offline Send Email Dear Narasimha,In the light of what you have said, how do the Rashi UL and the Navamsha UL stand in the scheme of interpretation that you use.Since the interaction of the native is to be seen in the RashiChakra, for what purpose would the UL in Navamsha be used? Will therelative location of the UL in the Rashi Chakra, relative to Lagna and AL for example, hold sway over the relative location of the ULin Navamsha, relative to Navamsha Lagna or the AL in Navamsha.Let us take the example of one's own chart (11th June, 1972; 10:17AM; Cuttack, Orissa, India. Also, are you going to see the 'characteristics' of the spouse from the 7th Bhava in Navamsha/Kalatra Lagna or from the UL as well. Since the Rashi shows thephysical environment, the Arudha showing the spouse (UL) wouldprobably be seen in Rashi and Navamsha. Please clarify. In the given chart, for example, the physical interaction would showGuru ® in the 5th from Lagna as the UL Lord, showing perhaps abond borne out of affection (5th). However, the UL in the Navamsha,perhaps linked more to the characterictics of the spouse is in the 2nd House with Saturn in it. The Rashi UL also shows characetristicsof the spouse according to the tachings at SJC. Even the probableLagna of the spouse can depend on it. Although, the location of theRashi UL in the 8th would hint at unusualness or second marriage like the Navamsha, I am not sure you are seeing the 'same things'from the Navamsha. The UL in Navamsha is 12th from AL. How is thisto be reconciled with the UL being in the 5th from the AL in Rashi?Please correct me if I am wrong here, but in order to see the status of the spouse, the location of the Rashi UL Lord in both Rashi andNavamsha can be used. Thus, there is commonality in the two chartshere: in this chart, the Rashi UL is exalted but retrograde inNavamsha in MKS in Gajkesari Yoga. Would it give the effects of exaltation/ debility in Navamsha? These questions are incidental andasked to probe the linkages/interdependence/ indeed the independenceof the Rashi and Navamsha Chakras.How are the Padas in the Navamsha be studied qua the Padas in the Rashi Chart?Best Wishes and regards.Anurag Sharma."jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005 11:49 am Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. ... Offline Send Email Respected Sir,Can you please clarify some of my doubts that arose when I read yourmail?You said"The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interactswith others (including spouse, professional partners, spiritualpartners etc).I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, thequalities of the partner are to be seen in navamsa, dasamsa, vimsamsaetc (for marital partner, professional partner, spiritual partneretc - respectively The navamsa chart shows the marital environment - spouse, spouse'srelatives etc. To see anything related to native's characteristicsand how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see theinteraction between native and spouse, I see the interactions betweenrasi and navamsa charts."My doubt:Do you mean 7th house and 7th lord of rasi shows ONLY (as you said you STRICTLY USE) the interaction/relationship of Native toOthers (native-> others/partners) and not backward (others/partners -> native)and Navamsa shows ONLY how Others/partners behave to native (Others->native)?If this is the case, then isn't (or shouldn't ) there be someindicating factor in Rasi chart to show the receptivity by thenative? Because since Rasi shows the native, whatever that affects a native should also be indicated in a Rasi. Am I right? I mean,shouldn't there be an indication in Rasi chart (Rasi being a holisticchart)as to show what sort of treatment the native receives frompeople with whom he interacts including all types of partners? If yes, what or where is that indicator? Do you mean such anindication can be received only from Navamsa and not from Rasi?If Rasi shows only a one way relationship (outward from native), thenhow can it give an outline of what are the factors that affect a native? For eg, how can one say a divorce from a Rasi chart asdivorce is an outcome of the bitter experiences a native receivesfrom his/her partner? Shouldnt there be an indication of thepartners' reaction to the native in the Rasi chart? I hope you understood my doubt. If willing please clarify in simpleterms, without using any complicated technical terms (like varga andall others) as I am not aware of such aspects.With respects, Jyothi."jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005 12:27 pm Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh... Offline Send Email Respected Sir,Please can you clarify one more doubt. (wrt your same mail).Doesn't the `marital environment' which was on the `OTHER side(=spouse's side=Navamsa) before marriage come to ones own side (=native's =Rasi) after marriage?Where does that clubbing occur in Rasi chart? Or where in Rasichart, the line is drawn? (Can we differentiate so?)Or is the interpretation time-dependant?In the case before marriage, I understand that the Navamsa shows the marital environment (spouse, spouse's relatives, family etc).But after marriage if one needs to check the `marital environment' ofa person, which will you check? Rasi or Navamsa of that person? (asthe spouse's environment now has a significant effect on ones'own environment.)For eg:, Say a couple is undergoing a bad married life, one of themapproaches you to check the prospects of their life. Which will youcheck? You will check the 'environment' in Rasi or Navamsa of that person?I believe Rasi should definitely be checked. If correct, then isn'tRasi chart also showing the 'marital envronment' you mentioned? Notonly the Navamsa?Or is it again time dependant - before marriage Navamsa and after marriage Rasi?Please correct me whereever I am wrong in my perspective.With Respects,JyothiNoname Noname <nameisego Wed Nov 2, 2005 1:44 pm Re: [vedic astrology] Re: Throwing away rasi chart? nameisego Offline Send Email Friends,My grandfather was a legend in Gujarat. He used mainly Rasi chart.I use mainly Rasi chart and have got a very fair amount of success in prognostications. If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly. and he is considered a very good astrologer for his predictive success.I think it is upto individual Jyothishi.To each his own. Tatvam-AsiNoname Noname <nameisego Wed Nov 2, 2005 5:19 pm Re: [vedic astrology] To all GURUS: Is Interpretation a personal choice? nameisego Offline Send Email Hello J. Lakshmi,an astrologer needs to have Vak Siddhhi.Apart from whatever tools an astrologer uses, God's anugraha, vaksiddhhi and purity of heart are very essential.I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from Andhra .He used to tell me that he was one of the most thorough Ganita shastri and he could make most detailes chart but alas, he lamented that God had not given him Vaksiddhhi so he could never predict even simple things from birth chart.Whereas people with vaksiddhhi can just have a glance at the chart and predict remarkable things .I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote poetry which was used by illiterate farmers to their utmost benefit. He gave some scientifically proven principles of weather behaviour by planetary positions and Tithi, Nakshtra and Vara etc. http://www.millenniumassessment.org/documents/bridging/papers/kanani.pr.pdfPlease read that.This was in 1200 AD.This is why I said to each his own.Tatvam-Asi ....... May Jupiter's light shine on us ....... Astrology chart Astrology reading Vedic astrology Divination tool Visit your group "vedic astrology" on the web. vedic astrology Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 4, 2005 Report Share Posted November 4, 2005 Panditji, I can think of one situation where even though the parent (rashi) does not die (as in get thrown away/discarded) the vargas get a new lease in responsibility. This would be in case of twins that are born very close to each other (few minutes). The two would have identical dasha and rashi and even some of the larger vargas, but their fates it has been empirically seen, could be very different. How to explain differences in such cases? RR vedic astrology, Panditji <navagraha@g...> wrote: > > Namaste Sreenadh, > I agree when you say Vargas, NOT varga charts. I do not think there are > separate charts, there are only vargas or amshas. The justification given to > use of divisions as separate charts in the form of examples is all after the > fact, rear view mirror jyotish. As people increase the number of parameters > they use,start using dashas in vargas, it is not surprising to see any event > in any chart. If one thinks logically, they will realize that with these > techniques, every graha will qualify to give every possible result, ofcourse > the event has to be known before hand. If one is predicting, try using these > myriads of parameters and try to predict and you will soon see that it does > not work. > Someone had given an analogy of parent and child to say that child comes > from parent but has a separate existence. This is a faulty analogy, as even > after parent dies the child lives on. But here if the rashi chart dies so do > all the divisions.Divisions have no separate existence, it is > impossible.Ifyou only think logically and not get swayed and awed by > the amout of > technical terms thrown your way, you will see through this as well. > If you are a new student and think that you can not predict using all these > techniques. Do not blame it on your inexperience, beleive me ,the so called > gurus who use these techniques can not predict it consistently either. > ... > > On 11/3/05, Sreenadh <sreelid> wrote: > > > > Dear All, > > In this conversation at one point PVR says, > > >My objection is to the view that rasi chart shows everything and > > divisional charts are to >be used only to "confirm". If you say that > > rasi charts lays down some basic guidelines >and divisional charts > > give finer details that are not in the rasi chart, I have no problem. > > If >so, please try to identify what basic factors are to be seen in > > rasi chart and what kinds of >finer details are to be seen in > > divisions. > > I agree with PVR's objection to the view that - rasi chart shows > > everything and divisional charts are to be used only to 'confirm'. In > > PVR's words "If you say that rasi charts lays down some basic > > guidelines and divisional charts give finer details that are not in > > the rasi chart, I have no problem.". I agree with it as well, if he > > means Vargas when using the word 'divisional charts'. As per what > > factors to be identified in Vargas, classics give much evidence. > > Rasi chart lays down some basic guidelines and Vargas give finer > > details that could not be seen (actually they are present in Rasi > > chart but we need to use Vargas to see them) from the Rasi chart. - As > > per my understanding this is the view the classics support. > > Essentially this means that even if we could see some unseen > > possibilities/predictions using Vargas, we cannot say that they are > > not present in Rasi chart, even though were unable to see them using > > the Rasi chart alone. Vargas gives us a magnified picture, with more > > details. Yes, it is similar to a magnified map. > > BTW: I am speaking about Vargas (not about 'charts') and not at all > > about D-charts (that are used independent of Rasi chart). > > Love, > > Sreenadh > > > > "Narasimha P.V.R. Rao" <pvr@> > > Wed Nov 2, 2005 9:07 am > > Re: Throwing away rasi chart? (To Narasimha.) pvr108 > > Offline > > Send Email > > > > Dear Margaret, > > > > > I hope you don't mind me commenting on his post, > > > > Why should I? :-) > > > > Welcome to the party! ;-) > > > > > please ignore it if you do. > > > What occurs to me when you say 'what is the point of having a second > > voter' is that your interpretation itself seemed to say that this wife > > has certain characteristics, quite negative in most respects that you > > pointed out. You don't look for a second voter, as your mind is > > already made up by what you have read in navamsa alone, not looking at > > anything in rasi, what you define as a 'second voter?' > > > > > > I hope this is a correct interpretation? > > > > I was talking about the "two voters" analogy to describe the view of > > some others and not mine. They say that you first get a picture of > > things with rasi and then "confirm" it in navamsa, dasamsa etc. This > > is where my analogy comes into picture. If rasi shows that someone's > > wife is an engineer and navamsa shows that she is a lawyer, what do > > you do? If navamsa is used only to "confirm" what rasi shows, it > > implies that it will be ignored when it is at loggerheads with rasi as > > rasi is given priority. This is like having two voters and the second > > voter being told to either agree with ("confirm") what the first voter > > said or be vetoed. > > > > In my scheme of things, the two voters never vote on the same thing. > > Rasi shows certain things and navamsa shows certain OTHER things. > > There is never an issue of a clash and a need for reconciliation. > > > > The rasi chart shows the native and his physical existence. The 7th > > house and 7th lord of the rasi chart show how the native interacts > > with others (including spouse, professional partners, spiritual > > partners etc). > > > > The navamsa chart shows the marital environment - spouse, spouse's > > relatives etc. To see anything related to native's characteristics and > > how native interacts with people, I strictly use rasi. To see any > > characteristics of spouse, I strictly use navamsa. To see the > > interaction between native and spouse, I see the interactions between > > rasi and navamsa charts. > > > > In my scheme of things, each chart has a specific meaning. I see > > something in rasi and something else navamsa. They complement and > > supplement each other (rather than "confirming" or rejecting what the > > other shows). > > > > > My comment is what are you using to refine this interpretation or > > confirm it, and how can you be sure you have all the necessary data to > > be so confident that this is an accurate description of this wife > > using navamsa alone? > > > > I am sure because, to me, navamsa is the chart in which spouses are > > seen. I go by my understanding of Parasara. > > > > In general, I find the idea that you see something in a chart and then > > "confirm" it in another chart a little weird. To me, two charts are > > not like two people who have something to say about the SAME matter. > > Instead, two charts are like two people who have something to say > > about two different, though perhaps related, matters. > > > > > I don't think that rasi is a 'second voter' it is merely full of > > signs to be read to give additional --sometimes primary - > > > insights into the description of the partner. > > > > I do agree that rasi gives insights regarding how the native acts with > > partner and how he approaches the relationship. But, the qualities of > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for > > marital partner, professional partner, spiritual partner etc - > > respectively). > > > > > In this light what you call a second voter, is what others see as > > more refinement of information and its interpretation. > > > > My objection is to the view that rasi chart shows everything and > > divisional charts are to be used only to "confirm". If you say that > > rasi charts lays down some basic guidelines and divisional charts give > > finer details that are not in the rasi chart, I have no problem. If > > so, please try to identify what basic factors are to be seen in rasi > > chart and what kinds of finer details are to be seen in divisions. > > > > That is what I did and came to methodology I laid out. > > > > > best wishes > > > Margaret > > > > May Jupiter's light shine on us, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org<http://www.vedicastrologer.org/> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org<http://www..org/> > > ------------------------------- > > > > > Dear Nrasimha, > > > > > > I hope you don't mind me commenting on his post, please ignore it if > > you do. > > > > > > What occurs to me when you say 'what is the point of having a second > > voter' is that your interpretation itself seemed to say that this wife > > has certain characteristics, quite negative in most respects that you > > pointed out. You don't look for a second voter, as your mind is > > already made up by what you have read in navamsa alone, not looking at > > anything in rasi, what you define as a 'second voter?' > > > > > > I hope this is a correct interpretation? > > > > > > My comment is what are you using to refine this interpretation or > > confirm it, and how can you be sure you have all the necessary data to > > be so confident that this is an accurate description of this wife > > using navamsa alone? > > > > > > > > > I don't think that rasi is a 'second voter' it is merely full of > > signs to be read to give additional --sometimes primary - > > > insights into the description of the partner. In this light what > > you call a second voter, is what others see as more refinement of > > information and its interpretation. > > > best wishes > > > Margaret > > > > > > > > > - > > > Narasimha P.V.R. Rao > > > vedic astrology ; > > > Tuesday, November 01, 2005 5:07 AM > > > Re: Throwing away rasi chart? (To > > Narasimha.) > > > > > > > > > Namaste, > > > > > > > How did you found to fit in diagonally opposite > > > > qualities in her viz "depression" and > > > > selfish,manipulative,highly analytical,unmindful of > > > > others. > > > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian > > sign and he was joined by Upaketu and Artha Prahara. That is why I > > said all those things. > > > > > > > "Cold" do u mean cold blooded ? > > > > Your predictions are amazing ! > > > > > > I meant cold-hearted, figuratively speaking. > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him his father > > was a very > > > > sattwik and saintly man with a lot of occult knowledge and an > > optimistic > > > > disposition and quite well-known and respected in his place. I > > told him his > > > > father is going thru a lot of problems right now. Again, he said > > it was all > > > > true. I did not use rasi chart at all. > > > > > > > > Will you please give your analysis of above to help us > > understand your view > > > > point. > > > > > > The birthdata is confidential. But, I can give some pointers > > without revealing data. > > > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. > > Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd > > house. So I predicted a saattwik and saintly man with an optimistic > > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I > > predicted occult knowledge. Conjunction of lagna and 5th lords, esp > > with Gaja-Kesari too, made me think he was a locally famous man. > > > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. > > Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > > > I generally use Rasi and Navamsa to arrive at some possibility > > and > > > > use relevant D-chart only to confirm, as is the standard method > > of many > > > > astrologers, including Shri K.N.Rao too. > > > > > > To me, it is not a matter of seeing something in rasi and then > > "confirming" it in navamsa or some other varga. Some people make t6he > > use of rasi and navamsa sound like asking two people for directions to > > a hotel for confirmation and using the directions from the first > > person if the two persons give different directions. > > > > > > To me, rasi and navamsa are not competitors. They show two > > different things. There is no clash and there is no need for a > > reconciliation. They show two sides of a coin. They do NOT show two > > views about the same side of the coin (in which case concepts like > > "confirmation" and "reconciliation" come into picture). > > > > > > Rasi chart is the overall physical existence of a native. > > Divisional charts show various environments. There are several objects > > and people who define each environment. For example, wife and wife's > > relatives are part of the marital environment. Boss, business > > partners, colleagues, sub-ordinates, workplace etc are part of the > > progfessional environment. Each divisional chart throws light > > exclusively on one environment, i.e. all the objects, things and > > people who define it. To see those objects/things/people, we can stick > > to the relevant divisional chart. But how the person operates in that > > environment, interacts with the objects/people of that environment and > > modifies/impacts that environment is seen from the interaction of rasi > > chart and that divisional chart. Again, I am talking about "mixing" > > rasi and divisional charts and I am not talking about letting each > > chart vote and giving veto right to rasi chart. If there are two > > voters and one voter has a veto right, what is the purpose of having > > the second voter? I see each chart having a unique role that cannot be > > filled in by another chart. > > > > > > I hope my view is a little better understood.. > > > > > > May Jupiter's light shine on us, > > > Narasimha > > > ------------------------------- > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org<http://www.vedicastrologer.org/> > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org<http://www..org/> > > > ------------------------------- > > > > > > > Namaste, > > > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > > stick to navamsa strictly. > > > > > > > > Unambiguous. > > > > > > > > >Then I proceeded to > > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his > > > > > wife was selfish, manipulative, cold, prone to > > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc. > > > > > > > > How did you found to fit in diagonally opposite > > > > qualities in her viz "depression" and > > > > selfish,manipulative,highly analytical,unmindful of > > > > others. > > > > > > > > "Cold" do u mean cold blooded ? > > > > Your predictions are amazing ! > > > > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > > > Dear Satish, > > > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > > navamsha. > > > > > > > > > > > > So then if the question is about navansha, do we > > > > > throw > > > > > > away the rashi or the main kundali ? > > > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > > following parashar. > > > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > > rasi and stick to navamsa strictly. > > > > > > > > > > When seeing marriage, the interaction and > > > > > relationship between a native and spouse(s), I do > > > > > MIX rasi and navamsa. But, when seeing the > > > > > characteristics and fortune(s) of spouse(s), I do > > > > > stick to navamsa as you say above. > > > > > > > > > > Last week, someone came to me for consultation. I > > > > > knew nothing about him, except the date he got > > > > > married and the date he came to USA. A priest > > > > > introduced us at the local temple a week back and > > > > > asked me to help him. > > > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > > lagna and was happy with it. Then I proceeded to > > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his > > > > > wife was selfish, manipulative, cold, prone to > > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc. I said all this strictly > > > > > using navamsa and he said everything was true. > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > his father was a very sattwik and saintly man with a > > > > > lot of occult knowledge and an optimistic > > > > > disposition and quite well-known and respected in > > > > > his place. I told him his father is going thru a lot > > > > > of problems right now. Again, he said it was all > > > > > true. I did not use rasi chart at all. > > > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > > saw his father strictly from dwadasamsa. However, I > > > > > mixed rasi and navamsa to see his marriage and his > > > > > relationship with wife and mixed rasi and dwadasamsa > > > > > to see his relationship with father. I even mixed > > > > > navamsa and dwadasamsa to see the impact of marriage > > > > > on his father. > > > > > > > > > > > Also if divisional chart is a separate chart then > > > > > how > > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > > kind > > > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > > > Do you conclude that the spouse will be > > > > > schizophrenic > > > > > > ? > > > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > > Rasi does not. > > > > > > > > > > Rasi chart is the overall physical existence of a > > > > > native. Divisional charts show various environments. > > > > > There are several objects and people who define each > > > > > environment. For example, wife and wife's relatives > > > > > are part of the marital environment. Boss, business > > > > > partners, colleagues, sub-ordinates, workplace etc > > > > > are part of the progfessional environment. Each > > > > > divisional chart throws light exclusively on one > > > > > environment, i.e. all the objects, things and people > > > > > who define it. How the person operates in that > > > > > environments and interacts with the objects/people > > > > > of that environment and modifies that environment is > > > > > seen from the interaction of rasi chart and that > > > > > divisional chart. > > > > > > > > > > I do share whatever little I know in the free > > > > > lessons I teach in my Sunday classes at Boston (see > > > > > the link in my signature). You are welcome to make > > > > > use of them to understand and appreciate the > > > > > consistency and coherency of my views and point out > > > > > any inconsistencies! > > > > > > > > > > > In mathematics there is something called a Laplace > > > > > > transform where some operations are easier to do > > > > > than > > > > > > in real space. But after the trasformations and > > > > > > operations one has to do a reverse trasformation > > > > > to > > > > > > the real space to interpret the results. If one > > > > > can > > > > > > not perform a reverse trasform the obetc of > > > > > laplace > > > > > > transform is unusable. > > > > > > > > > > Laplace transform transforms from one space to > > > > > another. Navamsa and dasamsa transforms transform > > > > > from the space of zodiac onto itself. > > > > > > > > > > May Jupiter's light shine on us, > > > > > Narasimha > > > > > > > > "anuraagsharma27" <anuraagsharma27@> > > Wed Nov 2, 2005 11:17 am > > Re: Throwing away rasi chart? (To Narasimha.) > > anuraagsharma27 > > Offline > > Send Email > > > > Dear Narasimha, > > > > In the light of what you have said, how do the Rashi UL and the > > Navamsha UL stand in the scheme of interpretation that you use. > > Since the interaction of the native is to be seen in the Rashi > > Chakra, for what purpose would the UL in Navamsha be used? Will the > > relative location of the UL in the Rashi Chakra, relative to Lagna > > and AL for example, hold sway over the relative location of the UL > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. > > > > Let us take the example of one's own chart (11th June, 1972; 10:17 > > AM; Cuttack, Orissa, India. Also, are you going to see > > the 'characteristics' of the spouse from the 7th Bhava in Navamsha/ > > Kalatra Lagna or from the UL as well. Since the Rashi shows the > > physical environment, the Arudha showing the spouse (UL) would > > probably be seen in Rashi and Navamsha. Please clarify. > > > > In the given chart, for example, the physical interaction would show > > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a > > bond borne out of affection (5th). However, the UL in the Navamsha, > > perhaps linked more to the characterictics of the spouse is in the > > 2nd House with Saturn in it. The Rashi UL also shows characetristics > > of the spouse according to the tachings at SJC. Even the probable > > Lagna of the spouse can depend on it. Although, the location of the > > Rashi UL in the 8th would hint at unusualness or second marriage > > like the Navamsha, I am not sure you are seeing the 'same things' > > from the Navamsha. The UL in Navamsha is 12th from AL. How is this > > to be reconciled with the UL being in the 5th from the AL in Rashi? > > > > Please correct me if I am wrong here, but in order to see the status > > of the spouse, the location of the Rashi UL Lord in both Rashi and > > Navamsha can be used. Thus, there is commonality in the two charts > > here: in this chart, the Rashi UL is exalted but retrograde in > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of > > exaltation/ debility in Navamsha? These questions are incidental and > > asked to probe the linkages/interdependence/ indeed the independence > > of the Rashi and Navamsha Chakras. > > > > How are the Padas in the Navamsha be studied qua the Padas in the > > Rashi Chart? > > > > Best Wishes and regards. > > > > Anurag Sharma. > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > Wed Nov 2, 2005 11:49 am > > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. > > .. > > Offline > > Send Email > > > > Respected Sir, > > > > > > Can you please clarify some of my doubts that arose when I read your > > mail? > > You said > > "The rasi chart shows the native and his physical existence. The 7th > > house and 7th lord of the rasi chart show how the native interacts > > with others (including spouse, professional partners, spiritual > > partners etc). > > > > I do agree that rasi gives insights regarding how the native acts > > with partner and how he approaches the relationship. But, the > > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa > > etc (for marital partner, professional partner, spiritual partner > > etc - respectively > > > > The navamsa chart shows the marital environment - spouse, spouse's > > relatives etc. To see anything related to native's characteristics > > and how native interacts with people, I strictly use rasi. To see any > > characteristics of spouse, I strictly use navamsa. To see the > > interaction between native and spouse, I see the interactions between > > rasi and navamsa charts." > > > > My doubt: > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you > > said you STRICTLY USE) the interaction/relationship of Native to > > Others (native-> others/partners) and not backward (others/partners - > > > native)and Navamsa shows ONLY how Others/partners behave to native > > (Others->native)? > > > > If this is the case, then isn't (or shouldn't ) there be some > > indicating factor in Rasi chart to show the receptivity by the > > native? Because since Rasi shows the native, whatever that affects a > > native should also be indicated in a Rasi. Am I right? I mean, > > shouldn't there be an indication in Rasi chart (Rasi being a holistic > > chart)as to show what sort of treatment the native receives from > > people with whom he interacts including all types of partners? > > If yes, what or where is that indicator? Do you mean such an > > indication can be received only from Navamsa and not from Rasi? > > If Rasi shows only a one way relationship (outward from native), then > > how can it give an outline of what are the factors that affect a > > native? For eg, how can one say a divorce from a Rasi chart as > > divorce is an outcome of the bitter experiences a native receives > > from his/her partner? Shouldnt there be an indication of the > > partners' reaction to the native in the Rasi chart? > > > > > > I hope you understood my doubt. If willing please clarify in simple > > terms, without using any complicated technical terms (like varga and > > all others) as I am not aware of such aspects. > > > > > > With respects, > > Jyothi. > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > Wed Nov 2, 2005 12:27 pm > > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. > > .. > > Offline > > Send Email > > > > Respected Sir, > > > > > > Please can you clarify one more doubt. (wrt your same mail). > > > > Doesn't the `marital environment' which was on the `OTHER side( > > =spouse's side=Navamsa) before marriage come to ones own side > > (=native's =Rasi) after marriage? > > > > Where does that clubbing occur in Rasi chart? Or where in Rasi > > chart, the line is drawn? (Can we differentiate so?) > > > > Or is the interpretation time-dependant? > > > > In the case before marriage, I understand that the Navamsa shows the > > marital environment (spouse, spouse's relatives, family etc). > > But after marriage if one needs to check the `marital environment' of > > a person, which will you check? Rasi or Navamsa of that person? (as > > the spouse's environment now has a significant effect on ones'own > > environment.) > > > > For eg:, Say a couple is undergoing a bad married life, one of them > > approaches you to check the prospects of their life. Which will you > > check? You will check the 'environment' in Rasi or Navamsa of that > > person? > > > > I believe Rasi should definitely be checked. If correct, then isn't > > Rasi chart also showing the 'marital envronment' you mentioned? Not > > only the Navamsa? > > > > Or is it again time dependant - before marriage Navamsa and after > > marriage Rasi? > > > > Please correct me whereever I am wrong in my perspective. > > > > With Respects, > > Jyothi > > > > Noname Noname <nameisego@> > > Wed Nov 2, 2005 1:44 pm > > Re: [vedic astrology] Re: Throwing away rasi chart? > > nameisego > > Offline > > Send Email > > > > Friends, > > My grandfather was a legend in Gujarat. He used mainly Rasi chart. > > I use mainly Rasi chart and have got a very fair amount of success in > > prognostications. > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly. > > and he is considered a very good astrologer for his predictive > > success. > > I think it is upto individual Jyothishi. > > To each his own. > > Tatvam-Asi > > > > Noname Noname <nameisego@> > > Wed Nov 2, 2005 5:19 pm > > Re: [vedic astrology] To all GURUS: Is Interpretation a > > personal choice? nameisego > > Offline > > Send Email > > > > Hello J. Lakshmi, > > an astrologer needs to have Vak Siddhhi. > > Apart from whatever tools an astrologer uses, God's anugraha, > > vaksiddhhi and purity of heart are very essential. > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from > > Andhra . > > He used to tell me that he was one of the most thorough Ganita shastri > > and he could make most detailes chart but alas, he lamented that God > > had not given him Vaksiddhhi so he could never predict even simple > > things from birth chart. > > > > Whereas people with vaksiddhhi can just have a glance at the chart and > > predict remarkable things . > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote > > poetry which was used by illiterate farmers to their utmost benefit. > > He gave some scientifically proven principles of weather behaviour by > > planetary positions and Tithi, Nakshtra and Vara etc. > > > > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > > pr.pdf > > > > Please read that. > > This was in 1200 AD. > > > > This is why I said to each his own. > > Tatvam-Asi > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > ....... May Jupiter's light shine on us ....... > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > Astrology chart</gads? t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> Astrology > > reading</gads? t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA> Vedic > > astrology</gads? t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-zw> Divination > > tool</gads? t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg> > > ------------------------------ > > > > > > > > - Visit your group "vedic- astrology<vedic astrology>" > > on the web. > > - > > vedic astrology<vedic astrology- ?subject=Un> > > - Terms of > > Service <>. > > > > > > ------------------------------ > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 4, 2005 Report Share Posted November 4, 2005 Namaste Sreenadh, I agree when you say Vargas, NOT varga charts. I do not think there are separate charts, there are only vargas or amshas. The justification given to use of divisions as separate charts in the form of examples is all after the fact, rear view mirror jyotish. As people increase the number of parameters they use,start using dashas in vargas, it is not surprising to see any event in any chart. If one thinks logically, they will realize that with these techniques, every graha will qualify to give every possible result, ofcourse the event has to be known before hand. If one is predicting, try using these myriads of parameters and try to predict and you will soon see that it does not work. Someone had given an analogy of parent and child to say that child comes from parent but has a separate existence. This is a faulty analogy, as even after parent dies the child lives on. But here if the rashi chart dies so do all the divisions.Divisions have no separate existence, it is impossible.If you only think logically and not get swayed and awed by the amout of technical terms thrown your way, you will see through this as well. If you are a new student and think that you can not predict using all these techniques. Do not blame it on your inexperience, beleive me ,the so called gurus who use these techniques can not predict it consistently either. .... On 11/3/05, Sreenadh <sreelid > wrote: Dear All,In this conversation at one point PVR says,>My objection is to the view that rasi chart shows everything and divisional charts are to >be used only to "confirm". If you say that rasi charts lays down some basic guidelines >and divisional charts give finer details that are not in the rasi chart, I have no problem. If >so, please try to identify what basic factors are to be seen in rasi chart and what kinds of >finer details are to be seen in divisions.I agree with PVR's objection to the view that - rasi chart shows everything and divisional charts are to be used only to 'confirm'. In PVR's words "If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem.". I agree with it as well, if he means Vargas when using the word 'divisional charts'. As per what factors to be identified in Vargas, classics give much evidence. Rasi chart lays down some basic guidelines and Vargas give finer details that could not be seen (actually they are present in Rasi chart but we need to use Vargas to see them) from the Rasi chart. - As per my understanding this is the view the classics support. Essentially this means that even if we could see some unseen possibilities/predictions using Vargas, we cannot say that they are not present in Rasi chart, even though were unable to see them using the Rasi chart alone. Vargas gives us a magnified picture, with more details. Yes, it is similar to a magnified map. BTW: I am speaking about Vargas (not about 'charts') and not at all about D-charts (that are used independent of Rasi chart).Love,Sreenadh"Narasimha P.V.R. Rao" <pvr Wed Nov 2, 2005 9:07 am Re: Throwing away rasi chart? (To Narasimha.) pvr108 Offline Send Email Dear Margaret,> I hope you don't mind me commenting on his post,Why should I? :-)Welcome to the party! ;-)> please ignore it if you do. > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation? I was talking about the "two voters" analogy to describe the view of some others and not mine. They say that you first get a picture of things with rasi and then "confirm" it in navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi shows that someone's wife is an engineer and navamsa shows that she is a lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows, it implies that it will be ignored when it is at loggerheads with rasi as rasi is given priority. This is like having two voters and the second voter being told to either agree with ("confirm") what the first voter said or be vetoed.In my scheme of things, the two voters never vote on the same thing. Rasi shows certain things and navamsa shows certain OTHER things. There is never an issue of a clash and a need for reconciliation. The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interacts with others (including spouse, professional partners, spiritual partners etc). The navamsa chart shows the marital environment - spouse, spouse's relatives etc. To see anything related to native's characteristics and how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see the interaction between native and spouse, I see the interactions between rasi and navamsa charts.In my scheme of things, each chart has a specific meaning. I see something in rasi and something else navamsa. They complement and supplement each other (rather than "confirming" or rejecting what the other shows).> My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone?I am sure because, to me, navamsa is the chart in which spouses are seen. I go by my understanding of Parasara.In general, I find the idea that you see something in a chart and then "confirm" it in another chart a little weird. To me, two charts are not like two people who have something to say about the SAME matter. Instead, two charts are like two people who have something to say about two different, though perhaps related, matters.> I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary - > insights into the description of the partner.I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, the qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual partner etc - respectively).> In this light what you call a second voter, is what others see as more refinement of information and its interpretation. My objection is to the view that rasi chart shows everything and divisional charts are to be used only to "confirm". If you say that rasi charts lays down some basic guidelines and divisional charts give finer details that are not in the rasi chart, I have no problem. If so, please try to identify what basic factors are to be seen in rasi chart and what kinds of finer details are to be seen in divisions.That is what I did and came to methodology I laid out.> best wishes> MargaretMay Jupiter's light shine on us, Narasimha-------------------------------Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website: http://www.SriJagannath.org------------------------------- > Dear Nrasimha,> > I hope you don't mind me commenting on his post, please ignore it if you do.> > What occurs to me when you say 'what is the point of having a second voter' is that your interpretation itself seemed to say that this wife has certain characteristics, quite negative in most respects that you pointed out. You don't look for a second voter, as your mind is already made up by what you have read in navamsa alone, not looking at anything in rasi, what you define as a 'second voter?' > > I hope this is a correct interpretation?> > My comment is what are you using to refine this interpretation or confirm it, and how can you be sure you have all the necessary data to be so confident that this is an accurate description of this wife using navamsa alone? > > > I don't think that rasi is a 'second voter' it is merely full of signs to be read to give additional --sometimes primary -> insights into the description of the partner. In this light what you call a second voter, is what others see as more refinement of information and its interpretation.> best wishes> Margaret> > > - > Narasimha P.V.R. Rao > vedic astrology ; > Tuesday, November 01, 2005 5:07 AM> Re: Throwing away rasi chart? (To Narasimha.)> > > Namaste,> > > How did you found to fit in diagonally opposite> > qualities in her viz "depression" and> > selfish,manipulative,highly analytical,unmindful of > > others.> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is why I said all those things.> > > "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > I meant cold-hearted, figuratively speaking.> > > > Based strictly on his dwadasamsa (D-12), I told him his father was a very> > sattwik and saintly man with a lot of occult knowledge and an optimistic> > disposition and quite well-known and respected in his place. I told him his> > father is going thru a lot of problems right now. Again, he said it was all> > true. I did not use rasi chart at all.> > > > Will you please give your analysis of above to help us understand your view> > point.> > The birthdata is confidential. But, I can give some pointers without revealing data.> > I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a locally famous man.> > In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn. This made me predict problems.> > > I generally use Rasi and Navamsa to arrive at some possibility and> > use relevant D-chart only to confirm, as is the standard method of many> > astrologers, including Shri K.N.Rao too.> > To me, it is not a matter of seeing something in rasi and then "confirming" it in navamsa or some other varga. Some people make t6he use of rasi and navamsa sound like asking two people for directions to a hotel for confirmation and using the directions from the first person if the two persons give different directions.> > To me, rasi and navamsa are not competitors. They show two different things. There is no clash and there is no need for a reconciliation. They show two sides of a coin. They do NOT show two views about the same side of the coin (in which case concepts like "confirmation" and "reconciliation" come into picture).> > Rasi chart is the overall physical existence of a native. Divisional charts show various environments. There are several objects and people who define each environment. For example, wife and wife's relatives are part of the marital environment. Boss, business partners, colleagues, sub-ordinates, workplace etc are part of the progfessional environment. Each divisional chart throws light exclusively on one environment, i.e. all the objects, things and people who define it. To see those objects/things/people, we can stick to the relevant divisional chart. But how the person operates in that environment, interacts with the objects/people of that environment and modifies/impacts that environment is seen from the interaction of rasi chart and that divisional chart. Again, I am talking about "mixing" rasi and divisional charts and I am not talking about letting each chart vote and giving veto right to rasi chart. If there are two voters and one voter has a veto right, what is the purpose of having the second voter? I see each chart having a unique role that cannot be filled in by another chart.> > I hope my view is a little better understood..> > May Jupiter's light shine on us, > Narasimha> ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org> -------------------------------> > > Namaste,> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and> > stick to navamsa strictly.> > > > Unambiguous. > > > > >Then I proceeded to> > > tell him a few characteristics of his wife for> > > confirmation of the navamsa. I told him that his> > > wife was selfish, manipulative, cold, prone to > > > depression, highly analytical and unmindful of other> > > people's emotions etc.> > > > How did you found to fit in diagonally opposite> > qualities in her viz "depression" and > > selfish,manipulative,highly analytical,unmindful of> > others.> > > > "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > > > Dear Satish,> > > > > > > Narasimha says, parashara says see spouse IN > > > navamsha.> > > > > > > > So then if the question is about navansha, do we> > > throw> > > > away the rashi or the main kundali ? > > > > > > > > Narasimha , if you do not do so then you are NOT> > > > following parashar. > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > rasi and stick to navamsa strictly.> > > > > > When seeing marriage, the interaction and> > > relationship between a native and spouse(s), I do> > > MIX rasi and navamsa. But, when seeing the> > > characteristics and fortune(s) of spouse(s), I do> > > stick to navamsa as you say above. > > > > > > Last week, someone came to me for consultation. I> > > knew nothing about him, except the date he got> > > married and the date he came to USA. A priest > > > introduced us at the local temple a week back and> > > asked me to help him.> > > > > > Based on the date of marriage, I rectified navamsa> > > lagna and was happy with it. Then I proceeded to > > > tell him a few characteristics of his wife for> > > confirmation of the navamsa. I told him that his> > > wife was selfish, manipulative, cold, prone to> > > depression, highly analytical and unmindful of other > > > people's emotions etc. I said all this strictly> > > using navamsa and he said everything was true.> > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > his father was a very sattwik and saintly man with a> > > lot of occult knowledge and an optimistic> > > disposition and quite well-known and respected in> > > his place. I told him his father is going thru a lot > > > of problems right now. Again, he said it was all> > > true. I did not use rasi chart at all.> > > > > > Thus, I saw his spouse strictly from navamsa and I> > > saw his father strictly from dwadasamsa. However, I> > > mixed rasi and navamsa to see his marriage and his> > > relationship with wife and mixed rasi and dwadasamsa> > > to see his relationship with father. I even mixed > > > navamsa and dwadasamsa to see the impact of marriage> > > on his father.> > > > > > > Also if divisional chart is a separate chart then> > > how > > > > does one reconcile differences in the two charts ?> > > > > > > > > > > What if rashi says spouse will be of a certain> > > kind> > > > > > > > Navansha says it is some some other kind > > > > > > > > Do you conclude that the spouse will be> > > schizophrenic> > > > ? > > > > > > Navamsa shows if the spouse is schizophrenic or not.> > > Rasi does not.> > > > > > Rasi chart is the overall physical existence of a > > > native. Divisional charts show various environments.> > > There are several objects and people who define each> > > environment. For example, wife and wife's relatives> > > are part of the marital environment. Boss, business> > > partners, colleagues, sub-ordinates, workplace etc> > > are part of the progfessional environment. Each> > > divisional chart throws light exclusively on one > > > environment, i.e. all the objects, things and people> > > who define it. How the person operates in that> > > environments and interacts with the objects/people> > > of that environment and modifies that environment is > > > seen from the interaction of rasi chart and that> > > divisional chart.> > > > > > I do share whatever little I know in the free> > > lessons I teach in my Sunday classes at Boston (see > > > the link in my signature). You are welcome to make> > > use of them to understand and appreciate the> > > consistency and coherency of my views and point out> > > any inconsistencies! > > > > > > > In mathematics there is something called a Laplace> > > > transform where some operations are easier to do> > > than> > > > in real space. But after the trasformations and > > > > operations one has to do a reverse trasformation> > > to> > > > the real space to interpret the results. If one> > > can> > > > not perform a reverse trasform the obetc of > > > laplace> > > > transform is unusable.> > > > > > Laplace transform transforms from one space to> > > another. Navamsa and dasamsa transforms transform > > > from the space of zodiac onto itself.> > > > > > May Jupiter's light shine on us, > > > Narasimha"anuraagsharma27" <anuraagsharma27 Wed Nov 2, 2005 11:17 am Re: Throwing away rasi chart? (To Narasimha.) anuraagsharma27 Offline Send Email Dear Narasimha,In the light of what you have said, how do the Rashi UL and the Navamsha UL stand in the scheme of interpretation that you use.Since the interaction of the native is to be seen in the RashiChakra, for what purpose would the UL in Navamsha be used? Will therelative location of the UL in the Rashi Chakra, relative to Lagna and AL for example, hold sway over the relative location of the ULin Navamsha, relative to Navamsha Lagna or the AL in Navamsha.Let us take the example of one's own chart (11th June, 1972; 10:17AM; Cuttack, Orissa, India. Also, are you going to see the 'characteristics' of the spouse from the 7th Bhava in Navamsha/Kalatra Lagna or from the UL as well. Since the Rashi shows thephysical environment, the Arudha showing the spouse (UL) wouldprobably be seen in Rashi and Navamsha. Please clarify. In the given chart, for example, the physical interaction would showGuru ® in the 5th from Lagna as the UL Lord, showing perhaps abond borne out of affection (5th). However, the UL in the Navamsha,perhaps linked more to the characterictics of the spouse is in the 2nd House with Saturn in it. The Rashi UL also shows characetristicsof the spouse according to the tachings at SJC. Even the probableLagna of the spouse can depend on it. Although, the location of theRashi UL in the 8th would hint at unusualness or second marriage like the Navamsha, I am not sure you are seeing the 'same things'from the Navamsha. The UL in Navamsha is 12th from AL. How is thisto be reconciled with the UL being in the 5th from the AL in Rashi?Please correct me if I am wrong here, but in order to see the status of the spouse, the location of the Rashi UL Lord in both Rashi andNavamsha can be used. Thus, there is commonality in the two chartshere: in this chart, the Rashi UL is exalted but retrograde inNavamsha in MKS in Gajkesari Yoga. Would it give the effects of exaltation/ debility in Navamsha? These questions are incidental andasked to probe the linkages/interdependence/ indeed the independenceof the Rashi and Navamsha Chakras.How are the Padas in the Navamsha be studied qua the Padas in the Rashi Chart?Best Wishes and regards.Anurag Sharma. "jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005 11:49 am Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. .. Offline Send Email Respected Sir,Can you please clarify some of my doubts that arose when I read yourmail?You said"The rasi chart shows the native and his physical existence. The 7th house and 7th lord of the rasi chart show how the native interactswith others (including spouse, professional partners, spiritualpartners etc).I do agree that rasi gives insights regarding how the native acts with partner and how he approaches the relationship. But, thequalities of the partner are to be seen in navamsa, dasamsa, vimsamsaetc (for marital partner, professional partner, spiritual partneretc - respectively The navamsa chart shows the marital environment - spouse, spouse'srelatives etc. To see anything related to native's characteristicsand how native interacts with people, I strictly use rasi. To see any characteristics of spouse, I strictly use navamsa. To see theinteraction between native and spouse, I see the interactions betweenrasi and navamsa charts."My doubt:Do you mean 7th house and 7th lord of rasi shows ONLY (as you said you STRICTLY USE) the interaction/relationship of Native toOthers (native-> others/partners) and not backward (others/partners -> native)and Navamsa shows ONLY how Others/partners behave to native(Others->native)?If this is the case, then isn't (or shouldn't ) there be someindicating factor in Rasi chart to show the receptivity by thenative? Because since Rasi shows the native, whatever that affects a native should also be indicated in a Rasi. Am I right? I mean,shouldn't there be an indication in Rasi chart (Rasi being a holisticchart)as to show what sort of treatment the native receives frompeople with whom he interacts including all types of partners? If yes, what or where is that indicator? Do you mean such anindication can be received only from Navamsa and not from Rasi?If Rasi shows only a one way relationship (outward from native), thenhow can it give an outline of what are the factors that affect a native? For eg, how can one say a divorce from a Rasi chart asdivorce is an outcome of the bitter experiences a native receivesfrom his/her partner? Shouldnt there be an indication of thepartners' reaction to the native in the Rasi chart? I hope you understood my doubt. If willing please clarify in simpleterms, without using any complicated technical terms (like varga andall others) as I am not aware of such aspects.With respects, Jyothi."jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005 12:27 pm Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh... Offline Send Email Respected Sir,Please can you clarify one more doubt. (wrt your same mail).Doesn't the `marital environment' which was on the `OTHER side(=spouse's side=Navamsa) before marriage come to ones own side (=native's =Rasi) after marriage?Where does that clubbing occur in Rasi chart? Or where in Rasichart, the line is drawn? (Can we differentiate so?)Or is the interpretation time-dependant?In the case before marriage, I understand that the Navamsa shows the marital environment (spouse, spouse's relatives, family etc).But after marriage if one needs to check the `marital environment' ofa person, which will you check? Rasi or Navamsa of that person? (asthe spouse's environment now has a significant effect on ones'own environment.)For eg:, Say a couple is undergoing a bad married life, one of themapproaches you to check the prospects of their life. Which will youcheck? You will check the 'environment' in Rasi or Navamsa of that person?I believe Rasi should definitely be checked. If correct, then isn'tRasi chart also showing the 'marital envronment' you mentioned? Notonly the Navamsa?Or is it again time dependant - before marriage Navamsa and after marriage Rasi?Please correct me whereever I am wrong in my perspective.With Respects,JyothiNoname Noname <nameisego Wed Nov 2, 2005 1:44 pm Re: [vedic astrology] Re: Throwing away rasi chart? nameisego Offline Send Email Friends,My grandfather was a legend in Gujarat. He used mainly Rasi chart.I use mainly Rasi chart and have got a very fair amount of success in prognostications. If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly. and he is considered a very good astrologer for his predictive success.I think it is upto individual Jyothishi.To each his own.Tatvam-AsiNoname Noname <nameisego Wed Nov 2, 2005 5:19 pm Re: [vedic astrology] To all GURUS: Is Interpretation a personal choice? nameisego Offline Send Email Hello J. Lakshmi,an astrologer needs to have Vak Siddhhi.Apart from whatever tools an astrologer uses, God's anugraha, vaksiddhhi and purity of heart are very essential.I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from Andhra .He used to tell me that he was one of the most thorough Ganita shastri and he could make most detailes chart but alas, he lamented that God had not given him Vaksiddhhi so he could never predict even simple things from birth chart.Whereas people with vaksiddhhi can just have a glance at the chart and predict remarkable things .I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote poetry which was used by illiterate farmers to their utmost benefit. He gave some scientifically proven principles of weather behaviour by planetary positions and Tithi, Nakshtra and Vara etc.http://www.millenniumassessment.org/documents/bridging/papers/kanani.pr.pdfPlease read that.This was in 1200 AD.This is why I said to each his own.Tatvam-Asi Group info: vedic astrology/info.htmlTo UNSUBSCRIBE: Blank mail to vedic astrology-....... May Jupiter's light shine on us ....... Astrology chart Astrology reading Vedic astrology Divination tool Visit your group "vedic astrology" on the web. vedic astrology FareChase - Search multiple travel sites in one click. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 4, 2005 Report Share Posted November 4, 2005 Yes one can argue that. I have thought a bit about twins and I feel that we are going too much gung ho trying to explain everything under the sky with this tool called jyotish. Some even equate it to superscience and so are compelled to explain everything. In this pursuit we are inventing new principles and are getting caught in a whiirlpool. May be like Abhimanyu going into chakravyuva, having no clue how to get out of it. To me twins are a minute percentage of population and from a practical standpoint , I am not willing to throw out things that work and there is evidence of them working just to accomodate something that can not be explained. I am sure you are well aware that all these new theories propagated as new age awakening of jyotish can not explain twins either, so they go on formulating new escape routes to get out of quandry they find themselves in. So , if the twins have same navansha, their spouses should be very similar and all the marital patterns should be same. As this is not found in practice, they go on inventing new parameters to explain away things. Just because we can not explain or formulate unified field theory that explains everything, we do not throw away the things that work, like newton's laws are not thrown out. .... On 11/4/05, rohiniranjan <rrgb (AT) sprint (DOT) ca> wrote: Panditji,I can think of one situation where even though the parent (rashi) does not die (as in get thrown away/discarded) the vargas get a new lease in responsibility. This would be in case of twins that are born very close to each other (few minutes). The two would have identical dasha and rashi and even some of the larger vargas, but their fates it has been empirically seen, could be very different. How to explain differences in such cases?RR vedic astrology, Panditji <navagraha@g...> wrote:>> Namaste Sreenadh,> I agree when you say Vargas, NOT varga charts. I do not think there are> separate charts, there are only vargas or amshas. The justification given to> use of divisions as separate charts in the form of examples is all after the> fact, rear view mirror jyotish. As people increase the number of parameters> they use,start using dashas in vargas, it is not surprising to see any event> in any chart. If one thinks logically, they will realize that with these> techniques, every graha will qualify to give every possible result, ofcourse> the event has to be known before hand. If one is predicting, try using these> myriads of parameters and try to predict and you will soon see that it does> not work.> Someone had given an analogy of parent and child to say that child comes> from parent but has a separate existence. This is a faulty analogy, as even> after parent dies the child lives on. But here if the rashi chart dies so do> all the divisions.Divisions have no separate existence, it is> impossible.Ifyou only think logically and not get swayed and awed by > the amout of> technical terms thrown your way, you will see through this as well.> If you are a new student and think that you can not predict using all these> techniques. Do not blame it on your inexperience, beleive me ,the so called> gurus who use these techniques can not predict it consistently either.> ...> > On 11/3/05, Sreenadh <sreelid> wrote:> >> > Dear All,> > In this conversation at one point PVR says,> > >My objection is to the view that rasi chart shows everything and > > divisional charts are to >be used only to "confirm". If you say that> > rasi charts lays down some basic guidelines >and divisional charts> > give finer details that are not in the rasi chart, I have no problem.> > If >so, please try to identify what basic factors are to be seen in> > rasi chart and what kinds of >finer details are to be seen in> > divisions.> > I agree with PVR's objection to the view that - rasi chart shows > > everything and divisional charts are to be used only to 'confirm'. In> > PVR's words "If you say that rasi charts lays down some basic> > guidelines and divisional charts give finer details that are not in> > the rasi chart, I have no problem.". I agree with it as well, if he> > means Vargas when using the word 'divisional charts'. As per what> > factors to be identified in Vargas, classics give much evidence. > > Rasi chart lays down some basic guidelines and Vargas give finer> > details that could not be seen (actually they are present in Rasi> > chart but we need to use Vargas to see them) from the Rasi chart. - As> > per my understanding this is the view the classics support.> > Essentially this means that even if we could see some unseen> > possibilities/predictions using Vargas, we cannot say that they are> > not present in Rasi chart, even though were unable to see them using> > the Rasi chart alone. Vargas gives us a magnified picture, with more> > details. Yes, it is similar to a magnified map. > > BTW: I am speaking about Vargas (not about 'charts') and not at all> > about D-charts (that are used independent of Rasi chart).> > Love,> > Sreenadh> >> > "Narasimha P.V.R. Rao" <pvr@>> > Wed Nov 2, 2005 9:07 am> > Re: Throwing away rasi chart? (To Narasimha.) pvr108> > Offline> > Send Email> >> > Dear Margaret, > >> > > I hope you don't mind me commenting on his post,> >> > Why should I? :-)> >> > Welcome to the party! ;-)> >> > > please ignore it if you do. > > > What occurs to me when you say 'what is the point of having a second> > voter' is that your interpretation itself seemed to say that this wife> > has certain characteristics, quite negative in most respects that you> > pointed out. You don't look for a second voter, as your mind is> > already made up by what you have read in navamsa alone, not looking at> > anything in rasi, what you define as a 'second voter?' > > >> > > I hope this is a correct interpretation?> >> > I was talking about the "two voters" analogy to describe the view of> > some others and not mine. They say that you first get a picture of > > things with rasi and then "confirm" it in navamsa, dasamsa etc. This> > is where my analogy comes into picture. If rasi shows that someone's> > wife is an engineer and navamsa shows that she is a lawyer, what do> > you do? If navamsa is used only to "confirm" what rasi shows, it> > implies that it will be ignored when it is at loggerheads with rasi as> > rasi is given priority. This is like having two voters and the second> > voter being told to either agree with ("confirm") what the first voter> > said or be vetoed.> >> > In my scheme of things, the two voters never vote on the same thing.> > Rasi shows certain things and navamsa shows certain OTHER things.> > There is never an issue of a clash and a need for reconciliation.> >> > The rasi chart shows the native and his physical existence. The 7th> > house and 7th lord of the rasi chart show how the native interacts> > with others (including spouse, professional partners, spiritual> > partners etc).> >> > The navamsa chart shows the marital environment - spouse, spouse's > > relatives etc. To see anything related to native's characteristics and> > how native interacts with people, I strictly use rasi. To see any> > characteristics of spouse, I strictly use navamsa. To see the > > interaction between native and spouse, I see the interactions between> > rasi and navamsa charts.> >> > In my scheme of things, each chart has a specific meaning. I see> > something in rasi and something else navamsa. They complement and > > supplement each other (rather than "confirming" or rejecting what the> > other shows).> >> > > My comment is what are you using to refine this interpretation or> > confirm it, and how can you be sure you have all the necessary data to> > be so confident that this is an accurate description of this wife> > using navamsa alone?> >> > I am sure because, to me, navamsa is the chart in which spouses are> > seen. I go by my understanding of Parasara.> >> > In general, I find the idea that you see something in a chart and then> > "confirm" it in another chart a little weird. To me, two charts are> > not like two people who have something to say about the SAME matter.> > Instead, two charts are like two people who have something to say> > about two different, though perhaps related, matters. > >> > > I don't think that rasi is a 'second voter' it is merely full of> > signs to be read to give additional --sometimes primary -> > > insights into the description of the partner. > >> > I do agree that rasi gives insights regarding how the native acts with> > partner and how he approaches the relationship. But, the qualities of> > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for > > marital partner, professional partner, spiritual partner etc -> > respectively).> >> > > In this light what you call a second voter, is what others see as> > more refinement of information and its interpretation. > >> > My objection is to the view that rasi chart shows everything and> > divisional charts are to be used only to "confirm". If you say that> > rasi charts lays down some basic guidelines and divisional charts give> > finer details that are not in the rasi chart, I have no problem. If> > so, please try to identify what basic factors are to be seen in rasi> > chart and what kinds of finer details are to be seen in divisions. > >> > That is what I did and came to methodology I laid out.> >> > > best wishes> > > Margaret> >> > May Jupiter's light shine on us,> > Narasimha > > -------------------------------> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish software (Windows): http://www.VedicAstrologer.org <http://www.vedicastrologer.org/>> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org< http://www..org/> > > -------------------------------> >> > > Dear Nrasimha,> > >> > > I hope you don't mind me commenting on his post, please ignore it if> > you do.> > >> > > What occurs to me when you say 'what is the point of having a second> > voter' is that your interpretation itself seemed to say that this wife> > has certain characteristics, quite negative in most respects that you> > pointed out. You don't look for a second voter, as your mind is> > already made up by what you have read in navamsa alone, not looking at> > anything in rasi, what you define as a 'second voter?'> > >> > > I hope this is a correct interpretation?> > >> > > My comment is what are you using to refine this interpretation or> > confirm it, and how can you be sure you have all the necessary data to> > be so confident that this is an accurate description of this wife> > using navamsa alone?> > > > > >> > > I don't think that rasi is a 'second voter' it is merely full of> > signs to be read to give additional --sometimes primary -> > > insights into the description of the partner. In this light what > > you call a second voter, is what others see as more refinement of> > information and its interpretation.> > > best wishes> > > Margaret> > >> > > > > > -> > > Narasimha P.V.R. Rao> > > vedic astrology ; > > > Sent: Tuesday, November 01, 2005 5:07 AM > > > Re: Throwing away rasi chart? (To> > Narasimha.)> > >> > >> > > Namaste,> > >> > > > How did you found to fit in diagonally opposite > > > > qualities in her viz "depression" and> > > > selfish,manipulative,highly analytical,unmindful of> > > > others.> > >> > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian> > sign and he was joined by Upaketu and Artha Prahara. That is why I> > said all those things.> > > > > > > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> > >> > > I meant cold-hearted, figuratively speaking.> > >> > > > > Based strictly on his dwadasamsa (D-12), I told him his father> > was a very> > > > sattwik and saintly man with a lot of occult knowledge and an> > optimistic> > > > disposition and quite well-known and respected in his place. I > > told him his> > > > father is going thru a lot of problems right now. Again, he said> > it was all> > > > true. I did not use rasi chart at all.> > > > > > > > Will you please give your analysis of above to help us> > understand your view> > > > point.> > >> > > The birthdata is confidential. But, I can give some pointers > > without revealing data.> > >> > > I judged the D-12 chart from pitri lagna. It was in Pisces.> > Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd > > house. So I predicted a saattwik and saintly man with an optimistic> > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I> > predicted occult knowledge. Conjunction of lagna and 5th lords, esp> > with Gaja-Kesari too, made me think he was a locally famous man.> > >> > > In the current annual TP chart, pitri lagna of D-12 is in Leo.> > Lord Sun is afflicted by Saturn. This made me predict problems. > > >> > > > I generally use Rasi and Navamsa to arrive at some possibility> > and> > > > use relevant D-chart only to confirm, as is the standard method> > of many > > > > astrologers, including Shri K.N.Rao too.> > >> > > To me, it is not a matter of seeing something in rasi and then> > "confirming" it in navamsa or some other varga. Some people make t6he> > use of rasi and navamsa sound like asking two people for directions to> > a hotel for confirmation and using the directions from the first> > person if the two persons give different directions. > > >> > > To me, rasi and navamsa are not competitors. They show two> > different things. There is no clash and there is no need for a> > reconciliation. They show two sides of a coin. They do NOT show two> > views about the same side of the coin (in which case concepts like> > "confirmation" and "reconciliation" come into picture).> > >> > > Rasi chart is the overall physical existence of a native. > > Divisional charts show various environments. There are several objects> > and people who define each environment. For example, wife and wife's> > relatives are part of the marital environment. Boss, business > > partners, colleagues, sub-ordinates, workplace etc are part of the> > progfessional environment. Each divisional chart throws light> > exclusively on one environment, i.e. all the objects, things and > > people who define it. To see those objects/things/people, we can stick> > to the relevant divisional chart. But how the person operates in that> > environment, interacts with the objects/people of that environment and> > modifies/impacts that environment is seen from the interaction of rasi> > chart and that divisional chart. Again, I am talking about "mixing"> > rasi and divisional charts and I am not talking about letting each > > chart vote and giving veto right to rasi chart. If there are two> > voters and one voter has a veto right, what is the purpose of having> > the second voter? I see each chart having a unique role that cannot be> > filled in by another chart.> > >> > > I hope my view is a little better understood..> > >> > > May Jupiter's light shine on us,> > > Narasimha > > > -------------------------------> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish software (Windows): http://www.VedicAstrologer.org <http://www.vedicastrologer.org/>> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org< http://www..org/> > > > -------------------------------> > >> > > > Namaste,> > > >> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > > stick to navamsa strictly.> > > >> > > > Unambiguous.> > > >> > > > >Then I proceeded to> > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his> > > > > wife was selfish, manipulative, cold, prone to> > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc.> > > >> > > > How did you found to fit in diagonally opposite> > > > qualities in her viz "depression" and> > > > selfish,manipulative,highly analytical,unmindful of > > > > others.> > > >> > > > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> > > >> > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > >> > > > > Dear Satish,> > > > >> > > > > > Narasimha says, parashara says see spouse IN > > > > > navamsha.> > > > > >> > > > > > So then if the question is about navansha, do we> > > > > throw> > > > > > away the rashi or the main kundali ? > > > > > >> > > > > > Narasimha , if you do not do so then you are NOT> > > > > > following parashar.> > > > >> > > > > Yes, Parasara said "knowledge of spouses is IN > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > > > rasi and stick to navamsa strictly.> > > > >> > > > > When seeing marriage, the interaction and > > > > > relationship between a native and spouse(s), I do> > > > > MIX rasi and navamsa. But, when seeing the> > > > > characteristics and fortune(s) of spouse(s), I do > > > > > stick to navamsa as you say above.> > > > >> > > > > Last week, someone came to me for consultation. I> > > > > knew nothing about him, except the date he got > > > > > married and the date he came to USA. A priest> > > > > introduced us at the local temple a week back and> > > > > asked me to help him.> > > > > > > > > > Based on the date of marriage, I rectified navamsa> > > > > lagna and was happy with it. Then I proceeded to> > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his> > > > > wife was selfish, manipulative, cold, prone to> > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc. I said all this strictly> > > > > using navamsa and he said everything was true.> > > > >> > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > his father was a very sattwik and saintly man with a> > > > > lot of occult knowledge and an optimistic> > > > > disposition and quite well-known and respected in > > > > > his place. I told him his father is going thru a lot> > > > > of problems right now. Again, he said it was all> > > > > true. I did not use rasi chart at all. > > > > >> > > > > Thus, I saw his spouse strictly from navamsa and I> > > > > saw his father strictly from dwadasamsa. However, I> > > > > mixed rasi and navamsa to see his marriage and his > > > > > relationship with wife and mixed rasi and dwadasamsa> > > > > to see his relationship with father. I even mixed> > > > > navamsa and dwadasamsa to see the impact of marriage > > > > > on his father.> > > > >> > > > > > Also if divisional chart is a separate chart then> > > > > how> > > > > > does one reconcile differences in the two charts ? > > > > >> > > > > >> > > > > > What if rashi says spouse will be of a certain> > > > > kind> > > > > >> > > > > > Navansha says it is some some other kind > > > > > >> > > > > > Do you conclude that the spouse will be> > > > > schizophrenic> > > > > > ?> > > > >> > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > > Rasi does not.> > > > >> > > > > Rasi chart is the overall physical existence of a> > > > > native. Divisional charts show various environments. > > > > > There are several objects and people who define each> > > > > environment. For example, wife and wife's relatives> > > > > are part of the marital environment. Boss, business > > > > > partners, colleagues, sub-ordinates, workplace etc> > > > > are part of the progfessional environment. Each> > > > > divisional chart throws light exclusively on one > > > > > environment, i.e. all the objects, things and people> > > > > who define it. How the person operates in that> > > > > environments and interacts with the objects/people > > > > > of that environment and modifies that environment is> > > > > seen from the interaction of rasi chart and that> > > > > divisional chart.> > > > > > > > > > I do share whatever little I know in the free> > > > > lessons I teach in my Sunday classes at Boston (see> > > > > the link in my signature). You are welcome to make > > > > > use of them to understand and appreciate the> > > > > consistency and coherency of my views and point out> > > > > any inconsistencies!> > > > > > > > > > > In mathematics there is something called a Laplace> > > > > > transform where some operations are easier to do> > > > > than> > > > > > in real space. But after the trasformations and > > > > > > operations one has to do a reverse trasformation> > > > > to> > > > > > the real space to interpret the results. If one> > > > > can > > > > > > not perform a reverse trasform the obetc of> > > > > laplace> > > > > > transform is unusable.> > > > >> > > > > Laplace transform transforms from one space to > > > > > another. Navamsa and dasamsa transforms transform> > > > > from the space of zodiac onto itself.> > > > >> > > > > May Jupiter's light shine on us, > > > > > Narasimha> >> >> >> > "anuraagsharma27" <anuraagsharma27@>> > Wed Nov 2, 2005 11:17 am> > Re: Throwing away rasi chart? (To Narasimha.) > > anuraagsharma27> > Offline> > Send Email> >> > Dear Narasimha,> >> > In the light of what you have said, how do the Rashi UL and the> > Navamsha UL stand in the scheme of interpretation that you use. > > Since the interaction of the native is to be seen in the Rashi> > Chakra, for what purpose would the UL in Navamsha be used? Will the> > relative location of the UL in the Rashi Chakra, relative to Lagna > > and AL for example, hold sway over the relative location of the UL> > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.> >> > Let us take the example of one's own chart (11th June, 1972; 10:17 > > AM; Cuttack, Orissa, India. Also, are you going to see> > the 'characteristics' of the spouse from the 7th Bhava in Navamsha/> > Kalatra Lagna or from the UL as well. Since the Rashi shows the > > physical environment, the Arudha showing the spouse (UL) would> > probably be seen in Rashi and Navamsha. Please clarify.> >> > In the given chart, for example, the physical interaction would show> > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a> > bond borne out of affection (5th). However, the UL in the Navamsha,> > perhaps linked more to the characterictics of the spouse is in the > > 2nd House with Saturn in it. The Rashi UL also shows characetristics> > of the spouse according to the tachings at SJC. Even the probable> > Lagna of the spouse can depend on it. Although, the location of the> > Rashi UL in the 8th would hint at unusualness or second marriage> > like the Navamsha, I am not sure you are seeing the 'same things'> > from the Navamsha. The UL in Navamsha is 12th from AL. How is this > > to be reconciled with the UL being in the 5th from the AL in Rashi?> >> > Please correct me if I am wrong here, but in order to see the status> > of the spouse, the location of the Rashi UL Lord in both Rashi and > > Navamsha can be used. Thus, there is commonality in the two charts> > here: in this chart, the Rashi UL is exalted but retrograde in> > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of > > exaltation/ debility in Navamsha? These questions are incidental and> > asked to probe the linkages/interdependence/ indeed the independence> > of the Rashi and Navamsha Chakras. > >> > How are the Padas in the Navamsha be studied qua the Padas in the> > Rashi Chart?> >> > Best Wishes and regards.> >> > Anurag Sharma.> > > >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005 11:49 am> > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > .. > > Offline> > Send Email> >> > Respected Sir,> >> >> > Can you please clarify some of my doubts that arose when I read your> > mail? > > You said> > "The rasi chart shows the native and his physical existence. The 7th> > house and 7th lord of the rasi chart show how the native interacts> > with others (including spouse, professional partners, spiritual > > partners etc).> >> > I do agree that rasi gives insights regarding how the native acts> > with partner and how he approaches the relationship. But, the> > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa> > etc (for marital partner, professional partner, spiritual partner> > etc - respectively> >> > The navamsa chart shows the marital environment - spouse, spouse's> > relatives etc. To see anything related to native's characteristics > > and how native interacts with people, I strictly use rasi. To see any> > characteristics of spouse, I strictly use navamsa. To see the> > interaction between native and spouse, I see the interactions between> > rasi and navamsa charts."> >> > My doubt:> > Do you mean 7th house and 7th lord of rasi shows ONLY (as you> > said you STRICTLY USE) the interaction/relationship of Native to > > Others (native-> others/partners) and not backward (others/partners -> > > native)and Navamsa shows ONLY how Others/partners behave to native> > (Others->native)?> > > > If this is the case, then isn't (or shouldn't ) there be some> > indicating factor in Rasi chart to show the receptivity by the> > native? Because since Rasi shows the native, whatever that affects a> > native should also be indicated in a Rasi. Am I right? I mean,> > shouldn't there be an indication in Rasi chart (Rasi being a holistic> > chart)as to show what sort of treatment the native receives from > > people with whom he interacts including all types of partners?> > If yes, what or where is that indicator? Do you mean such an> > indication can be received only from Navamsa and not from Rasi? > > If Rasi shows only a one way relationship (outward from native), then> > how can it give an outline of what are the factors that affect a> > native? For eg, how can one say a divorce from a Rasi chart as > > divorce is an outcome of the bitter experiences a native receives> > from his/her partner? Shouldnt there be an indication of the> > partners' reaction to the native in the Rasi chart? > >> >> > I hope you understood my doubt. If willing please clarify in simple> > terms, without using any complicated technical terms (like varga and> > all others) as I am not aware of such aspects. > >> >> > With respects,> > Jyothi.> >> >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005 12:27 pm > > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > ..> > Offline> > Send Email> >> > Respected Sir,> >> >> > Please can you clarify one more doubt. (wrt your same mail). > >> > Doesn't the `marital environment' which was on the `OTHER side(> > =spouse's side=Navamsa) before marriage come to ones own side> > (=native's =Rasi) after marriage?> > > > Where does that clubbing occur in Rasi chart? Or where in Rasi> > chart, the line is drawn? (Can we differentiate so?)> >> > Or is the interpretation time-dependant?> > > > In the case before marriage, I understand that the Navamsa shows the> > marital environment (spouse, spouse's relatives, family etc).> > But after marriage if one needs to check the `marital environment' of> > a person, which will you check? Rasi or Navamsa of that person? (as> > the spouse's environment now has a significant effect on ones'own> > environment.)> > > > For eg:, Say a couple is undergoing a bad married life, one of them> > approaches you to check the prospects of their life. Which will you> > check? You will check the 'environment' in Rasi or Navamsa of that > > person?> >> > I believe Rasi should definitely be checked. If correct, then isn't> > Rasi chart also showing the 'marital envronment' you mentioned? Not> > only the Navamsa? > >> > Or is it again time dependant - before marriage Navamsa and after> > marriage Rasi?> >> > Please correct me whereever I am wrong in my perspective.> > > > With Respects,> > Jyothi> >> > Noname Noname <nameisego@>> > Wed Nov 2, 2005 1:44 pm> > Re: [vedic astrology] Re: Throwing away rasi chart? > > nameisego> > Offline> > Send Email> >> > Friends,> > My grandfather was a legend in Gujarat. He used mainly Rasi chart.> > I use mainly Rasi chart and have got a very fair amount of success in> > prognostications.> > If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly.> > and he is considered a very good astrologer for his predictive> > success. > > I think it is upto individual Jyothishi.> > To each his own.> > Tatvam-Asi> >> > Noname Noname <nameisego@>> > Wed Nov 2, 2005 5:19 pm> > Re: [vedic astrology] To all GURUS: Is Interpretation a > > personal choice? nameisego> > Offline> > Send Email> >> > Hello J. Lakshmi,> > an astrologer needs to have Vak Siddhhi.> > Apart from whatever tools an astrologer uses, God's anugraha, > > vaksiddhhi and purity of heart are very essential.> > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of> > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from > > Andhra .> > He used to tell me that he was one of the most thorough Ganita shastri> > and he could make most detailes chart but alas, he lamented that God> > had not given him Vaksiddhhi so he could never predict even simple > > things from birth chart.> >> > Whereas people with vaksiddhhi can just have a glance at the chart and> > predict remarkable things .> > I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote> > poetry which was used by illiterate farmers to their utmost benefit.> > He gave some scientifically proven principles of weather behaviour by> > planetary positions and Tithi, Nakshtra and Vara etc. > >> > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > > pr.pdf> >> > Please read that.> > This was in 1200 AD.> >> > This is why I said to each his own.> > Tatvam-Asi> >> >> > > >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> > Archives: vedic astrology> >> > Group info: vedic astrology/info.html> >> > To UNSUBSCRIBE: Blank mail to vedic astrology- > >> > ....... May Jupiter's light shine on us .......> >> > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||> >> >> >> > SPONSORED LINKS > > Astrology chart</gads?t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> Astrology> > reading< /gads?t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Vedic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>Vedic > > astrology</gads?t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-zw> Divination> > tool< /gads?t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedic+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>> > ------------------------------ > > > >> >> > - Visit your group "vedic astrology< vedic astrology>"> > on the web.> > - To from this group, send an email to:> > vedic astrology<vedic astrology?subject=Un >> > - Terms of> > Service < >.> >> >> > ------------------------------> >>Archives: vedic astrologyGroup info: vedic astrology/info.html || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || Astrology chart Visit your group "vedic astrology" on the web. vedic astrology Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 4, 2005 Report Share Posted November 4, 2005 I was wondering about your last sentence from a simple probability theory. If you throw a coin for sufficiently long time, in 50% of cases you will not be wrong for your call of head or tail..... > As people increase the number of parameters they use,start using dashas in vargas, it is not surprising to see any event in any chart. If one thinks logically, they will realize that with these techniques, every graha will qualify to give every possible result, ofcourse the event has to be known before hand. If one is predicting, try using these myriads of parameters and try to predict and you will soon see that it does not work. > Panditji <navagraha@g...> wrote:Namaste Sreenadh, > > I agree when you say Vargas, NOT varga charts. I do not think there are separate charts, there are only vargas or amshas. The justification given to use of divisions as separate charts in the form of examples is all after the fact, rear view mirror jyotish. As people increase the number of parameters they use,start using dashas in vargas, it is not surprising to see any event in any chart. If one thinks logically, they will realize that with these techniques, every graha will qualify to give every possible result, ofcourse the event has to be known before hand. If one is predicting, try using these myriads of parameters and try to predict and you will soon see that it does not work. > > Someone had given an analogy of parent and child to say that child comes from parent but has a separate existence. This is a faulty analogy, as even after parent dies the child lives on. But here if the rashi chart dies so do all the divisions.Divisions have no separate existence, it is impossible.If you only think logically and not get swayed and awed by the amout of technical terms thrown your way, you will see through this as well. > > If you are a new student and think that you can not predict using all these techniques. Do not blame it on your inexperience, beleive me ,the so called gurus who use these techniques can not predict it consistently either. > > ... > > > On 11/3/05, Sreenadh <sreelid> wrote: Dear All, > In this conversation at one point PVR says, > >My objection is to the view that rasi chart shows everything and > divisional charts are to >be used only to "confirm". If you say that > rasi charts lays down some basic guidelines >and divisional charts > give finer details that are not in the rasi chart, I have no problem. > If >so, please try to identify what basic factors are to be seen in > rasi chart and what kinds of >finer details are to be seen in > divisions. > I agree with PVR's objection to the view that - rasi chart shows > everything and divisional charts are to be used only to 'confirm'. In > PVR's words "If you say that rasi charts lays down some basic > guidelines and divisional charts give finer details that are not in > the rasi chart, I have no problem.". I agree with it as well, if he > means Vargas when using the word 'divisional charts'. As per what > factors to be identified in Vargas, classics give much evidence. > Rasi chart lays down some basic guidelines and Vargas give finer > details that could not be seen (actually they are present in Rasi > chart but we need to use Vargas to see them) from the Rasi chart. - As > per my understanding this is the view the classics support. > Essentially this means that even if we could see some unseen > possibilities/predictions using Vargas, we cannot say that they are > not present in Rasi chart, even though were unable to see them using > the Rasi chart alone. Vargas gives us a magnified picture, with more > details. Yes, it is similar to a magnified map. > BTW: I am speaking about Vargas (not about 'charts') and not at all > about D-charts (that are used independent of Rasi chart). > Love, > Sreenadh > > "Narasimha P.V.R. Rao" <pvr@> > Wed Nov 2, 2005 9:07 am > Re: Throwing away rasi chart? (To Narasimha.) pvr108 > Offline > Send Email > > Dear Margaret, > > > I hope you don't mind me commenting on his post, > > Why should I? :-) > > Welcome to the party! ;-) > > > please ignore it if you do. > > What occurs to me when you say 'what is the point of having a second > voter' is that your interpretation itself seemed to say that this wife > has certain characteristics, quite negative in most respects that you > pointed out. You don't look for a second voter, as your mind is > already made up by what you have read in navamsa alone, not looking at > anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > I was talking about the "two voters" analogy to describe the view of > some others and not mine. They say that you first get a picture of > things with rasi and then "confirm" it in navamsa, dasamsa etc. This > is where my analogy comes into picture. If rasi shows that someone's > wife is an engineer and navamsa shows that she is a lawyer, what do > you do? If navamsa is used only to "confirm" what rasi shows, it > implies that it will be ignored when it is at loggerheads with rasi as > rasi is given priority. This is like having two voters and the second > voter being told to either agree with ("confirm") what the first voter > said or be vetoed. > > In my scheme of things, the two voters never vote on the same thing. > Rasi shows certain things and navamsa shows certain OTHER things. > There is never an issue of a clash and a need for reconciliation. > > The rasi chart shows the native and his physical existence. The 7th > house and 7th lord of the rasi chart show how the native interacts > with others (including spouse, professional partners, spiritual > partners etc). > > The navamsa chart shows the marital environment - spouse, spouse's > relatives etc. To see anything related to native's characteristics and > how native interacts with people, I strictly use rasi. To see any > characteristics of spouse, I strictly use navamsa. To see the > interaction between native and spouse, I see the interactions between > rasi and navamsa charts. > > In my scheme of things, each chart has a specific meaning. I see > something in rasi and something else navamsa. They complement and > supplement each other (rather than "confirming" or rejecting what the > other shows). > > > My comment is what are you using to refine this interpretation or > confirm it, and how can you be sure you have all the necessary data to > be so confident that this is an accurate description of this wife > using navamsa alone? > > I am sure because, to me, navamsa is the chart in which spouses are > seen. I go by my understanding of Parasara. > > In general, I find the idea that you see something in a chart and then > "confirm" it in another chart a little weird. To me, two charts are > not like two people who have something to say about the SAME matter. > Instead, two charts are like two people who have something to say > about two different, though perhaps related, matters. > > > I don't think that rasi is a 'second voter' it is merely full of > signs to be read to give additional --sometimes primary - > > insights into the description of the partner. > > I do agree that rasi gives insights regarding how the native acts with > partner and how he approaches the relationship. But, the qualities of > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for > marital partner, professional partner, spiritual partner etc - > respectively). > > > In this light what you call a second voter, is what others see as > more refinement of information and its interpretation. > > My objection is to the view that rasi chart shows everything and > divisional charts are to be used only to "confirm". If you say that > rasi charts lays down some basic guidelines and divisional charts give > finer details that are not in the rasi chart, I have no problem. If > so, please try to identify what basic factors are to be seen in rasi > chart and what kinds of finer details are to be seen in divisions. > > That is what I did and came to methodology I laid out. > > > best wishes > > Margaret > > May Jupiter's light shine on us, > Narasimha > ------------------------------- > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > Free Jyotish software (Windows): http://www.VedicAstrologer.org > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > ------------------------------- > > > > Dear Nrasimha, > > > > I hope you don't mind me commenting on his post, please ignore it if > you do. > > > > What occurs to me when you say 'what is the point of having a second > voter' is that your interpretation itself seemed to say that this wife > has certain characteristics, quite negative in most respects that you > pointed out. You don't look for a second voter, as your mind is > already made up by what you have read in navamsa alone, not looking at > anything in rasi, what you define as a 'second voter?' > > > > I hope this is a correct interpretation? > > > > My comment is what are you using to refine this interpretation or > confirm it, and how can you be sure you have all the necessary data to > be so confident that this is an accurate description of this wife > using navamsa alone? > > > > > > I don't think that rasi is a 'second voter' it is merely full of > signs to be read to give additional --sometimes primary - > > insights into the description of the partner. In this light what > you call a second voter, is what others see as more refinement of > information and its interpretation. > > best wishes > > Margaret > > > > > > - > > Narasimha P.V.R. Rao > > vedic astrology ; > > Tuesday, November 01, 2005 5:07 AM > > Re: Throwing away rasi chart? (To > Narasimha.) > > > > > > Namaste, > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian > sign and he was joined by Upaketu and Artha Prahara. That is why I > said all those things. > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > I meant cold-hearted, figuratively speaking. > > > > > > Based strictly on his dwadasamsa (D-12), I told him his father > was a very > > > sattwik and saintly man with a lot of occult knowledge and an > optimistic > > > disposition and quite well-known and respected in his place. I > told him his > > > father is going thru a lot of problems right now. Again, he said > it was all > > > true. I did not use rasi chart at all. > > > > > > Will you please give your analysis of above to help us > understand your view > > > point. > > > > The birthdata is confidential. But, I can give some pointers > without revealing data. > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. > Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd > house. So I predicted a saattwik and saintly man with an optimistic > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I > predicted occult knowledge. Conjunction of lagna and 5th lords, esp > with Gaja-Kesari too, made me think he was a locally famous man. > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. > Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > I generally use Rasi and Navamsa to arrive at some possibility > and > > > use relevant D-chart only to confirm, as is the standard method > of many > > > astrologers, including Shri K.N.Rao too. > > > > To me, it is not a matter of seeing something in rasi and then > "confirming" it in navamsa or some other varga. Some people make t6he > use of rasi and navamsa sound like asking two people for directions to > a hotel for confirmation and using the directions from the first > person if the two persons give different directions. > > > > To me, rasi and navamsa are not competitors. They show two > different things. There is no clash and there is no need for a > reconciliation. They show two sides of a coin. They do NOT show two > views about the same side of the coin (in which case concepts like > "confirmation" and "reconciliation" come into picture). > > > > Rasi chart is the overall physical existence of a native. > Divisional charts show various environments. There are several objects > and people who define each environment. For example, wife and wife's > relatives are part of the marital environment. Boss, business > partners, colleagues, sub-ordinates, workplace etc are part of the > progfessional environment. Each divisional chart throws light > exclusively on one environment, i.e. all the objects, things and > people who define it. To see those objects/things/people, we can stick > to the relevant divisional chart. But how the person operates in that > environment, interacts with the objects/people of that environment and > modifies/impacts that environment is seen from the interaction of rasi > chart and that divisional chart. Again, I am talking about "mixing" > rasi and divisional charts and I am not talking about letting each > chart vote and giving veto right to rasi chart. If there are two > voters and one voter has a veto right, what is the purpose of having > the second voter? I see each chart having a unique role that cannot be > filled in by another chart. > > > > I hope my view is a little better understood.. > > > > > May Jupiter's light shine on us, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org > > ------------------------------- > > > > > Namaste, > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > stick to navamsa strictly. > > > > > > Unambiguous. > > > > > > >Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. > > > > > > How did you found to fit in diagonally opposite > > > qualities in her viz "depression" and > > > selfish,manipulative,highly analytical,unmindful of > > > others. > > > > > > "Cold" do u mean cold blooded ? > > > Your predictions are amazing ! > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > Dear Satish, > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > navamsha. > > > > > > > > > > So then if the question is about navansha, do we > > > > throw > > > > > away the rashi or the main kundali ? > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > following parashar. > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > rasi and stick to navamsa strictly. > > > > > > > > When seeing marriage, the interaction and > > > > relationship between a native and spouse(s), I do > > > > MIX rasi and navamsa. But, when seeing the > > > > characteristics and fortune(s) of spouse(s), I do > > > > stick to navamsa as you say above. > > > > > > > > Last week, someone came to me for consultation. I > > > > knew nothing about him, except the date he got > > > > married and the date he came to USA. A priest > > > > introduced us at the local temple a week back and > > > > asked me to help him. > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > lagna and was happy with it. Then I proceeded to > > > > tell him a few characteristics of his wife for > > > > confirmation of the navamsa. I told him that his > > > > wife was selfish, manipulative, cold, prone to > > > > depression, highly analytical and unmindful of other > > > > people's emotions etc. I said all this strictly > > > > using navamsa and he said everything was true. > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > his father was a very sattwik and saintly man with a > > > > lot of occult knowledge and an optimistic > > > > disposition and quite well-known and respected in > > > > his place. I told him his father is going thru a lot > > > > of problems right now. Again, he said it was all > > > > true. I did not use rasi chart at all. > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > saw his father strictly from dwadasamsa. However, I > > > > mixed rasi and navamsa to see his marriage and his > > > > relationship with wife and mixed rasi and dwadasamsa > > > > to see his relationship with father. I even mixed > > > > navamsa and dwadasamsa to see the impact of marriage > > > > on his father. > > > > > > > > > Also if divisional chart is a separate chart then > > > > how > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > kind > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > Do you conclude that the spouse will be > > > > schizophrenic > > > > > ? > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > Rasi does not. > > > > > > > > Rasi chart is the overall physical existence of a > > > > native. Divisional charts show various environments. > > > > There are several objects and people who define each > > > > environment. For example, wife and wife's relatives > > > > are part of the marital environment. Boss, business > > > > partners, colleagues, sub-ordinates, workplace etc > > > > are part of the progfessional environment. Each > > > > divisional chart throws light exclusively on one > > > > environment, i.e. all the objects, things and people > > > > who define it. How the person operates in that > > > > environments and interacts with the objects/people > > > > of that environment and modifies that environment is > > > > seen from the interaction of rasi chart and that > > > > divisional chart. > > > > > > > > I do share whatever little I know in the free > > > > lessons I teach in my Sunday classes at Boston (see > > > > the link in my signature). You are welcome to make > > > > use of them to understand and appreciate the > > > > consistency and coherency of my views and point out > > > > any inconsistencies! > > > > > > > > > In mathematics there is something called a Laplace > > > > > transform where some operations are easier to do > > > > than > > > > > in real space. But after the trasformations and > > > > > operations one has to do a reverse trasformation > > > > to > > > > > the real space to interpret the results. If one > > > > can > > > > > not perform a reverse trasform the obetc of > > > > laplace > > > > > transform is unusable. > > > > > > > > Laplace transform transforms from one space to > > > > another. Navamsa and dasamsa transforms transform > > > > from the space of zodiac onto itself. > > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > > > > "anuraagsharma27" <anuraagsharma27@> > Wed Nov 2, 2005 11:17 am > Re: Throwing away rasi chart? (To Narasimha.) > anuraagsharma27 > Offline > Send Email > > Dear Narasimha, > > In the light of what you have said, how do the Rashi UL and the > Navamsha UL stand in the scheme of interpretation that you use. > Since the interaction of the native is to be seen in the Rashi > Chakra, for what purpose would the UL in Navamsha be used? Will the > relative location of the UL in the Rashi Chakra, relative to Lagna > and AL for example, hold sway over the relative location of the UL > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. > > Let us take the example of one's own chart (11th June, 1972; 10:17 > AM; Cuttack, Orissa, India. Also, are you going to see > the 'characteristics' of the spouse from the 7th Bhava in Navamsha/ > Kalatra Lagna or from the UL as well. Since the Rashi shows the > physical environment, the Arudha showing the spouse (UL) would > probably be seen in Rashi and Navamsha. Please clarify. > > In the given chart, for example, the physical interaction would show > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a > bond borne out of affection (5th). However, the UL in the Navamsha, > perhaps linked more to the characterictics of the spouse is in the > 2nd House with Saturn in it. The Rashi UL also shows characetristics > of the spouse according to the tachings at SJC. Even the probable > Lagna of the spouse can depend on it. Although, the location of the > Rashi UL in the 8th would hint at unusualness or second marriage > like the Navamsha, I am not sure you are seeing the 'same things' > from the Navamsha. The UL in Navamsha is 12th from AL. How is this > to be reconciled with the UL being in the 5th from the AL in Rashi? > > Please correct me if I am wrong here, but in order to see the status > of the spouse, the location of the Rashi UL Lord in both Rashi and > Navamsha can be used. Thus, there is commonality in the two charts > here: in this chart, the Rashi UL is exalted but retrograde in > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of > exaltation/ debility in Navamsha? These questions are incidental and > asked to probe the linkages/interdependence/ indeed the independence > of the Rashi and Navamsha Chakras. > > How are the Padas in the Navamsha be studied qua the Padas in the > Rashi Chart? > > Best Wishes and regards. > > Anurag Sharma. > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > Wed Nov 2, 2005 11:49 am > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. > .. > Offline > Send Email > > Respected Sir, > > > Can you please clarify some of my doubts that arose when I read your > mail? > You said > "The rasi chart shows the native and his physical existence. The 7th > house and 7th lord of the rasi chart show how the native interacts > with others (including spouse, professional partners, spiritual > partners etc). > > I do agree that rasi gives insights regarding how the native acts > with partner and how he approaches the relationship. But, the > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa > etc (for marital partner, professional partner, spiritual partner > etc - respectively > > The navamsa chart shows the marital environment - spouse, spouse's > relatives etc. To see anything related to native's characteristics > and how native interacts with people, I strictly use rasi. To see any > characteristics of spouse, I strictly use navamsa. To see the > interaction between native and spouse, I see the interactions between > rasi and navamsa charts." > > My doubt: > Do you mean 7th house and 7th lord of rasi shows ONLY (as you > said you STRICTLY USE) the interaction/relationship of Native to > Others (native-> others/partners) and not backward (others/partners - > > native)and Navamsa shows ONLY how Others/partners behave to native > (Others->native)? > > If this is the case, then isn't (or shouldn't ) there be some > indicating factor in Rasi chart to show the receptivity by the > native? Because since Rasi shows the native, whatever that affects a > native should also be indicated in a Rasi. Am I right? I mean, > shouldn't there be an indication in Rasi chart (Rasi being a holistic > chart)as to show what sort of treatment the native receives from > people with whom he interacts including all types of partners? > If yes, what or where is that indicator? Do you mean such an > indication can be received only from Navamsa and not from Rasi? > If Rasi shows only a one way relationship (outward from native), then > how can it give an outline of what are the factors that affect a > native? For eg, how can one say a divorce from a Rasi chart as > divorce is an outcome of the bitter experiences a native receives > from his/her partner? Shouldnt there be an indication of the > partners' reaction to the native in the Rasi chart? > > > I hope you understood my doubt. If willing please clarify in simple > terms, without using any complicated technical terms (like varga and > all others) as I am not aware of such aspects. > > > With respects, > Jyothi. > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > Wed Nov 2, 2005 12:27 pm > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. > .. > Offline > Send Email > > Respected Sir, > > > Please can you clarify one more doubt. (wrt your same mail). > > Doesn't the `marital environment' which was on the `OTHER side( > =spouse's side=Navamsa) before marriage come to ones own side > (=native's =Rasi) after marriage? > > Where does that clubbing occur in Rasi chart? Or where in Rasi > chart, the line is drawn? (Can we differentiate so?) > > Or is the interpretation time-dependant? > > In the case before marriage, I understand that the Navamsa shows the > marital environment (spouse, spouse's relatives, family etc). > But after marriage if one needs to check the `marital environment' of > a person, which will you check? Rasi or Navamsa of that person? (as > the spouse's environment now has a significant effect on ones'own > environment.) > > For eg:, Say a couple is undergoing a bad married life, one of them > approaches you to check the prospects of their life. Which will you > check? You will check the 'environment' in Rasi or Navamsa of that > person? > > I believe Rasi should definitely be checked. If correct, then isn't > Rasi chart also showing the 'marital envronment' you mentioned? Not > only the Navamsa? > > Or is it again time dependant - before marriage Navamsa and after > marriage Rasi? > > Please correct me whereever I am wrong in my perspective. > > With Respects, > Jyothi > > Noname Noname <nameisego@> > Wed Nov 2, 2005 1:44 pm > Re: [vedic astrology] Re: Throwing away rasi chart? > nameisego > Offline > Send Email > > Friends, > My grandfather was a legend in Gujarat. He used mainly Rasi chart. > I use mainly Rasi chart and have got a very fair amount of success in > prognostications. > If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly. > and he is considered a very good astrologer for his predictive > success. > I think it is upto individual Jyothishi. > To each his own. > Tatvam-Asi > > Noname Noname <nameisego@> > Wed Nov 2, 2005 5:19 pm > Re: [vedic astrology] To all GURUS: Is Interpretation a > personal choice? nameisego > Offline > Send Email > > Hello J. Lakshmi, > an astrologer needs to have Vak Siddhhi. > Apart from whatever tools an astrologer uses, God's anugraha, > vaksiddhhi and purity of heart are very essential. > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from > Andhra . > He used to tell me that he was one of the most thorough Ganita shastri > and he could make most detailes chart but alas, he lamented that God > had not given him Vaksiddhhi so he could never predict even simple > things from birth chart. > > Whereas people with vaksiddhhi can just have a glance at the chart and > predict remarkable things . > I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote > poetry which was used by illiterate farmers to their utmost benefit. > He gave some scientifically proven principles of weather behaviour by > planetary positions and Tithi, Nakshtra and Vara etc. > > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > pr.pdf > > Please read that. > This was in 1200 AD. > > This is why I said to each his own. > Tatvam-Asi > > > > > > > > > > > > > > > > > > > ....... May Jupiter's light shine on us ....... > > > > > > > Astrology chart Astrology reading Vedic astrology Divination tool > > > > > > Visit your group "vedic astrology" on the web. > > > vedic astrology > > > > > > > > > > > ....... May Jupiter's light shine on us ....... > > > > > > > > > > Visit your group "vedic astrology" on the web. > > > vedic astrology > > Terms of Service. > > > > > > > > > > FareChase - Search multiple travel sites in one click. > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 5, 2005 Report Share Posted November 5, 2005 I am very much delighted to hear these words of wisdom. I hope all sincere students of Jyotisha shall take note of it. As regards twins - if we try to figure out an explanation based on our limited understanding, it is a case of anomaly when two souls find a moment of Adhana as suitable based on the tattva configuration of time. Karma may be different but their "approach to time" (as I may call it) may be same in some 'integrated effect' and so birth follows successively. Now the difference between the Karma and its projection to time i.e 2 different Karma functions when projected leading to the same time - is an anomaly and so in their lives Jyotisha cannot meet with full demonstration. I hope the intricacy can be comprehended from what is expressed above. You have spoken very correctly and there is urgent need for a review of the new revelations in Jyotisha which lack proper reasoning and scientific testing with data. Surya Rao Panditji <navagraha > wrote: Namaste Rohiniranjan, Yes one can argue that. I have thought a bit about twins and I feel that we are going too much gung ho trying to explain everything under the sky with this tool called jyotish. Some even equate it to superscience and so are compelled to explain everything. In this pursuit we are inventing new principles and are getting caught in a whiirlpool. May be like Abhimanyu going into chakravyuva, having no clue how to get out of it. To me twins are a minute percentage of population and from a practical standpoint , I am not willing to throw out things that work and there is evidence of them working just to accomodate something that can not be explained. I am sure you are well aware that all these new theories propagated as new age awakening of jyotish can not explain twins either, so they go on formulating new escape routes to get out of quandry they find themselves in. So , if the twins have same navansha, their spouses should be very similar and all the marital patterns should be same. As this is not found in practice, they go on inventing new parameters to explain away things. Just because we can not explain or formulate unified field theory that explains everything, we do not throw away the things that work, like newton's laws are not thrown out. .... On 11/4/05, rohiniranjan <rrgb (AT) sprint (DOT) ca> wrote: Panditji,I can think of one situation where even though the parent (rashi) does not die (as in get thrown away/discarded) the vargas get a new lease in responsibility. This would be in case of twins that are born very close to each other (few minutes). The two would have identical dasha and rashi and even some of the larger vargas, but their fates it has been empirically seen, could be very different. How to explain differences in such cases?RRvedic astrology, Panditji <navagraha@g...> wrote:>> Namaste Sreenadh,> I agree when you say Vargas, NOT varga charts. I do not think there are> separate charts, there are only vargas or amshas. The justification given to> use of divisions as separate charts in the form of examples is all after the> fact, rear view mirror jyotish. As people increase the number of parameters> they use,start using dashas in vargas, it is not surprising to see any event> in any chart. If one thinks logically, they will realize that with these> techniques, every graha will qualify to give every possible result, ofcourse> the event has to be known before hand. If one is predicting, try using these> myriads of parameters and try to predict and you will soon see that it does> not work.> Someone had given an analogy of parent and child to say that child comes> from parent but has a separate existence. This is a faulty analogy, as even> after parent dies the child lives on. But here if the rashi chart dies so do> all the divisions.Divisions have no separate existence, it is> impossible.Ifyou only think logically and not get swayed and awed by > the amout of> technical terms thrown your way, you will see through this as well.> If you are a new student and think that you can not predict using all these> techniques. Do not blame it on your inexperience, beleive me ,the so called> gurus who use these techniques can not predict it consistently either.> ...> > On 11/3/05, Sreenadh <sreelid> wrote:> >> > Dear All,> > In this conversation at one point PVR says,> > >My objection is to the view that rasi chart shows everything and > > divisional charts are to >be used only to "confirm". If you say that> > rasi charts lays down some basic guidelines >and divisional charts> > give finer details that are not in the rasi chart, I have no problem.> > If >so, please try to identify what basic factors are to be seen in> > rasi chart and what kinds of >finer details are to be seen in> > divisions.> > I agree with PVR's objection to the view that - rasi chart shows > > everything and divisional charts are to be used only to 'confirm'. In> > PVR's words "If you say that rasi charts lays down some basic> > guidelines and divisional charts give finer details that are not in> > the rasi chart, I have no problem.". I agree with it as well, if he> > means Vargas when using the word 'divisional charts'. As per what> > factors to be identified in Vargas, classics give much evidence. > > Rasi chart lays down some basic guidelines and Vargas give finer> > details that could not be seen (actually they are present in Rasi> > chart but we need to use Vargas to see them) from the Rasi chart. - As> > per my understanding this is the view the classics support.> > Essentially this means that even if we could see some unseen> > possibilities/predictions using Vargas, we cannot say that they are> > not present in Rasi chart, even though were unable to see them using> > the Rasi chart alone. Vargas gives us a magnified picture, with more> > details. Yes, it is similar to a magnified map. > > BTW: I am speaking about Vargas (not about 'charts') and not at all> > about D-charts (that are used independent of Rasi chart).> > Love,> > Sreenadh> >> > "Narasimha P.V.R. Rao" <pvr@>> > Wed Nov 2, 2005 9:07 am> > Re: Throwing away rasi chart? (To Narasimha.) pvr108> > Offline> > Send Email> >> > Dear Margaret, > >> > > I hope you don't mind me commenting on his post,> >> > Why should I? :-)> >> > Welcome to the party! ;-)> >> > > please ignore it if you do. > > > What occurs to me when you say 'what is the point of having a second> > voter' is that your interpretation itself seemed to say that this wife> > has certain characteristics, quite negative in most respects that you> > pointed out. You don't look for a second voter, as your mind is> > already made up by what you have read in navamsa alone, not looking at> > anything in rasi, what you define as a 'second voter?' > > >> > > I hope this is a correct interpretation?> >> > I was talking about the "two voters" analogy to describe the view of> > some others and not mine. They say that you first get a picture of > > things with rasi and then "confirm" it in navamsa, dasamsa etc. This> > is where my analogy comes into picture. If rasi shows that someone's> > wife is an engineer and navamsa shows that she is a lawyer, what do> > you do? If navamsa is used only to "confirm" what rasi shows, it> > implies that it will be ignored when it is at loggerheads with rasi as> > rasi is given priority. This is like having two voters and the second> > voter being told to either agree with ("confirm") what the first voter> > said or be vetoed.> >> > In my scheme of things, the two voters never vote on the same thing.> > Rasi shows certain things and navamsa shows certain OTHER things.> > There is never an issue of a clash and a need for reconciliation.> >> > The rasi chart shows the native and his physical existence. The 7th> > house and 7th lord of the rasi chart show how the native interacts> > with others (including spouse, professional partners, spiritual> > partners etc).> >> > The navamsa chart shows the marital environment - spouse, spouse's > > relatives etc. To see anything related to native's characteristics and> > how native interacts with people, I strictly use rasi. To see any> > characteristics of spouse, I strictly use navamsa. To see the > > interaction between native and spouse, I see the interactions between> > rasi and navamsa charts.> >> > In my scheme of things, each chart has a specific meaning. I see> > something in rasi and something else navamsa. They complement and > > supplement each other (rather than "confirming" or rejecting what the> > other shows).> >> > > My comment is what are you using to refine this interpretation or> > confirm it, and how can you be sure you have all the necessary data to> > be so confident that this is an accurate description of this wife> > using navamsa alone?> >> > I am sure because, to me, navamsa is the chart in which spouses are> > seen. I go by my understanding of Parasara.> >> > In general, I find the idea that you see something in a chart and then> > "confirm" it in another chart a little weird. To me, two charts are> > not like two people who have something to say about the SAME matter.> > Instead, two charts are like two people who have something to say> > about two different, though perhaps related, matters. > >> > > I don't think that rasi is a 'second voter' it is merely full of> > signs to be read to give additional --sometimes primary -> > > insights into the description of the partner. > >> > I do agree that rasi gives insights regarding how the native acts with> > partner and how he approaches the relationship. But, the qualities of> > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for > > marital partner, professional partner, spiritual partner etc -> > respectively).> >> > > In this light what you call a second voter, is what others see as> > more refinement of information and its interpretation. > >> > My objection is to the view that rasi chart shows everything and> > divisional charts are to be used only to "confirm". If you say that> > rasi charts lays down some basic guidelines and divisional charts give> > finer details that are not in the rasi chart, I have no problem. If> > so, please try to identify what basic factors are to be seen in rasi> > chart and what kinds of finer details are to be seen in divisions. > >> > That is what I did and came to methodology I laid out.> >> > > best wishes> > > Margaret> >> > May Jupiter's light shine on us,> > Narasimha > > -------------------------------> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish software (Windows): http://www.VedicAstrologer.org <http://www.vedicastrologer.org/>> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org< http://www..org/> > > -------------------------------> >> > > Dear Nrasimha,> > >> > > I hope you don't mind me commenting on his post, please ignore it if> > you do.> > >> > > What occurs to me when you say 'what is the point of having a second> > voter' is that your interpretation itself seemed to say that this wife> > has certain characteristics, quite negative in most respects that you> > pointed out. You don't look for a second voter, as your mind is> > already made up by what you have read in navamsa alone, not looking at> > anything in rasi, what you define as a 'second voter?'> > >> > > I hope this is a correct interpretation?> > >> > > My comment is what are you using to refine this interpretation or> > confirm it, and how can you be sure you have all the necessary data to> > be so confident that this is an accurate description of this wife> > using navamsa alone?> > > > > >> > > I don't think that rasi is a 'second voter' it is merely full of> > signs to be read to give additional --sometimes primary -> > > insights into the description of the partner. In this light what > > you call a second voter, is what others see as more refinement of> > information and its interpretation.> > > best wishes> > > Margaret> > >> > > > > > ----- Original Message -----> > > Narasimha P.V.R. Rao> > > To: vedic astrology ; > > > Sent: Tuesday, November 01, 2005 5:07 AM > > > Re: Throwing away rasi chart? (To> > Narasimha.)> > >> > >> > > Namaste,> > >> > > > How did you found to fit in diagonally opposite > > > > qualities in her viz "depression" and> > > > selfish,manipulative,highly analytical,unmindful of> > > > others.> > >> > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian> > sign and he was joined by Upaketu and Artha Prahara. That is why I> > said all those things.> > >> > > > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> > >> > > I meant cold-hearted, figuratively speaking.> > >> > > > > Based strictly on his dwadasamsa (D-12), I told him his father> > was a very> > > > sattwik and saintly man with a lot of occult knowledge and an> > optimistic> > > > disposition and quite well-known and respected in his place. I > > told him his> > > > father is going thru a lot of problems right now. Again, he said> > it was all> > > > true. I did not use rasi chart at all.> > > > > > > > Will you please give your analysis of above to help us> > understand your view> > > > point.> > >> > > The birthdata is confidential. But, I can give some pointers > > without revealing data.> > >> > > I judged the D-12 chart from pitri lagna. It was in Pisces.> > Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd > > house. So I predicted a saattwik and saintly man with an optimistic> > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I> > predicted occult knowledge. Conjunction of lagna and 5th lords, esp> > with Gaja-Kesari too, made me think he was a locally famous man.> > >> > > In the current annual TP chart, pitri lagna of D-12 is in Leo.> > Lord Sun is afflicted by Saturn. This made me predict problems. > > >> > > > I generally use Rasi and Navamsa to arrive at some possibility> > and> > > > use relevant D-chart only to confirm, as is the standard method> > of many > > > > astrologers, including Shri K.N.Rao too.> > >> > > To me, it is not a matter of seeing something in rasi and then> > "confirming" it in navamsa or some other varga. Some people make t6he> > use of rasi and navamsa sound like asking two people for directions to> > a hotel for confirmation and using the directions from the first> > person if the two persons give different directions. > > >> > > To me, rasi and navamsa are not competitors. They show two> > different things. There is no clash and there is no need for a> > reconciliation. They show two sides of a coin. They do NOT show two> > views about the same side of the coin (in which case concepts like> > "confirmation" and "reconciliation" come into picture).> > >> > > Rasi chart is the overall physical existence of a native. > > Divisional charts show various environments. There are several objects> > and people who define each environment. For example, wife and wife's> > relatives are part of the marital environment. Boss, business > > partners, colleagues, sub-ordinates, workplace etc are part of the> > progfessional environment. Each divisional chart throws light> > exclusively on one environment, i.e. all the objects, things and > > people who define it. To see those objects/things/people, we can stick> > to the relevant divisional chart. But how the person operates in that> > environment, interacts with the objects/people of that environment and> > modifies/impacts that environment is seen from the interaction of rasi> > chart and that divisional chart. Again, I am talking about "mixing"> > rasi and divisional charts and I am not talking about letting each > > chart vote and giving veto right to rasi chart. If there are two> > voters and one voter has a veto right, what is the purpose of having> > the second voter? I see each chart having a unique role that cannot be> > filled in by another chart.> > >> > > I hope my view is a little better understood..> > >> > > May Jupiter's light shine on us,> > > Narasimha > > > -------------------------------> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish software (Windows): http://www.VedicAstrologer.org <http://www.vedicastrologer.org/>> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org< http://www..org/> > > > -------------------------------> > >> > > > Namaste,> > > >> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > > stick to navamsa strictly.> > > >> > > > Unambiguous.> > > >> > > > >Then I proceeded to> > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his> > > > > wife was selfish, manipulative, cold, prone to> > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc.> > > >> > > > How did you found to fit in diagonally opposite> > > > qualities in her viz "depression" and> > > > selfish,manipulative,highly analytical,unmindful of > > > > others.> > > >> > > > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> > > >> > > >> > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > >> > > > > Dear Satish,> > > > >> > > > > > Narasimha says, parashara says see spouse IN > > > > > navamsha.> > > > > >> > > > > > So then if the question is about navansha, do we> > > > > throw> > > > > > away the rashi or the main kundali ? > > > > > >> > > > > > Narasimha , if you do not do so then you are NOT> > > > > > following parashar.> > > > >> > > > > Yes, Parasara said "knowledge of spouses is IN > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > > > rasi and stick to navamsa strictly.> > > > >> > > > > When seeing marriage, the interaction and > > > > > relationship between a native and spouse(s), I do> > > > > MIX rasi and navamsa. But, when seeing the> > > > > characteristics and fortune(s) of spouse(s), I do > > > > > stick to navamsa as you say above.> > > > >> > > > > Last week, someone came to me for consultation. I> > > > > knew nothing about him, except the date he got > > > > > married and the date he came to USA. A priest> > > > > introduced us at the local temple a week back and> > > > > asked me to help him.> > > > > > > > > > Based on the date of marriage, I rectified navamsa> > > > > lagna and was happy with it. Then I proceeded to> > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his> > > > > wife was selfish, manipulative, cold, prone to> > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc. I said all this strictly> > > > > using navamsa and he said everything was true.> > > > >> > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > his father was a very sattwik and saintly man with a> > > > > lot of occult knowledge and an optimistic> > > > > disposition and quite well-known and respected in > > > > > his place. I told him his father is going thru a lot> > > > > of problems right now. Again, he said it was all> > > > > true. I did not use rasi chart at all. > > > > >> > > > > Thus, I saw his spouse strictly from navamsa and I> > > > > saw his father strictly from dwadasamsa. However, I> > > > > mixed rasi and navamsa to see his marriage and his > > > > > relationship with wife and mixed rasi and dwadasamsa> > > > > to see his relationship with father. I even mixed> > > > > navamsa and dwadasamsa to see the impact of marriage > > > > > on his father.> > > > >> > > > > > Also if divisional chart is a separate chart then> > > > > how> > > > > > does one reconcile differences in the two charts ? > > > > >> > > > > >> > > > > > What if rashi says spouse will be of a certain> > > > > kind> > > > > >> > > > > > Navansha says it is some some other kind > > > > > >> > > > > > Do you conclude that the spouse will be> > > > > schizophrenic> > > > > > ?> > > > >> > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > > Rasi does not.> > > > >> > > > > Rasi chart is the overall physical existence of a> > > > > native. Divisional charts show various environments. > > > > > There are several objects and people who define each> > > > > environment. For example, wife and wife's relatives> > > > > are part of the marital environment. Boss, business > > > > > partners, colleagues, sub-ordinates, workplace etc> > > > > are part of the progfessional environment. Each> > > > > divisional chart throws light exclusively on one > > > > > environment, i.e. all the objects, things and people> > > > > who define it. How the person operates in that> > > > > environments and interacts with the objects/people > > > > > of that environment and modifies that environment is> > > > > seen from the interaction of rasi chart and that> > > > > divisional chart.> > > > > > > > > > I do share whatever little I know in the free> > > > > lessons I teach in my Sunday classes at Boston (see> > > > > the link in my signature). You are welcome to make > > > > > use of them to understand and appreciate the> > > > > consistency and coherency of my views and point out> > > > > any inconsistencies!> > > > > > > > > > > In mathematics there is something called a Laplace> > > > > > transform where some operations are easier to do> > > > > than> > > > > > in real space. But after the trasformations and > > > > > > operations one has to do a reverse trasformation> > > > > to> > > > > > the real space to interpret the results. If one> > > > > can > > > > > > not perform a reverse trasform the obetc of> > > > > laplace> > > > > > transform is unusable.> > > > >> > > > > Laplace transform transforms from one space to > > > > > another. Navamsa and dasamsa transforms transform> > > > > from the space of zodiac onto itself.> > > > >> > > > > May Jupiter's light shine on us, > > > > > Narasimha> >> >> >> > "anuraagsharma27" <anuraagsharma27@>> > Wed Nov 2, 2005 11:17 am> > Re: Throwing away rasi chart? (To Narasimha.) > > anuraagsharma27> > Offline> > Send Email> >> > Dear Narasimha,> >> > In the light of what you have said, how do the Rashi UL and the> > Navamsha UL stand in the scheme of interpretation that you use. > > Since the interaction of the native is to be seen in the Rashi> > Chakra, for what purpose would the UL in Navamsha be used? Will the> > relative location of the UL in the Rashi Chakra, relative to Lagna > > and AL for example, hold sway over the relative location of the UL> > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.> >> > Let us take the example of one's own chart (11th June, 1972; 10:17 > > AM; Cuttack, Orissa, India. Also, are you going to see> > the 'characteristics' of the spouse from the 7th Bhava in Navamsha/> > Kalatra Lagna or from the UL as well. Since the Rashi shows the > > physical environment, the Arudha showing the spouse (UL) would> > probably be seen in Rashi and Navamsha. Please clarify.> >> > In the given chart, for example, the physical interaction would show> > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a> > bond borne out of affection (5th). However, the UL in the Navamsha,> > perhaps linked more to the characterictics of the spouse is in the > > 2nd House with Saturn in it. The Rashi UL also shows characetristics> > of the spouse according to the tachings at SJC. Even the probable> > Lagna of the spouse can depend on it. Although, the location of the> > Rashi UL in the 8th would hint at unusualness or second marriage> > like the Navamsha, I am not sure you are seeing the 'same things'> > from the Navamsha. The UL in Navamsha is 12th from AL. How is this > > to be reconciled with the UL being in the 5th from the AL in Rashi?> >> > Please correct me if I am wrong here, but in order to see the status> > of the spouse, the location of the Rashi UL Lord in both Rashi and > > Navamsha can be used. Thus, there is commonality in the two charts> > here: in this chart, the Rashi UL is exalted but retrograde in> > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of > > exaltation/ debility in Navamsha? These questions are incidental and> > asked to probe the linkages/interdependence/ indeed the independence> > of the Rashi and Navamsha Chakras.> >> > How are the Padas in the Navamsha be studied qua the Padas in the> > Rashi Chart?> >> > Best Wishes and regards.> >> > Anurag Sharma.> >> >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005 11:49 am> > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > ... > > Offline> > Send Email> >> > Respected Sir,> >> >> > Can you please clarify some of my doubts that arose when I read your> > mail?> > You said> > "The rasi chart shows the native and his physical existence. The 7th> > house and 7th lord of the rasi chart show how the native interacts> > with others (including spouse, professional partners, spiritual > > partners etc).> >> > I do agree that rasi gives insights regarding how the native acts> > with partner and how he approaches the relationship. But, the> > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa> > etc (for marital partner, professional partner, spiritual partner> > etc - respectively> >> > The navamsa chart shows the marital environment - spouse, spouse's> > relatives etc. To see anything related to native's characteristics > > and how native interacts with people, I strictly use rasi. To see any> > characteristics of spouse, I strictly use navamsa. To see the> > interaction between native and spouse, I see the interactions between> > rasi and navamsa charts."> >> > My doubt:> > Do you mean 7th house and 7th lord of rasi shows ONLY (as you> > said you STRICTLY USE) the interaction/relationship of Native to > > Others (native-> others/partners) and not backward (others/partners -> > > native)and Navamsa shows ONLY how Others/partners behave to native> > (Others->native)?> > > > If this is the case, then isn't (or shouldn't ) there be some> > indicating factor in Rasi chart to show the receptivity by the> > native? Because since Rasi shows the native, whatever that affects a> > native should also be indicated in a Rasi. Am I right? I mean,> > shouldn't there be an indication in Rasi chart (Rasi being a holistic> > chart)as to show what sort of treatment the native receives from > > people with whom he interacts including all types of partners?> > If yes, what or where is that indicator? Do you mean such an> > indication can be received only from Navamsa and not from Rasi? > > If Rasi shows only a one way relationship (outward from native), then> > how can it give an outline of what are the factors that affect a> > native? For eg, how can one say a divorce from a Rasi chart as > > divorce is an outcome of the bitter experiences a native receives> > from his/her partner? Shouldnt there be an indication of the> > partners' reaction to the native in the Rasi chart?> >> >> > I hope you understood my doubt. If willing please clarify in simple> > terms, without using any complicated technical terms (like varga and> > all others) as I am not aware of such aspects. > >> >> > With respects,> > Jyothi.> >> >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005 12:27 pm> > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > ..> > Offline> > Send Email> >> > Respected Sir,> >> >> > Please can you clarify one more doubt. (wrt your same mail). > >> > Doesn't the `marital environment' which was on the `OTHER side(> > =spouse's side=Navamsa) before marriage come to ones own side> > (=native's =Rasi) after marriage?> > > > Where does that clubbing occur in Rasi chart? Or where in Rasi> > chart, the line is drawn? (Can we differentiate so?)> >> > Or is the interpretation time-dependant?> > > > In the case before marriage, I understand that the Navamsa shows the> > marital environment (spouse, spouse's relatives, family etc).> > But after marriage if one needs to check the `marital environment' of> > a person, which will you check? Rasi or Navamsa of that person? (as> > the spouse's environment now has a significant effect on ones'own> > environment.)> > > > For eg:, Say a couple is undergoing a bad married life, one of them> > approaches you to check the prospects of their life. Which will you> > check? You will check the 'environment' in Rasi or Navamsa of that > > person?> >> > I believe Rasi should definitely be checked. If correct, then isn't> > Rasi chart also showing the 'marital envronment' you mentioned? Not> > only the Navamsa? > >> > Or is it again time dependant - before marriage Navamsa and after> > marriage Rasi?> >> > Please correct me whereever I am wrong in my perspective.> >> > With Respects,> > Jyothi> >> > Noname Noname <nameisego@>> > Wed Nov 2, 2005 1:44 pm> > Re: [vedic astrology] Re: Throwing away rasi chart? > > nameisego> > Offline> > Send Email> >> > Friends,> > My grandfather was a legend in Gujarat. He used mainly Rasi chart.> > I use mainly Rasi chart and have got a very fair amount of success in> > prognostications.> > If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly.> > and he is considered a very good astrologer for his predictive> > success. > > I think it is upto individual Jyothishi.> > To each his own.> > Tatvam-Asi> >> > Noname Noname <nameisego@>> > Wed Nov 2, 2005 5:19 pm> > Re: [vedic astrology] To all GURUS: Is Interpretation a > > personal choice? nameisego> > Offline> > Send Email> >> > Hello J. Lakshmi,> > an astrologer needs to have Vak Siddhhi.> > Apart from whatever tools an astrologer uses, God's anugraha, > > vaksiddhhi and purity of heart are very essential.> > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of> > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from > > Andhra .> > He used to tell me that he was one of the most thorough Ganita shastri> > and he could make most detailes chart but alas, he lamented that God> > had not given him Vaksiddhhi so he could never predict even simple > > things from birth chart.> >> > Whereas people with vaksiddhhi can just have a glance at the chart and> > predict remarkable things .> > I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote> > poetry which was used by illiterate farmers to their utmost benefit.> > He gave some scientifically proven principles of weather behaviour by> > planetary positions and Tithi, Nakshtra and Vara etc. > >> > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > > pr.pdf> >> > Please read that.> > This was in 1200 AD.> >> > This is why I said to each his own.> > Tatvam-Asi> >> >> > > >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> > Archives: vedic astrology> >> > Group info: vedic astrology/info.html> >> > To UNSUBSCRIBE: Blank mail to vedic astrology-> >> > > >> > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||> >> >> >> > > > Astrology chart</gads?t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> Astrology> > reading< /gads?t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Vedic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>Vedic > > astrology</gads?t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-zw> Divination> > tool< /gads?t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedic+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>> > ------------------------------ > > > >> >> > - Visit your group "vedic astrology< vedic astrology>"> > on the web.> > - > > vedic astrology<vedic astrology?subject=Un >> > - Terms of> > Service .> >> >> > ------------------------------> >>Archives: vedic astrologyGroup info: vedic astrology/info.html To UNSUBSCRIBE: Blank mail to vedic astrology-....... 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Guest guest Posted November 5, 2005 Report Share Posted November 5, 2005 Namaste Paditji, Those after the D-charts (like PVR etc) say that Transit can be interpreted in D-charts as well. What classical references they have?!!!! NO!!!NOTHING!!! If it is D-charts or Varga_charts it is all the same. Classics supports the use of ONLY Vargas. Now comming to their theory of transit in D-charts/Varga charts. Here is some interesting notes. By me, and some by Surya Rao. His mail inspired me, and made me laugh at the "Transit theory on D- charts". That is why I am reproducing it as well. Love, Sreenadh Dear Sury ji, Consider this as well- 120 year longevity is fixed for Rasi and the respective planetary speeds. Considering transit in D-charts means we are multiplying planetary speeds - if we are increasing our breath rate say 10 times in D-10/Desamsa chart then life span will come down to 12 years when you take D-10/Dasamsa chart as independent (from Rasi chart). So the "time scale" available for Rasi cannot be dicto applied to D- charts/Varga-charts taken as independent. Time technique like dasas are for Rasi chart (Natal chart). Now after knowing this, how can one say that, transit should be considered in D-charts/Varga-charts? As per classics, 'transit should be considered in natal chart - through the sign, were the varga is posited' - it is my understanding. This again means that D-charts and Varga-charts are against the idea put forward by the classics. They approve only the use of Vargas (and NOT Varga-charts and D-charts). Love, Sreenadh Surya Rao <suryarao12 Tue Nov 1, 2005 6:34 pm Re: [vedic astrology] Re: Throwing away rasi chart - 1 suryarao12 Offline Send Email Dear Pradeepji, I am to offer you some food for thought - 1. Marriage happens when Guru transits 7th or aspects 7th of Rasi- Lagna. Why cannot marriage happen when the 7th of Varga is transited? 2. Varahamihira says - "Kujenduhetu pratimasamarthavam", because of Mars and Moon, menses occur for woman. Now to see the occurrence of menses, you have to see Moon in Rasi only. If you see the Moon-Mars influence in Varga of natal and transits it may happen every day and the better halves will be in very difficult condition. 3. If you look at Pregnancy and child birth, going by Rasi, 10 lunar months is the pregnancy period. But if you go by natal and transit Vargas, kids may take birth in few days or weeks or where Moon is 5th lord even on the same day - there can be correlations for fructification of Bhavas. 4. When menses happens or when a child is born, you look at Vargas - you can prove the truth of astrology with Vargas as in the case of Bush becoming President. But if you look at Vargas (natal and transit) and predict monthly programmes like menses or long period issues like pregnancy and child birth, you will not be very correct unless you have Siddhi. 5. President is elected once in 4 years. On the day of his election and at the time of declaration of results, you look at the Vargas natal and transits. Success or failure, both can be explained. Otherwise, how do you think astrology can survive? If he wins you close your eyes to the fact that Guru was Neecha in Varga and if he is doomed then you say that Guru is doomed in Varga and so Bush got doomed. Astrology is an art too - and you are yet to grasp the same in full. Your mind has poor imagination. I hope, now you understand the use of Vargas and Rasi. This is what my Guru taught me when I placed your postings before him. Surya Rao vedic astrology, Panditji <navagraha@g...> wrote: > > Namaste Sreenadh, > I agree when you say Vargas, NOT varga charts. I do not think there are > separate charts, there are only vargas or amshas. The justification given to > use of divisions as separate charts in the form of examples is all after the > fact, rear view mirror jyotish. As people increase the number of parameters > they use,start using dashas in vargas, it is not surprising to see any event > in any chart. If one thinks logically, they will realize that with these > techniques, every graha will qualify to give every possible result, ofcourse > the event has to be known before hand. If one is predicting, try using these > myriads of parameters and try to predict and you will soon see that it does > not work. > Someone had given an analogy of parent and child to say that child comes > from parent but has a separate existence. This is a faulty analogy, as even > after parent dies the child lives on. But here if the rashi chart dies so do > all the divisions.Divisions have no separate existence, it is > impossible.Ifyou only think logically and not get swayed and awed by > the amout of > technical terms thrown your way, you will see through this as well. > If you are a new student and think that you can not predict using all these > techniques. Do not blame it on your inexperience, beleive me ,the so called > gurus who use these techniques can not predict it consistently either. > ... > > On 11/3/05, Sreenadh <sreelid> wrote: > > > > Dear All, > > In this conversation at one point PVR says, > > >My objection is to the view that rasi chart shows everything and > > divisional charts are to >be used only to "confirm". If you say that > > rasi charts lays down some basic guidelines >and divisional charts > > give finer details that are not in the rasi chart, I have no problem. > > If >so, please try to identify what basic factors are to be seen in > > rasi chart and what kinds of >finer details are to be seen in > > divisions. > > I agree with PVR's objection to the view that - rasi chart shows > > everything and divisional charts are to be used only to 'confirm'. In > > PVR's words "If you say that rasi charts lays down some basic > > guidelines and divisional charts give finer details that are not in > > the rasi chart, I have no problem.". I agree with it as well, if he > > means Vargas when using the word 'divisional charts'. As per what > > factors to be identified in Vargas, classics give much evidence. > > Rasi chart lays down some basic guidelines and Vargas give finer > > details that could not be seen (actually they are present in Rasi > > chart but we need to use Vargas to see them) from the Rasi chart. - As > > per my understanding this is the view the classics support. > > Essentially this means that even if we could see some unseen > > possibilities/predictions using Vargas, we cannot say that they are > > not present in Rasi chart, even though were unable to see them using > > the Rasi chart alone. Vargas gives us a magnified picture, with more > > details. Yes, it is similar to a magnified map. > > BTW: I am speaking about Vargas (not about 'charts') and not at all > > about D-charts (that are used independent of Rasi chart). > > Love, > > Sreenadh > > > > "Narasimha P.V.R. Rao" <pvr@> > > Wed Nov 2, 2005 9:07 am > > Re: Throwing away rasi chart? (To Narasimha.) pvr108 > > Offline > > Send Email > > > > Dear Margaret, > > > > > I hope you don't mind me commenting on his post, > > > > Why should I? :-) > > > > Welcome to the party! ;-) > > > > > please ignore it if you do. > > > What occurs to me when you say 'what is the point of having a second > > voter' is that your interpretation itself seemed to say that this wife > > has certain characteristics, quite negative in most respects that you > > pointed out. You don't look for a second voter, as your mind is > > already made up by what you have read in navamsa alone, not looking at > > anything in rasi, what you define as a 'second voter?' > > > > > > I hope this is a correct interpretation? > > > > I was talking about the "two voters" analogy to describe the view of > > some others and not mine. They say that you first get a picture of > > things with rasi and then "confirm" it in navamsa, dasamsa etc. This > > is where my analogy comes into picture. If rasi shows that someone's > > wife is an engineer and navamsa shows that she is a lawyer, what do > > you do? If navamsa is used only to "confirm" what rasi shows, it > > implies that it will be ignored when it is at loggerheads with rasi as > > rasi is given priority. This is like having two voters and the second > > voter being told to either agree with ("confirm") what the first voter > > said or be vetoed. > > > > In my scheme of things, the two voters never vote on the same thing. > > Rasi shows certain things and navamsa shows certain OTHER things. > > There is never an issue of a clash and a need for reconciliation. > > > > The rasi chart shows the native and his physical existence. The 7th > > house and 7th lord of the rasi chart show how the native interacts > > with others (including spouse, professional partners, spiritual > > partners etc). > > > > The navamsa chart shows the marital environment - spouse, spouse's > > relatives etc. To see anything related to native's characteristics and > > how native interacts with people, I strictly use rasi. To see any > > characteristics of spouse, I strictly use navamsa. To see the > > interaction between native and spouse, I see the interactions between > > rasi and navamsa charts. > > > > In my scheme of things, each chart has a specific meaning. I see > > something in rasi and something else navamsa. They complement and > > supplement each other (rather than "confirming" or rejecting what the > > other shows). > > > > > My comment is what are you using to refine this interpretation or > > confirm it, and how can you be sure you have all the necessary data to > > be so confident that this is an accurate description of this wife > > using navamsa alone? > > > > I am sure because, to me, navamsa is the chart in which spouses are > > seen. I go by my understanding of Parasara. > > > > In general, I find the idea that you see something in a chart and then > > "confirm" it in another chart a little weird. To me, two charts are > > not like two people who have something to say about the SAME matter. > > Instead, two charts are like two people who have something to say > > about two different, though perhaps related, matters. > > > > > I don't think that rasi is a 'second voter' it is merely full of > > signs to be read to give additional --sometimes primary - > > > insights into the description of the partner. > > > > I do agree that rasi gives insights regarding how the native acts with > > partner and how he approaches the relationship. But, the qualities of > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for > > marital partner, professional partner, spiritual partner etc - > > respectively). > > > > > In this light what you call a second voter, is what others see as > > more refinement of information and its interpretation. > > > > My objection is to the view that rasi chart shows everything and > > divisional charts are to be used only to "confirm". If you say that > > rasi charts lays down some basic guidelines and divisional charts give > > finer details that are not in the rasi chart, I have no problem. If > > so, please try to identify what basic factors are to be seen in rasi > > chart and what kinds of finer details are to be seen in divisions. > > > > That is what I did and came to methodology I laid out. > > > > > best wishes > > > Margaret > > > > May Jupiter's light shine on us, > > Narasimha > > ------------------------------- > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > Free Jyotish software (Windows): http://www.VedicAstrologer.org<http://www.vedicastrologer.org/> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org<http://www..org/> > > ------------------------------- > > > > > Dear Nrasimha, > > > > > > I hope you don't mind me commenting on his post, please ignore it if > > you do. > > > > > > What occurs to me when you say 'what is the point of having a second > > voter' is that your interpretation itself seemed to say that this wife > > has certain characteristics, quite negative in most respects that you > > pointed out. You don't look for a second voter, as your mind is > > already made up by what you have read in navamsa alone, not looking at > > anything in rasi, what you define as a 'second voter?' > > > > > > I hope this is a correct interpretation? > > > > > > My comment is what are you using to refine this interpretation or > > confirm it, and how can you be sure you have all the necessary data to > > be so confident that this is an accurate description of this wife > > using navamsa alone? > > > > > > > > > I don't think that rasi is a 'second voter' it is merely full of > > signs to be read to give additional --sometimes primary - > > > insights into the description of the partner. In this light what > > you call a second voter, is what others see as more refinement of > > information and its interpretation. > > > best wishes > > > Margaret > > > > > > > > > - > > > Narasimha P.V.R. Rao > > > vedic astrology ; > > > Tuesday, November 01, 2005 5:07 AM > > > Re: Throwing away rasi chart? (To > > Narasimha.) > > > > > > > > > Namaste, > > > > > > > How did you found to fit in diagonally opposite > > > > qualities in her viz "depression" and > > > > selfish,manipulative,highly analytical,unmindful of > > > > others. > > > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian > > sign and he was joined by Upaketu and Artha Prahara. That is why I > > said all those things. > > > > > > > "Cold" do u mean cold blooded ? > > > > Your predictions are amazing ! > > > > > > I meant cold-hearted, figuratively speaking. > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him his father > > was a very > > > > sattwik and saintly man with a lot of occult knowledge and an > > optimistic > > > > disposition and quite well-known and respected in his place. I > > told him his > > > > father is going thru a lot of problems right now. Again, he said > > it was all > > > > true. I did not use rasi chart at all. > > > > > > > > Will you please give your analysis of above to help us > > understand your view > > > > point. > > > > > > The birthdata is confidential. But, I can give some pointers > > without revealing data. > > > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. > > Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd > > house. So I predicted a saattwik and saintly man with an optimistic > > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I > > predicted occult knowledge. Conjunction of lagna and 5th lords, esp > > with Gaja-Kesari too, made me think he was a locally famous man. > > > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. > > Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > > > I generally use Rasi and Navamsa to arrive at some possibility > > and > > > > use relevant D-chart only to confirm, as is the standard method > > of many > > > > astrologers, including Shri K.N.Rao too. > > > > > > To me, it is not a matter of seeing something in rasi and then > > "confirming" it in navamsa or some other varga. Some people make t6he > > use of rasi and navamsa sound like asking two people for directions to > > a hotel for confirmation and using the directions from the first > > person if the two persons give different directions. > > > > > > To me, rasi and navamsa are not competitors. They show two > > different things. There is no clash and there is no need for a > > reconciliation. They show two sides of a coin. They do NOT show two > > views about the same side of the coin (in which case concepts like > > "confirmation" and "reconciliation" come into picture). > > > > > > Rasi chart is the overall physical existence of a native. > > Divisional charts show various environments. There are several objects > > and people who define each environment. For example, wife and wife's > > relatives are part of the marital environment. Boss, business > > partners, colleagues, sub-ordinates, workplace etc are part of the > > progfessional environment. Each divisional chart throws light > > exclusively on one environment, i.e. all the objects, things and > > people who define it. To see those objects/things/people, we can stick > > to the relevant divisional chart. But how the person operates in that > > environment, interacts with the objects/people of that environment and > > modifies/impacts that environment is seen from the interaction of rasi > > chart and that divisional chart. Again, I am talking about "mixing" > > rasi and divisional charts and I am not talking about letting each > > chart vote and giving veto right to rasi chart. If there are two > > voters and one voter has a veto right, what is the purpose of having > > the second voter? I see each chart having a unique role that cannot be > > filled in by another chart. > > > > > > I hope my view is a little better understood.. > > > > > > May Jupiter's light shine on us, > > > Narasimha > > > ------------------------------- > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > Free Jyotish software (Windows): http://www.VedicAstrologer.org<http://www.vedicastrologer.org/> > > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org<http://www..org/> > > > ------------------------------- > > > > > > > Namaste, > > > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > > stick to navamsa strictly. > > > > > > > > Unambiguous. > > > > > > > > >Then I proceeded to > > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his > > > > > wife was selfish, manipulative, cold, prone to > > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc. > > > > > > > > How did you found to fit in diagonally opposite > > > > qualities in her viz "depression" and > > > > selfish,manipulative,highly analytical,unmindful of > > > > others. > > > > > > > > "Cold" do u mean cold blooded ? > > > > Your predictions are amazing ! > > > > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > > > Dear Satish, > > > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > > navamsha. > > > > > > > > > > > > So then if the question is about navansha, do we > > > > > throw > > > > > > away the rashi or the main kundali ? > > > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > > following parashar. > > > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > > rasi and stick to navamsa strictly. > > > > > > > > > > When seeing marriage, the interaction and > > > > > relationship between a native and spouse(s), I do > > > > > MIX rasi and navamsa. But, when seeing the > > > > > characteristics and fortune(s) of spouse(s), I do > > > > > stick to navamsa as you say above. > > > > > > > > > > Last week, someone came to me for consultation. I > > > > > knew nothing about him, except the date he got > > > > > married and the date he came to USA. A priest > > > > > introduced us at the local temple a week back and > > > > > asked me to help him. > > > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > > lagna and was happy with it. Then I proceeded to > > > > > tell him a few characteristics of his wife for > > > > > confirmation of the navamsa. I told him that his > > > > > wife was selfish, manipulative, cold, prone to > > > > > depression, highly analytical and unmindful of other > > > > > people's emotions etc. I said all this strictly > > > > > using navamsa and he said everything was true. > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > his father was a very sattwik and saintly man with a > > > > > lot of occult knowledge and an optimistic > > > > > disposition and quite well-known and respected in > > > > > his place. I told him his father is going thru a lot > > > > > of problems right now. Again, he said it was all > > > > > true. I did not use rasi chart at all. > > > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > > saw his father strictly from dwadasamsa. However, I > > > > > mixed rasi and navamsa to see his marriage and his > > > > > relationship with wife and mixed rasi and dwadasamsa > > > > > to see his relationship with father. I even mixed > > > > > navamsa and dwadasamsa to see the impact of marriage > > > > > on his father. > > > > > > > > > > > Also if divisional chart is a separate chart then > > > > > how > > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > > kind > > > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > > > Do you conclude that the spouse will be > > > > > schizophrenic > > > > > > ? > > > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > > Rasi does not. > > > > > > > > > > Rasi chart is the overall physical existence of a > > > > > native. Divisional charts show various environments. > > > > > There are several objects and people who define each > > > > > environment. For example, wife and wife's relatives > > > > > are part of the marital environment. Boss, business > > > > > partners, colleagues, sub-ordinates, workplace etc > > > > > are part of the progfessional environment. Each > > > > > divisional chart throws light exclusively on one > > > > > environment, i.e. all the objects, things and people > > > > > who define it. How the person operates in that > > > > > environments and interacts with the objects/people > > > > > of that environment and modifies that environment is > > > > > seen from the interaction of rasi chart and that > > > > > divisional chart. > > > > > > > > > > I do share whatever little I know in the free > > > > > lessons I teach in my Sunday classes at Boston (see > > > > > the link in my signature). You are welcome to make > > > > > use of them to understand and appreciate the > > > > > consistency and coherency of my views and point out > > > > > any inconsistencies! > > > > > > > > > > > In mathematics there is something called a Laplace > > > > > > transform where some operations are easier to do > > > > > than > > > > > > in real space. But after the trasformations and > > > > > > operations one has to do a reverse trasformation > > > > > to > > > > > > the real space to interpret the results. If one > > > > > can > > > > > > not perform a reverse trasform the obetc of > > > > > laplace > > > > > > transform is unusable. > > > > > > > > > > Laplace transform transforms from one space to > > > > > another. Navamsa and dasamsa transforms transform > > > > > from the space of zodiac onto itself. > > > > > > > > > > May Jupiter's light shine on us, > > > > > Narasimha > > > > > > > > "anuraagsharma27" <anuraagsharma27@> > > Wed Nov 2, 2005 11:17 am > > Re: Throwing away rasi chart? (To Narasimha.) > > anuraagsharma27 > > Offline > > Send Email > > > > Dear Narasimha, > > > > In the light of what you have said, how do the Rashi UL and the > > Navamsha UL stand in the scheme of interpretation that you use. > > Since the interaction of the native is to be seen in the Rashi > > Chakra, for what purpose would the UL in Navamsha be used? Will the > > relative location of the UL in the Rashi Chakra, relative to Lagna > > and AL for example, hold sway over the relative location of the UL > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. > > > > Let us take the example of one's own chart (11th June, 1972; 10:17 > > AM; Cuttack, Orissa, India. Also, are you going to see > > the 'characteristics' of the spouse from the 7th Bhava in Navamsha/ > > Kalatra Lagna or from the UL as well. Since the Rashi shows the > > physical environment, the Arudha showing the spouse (UL) would > > probably be seen in Rashi and Navamsha. Please clarify. > > > > In the given chart, for example, the physical interaction would show > > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a > > bond borne out of affection (5th). However, the UL in the Navamsha, > > perhaps linked more to the characterictics of the spouse is in the > > 2nd House with Saturn in it. The Rashi UL also shows characetristics > > of the spouse according to the tachings at SJC. Even the probable > > Lagna of the spouse can depend on it. Although, the location of the > > Rashi UL in the 8th would hint at unusualness or second marriage > > like the Navamsha, I am not sure you are seeing the 'same things' > > from the Navamsha. The UL in Navamsha is 12th from AL. How is this > > to be reconciled with the UL being in the 5th from the AL in Rashi? > > > > Please correct me if I am wrong here, but in order to see the status > > of the spouse, the location of the Rashi UL Lord in both Rashi and > > Navamsha can be used. Thus, there is commonality in the two charts > > here: in this chart, the Rashi UL is exalted but retrograde in > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of > > exaltation/ debility in Navamsha? These questions are incidental and > > asked to probe the linkages/interdependence/ indeed the independence > > of the Rashi and Navamsha Chakras. > > > > How are the Padas in the Navamsha be studied qua the Padas in the > > Rashi Chart? > > > > Best Wishes and regards. > > > > Anurag Sharma. > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > Wed Nov 2, 2005 11:49 am > > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. > > .. > > Offline > > Send Email > > > > Respected Sir, > > > > > > Can you please clarify some of my doubts that arose when I read your > > mail? > > You said > > "The rasi chart shows the native and his physical existence. The 7th > > house and 7th lord of the rasi chart show how the native interacts > > with others (including spouse, professional partners, spiritual > > partners etc). > > > > I do agree that rasi gives insights regarding how the native acts > > with partner and how he approaches the relationship. But, the > > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa > > etc (for marital partner, professional partner, spiritual partner > > etc - respectively > > > > The navamsa chart shows the marital environment - spouse, spouse's > > relatives etc. To see anything related to native's characteristics > > and how native interacts with people, I strictly use rasi. To see any > > characteristics of spouse, I strictly use navamsa. To see the > > interaction between native and spouse, I see the interactions between > > rasi and navamsa charts." > > > > My doubt: > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you > > said you STRICTLY USE) the interaction/relationship of Native to > > Others (native-> others/partners) and not backward (others/partners - > > > native)and Navamsa shows ONLY how Others/partners behave to native > > (Others->native)? > > > > If this is the case, then isn't (or shouldn't ) there be some > > indicating factor in Rasi chart to show the receptivity by the > > native? Because since Rasi shows the native, whatever that affects a > > native should also be indicated in a Rasi. Am I right? I mean, > > shouldn't there be an indication in Rasi chart (Rasi being a holistic > > chart)as to show what sort of treatment the native receives from > > people with whom he interacts including all types of partners? > > If yes, what or where is that indicator? Do you mean such an > > indication can be received only from Navamsa and not from Rasi? > > If Rasi shows only a one way relationship (outward from native), then > > how can it give an outline of what are the factors that affect a > > native? For eg, how can one say a divorce from a Rasi chart as > > divorce is an outcome of the bitter experiences a native receives > > from his/her partner? Shouldnt there be an indication of the > > partners' reaction to the native in the Rasi chart? > > > > > > I hope you understood my doubt. If willing please clarify in simple > > terms, without using any complicated technical terms (like varga and > > all others) as I am not aware of such aspects. > > > > > > With respects, > > Jyothi. > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > Wed Nov 2, 2005 12:27 pm > > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. > > .. > > Offline > > Send Email > > > > Respected Sir, > > > > > > Please can you clarify one more doubt. (wrt your same mail). > > > > Doesn't the `marital environment' which was on the `OTHER side( > > =spouse's side=Navamsa) before marriage come to ones own side > > (=native's =Rasi) after marriage? > > > > Where does that clubbing occur in Rasi chart? Or where in Rasi > > chart, the line is drawn? (Can we differentiate so?) > > > > Or is the interpretation time-dependant? > > > > In the case before marriage, I understand that the Navamsa shows the > > marital environment (spouse, spouse's relatives, family etc). > > But after marriage if one needs to check the `marital environment' of > > a person, which will you check? Rasi or Navamsa of that person? (as > > the spouse's environment now has a significant effect on ones'own > > environment.) > > > > For eg:, Say a couple is undergoing a bad married life, one of them > > approaches you to check the prospects of their life. Which will you > > check? You will check the 'environment' in Rasi or Navamsa of that > > person? > > > > I believe Rasi should definitely be checked. If correct, then isn't > > Rasi chart also showing the 'marital envronment' you mentioned? Not > > only the Navamsa? > > > > Or is it again time dependant - before marriage Navamsa and after > > marriage Rasi? > > > > Please correct me whereever I am wrong in my perspective. > > > > With Respects, > > Jyothi > > > > Noname Noname <nameisego@> > > Wed Nov 2, 2005 1:44 pm > > Re: [vedic astrology] Re: Throwing away rasi chart? > > nameisego > > Offline > > Send Email > > > > Friends, > > My grandfather was a legend in Gujarat. He used mainly Rasi chart. > > I use mainly Rasi chart and have got a very fair amount of success in > > prognostications. > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly. > > and he is considered a very good astrologer for his predictive > > success. > > I think it is upto individual Jyothishi. > > To each his own. > > Tatvam-Asi > > > > Noname Noname <nameisego@> > > Wed Nov 2, 2005 5:19 pm > > Re: [vedic astrology] To all GURUS: Is Interpretation a > > personal choice? nameisego > > Offline > > Send Email > > > > Hello J. Lakshmi, > > an astrologer needs to have Vak Siddhhi. > > Apart from whatever tools an astrologer uses, God's anugraha, > > vaksiddhhi and purity of heart are very essential. > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from > > Andhra . > > He used to tell me that he was one of the most thorough Ganita shastri > > and he could make most detailes chart but alas, he lamented that God > > had not given him Vaksiddhhi so he could never predict even simple > > things from birth chart. > > > > Whereas people with vaksiddhhi can just have a glance at the chart and > > predict remarkable things . > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote > > poetry which was used by illiterate farmers to their utmost benefit. > > He gave some scientifically proven principles of weather behaviour by > > planetary positions and Tithi, Nakshtra and Vara etc. > > > > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > > pr.pdf > > > > Please read that. > > This was in 1200 AD. > > > > This is why I said to each his own. > > Tatvam-Asi > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 5, 2005 Report Share Posted November 5, 2005 Namasthe Paditji, >Just because we can not explain or formulate unified field theory >that explains everything, we do not throw away the things that work, >like newton's laws are not thrown out. You said it well; I appreciate that sincerity, which the new technicians of D-charts lack, that extra something that comes from a sincere heart, Love, Sreenadh vedic astrology, Panditji <navagraha@g...> wrote: > > Namaste Rohiniranjan, > Yes one can argue that. I have thought a bit about twins and I feel that we > are going too much gung ho trying to explain everything under the sky with > this tool called jyotish. Some even equate it to superscience and so are > compelled to explain everything. In this pursuit we are inventing new > principles and are getting caught in a whiirlpool. May be like Abhimanyu > going into chakravyuva, having no clue how to get out of it. > To me twins are a minute percentage of population and from a practical > standpoint , I am not willing to throw out things that work and there is > evidence of them working just to accomodate something that can not be > explained. I am sure you are well aware that all these new theories > propagated as new age awakening of jyotish can not explain twins either, so > they go on formulating new escape routes to get out of quandry they find > themselves in. So , if the twins have same navansha, their spouses should be > very similar and all the marital patterns should be same. As this is not > found in practice, they go on inventing new parameters to explain away > things. > Just because we can not explain or formulate unified field theory that > explains everything, we do not throw away the things that work, like > newton's laws are not thrown out. > ... > > On 11/4/05, rohiniranjan <rrgb@s...> wrote: > > > > Panditji, > > > > I can think of one situation where even though the parent (rashi) > > does not die (as in get thrown away/discarded) the vargas get a new > > lease in responsibility. This would be in case of twins that are born > > very close to each other (few minutes). The two would have identical > > dasha and rashi and even some of the larger vargas, but their fates > > it has been empirically seen, could be very different. How to explain > > differences in such cases? > > > > RR > > > > > > vedic astrology, Panditji <navagraha@g...> > > wrote: > > > > > > Namaste Sreenadh, > > > I agree when you say Vargas, NOT varga charts. I do not think > > there are > > > separate charts, there are only vargas or amshas. The justification > > given to > > > use of divisions as separate charts in the form of examples is all > > after the > > > fact, rear view mirror jyotish. As people increase the number of > > parameters > > > they use,start using dashas in vargas, it is not surprising to see > > any event > > > in any chart. If one thinks logically, they will realize that with > > these > > > techniques, every graha will qualify to give every possible result, > > ofcourse > > > the event has to be known before hand. If one is predicting, try > > using these > > > myriads of parameters and try to predict and you will soon see that > > it does > > > not work. > > > Someone had given an analogy of parent and child to say that child > > comes > > > from parent but has a separate existence. This is a faulty analogy, > > as even > > > after parent dies the child lives on. But here if the rashi chart > > dies so do > > > all the divisions.Divisions have no separate existence, it is > > > impossible.Ifyou only think logically and not get swayed and awed by > > > the amout of > > > technical terms thrown your way, you will see through this as well. > > > If you are a new student and think that you can not predict using > > all these > > > techniques. Do not blame it on your inexperience, beleive me ,the > > so called > > > gurus who use these techniques can not predict it consistently > > either. > > > ... > > > > > > On 11/3/05, Sreenadh <sreelid> wrote: > > > > > > > > Dear All, > > > > In this conversation at one point PVR says, > > > > >My objection is to the view that rasi chart shows everything and > > > > divisional charts are to >be used only to "confirm". If you say > > that > > > > rasi charts lays down some basic guidelines >and divisional charts > > > > give finer details that are not in the rasi chart, I have no > > problem. > > > > If >so, please try to identify what basic factors are to be seen > > in > > > > rasi chart and what kinds of >finer details are to be seen in > > > > divisions. > > > > I agree with PVR's objection to the view that - rasi chart shows > > > > everything and divisional charts are to be used only > > to 'confirm'. In > > > > PVR's words "If you say that rasi charts lays down some basic > > > > guidelines and divisional charts give finer details that are not > > in > > > > the rasi chart, I have no problem.". I agree with it as well, if > > he > > > > means Vargas when using the word 'divisional charts'. As per what > > > > factors to be identified in Vargas, classics give much evidence. > > > > Rasi chart lays down some basic guidelines and Vargas give finer > > > > details that could not be seen (actually they are present in Rasi > > > > chart but we need to use Vargas to see them) from the Rasi > > chart. - As > > > > per my understanding this is the view the classics support. > > > > Essentially this means that even if we could see some unseen > > > > possibilities/predictions using Vargas, we cannot say that they > > are > > > > not present in Rasi chart, even though were unable to see them > > using > > > > the Rasi chart alone. Vargas gives us a magnified picture, with > > more > > > > details. Yes, it is similar to a magnified map. > > > > BTW: I am speaking about Vargas (not about 'charts') and not at > > all > > > > about D-charts (that are used independent of Rasi chart). > > > > Love, > > > > Sreenadh > > > > > > > > "Narasimha P.V.R. Rao" <pvr@> > > > > Wed Nov 2, 2005 9:07 am > > > > Re: Throwing away rasi chart? (To Narasimha.) pvr108 > > > > Offline > > > > Send Email > > > > > > > > Dear Margaret, > > > > > > > > > I hope you don't mind me commenting on his post, > > > > > > > > Why should I? :-) > > > > > > > > Welcome to the party! ;-) > > > > > > > > > please ignore it if you do. > > > > > What occurs to me when you say 'what is the point of having a > > second > > > > voter' is that your interpretation itself seemed to say that this > > wife > > > > has certain characteristics, quite negative in most respects that > > you > > > > pointed out. You don't look for a second voter, as your mind is > > > > already made up by what you have read in navamsa alone, not > > looking at > > > > anything in rasi, what you define as a 'second voter?' > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > I was talking about the "two voters" analogy to describe the view > > of > > > > some others and not mine. They say that you first get a picture of > > > > things with rasi and then "confirm" it in navamsa, dasamsa etc. > > This > > > > is where my analogy comes into picture. If rasi shows that > > someone's > > > > wife is an engineer and navamsa shows that she is a lawyer, what > > do > > > > you do? If navamsa is used only to "confirm" what rasi shows, it > > > > implies that it will be ignored when it is at loggerheads with > > rasi as > > > > rasi is given priority. This is like having two voters and the > > second > > > > voter being told to either agree with ("confirm") what the first > > voter > > > > said or be vetoed. > > > > > > > > In my scheme of things, the two voters never vote on the same > > thing. > > > > Rasi shows certain things and navamsa shows certain OTHER things. > > > > There is never an issue of a clash and a need for reconciliation. > > > > > > > > The rasi chart shows the native and his physical existence. The > > 7th > > > > house and 7th lord of the rasi chart show how the native interacts > > > > with others (including spouse, professional partners, spiritual > > > > partners etc). > > > > > > > > The navamsa chart shows the marital environment - spouse, spouse's > > > > relatives etc. To see anything related to native's > > characteristics and > > > > how native interacts with people, I strictly use rasi. To see any > > > > characteristics of spouse, I strictly use navamsa. To see the > > > > interaction between native and spouse, I see the interactions > > between > > > > rasi and navamsa charts. > > > > > > > > In my scheme of things, each chart has a specific meaning. I see > > > > something in rasi and something else navamsa. They complement and > > > > supplement each other (rather than "confirming" or rejecting what > > the > > > > other shows). > > > > > > > > > My comment is what are you using to refine this interpretation > > or > > > > confirm it, and how can you be sure you have all the necessary > > data to > > > > be so confident that this is an accurate description of this wife > > > > using navamsa alone? > > > > > > > > I am sure because, to me, navamsa is the chart in which spouses > > are > > > > seen. I go by my understanding of Parasara. > > > > > > > > In general, I find the idea that you see something in a chart and > > then > > > > "confirm" it in another chart a little weird. To me, two charts > > are > > > > not like two people who have something to say about the SAME > > matter. > > > > Instead, two charts are like two people who have something to say > > > > about two different, though perhaps related, matters. > > > > > > > > > I don't think that rasi is a 'second voter' it is merely full of > > > > signs to be read to give additional --sometimes primary - > > > > > insights into the description of the partner. > > > > > > > > I do agree that rasi gives insights regarding how the native acts > > with > > > > partner and how he approaches the relationship. But, the > > qualities of > > > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for > > > > marital partner, professional partner, spiritual partner etc - > > > > respectively). > > > > > > > > > In this light what you call a second voter, is what others see > > as > > > > more refinement of information and its interpretation. > > > > > > > > My objection is to the view that rasi chart shows everything and > > > > divisional charts are to be used only to "confirm". If you say > > that > > > > rasi charts lays down some basic guidelines and divisional charts > > give > > > > finer details that are not in the rasi chart, I have no problem. > > If > > > > so, please try to identify what basic factors are to be seen in > > rasi > > > > chart and what kinds of finer details are to be seen in divisions. > > > > > > > > That is what I did and came to methodology I laid out. > > > > > > > > > best wishes > > > > > Margaret > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > > > > ----------------------------- -- > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > Free Jyotish software (Windows): > > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/>< > > http://www.vedicastrologer.org/> > > > > Sri Jagannath Centre (SJC) website: > > http://www.SriJagannath.org <http://www..org/><'>http://www..org/>< > > http://www..org/> > > > > ----------------------------- -- > > > > > > > > > Dear Nrasimha, > > > > > > > > > > I hope you don't mind me commenting on his post, please ignore > > it if > > > > you do. > > > > > > > > > > What occurs to me when you say 'what is the point of having a > > second > > > > voter' is that your interpretation itself seemed to say that this > > wife > > > > has certain characteristics, quite negative in most respects that > > you > > > > pointed out. You don't look for a second voter, as your mind is > > > > already made up by what you have read in navamsa alone, not > > looking at > > > > anything in rasi, what you define as a 'second voter?' > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > > > My comment is what are you using to refine this interpretation > > or > > > > confirm it, and how can you be sure you have all the necessary > > data to > > > > be so confident that this is an accurate description of this wife > > > > using navamsa alone? > > > > > > > > > > > > > > > I don't think that rasi is a 'second voter' it is merely full of > > > > signs to be read to give additional --sometimes primary - > > > > > insights into the description of the partner. In this light what > > > > you call a second voter, is what others see as more refinement of > > > > information and its interpretation. > > > > > best wishes > > > > > Margaret > > > > > > > > > > > > > > > - > > > > > Narasimha P.V.R. Rao > > > > > vedic astrology ; > > > > > > > Tuesday, November 01, 2005 5:07 AM > > > > > Re: Throwing away rasi chart? (To > > > > Narasimha.) > > > > > > > > > > > > > > > Namaste, > > > > > > > > > > > How did you found to fit in diagonally opposite > > > > > > qualities in her viz "depression" and > > > > > > selfish,manipulative,highly analytical,unmindful of > > > > > > others. > > > > > > > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > > > > Vyatipata in a fiery sign. Mars was aspecting them from a > > Mercurian > > > > sign and he was joined by Upaketu and Artha Prahara. That is why I > > > > said all those things. > > > > > > > > > > > "Cold" do u mean cold blooded ? > > > > > > Your predictions are amazing ! > > > > > > > > > > I meant cold-hearted, figuratively speaking. > > > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him his > > father > > > > was a very > > > > > > sattwik and saintly man with a lot of occult knowledge and an > > > > optimistic > > > > > > disposition and quite well-known and respected in his place. I > > > > told him his > > > > > > father is going thru a lot of problems right now. Again, he > > said > > > > it was all > > > > > > true. I did not use rasi chart at all. > > > > > > > > > > > > Will you please give your analysis of above to help us > > > > understand your view > > > > > > point. > > > > > > > > > > The birthdata is confidential. But, I can give some pointers > > > > without revealing data. > > > > > > > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. > > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were together > > in 3rd > > > > house. So I predicted a saattwik and saintly man with an > > optimistic > > > > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I > > > > predicted occult knowledge. Conjunction of lagna and 5th lords, > > esp > > > > with Gaja-Kesari too, made me think he was a locally famous man. > > > > > > > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. > > > > Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > > > > > > > I generally use Rasi and Navamsa to arrive at some possibility > > > > and > > > > > > use relevant D-chart only to confirm, as is the standard > > method > > > > of many > > > > > > astrologers, including Shri K.N.Rao too. > > > > > > > > > > To me, it is not a matter of seeing something in rasi and then > > > > "confirming" it in navamsa or some other varga. Some people make > > t6he > > > > use of rasi and navamsa sound like asking two people for > > directions to > > > > a hotel for confirmation and using the directions from the first > > > > person if the two persons give different directions. > > > > > > > > > > To me, rasi and navamsa are not competitors. They show two > > > > different things. There is no clash and there is no need for a > > > > reconciliation. They show two sides of a coin. They do NOT show > > two > > > > views about the same side of the coin (in which case concepts like > > > > "confirmation" and "reconciliation" come into picture). > > > > > > > > > > Rasi chart is the overall physical existence of a native. > > > > Divisional charts show various environments. There are several > > objects > > > > and people who define each environment. For example, wife and > > wife's > > > > relatives are part of the marital environment. Boss, business > > > > partners, colleagues, sub-ordinates, workplace etc are part of the > > > > progfessional environment. Each divisional chart throws light > > > > exclusively on one environment, i.e. all the objects, things and > > > > people who define it. To see those objects/things/people, we can > > stick > > > > to the relevant divisional chart. But how the person operates in > > that > > > > environment, interacts with the objects/people of that > > environment and > > > > modifies/impacts that environment is seen from the interaction of > > rasi > > > > chart and that divisional chart. Again, I am talking > > about "mixing" > > > > rasi and divisional charts and I am not talking about letting each > > > > chart vote and giving veto right to rasi chart. If there are two > > > > voters and one voter has a veto right, what is the purpose of > > having > > > > the second voter? I see each chart having a unique role that > > cannot be > > > > filled in by another chart. > > > > > > > > > > I hope my view is a little better understood.. > > > > > > > > > > May Jupiter's light shine on us, > > > > > Narasimha > > > > > --------------------------- ---- > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > Free Jyotish software (Windows): > > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/>< > > http://www.vedicastrologer.org/> > > > > > Sri Jagannath Centre (SJC) website: > > http://www.SriJagannath.org <http://www..org/><'>http://www..org/>< > > http://www..org/> > > > > > --------------------------- ---- > > > > > > > > > > > Namaste, > > > > > > > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > > > > stick to navamsa strictly. > > > > > > > > > > > > Unambiguous. > > > > > > > > > > > > >Then I proceeded to > > > > > > > tell him a few characteristics of his wife for > > > > > > > confirmation of the navamsa. I told him that his > > > > > > > wife was selfish, manipulative, cold, prone to > > > > > > > depression, highly analytical and unmindful of other > > > > > > > people's emotions etc. > > > > > > > > > > > > How did you found to fit in diagonally opposite > > > > > > qualities in her viz "depression" and > > > > > > selfish,manipulative,highly analytical,unmindful of > > > > > > others. > > > > > > > > > > > > "Cold" do u mean cold blooded ? > > > > > > Your predictions are amazing ! > > > > > > > > > > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > > > > > > > Dear Satish, > > > > > > > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > > > > navamsha. > > > > > > > > > > > > > > > > So then if the question is about navansha, do we > > > > > > > throw > > > > > > > > away the rashi or the main kundali ? > > > > > > > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > > > > following parashar. > > > > > > > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > > > > rasi and stick to navamsa strictly. > > > > > > > > > > > > > > When seeing marriage, the interaction and > > > > > > > relationship between a native and spouse(s), I do > > > > > > > MIX rasi and navamsa. But, when seeing the > > > > > > > characteristics and fortune(s) of spouse(s), I do > > > > > > > stick to navamsa as you say above. > > > > > > > > > > > > > > Last week, someone came to me for consultation. I > > > > > > > knew nothing about him, except the date he got > > > > > > > married and the date he came to USA. A priest > > > > > > > introduced us at the local temple a week back and > > > > > > > asked me to help him. > > > > > > > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > > > > lagna and was happy with it. Then I proceeded to > > > > > > > tell him a few characteristics of his wife for > > > > > > > confirmation of the navamsa. I told him that his > > > > > > > wife was selfish, manipulative, cold, prone to > > > > > > > depression, highly analytical and unmindful of other > > > > > > > people's emotions etc. I said all this strictly > > > > > > > using navamsa and he said everything was true. > > > > > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > > > his father was a very sattwik and saintly man with a > > > > > > > lot of occult knowledge and an optimistic > > > > > > > disposition and quite well-known and respected in > > > > > > > his place. I told him his father is going thru a lot > > > > > > > of problems right now. Again, he said it was all > > > > > > > true. I did not use rasi chart at all. > > > > > > > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > > > > saw his father strictly from dwadasamsa. However, I > > > > > > > mixed rasi and navamsa to see his marriage and his > > > > > > > relationship with wife and mixed rasi and dwadasamsa > > > > > > > to see his relationship with father. I even mixed > > > > > > > navamsa and dwadasamsa to see the impact of marriage > > > > > > > on his father. > > > > > > > > > > > > > > > Also if divisional chart is a separate chart then > > > > > > > how > > > > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > > > > kind > > > > > > > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > > > > > > > Do you conclude that the spouse will be > > > > > > > schizophrenic > > > > > > > > ? > > > > > > > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > > > > Rasi does not. > > > > > > > > > > > > > > Rasi chart is the overall physical existence of a > > > > > > > native. Divisional charts show various environments. > > > > > > > There are several objects and people who define each > > > > > > > environment. For example, wife and wife's relatives > > > > > > > are part of the marital environment. Boss, business > > > > > > > partners, colleagues, sub-ordinates, workplace etc > > > > > > > are part of the progfessional environment. Each > > > > > > > divisional chart throws light exclusively on one > > > > > > > environment, i.e. all the objects, things and people > > > > > > > who define it. How the person operates in that > > > > > > > environments and interacts with the objects/people > > > > > > > of that environment and modifies that environment is > > > > > > > seen from the interaction of rasi chart and that > > > > > > > divisional chart. > > > > > > > > > > > > > > I do share whatever little I know in the free > > > > > > > lessons I teach in my Sunday classes at Boston (see > > > > > > > the link in my signature). You are welcome to make > > > > > > > use of them to understand and appreciate the > > > > > > > consistency and coherency of my views and point out > > > > > > > any inconsistencies! > > > > > > > > > > > > > > > In mathematics there is something called a Laplace > > > > > > > > transform where some operations are easier to do > > > > > > > than > > > > > > > > in real space. But after the trasformations and > > > > > > > > operations one has to do a reverse trasformation > > > > > > > to > > > > > > > > the real space to interpret the results. If one > > > > > > > can > > > > > > > > not perform a reverse trasform the obetc of > > > > > > > laplace > > > > > > > > transform is unusable. > > > > > > > > > > > > > > Laplace transform transforms from one space to > > > > > > > another. Navamsa and dasamsa transforms transform > > > > > > > from the space of zodiac onto itself. > > > > > > > > > > > > > > May Jupiter's light shine on us, > > > > > > > Narasimha > > > > > > > > > > > > > > > > "anuraagsharma27" <anuraagsharma27@> > > > > Wed Nov 2, 2005 11:17 am > > > > Re: Throwing away rasi chart? (To Narasimha.) > > > > anuraagsharma27 > > > > Offline > > > > Send Email > > > > > > > > Dear Narasimha, > > > > > > > > In the light of what you have said, how do the Rashi UL and the > > > > Navamsha UL stand in the scheme of interpretation that you use. > > > > Since the interaction of the native is to be seen in the Rashi > > > > Chakra, for what purpose would the UL in Navamsha be used? Will > > the > > > > relative location of the UL in the Rashi Chakra, relative to Lagna > > > > and AL for example, hold sway over the relative location of the UL > > > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. > > > > > > > > Let us take the example of one's own chart (11th June, 1972; 10:17 > > > > AM; Cuttack, Orissa, India. Also, are you going to see > > > > the 'characteristics' of the spouse from the 7th Bhava in > > Navamsha/ > > > > Kalatra Lagna or from the UL as well. Since the Rashi shows the > > > > physical environment, the Arudha showing the spouse (UL) would > > > > probably be seen in Rashi and Navamsha. Please clarify. > > > > > > > > In the given chart, for example, the physical interaction would > > show > > > > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a > > > > bond borne out of affection (5th). However, the UL in the > > Navamsha, > > > > perhaps linked more to the characterictics of the spouse is in the > > > > 2nd House with Saturn in it. The Rashi UL also shows > > characetristics > > > > of the spouse according to the tachings at SJC. Even the probable > > > > Lagna of the spouse can depend on it. Although, the location of > > the > > > > Rashi UL in the 8th would hint at unusualness or second marriage > > > > like the Navamsha, I am not sure you are seeing the 'same things' > > > > from the Navamsha. The UL in Navamsha is 12th from AL. How is this > > > > to be reconciled with the UL being in the 5th from the AL in > > Rashi? > > > > > > > > Please correct me if I am wrong here, but in order to see the > > status > > > > of the spouse, the location of the Rashi UL Lord in both Rashi and > > > > Navamsha can be used. Thus, there is commonality in the two charts > > > > here: in this chart, the Rashi UL is exalted but retrograde in > > > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of > > > > exaltation/ debility in Navamsha? These questions are incidental > > and > > > > asked to probe the linkages/interdependence/ indeed the > > independence > > > > of the Rashi and Navamsha Chakras. > > > > > > > > How are the Padas in the Navamsha be studied qua the Padas in the > > > > Rashi Chart? > > > > > > > > Best Wishes and regards. > > > > > > > > Anurag Sharma. > > > > > > > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > > > Wed Nov 2, 2005 11:49 am > > > > Re: Throwing away rasi chart? (To Narasimha.) > > jyothi_laksh. > > > > .. > > > > Offline > > > > Send Email > > > > > > > > Respected Sir, > > > > > > > > > > > > Can you please clarify some of my doubts that arose when I read > > your > > > > mail? > > > > You said > > > > "The rasi chart shows the native and his physical existence. The > > 7th > > > > house and 7th lord of the rasi chart show how the native interacts > > > > with others (including spouse, professional partners, spiritual > > > > partners etc). > > > > > > > > I do agree that rasi gives insights regarding how the native acts > > > > with partner and how he approaches the relationship. But, the > > > > qualities of the partner are to be seen in navamsa, dasamsa, > > vimsamsa > > > > etc (for marital partner, professional partner, spiritual partner > > > > etc - respectively > > > > > > > > The navamsa chart shows the marital environment - spouse, spouse's > > > > relatives etc. To see anything related to native's characteristics > > > > and how native interacts with people, I strictly use rasi. To see > > any > > > > characteristics of spouse, I strictly use navamsa. To see the > > > > interaction between native and spouse, I see the interactions > > between > > > > rasi and navamsa charts." > > > > > > > > My doubt: > > > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you > > > > said you STRICTLY USE) the interaction/relationship of Native to > > > > Others (native-> others/partners) and not backward > > (others/partners - > > > > > native)and Navamsa shows ONLY how Others/partners behave to > > native > > > > (Others->native)? > > > > > > > > If this is the case, then isn't (or shouldn't ) there be some > > > > indicating factor in Rasi chart to show the receptivity by the > > > > native? Because since Rasi shows the native, whatever that > > affects a > > > > native should also be indicated in a Rasi. Am I right? I mean, > > > > shouldn't there be an indication in Rasi chart (Rasi being a > > holistic > > > > chart)as to show what sort of treatment the native receives from > > > > people with whom he interacts including all types of partners? > > > > If yes, what or where is that indicator? Do you mean such an > > > > indication can be received only from Navamsa and not from Rasi? > > > > If Rasi shows only a one way relationship (outward from native), > > then > > > > how can it give an outline of what are the factors that affect a > > > > native? For eg, how can one say a divorce from a Rasi chart as > > > > divorce is an outcome of the bitter experiences a native receives > > > > from his/her partner? Shouldnt there be an indication of the > > > > partners' reaction to the native in the Rasi chart? > > > > > > > > > > > > I hope you understood my doubt. If willing please clarify in > > simple > > > > terms, without using any complicated technical terms (like varga > > and > > > > all others) as I am not aware of such aspects. > > > > > > > > > > > > With respects, > > > > Jyothi. > > > > > > > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > > > Wed Nov 2, 2005 12:27 pm > > > > Re: Throwing away rasi chart? (To Narasimha.) > > jyothi_laksh. > > > > .. > > > > Offline > > > > Send Email > > > > > > > > Respected Sir, > > > > > > > > > > > > Please can you clarify one more doubt. (wrt your same mail). > > > > > > > > Doesn't the `marital environment' which was on the `OTHER side ( > > > > =spouse's side=Navamsa) before marriage come to ones own side > > > > (=native's =Rasi) after marriage? > > > > > > > > Where does that clubbing occur in Rasi chart? Or where in Rasi > > > > chart, the line is drawn? (Can we differentiate so?) > > > > > > > > Or is the interpretation time-dependant? > > > > > > > > In the case before marriage, I understand that the Navamsa shows > > the > > > > marital environment (spouse, spouse's relatives, family etc). > > > > But after marriage if one needs to check the `marital > > environment' of > > > > a person, which will you check? Rasi or Navamsa of that person? > > (as > > > > the spouse's environment now has a significant effect on ones'own > > > > environment.) > > > > > > > > For eg:, Say a couple is undergoing a bad married life, one of > > them > > > > approaches you to check the prospects of their life. Which will > > you > > > > check? You will check the 'environment' in Rasi or Navamsa of that > > > > person? > > > > > > > > I believe Rasi should definitely be checked. If correct, then > > isn't > > > > Rasi chart also showing the 'marital envronment' you mentioned? > > Not > > > > only the Navamsa? > > > > > > > > Or is it again time dependant - before marriage Navamsa and after > > > > marriage Rasi? > > > > > > > > Please correct me whereever I am wrong in my perspective. > > > > > > > > With Respects, > > > > Jyothi > > > > > > > > Noname Noname <nameisego@> > > > > Wed Nov 2, 2005 1:44 pm > > > > Re: [vedic astrology] Re: Throwing away rasi chart? > > > > nameisego > > > > Offline > > > > Send Email > > > > > > > > Friends, > > > > My grandfather was a legend in Gujarat. He used mainly Rasi chart. > > > > I use mainly Rasi chart and have got a very fair amount of > > success in > > > > prognostications. > > > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart > > mainly. > > > > and he is considered a very good astrologer for his predictive > > > > success. > > > > I think it is upto individual Jyothishi. > > > > To each his own. > > > > Tatvam-Asi > > > > > > > > Noname Noname <nameisego@> > > > > Wed Nov 2, 2005 5:19 pm > > > > Re: [vedic astrology] To all GURUS: Is Interpretation a > > > > personal choice? nameisego > > > > Offline > > > > Send Email > > > > > > > > Hello J. Lakshmi, > > > > an astrologer needs to have Vak Siddhhi. > > > > Apart from whatever tools an astrologer uses, God's anugraha, > > > > vaksiddhhi and purity of heart are very essential. > > > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was > > shishya of > > > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from > > > > Andhra . > > > > He used to tell me that he was one of the most thorough Ganita > > shastri > > > > and he could make most detailes chart but alas, he lamented that > > God > > > > had not given him Vaksiddhhi so he could never predict even simple > > > > things from birth chart. > > > > > > > > Whereas people with vaksiddhhi can just have a glance at the > > chart and > > > > predict remarkable things . > > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who > > wrote > > > > poetry which was used by illiterate farmers to their utmost > > benefit. > > > > He gave some scientifically proven principles of weather > > behaviour by > > > > planetary positions and Tithi, Nakshtra and Vara etc. > > > > > > > > > > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > > > > pr.pdf > > > > > > > > Please read that. > > > > This was in 1200 AD. > > > > > > > > This is why I said to each his own. > > > > Tatvam-Asi > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Group info: vedic- astrology/info.html > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > > > > > > > ....... May Jupiter's light shine on us ....... > > > > > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > > > > > > > > > > > Astrology chart</gads? > > t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> > > Astrology > > > > reading</gads? > > t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve > > dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA> > > Vedic > > > > astrology</gads? > > t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO- zw> > > Divination > > > > tool</gads? > > t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg> > > > > ------------------------------ > > > > > > > > > > > > > > > > - Visit your group "vedic- > > astrology<vedic astrology>" > > > > on the web. > > > > - > > > > vedic astrology<vedic astrology- > > ? subject=Un<http:///? subject=Un> > > > > > > > - Terms of > > > > Service <>. > > > > > > > > > > > > ------------------------------ > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > ....... May Jupiter's light shine on us ....... > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > Astrology chart</gads? t=ms&k=Astrology+chart&w1=Astrology+chart&c=1&s=21&.sig=UHLMW__OdoNR3B FIPFTjlg> > > ------------------------------ > > > > > > > > - Visit your group "vedic- astrology<vedic astrology>" > > on the web. > > - > > vedic astrology<vedic astrology- ?subject=Un> > > - Terms of > > Service <>. > > > > > > ------------------------------ > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 5, 2005 Report Share Posted November 5, 2005 Panditji, I can see your position and views regarding jyotish, its capabilities and boundaries. I fail to see, however, your analogy of Newton vs Unified as applied to jyotish. To the best of my understanding, those who are advocating newer techniques and ways of exploring the Jyotish framework are not saying: Discard the old and accepted rules. To the contrary, some of the 'Newtonians' (using your analogical label in the sense of 'classic' vs 'new') seem to be vocally opposing and discouraging any attempts to explore further. Given that we do not really know what the entire framework of jyotish and its rule-structures are, partly due to its vastness and partly to the fact that classics have not been received or survived fully -- in my humble view, the new 'technicians' as someone called them should be able to voice their view and findings also. Of course, there is a bit of danger in going overboard but even Science has had its shares of 'cold' fusions and 'elixirs' of life. Such is the nature of reality, and that is presumably more than Newtonian or Unified -- that only the germ survives and the shell gets thrown away, given sweet time. Nothing to be concerned about with any urgency, is my view. Thanks for your thoughts on this topic. RR vedic astrology, Panditji <navagraha@g...> wrote: > > Namaste Rohiniranjan, > Yes one can argue that. I have thought a bit about twins and I feel that we > are going too much gung ho trying to explain everything under the sky with > this tool called jyotish. Some even equate it to superscience and so are > compelled to explain everything. In this pursuit we are inventing new > principles and are getting caught in a whiirlpool. May be like Abhimanyu > going into chakravyuva, having no clue how to get out of it. > To me twins are a minute percentage of population and from a practical > standpoint , I am not willing to throw out things that work and there is > evidence of them working just to accomodate something that can not be > explained. I am sure you are well aware that all these new theories > propagated as new age awakening of jyotish can not explain twins either, so > they go on formulating new escape routes to get out of quandry they find > themselves in. So , if the twins have same navansha, their spouses should be > very similar and all the marital patterns should be same. As this is not > found in practice, they go on inventing new parameters to explain away > things. > Just because we can not explain or formulate unified field theory that > explains everything, we do not throw away the things that work, like > newton's laws are not thrown out. > ... > > On 11/4/05, rohiniranjan <rrgb@s...> wrote: > > > > Panditji, > > > > I can think of one situation where even though the parent (rashi) > > does not die (as in get thrown away/discarded) the vargas get a new > > lease in responsibility. This would be in case of twins that are born > > very close to each other (few minutes). The two would have identical > > dasha and rashi and even some of the larger vargas, but their fates > > it has been empirically seen, could be very different. How to explain > > differences in such cases? > > > > RR > > > > > > vedic astrology, Panditji <navagraha@g...> > > wrote: > > > > > > Namaste Sreenadh, > > > I agree when you say Vargas, NOT varga charts. I do not think > > there are > > > separate charts, there are only vargas or amshas. The justification > > given to > > > use of divisions as separate charts in the form of examples is all > > after the > > > fact, rear view mirror jyotish. As people increase the number of > > parameters > > > they use,start using dashas in vargas, it is not surprising to see > > any event > > > in any chart. If one thinks logically, they will realize that with > > these > > > techniques, every graha will qualify to give every possible result, > > ofcourse > > > the event has to be known before hand. If one is predicting, try > > using these > > > myriads of parameters and try to predict and you will soon see that > > it does > > > not work. > > > Someone had given an analogy of parent and child to say that child > > comes > > > from parent but has a separate existence. This is a faulty analogy, > > as even > > > after parent dies the child lives on. But here if the rashi chart > > dies so do > > > all the divisions.Divisions have no separate existence, it is > > > impossible.Ifyou only think logically and not get swayed and awed by > > > the amout of > > > technical terms thrown your way, you will see through this as well. > > > If you are a new student and think that you can not predict using > > all these > > > techniques. Do not blame it on your inexperience, beleive me ,the > > so called > > > gurus who use these techniques can not predict it consistently > > either. > > > ... > > > > > > On 11/3/05, Sreenadh <sreelid> wrote: > > > > > > > > Dear All, > > > > In this conversation at one point PVR says, > > > > >My objection is to the view that rasi chart shows everything and > > > > divisional charts are to >be used only to "confirm". If you say > > that > > > > rasi charts lays down some basic guidelines >and divisional charts > > > > give finer details that are not in the rasi chart, I have no > > problem. > > > > If >so, please try to identify what basic factors are to be seen > > in > > > > rasi chart and what kinds of >finer details are to be seen in > > > > divisions. > > > > I agree with PVR's objection to the view that - rasi chart shows > > > > everything and divisional charts are to be used only > > to 'confirm'. In > > > > PVR's words "If you say that rasi charts lays down some basic > > > > guidelines and divisional charts give finer details that are not > > in > > > > the rasi chart, I have no problem.". I agree with it as well, if > > he > > > > means Vargas when using the word 'divisional charts'. As per what > > > > factors to be identified in Vargas, classics give much evidence. > > > > Rasi chart lays down some basic guidelines and Vargas give finer > > > > details that could not be seen (actually they are present in Rasi > > > > chart but we need to use Vargas to see them) from the Rasi > > chart. - As > > > > per my understanding this is the view the classics support. > > > > Essentially this means that even if we could see some unseen > > > > possibilities/predictions using Vargas, we cannot say that they > > are > > > > not present in Rasi chart, even though were unable to see them > > using > > > > the Rasi chart alone. Vargas gives us a magnified picture, with > > more > > > > details. Yes, it is similar to a magnified map. > > > > BTW: I am speaking about Vargas (not about 'charts') and not at > > all > > > > about D-charts (that are used independent of Rasi chart). > > > > Love, > > > > Sreenadh > > > > > > > > "Narasimha P.V.R. Rao" <pvr@> > > > > Wed Nov 2, 2005 9:07 am > > > > Re: Throwing away rasi chart? (To Narasimha.) pvr108 > > > > Offline > > > > Send Email > > > > > > > > Dear Margaret, > > > > > > > > > I hope you don't mind me commenting on his post, > > > > > > > > Why should I? :-) > > > > > > > > Welcome to the party! ;-) > > > > > > > > > please ignore it if you do. > > > > > What occurs to me when you say 'what is the point of having a > > second > > > > voter' is that your interpretation itself seemed to say that this > > wife > > > > has certain characteristics, quite negative in most respects that > > you > > > > pointed out. You don't look for a second voter, as your mind is > > > > already made up by what you have read in navamsa alone, not > > looking at > > > > anything in rasi, what you define as a 'second voter?' > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > I was talking about the "two voters" analogy to describe the view > > of > > > > some others and not mine. They say that you first get a picture of > > > > things with rasi and then "confirm" it in navamsa, dasamsa etc. > > This > > > > is where my analogy comes into picture. If rasi shows that > > someone's > > > > wife is an engineer and navamsa shows that she is a lawyer, what > > do > > > > you do? If navamsa is used only to "confirm" what rasi shows, it > > > > implies that it will be ignored when it is at loggerheads with > > rasi as > > > > rasi is given priority. This is like having two voters and the > > second > > > > voter being told to either agree with ("confirm") what the first > > voter > > > > said or be vetoed. > > > > > > > > In my scheme of things, the two voters never vote on the same > > thing. > > > > Rasi shows certain things and navamsa shows certain OTHER things. > > > > There is never an issue of a clash and a need for reconciliation. > > > > > > > > The rasi chart shows the native and his physical existence. The > > 7th > > > > house and 7th lord of the rasi chart show how the native interacts > > > > with others (including spouse, professional partners, spiritual > > > > partners etc). > > > > > > > > The navamsa chart shows the marital environment - spouse, spouse's > > > > relatives etc. To see anything related to native's > > characteristics and > > > > how native interacts with people, I strictly use rasi. To see any > > > > characteristics of spouse, I strictly use navamsa. To see the > > > > interaction between native and spouse, I see the interactions > > between > > > > rasi and navamsa charts. > > > > > > > > In my scheme of things, each chart has a specific meaning. I see > > > > something in rasi and something else navamsa. They complement and > > > > supplement each other (rather than "confirming" or rejecting what > > the > > > > other shows). > > > > > > > > > My comment is what are you using to refine this interpretation > > or > > > > confirm it, and how can you be sure you have all the necessary > > data to > > > > be so confident that this is an accurate description of this wife > > > > using navamsa alone? > > > > > > > > I am sure because, to me, navamsa is the chart in which spouses > > are > > > > seen. I go by my understanding of Parasara. > > > > > > > > In general, I find the idea that you see something in a chart and > > then > > > > "confirm" it in another chart a little weird. To me, two charts > > are > > > > not like two people who have something to say about the SAME > > matter. > > > > Instead, two charts are like two people who have something to say > > > > about two different, though perhaps related, matters. > > > > > > > > > I don't think that rasi is a 'second voter' it is merely full of > > > > signs to be read to give additional --sometimes primary - > > > > > insights into the description of the partner. > > > > > > > > I do agree that rasi gives insights regarding how the native acts > > with > > > > partner and how he approaches the relationship. But, the > > qualities of > > > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for > > > > marital partner, professional partner, spiritual partner etc - > > > > respectively). > > > > > > > > > In this light what you call a second voter, is what others see > > as > > > > more refinement of information and its interpretation. > > > > > > > > My objection is to the view that rasi chart shows everything and > > > > divisional charts are to be used only to "confirm". If you say > > that > > > > rasi charts lays down some basic guidelines and divisional charts > > give > > > > finer details that are not in the rasi chart, I have no problem. > > If > > > > so, please try to identify what basic factors are to be seen in > > rasi > > > > chart and what kinds of finer details are to be seen in divisions. > > > > > > > > That is what I did and came to methodology I laid out. > > > > > > > > > best wishes > > > > > Margaret > > > > > > > > May Jupiter's light shine on us, > > > > Narasimha > > > > ----------------------------- -- > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > Free Jyotish software (Windows): > > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/>< > > http://www.vedicastrologer.org/> > > > > Sri Jagannath Centre (SJC) website: > > http://www.SriJagannath.org <http://www..org/><'>http://www..org/>< > > http://www..org/> > > > > ----------------------------- -- > > > > > > > > > Dear Nrasimha, > > > > > > > > > > I hope you don't mind me commenting on his post, please ignore > > it if > > > > you do. > > > > > > > > > > What occurs to me when you say 'what is the point of having a > > second > > > > voter' is that your interpretation itself seemed to say that this > > wife > > > > has certain characteristics, quite negative in most respects that > > you > > > > pointed out. You don't look for a second voter, as your mind is > > > > already made up by what you have read in navamsa alone, not > > looking at > > > > anything in rasi, what you define as a 'second voter?' > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > > > My comment is what are you using to refine this interpretation > > or > > > > confirm it, and how can you be sure you have all the necessary > > data to > > > > be so confident that this is an accurate description of this wife > > > > using navamsa alone? > > > > > > > > > > > > > > > I don't think that rasi is a 'second voter' it is merely full of > > > > signs to be read to give additional --sometimes primary - > > > > > insights into the description of the partner. In this light what > > > > you call a second voter, is what others see as more refinement of > > > > information and its interpretation. > > > > > best wishes > > > > > Margaret > > > > > > > > > > > > > > > - > > > > > Narasimha P.V.R. Rao > > > > > vedic astrology ; > > > > > > > Tuesday, November 01, 2005 5:07 AM > > > > > Re: Throwing away rasi chart? (To > > > > Narasimha.) > > > > > > > > > > > > > > > Namaste, > > > > > > > > > > > How did you found to fit in diagonally opposite > > > > > > qualities in her viz "depression" and > > > > > > selfish,manipulative,highly analytical,unmindful of > > > > > > others. > > > > > > > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > > > > Vyatipata in a fiery sign. Mars was aspecting them from a > > Mercurian > > > > sign and he was joined by Upaketu and Artha Prahara. That is why I > > > > said all those things. > > > > > > > > > > > "Cold" do u mean cold blooded ? > > > > > > Your predictions are amazing ! > > > > > > > > > > I meant cold-hearted, figuratively speaking. > > > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him his > > father > > > > was a very > > > > > > sattwik and saintly man with a lot of occult knowledge and an > > > > optimistic > > > > > > disposition and quite well-known and respected in his place. I > > > > told him his > > > > > > father is going thru a lot of problems right now. Again, he > > said > > > > it was all > > > > > > true. I did not use rasi chart at all. > > > > > > > > > > > > Will you please give your analysis of above to help us > > > > understand your view > > > > > > point. > > > > > > > > > > The birthdata is confidential. But, I can give some pointers > > > > without revealing data. > > > > > > > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. > > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were together > > in 3rd > > > > house. So I predicted a saattwik and saintly man with an > > optimistic > > > > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I > > > > predicted occult knowledge. Conjunction of lagna and 5th lords, > > esp > > > > with Gaja-Kesari too, made me think he was a locally famous man. > > > > > > > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo. > > > > Lord Sun is afflicted by Saturn. This made me predict problems. > > > > > > > > > > > I generally use Rasi and Navamsa to arrive at some possibility > > > > and > > > > > > use relevant D-chart only to confirm, as is the standard > > method > > > > of many > > > > > > astrologers, including Shri K.N.Rao too. > > > > > > > > > > To me, it is not a matter of seeing something in rasi and then > > > > "confirming" it in navamsa or some other varga. Some people make > > t6he > > > > use of rasi and navamsa sound like asking two people for > > directions to > > > > a hotel for confirmation and using the directions from the first > > > > person if the two persons give different directions. > > > > > > > > > > To me, rasi and navamsa are not competitors. They show two > > > > different things. There is no clash and there is no need for a > > > > reconciliation. They show two sides of a coin. They do NOT show > > two > > > > views about the same side of the coin (in which case concepts like > > > > "confirmation" and "reconciliation" come into picture). > > > > > > > > > > Rasi chart is the overall physical existence of a native. > > > > Divisional charts show various environments. There are several > > objects > > > > and people who define each environment. For example, wife and > > wife's > > > > relatives are part of the marital environment. Boss, business > > > > partners, colleagues, sub-ordinates, workplace etc are part of the > > > > progfessional environment. Each divisional chart throws light > > > > exclusively on one environment, i.e. all the objects, things and > > > > people who define it. To see those objects/things/people, we can > > stick > > > > to the relevant divisional chart. But how the person operates in > > that > > > > environment, interacts with the objects/people of that > > environment and > > > > modifies/impacts that environment is seen from the interaction of > > rasi > > > > chart and that divisional chart. Again, I am talking > > about "mixing" > > > > rasi and divisional charts and I am not talking about letting each > > > > chart vote and giving veto right to rasi chart. If there are two > > > > voters and one voter has a veto right, what is the purpose of > > having > > > > the second voter? I see each chart having a unique role that > > cannot be > > > > filled in by another chart. > > > > > > > > > > I hope my view is a little better understood.. > > > > > > > > > > May Jupiter's light shine on us, > > > > > Narasimha > > > > > --------------------------- ---- > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > Free Jyotish software (Windows): > > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/>< > > http://www.vedicastrologer.org/> > > > > > Sri Jagannath Centre (SJC) website: > > http://www.SriJagannath.org <http://www..org/><'>http://www..org/>< > > http://www..org/> > > > > > --------------------------- ---- > > > > > > > > > > > Namaste, > > > > > > > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > > > > stick to navamsa strictly. > > > > > > > > > > > > Unambiguous. > > > > > > > > > > > > >Then I proceeded to > > > > > > > tell him a few characteristics of his wife for > > > > > > > confirmation of the navamsa. I told him that his > > > > > > > wife was selfish, manipulative, cold, prone to > > > > > > > depression, highly analytical and unmindful of other > > > > > > > people's emotions etc. > > > > > > > > > > > > How did you found to fit in diagonally opposite > > > > > > qualities in her viz "depression" and > > > > > > selfish,manipulative,highly analytical,unmindful of > > > > > > others. > > > > > > > > > > > > "Cold" do u mean cold blooded ? > > > > > > Your predictions are amazing ! > > > > > > > > > > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > > > > > > > Dear Satish, > > > > > > > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > > > > navamsha. > > > > > > > > > > > > > > > > So then if the question is about navansha, do we > > > > > > > throw > > > > > > > > away the rashi or the main kundali ? > > > > > > > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > > > > following parashar. > > > > > > > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > > > > rasi and stick to navamsa strictly. > > > > > > > > > > > > > > When seeing marriage, the interaction and > > > > > > > relationship between a native and spouse(s), I do > > > > > > > MIX rasi and navamsa. But, when seeing the > > > > > > > characteristics and fortune(s) of spouse(s), I do > > > > > > > stick to navamsa as you say above. > > > > > > > > > > > > > > Last week, someone came to me for consultation. I > > > > > > > knew nothing about him, except the date he got > > > > > > > married and the date he came to USA. A priest > > > > > > > introduced us at the local temple a week back and > > > > > > > asked me to help him. > > > > > > > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > > > > lagna and was happy with it. Then I proceeded to > > > > > > > tell him a few characteristics of his wife for > > > > > > > confirmation of the navamsa. I told him that his > > > > > > > wife was selfish, manipulative, cold, prone to > > > > > > > depression, highly analytical and unmindful of other > > > > > > > people's emotions etc. I said all this strictly > > > > > > > using navamsa and he said everything was true. > > > > > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > > > his father was a very sattwik and saintly man with a > > > > > > > lot of occult knowledge and an optimistic > > > > > > > disposition and quite well-known and respected in > > > > > > > his place. I told him his father is going thru a lot > > > > > > > of problems right now. Again, he said it was all > > > > > > > true. I did not use rasi chart at all. > > > > > > > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > > > > saw his father strictly from dwadasamsa. However, I > > > > > > > mixed rasi and navamsa to see his marriage and his > > > > > > > relationship with wife and mixed rasi and dwadasamsa > > > > > > > to see his relationship with father. I even mixed > > > > > > > navamsa and dwadasamsa to see the impact of marriage > > > > > > > on his father. > > > > > > > > > > > > > > > Also if divisional chart is a separate chart then > > > > > > > how > > > > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > > > > kind > > > > > > > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > > > > > > > Do you conclude that the spouse will be > > > > > > > schizophrenic > > > > > > > > ? > > > > > > > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > > > > Rasi does not. > > > > > > > > > > > > > > Rasi chart is the overall physical existence of a > > > > > > > native. Divisional charts show various environments. > > > > > > > There are several objects and people who define each > > > > > > > environment. For example, wife and wife's relatives > > > > > > > are part of the marital environment. Boss, business > > > > > > > partners, colleagues, sub-ordinates, workplace etc > > > > > > > are part of the progfessional environment. Each > > > > > > > divisional chart throws light exclusively on one > > > > > > > environment, i.e. all the objects, things and people > > > > > > > who define it. How the person operates in that > > > > > > > environments and interacts with the objects/people > > > > > > > of that environment and modifies that environment is > > > > > > > seen from the interaction of rasi chart and that > > > > > > > divisional chart. > > > > > > > > > > > > > > I do share whatever little I know in the free > > > > > > > lessons I teach in my Sunday classes at Boston (see > > > > > > > the link in my signature). You are welcome to make > > > > > > > use of them to understand and appreciate the > > > > > > > consistency and coherency of my views and point out > > > > > > > any inconsistencies! > > > > > > > > > > > > > > > In mathematics there is something called a Laplace > > > > > > > > transform where some operations are easier to do > > > > > > > than > > > > > > > > in real space. But after the trasformations and > > > > > > > > operations one has to do a reverse trasformation > > > > > > > to > > > > > > > > the real space to interpret the results. If one > > > > > > > can > > > > > > > > not perform a reverse trasform the obetc of > > > > > > > laplace > > > > > > > > transform is unusable. > > > > > > > > > > > > > > Laplace transform transforms from one space to > > > > > > > another. Navamsa and dasamsa transforms transform > > > > > > > from the space of zodiac onto itself. > > > > > > > > > > > > > > May Jupiter's light shine on us, > > > > > > > Narasimha > > > > > > > > > > > > > > > > "anuraagsharma27" <anuraagsharma27@> > > > > Wed Nov 2, 2005 11:17 am > > > > Re: Throwing away rasi chart? (To Narasimha.) > > > > anuraagsharma27 > > > > Offline > > > > Send Email > > > > > > > > Dear Narasimha, > > > > > > > > In the light of what you have said, how do the Rashi UL and the > > > > Navamsha UL stand in the scheme of interpretation that you use. > > > > Since the interaction of the native is to be seen in the Rashi > > > > Chakra, for what purpose would the UL in Navamsha be used? Will > > the > > > > relative location of the UL in the Rashi Chakra, relative to Lagna > > > > and AL for example, hold sway over the relative location of the UL > > > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. > > > > > > > > Let us take the example of one's own chart (11th June, 1972; 10:17 > > > > AM; Cuttack, Orissa, India. Also, are you going to see > > > > the 'characteristics' of the spouse from the 7th Bhava in > > Navamsha/ > > > > Kalatra Lagna or from the UL as well. Since the Rashi shows the > > > > physical environment, the Arudha showing the spouse (UL) would > > > > probably be seen in Rashi and Navamsha. Please clarify. > > > > > > > > In the given chart, for example, the physical interaction would > > show > > > > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a > > > > bond borne out of affection (5th). However, the UL in the > > Navamsha, > > > > perhaps linked more to the characterictics of the spouse is in the > > > > 2nd House with Saturn in it. The Rashi UL also shows > > characetristics > > > > of the spouse according to the tachings at SJC. Even the probable > > > > Lagna of the spouse can depend on it. Although, the location of > > the > > > > Rashi UL in the 8th would hint at unusualness or second marriage > > > > like the Navamsha, I am not sure you are seeing the 'same things' > > > > from the Navamsha. The UL in Navamsha is 12th from AL. How is this > > > > to be reconciled with the UL being in the 5th from the AL in > > Rashi? > > > > > > > > Please correct me if I am wrong here, but in order to see the > > status > > > > of the spouse, the location of the Rashi UL Lord in both Rashi and > > > > Navamsha can be used. Thus, there is commonality in the two charts > > > > here: in this chart, the Rashi UL is exalted but retrograde in > > > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of > > > > exaltation/ debility in Navamsha? These questions are incidental > > and > > > > asked to probe the linkages/interdependence/ indeed the > > independence > > > > of the Rashi and Navamsha Chakras. > > > > > > > > How are the Padas in the Navamsha be studied qua the Padas in the > > > > Rashi Chart? > > > > > > > > Best Wishes and regards. > > > > > > > > Anurag Sharma. > > > > > > > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > > > Wed Nov 2, 2005 11:49 am > > > > Re: Throwing away rasi chart? (To Narasimha.) > > jyothi_laksh. > > > > .. > > > > Offline > > > > Send Email > > > > > > > > Respected Sir, > > > > > > > > > > > > Can you please clarify some of my doubts that arose when I read > > your > > > > mail? > > > > You said > > > > "The rasi chart shows the native and his physical existence. The > > 7th > > > > house and 7th lord of the rasi chart show how the native interacts > > > > with others (including spouse, professional partners, spiritual > > > > partners etc). > > > > > > > > I do agree that rasi gives insights regarding how the native acts > > > > with partner and how he approaches the relationship. But, the > > > > qualities of the partner are to be seen in navamsa, dasamsa, > > vimsamsa > > > > etc (for marital partner, professional partner, spiritual partner > > > > etc - respectively > > > > > > > > The navamsa chart shows the marital environment - spouse, spouse's > > > > relatives etc. To see anything related to native's characteristics > > > > and how native interacts with people, I strictly use rasi. To see > > any > > > > characteristics of spouse, I strictly use navamsa. To see the > > > > interaction between native and spouse, I see the interactions > > between > > > > rasi and navamsa charts." > > > > > > > > My doubt: > > > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you > > > > said you STRICTLY USE) the interaction/relationship of Native to > > > > Others (native-> others/partners) and not backward > > (others/partners - > > > > > native)and Navamsa shows ONLY how Others/partners behave to > > native > > > > (Others->native)? > > > > > > > > If this is the case, then isn't (or shouldn't ) there be some > > > > indicating factor in Rasi chart to show the receptivity by the > > > > native? Because since Rasi shows the native, whatever that > > affects a > > > > native should also be indicated in a Rasi. Am I right? I mean, > > > > shouldn't there be an indication in Rasi chart (Rasi being a > > holistic > > > > chart)as to show what sort of treatment the native receives from > > > > people with whom he interacts including all types of partners? > > > > If yes, what or where is that indicator? Do you mean such an > > > > indication can be received only from Navamsa and not from Rasi? > > > > If Rasi shows only a one way relationship (outward from native), > > then > > > > how can it give an outline of what are the factors that affect a > > > > native? For eg, how can one say a divorce from a Rasi chart as > > > > divorce is an outcome of the bitter experiences a native receives > > > > from his/her partner? Shouldnt there be an indication of the > > > > partners' reaction to the native in the Rasi chart? > > > > > > > > > > > > I hope you understood my doubt. If willing please clarify in > > simple > > > > terms, without using any complicated technical terms (like varga > > and > > > > all others) as I am not aware of such aspects. > > > > > > > > > > > > With respects, > > > > Jyothi. > > > > > > > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > > > Wed Nov 2, 2005 12:27 pm > > > > Re: Throwing away rasi chart? (To Narasimha.) > > jyothi_laksh. > > > > .. > > > > Offline > > > > Send Email > > > > > > > > Respected Sir, > > > > > > > > > > > > Please can you clarify one more doubt. (wrt your same mail). > > > > > > > > Doesn't the `marital environment' which was on the `OTHER side ( > > > > =spouse's side=Navamsa) before marriage come to ones own side > > > > (=native's =Rasi) after marriage? > > > > > > > > Where does that clubbing occur in Rasi chart? Or where in Rasi > > > > chart, the line is drawn? (Can we differentiate so?) > > > > > > > > Or is the interpretation time-dependant? > > > > > > > > In the case before marriage, I understand that the Navamsa shows > > the > > > > marital environment (spouse, spouse's relatives, family etc). > > > > But after marriage if one needs to check the `marital > > environment' of > > > > a person, which will you check? Rasi or Navamsa of that person? > > (as > > > > the spouse's environment now has a significant effect on ones'own > > > > environment.) > > > > > > > > For eg:, Say a couple is undergoing a bad married life, one of > > them > > > > approaches you to check the prospects of their life. Which will > > you > > > > check? You will check the 'environment' in Rasi or Navamsa of that > > > > person? > > > > > > > > I believe Rasi should definitely be checked. If correct, then > > isn't > > > > Rasi chart also showing the 'marital envronment' you mentioned? > > Not > > > > only the Navamsa? > > > > > > > > Or is it again time dependant - before marriage Navamsa and after > > > > marriage Rasi? > > > > > > > > Please correct me whereever I am wrong in my perspective. > > > > > > > > With Respects, > > > > Jyothi > > > > > > > > Noname Noname <nameisego@> > > > > Wed Nov 2, 2005 1:44 pm > > > > Re: [vedic astrology] Re: Throwing away rasi chart? > > > > nameisego > > > > Offline > > > > Send Email > > > > > > > > Friends, > > > > My grandfather was a legend in Gujarat. He used mainly Rasi chart. > > > > I use mainly Rasi chart and have got a very fair amount of > > success in > > > > prognostications. > > > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart > > mainly. > > > > and he is considered a very good astrologer for his predictive > > > > success. > > > > I think it is upto individual Jyothishi. > > > > To each his own. > > > > Tatvam-Asi > > > > > > > > Noname Noname <nameisego@> > > > > Wed Nov 2, 2005 5:19 pm > > > > Re: [vedic astrology] To all GURUS: Is Interpretation a > > > > personal choice? nameisego > > > > Offline > > > > Send Email > > > > > > > > Hello J. Lakshmi, > > > > an astrologer needs to have Vak Siddhhi. > > > > Apart from whatever tools an astrologer uses, God's anugraha, > > > > vaksiddhhi and purity of heart are very essential. > > > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was > > shishya of > > > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from > > > > Andhra . > > > > He used to tell me that he was one of the most thorough Ganita > > shastri > > > > and he could make most detailes chart but alas, he lamented that > > God > > > > had not given him Vaksiddhhi so he could never predict even simple > > > > things from birth chart. > > > > > > > > Whereas people with vaksiddhhi can just have a glance at the > > chart and > > > > predict remarkable things . > > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who > > wrote > > > > poetry which was used by illiterate farmers to their utmost > > benefit. > > > > He gave some scientifically proven principles of weather > > behaviour by > > > > planetary positions and Tithi, Nakshtra and Vara etc. > > > > > > > > > > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > > > > pr.pdf > > > > > > > > Please read that. > > > > This was in 1200 AD. > > > > > > > > This is why I said to each his own. > > > > Tatvam-Asi > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Group info: vedic- astrology/info.html > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > > > > > > > ....... May Jupiter's light shine on us ....... > > > > > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > > > > > > > > > > > Astrology chart</gads? > > t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> > > Astrology > > > > reading</gads? > > t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve > > dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA> > > Vedic > > > > astrology</gads? > > t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO- zw> > > Divination > > > > tool</gads? > > t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg> > > > > ------------------------------ > > > > > > > > > > > > > > > > - Visit your group "vedic- > > astrology<vedic astrology>" > > > > on the web. > > > > - > > > > vedic astrology<vedic astrology- > > ? subject=Un<http:///? subject=Un> > > > > > > > - Terms of > > > > Service <>. > > > > > > > > > > > > ------------------------------ > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > ....... May Jupiter's light shine on us ....... > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > Astrology chart</gads? t=ms&k=Astrology+chart&w1=Astrology+chart&c=1&s=21&.sig=UHLMW__OdoNR3B FIPFTjlg> > > ------------------------------ > > > > > > > > - Visit your group "vedic- astrology<vedic astrology>" > > on the web. > > - > > vedic astrology<vedic astrology- ?subject=Un> > > - Terms of > > Service <>. > > > > > > ------------------------------ > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 5, 2005 Report Share Posted November 5, 2005 There are some in the D-chart campaign that are sincere and are genuine in their attempts, like narasimha. Many are just followers, and some are just trumpet blowers. With the medium of internet this is spreading like wildfire with theories not well grounded and speculations being treated as the next thing since sliced bread. People who are studying it for a few months then go on riling about stuff they have no good understanding of, quoting articles they read on the internet from their virtual gurus. Ofcourse one can beleive in anything they want and one is entitled to their own opinions. Fortunately, one is not entitled to their own facts. .... On 11/5/05, Sreenadh <sreelid > wrote: Namasthe Paditji,>Just because we can not explain or formulate unified field theory >that explains everything, we do not throw away the things that work, >like newton's laws are not thrown out.You said it well; I appreciate that sincerity, which the new technicians of D-charts lack, that extra something that comes from a sincere heart,Love,Sreenadh--- In vedic astrology , Panditji <navagraha@g...> wrote:> > Namaste Rohiniranjan,> Yes one can argue that. I have thought a bit about twins and I feel that we> are going too much gung ho trying to explain everything under the sky with> this tool called jyotish. Some even equate it to superscience and so are> compelled to explain everything. In this pursuit we are inventing new> principles and are getting caught in a whiirlpool. May be like Abhimanyu> going into chakravyuva, having no clue how to get out of it.> To me twins are a minute percentage of population and from a practical> standpoint , I am not willing to throw out things that work and there is> evidence of them working just to accomodate something that can not be> explained. I am sure you are well aware that all these new theories> propagated as new age awakening of jyotish can not explain twins either, so> they go on formulating new escape routes to get out of quandry they find> themselves in. So , if the twins have same navansha, their spouses should be> very similar and all the marital patterns should be same. As this is not> found in practice, they go on inventing new parameters to explain away> things.> Just because we can not explain or formulate unified field theory that> explains everything, we do not throw away the things that work, like > newton's laws are not thrown out.> ...> > On 11/4/05, rohiniranjan <rrgb@s...> wrote:> >> > Panditji,> >> > I can think of one situation where even though the parent (rashi) > > does not die (as in get thrown away/discarded) the vargas get a new> > lease in responsibility. This would be in case of twins that are born> > very close to each other (few minutes). The two would have identical> > dasha and rashi and even some of the larger vargas, but their fates> > it has been empirically seen, could be very different. How to explain> > differences in such cases? > >> > RR> >> >> > vedic astrology , Panditji <navagraha@g...>> > wrote:> > >> > > Namaste Sreenadh,> > > I agree when you say Vargas, NOT varga charts. I do not think> > there are> > > separate charts, there are only vargas or amshas. The justification> > given to> > > use of divisions as separate charts in the form of examples is all> > after the> > > fact, rear view mirror jyotish. As people increase the number of > > parameters> > > they use,start using dashas in vargas, it is not surprising to see> > any event> > > in any chart. If one thinks logically, they will realize that with> > these> > > techniques, every graha will qualify to give every possible result,> > ofcourse> > > the event has to be known before hand. If one is predicting, try > > using these> > > myriads of parameters and try to predict and you will soon see that> > it does> > > not work.> > > Someone had given an analogy of parent and child to say that child> > comes> > > from parent but has a separate existence. This is a faulty analogy,> > as even> > > after parent dies the child lives on. But here if the rashi chart> > dies so do> > > all the divisions.Divisions have no separate existence, it is> > > impossible.Ifyou only think logically and not get swayed and awed by> > > the amout of > > > technical terms thrown your way, you will see through this as well.> > > If you are a new student and think that you can not predict using> > all these> > > techniques. Do not blame it on your inexperience, beleive me ,the> > so called> > > gurus who use these techniques can not predict it consistently> > either.> > > ...> > >> > > On 11/3/05, Sreenadh <sreelid@y ....> wrote:> > > >> > > > Dear All,> > > > In this conversation at one point PVR says,> > > > >My objection is to the view that rasi chart shows everything and> > > > divisional charts are to >be used only to "confirm". If you say> > that> > > > rasi charts lays down some basic guidelines >and divisional charts > > > > give finer details that are not in the rasi chart, I have no> > problem.> > > > If >so, please try to identify what basic factors are to be seen> > in > > > > rasi chart and what kinds of >finer details are to be seen in> > > > divisions.> > > > I agree with PVR's objection to the view that - rasi chart shows> > > > everything and divisional charts are to be used only > > to 'confirm'. In> > > > PVR's words "If you say that rasi charts lays down some basic> > > > guidelines and divisional charts give finer details that are not> > in > > > > the rasi chart, I have no problem.". I agree with it as well, if> > he> > > > means Vargas when using the word 'divisional charts'. As per what> > > > factors to be identified in Vargas, classics give much evidence.> > > > Rasi chart lays down some basic guidelines and Vargas give finer> > > > details that could not be seen (actually they are present in Rasi> > > > chart but we need to use Vargas to see them) from the Rasi > > chart. - As> > > > per my understanding this is the view the classics support.> > > > Essentially this means that even if we could see some unseen> > > > possibilities/predictions using Vargas, we cannot say that they> > are> > > > not present in Rasi chart, even though were unable to see them> > using> > > > the Rasi chart alone. Vargas gives us a magnified picture, with > > more> > > > details. Yes, it is similar to a magnified map.> > > > BTW: I am speaking about Vargas (not about 'charts') and not at> > all> > > > about D-charts (that are used independent of Rasi chart). > > > > Love,> > > > Sreenadh> > > >> > > > "Narasimha P.V.R. Rao" <pvr@>> > > > Wed Nov 2, 2005 9:07 am> > > > Re: Throwing away rasi chart? (To Narasimha.) pvr108 > > > > Offline> > > > Send Email> > > >> > > > Dear Margaret,> > > >> > > > > I hope you don't mind me commenting on his post, > > > >> > > > Why should I? :-)> > > >> > > > Welcome to the party! ;-)> > > >> > > > > please ignore it if you do.> > > > > What occurs to me when you say 'what is the point of having a> > second> > > > voter' is that your interpretation itself seemed to say that this> > wife> > > > has certain characteristics, quite negative in most respects that> > you> > > > pointed out. You don't look for a second voter, as your mind is> > > > already made up by what you have read in navamsa alone, not> > looking at > > > > anything in rasi, what you define as a 'second voter?'> > > > >> > > > > I hope this is a correct interpretation?> > > >> > > > I was talking about the "two voters" analogy to describe the view> > of> > > > some others and not mine. They say that you first get a picture of> > > > things with rasi and then "confirm" it in navamsa, dasamsa etc. > > This> > > > is where my analogy comes into picture. If rasi shows that> > someone's> > > > wife is an engineer and navamsa shows that she is a lawyer, what> > do > > > > you do? If navamsa is used only to "confirm" what rasi shows, it> > > > implies that it will be ignored when it is at loggerheads with> > rasi as> > > > rasi is given priority. This is like having two voters and the > > second> > > > voter being told to either agree with ("confirm") what the first> > voter> > > > said or be vetoed.> > > >> > > > In my scheme of things, the two voters never vote on the same > > thing.> > > > Rasi shows certain things and navamsa shows certain OTHER things.> > > > There is never an issue of a clash and a need for reconciliation.> > > > > > > > The rasi chart shows the native and his physical existence. The> > 7th> > > > house and 7th lord of the rasi chart show how the native interacts> > > > with others (including spouse, professional partners, spiritual> > > > partners etc).> > > >> > > > The navamsa chart shows the marital environment - spouse, spouse's> > > > relatives etc. To see anything related to native's > > characteristics and> > > > how native interacts with people, I strictly use rasi. To see any> > > > characteristics of spouse, I strictly use navamsa. To see the> > > > interaction between native and spouse, I see the interactions > > between> > > > rasi and navamsa charts.> > > >> > > > In my scheme of things, each chart has a specific meaning. I see> > > > something in rasi and something else navamsa. They complement and> > > > supplement each other (rather than "confirming" or rejecting what> > the> > > > other shows).> > > >> > > > > My comment is what are you using to refine this interpretation> > or> > > > confirm it, and how can you be sure you have all the necessary> > data to> > > > be so confident that this is an accurate description of this wife> > > > using navamsa alone?> > > >> > > > I am sure because, to me, navamsa is the chart in which spouses> > are> > > > seen. I go by my understanding of Parasara. > > > >> > > > In general, I find the idea that you see something in a chart and> > then> > > > "confirm" it in another chart a little weird. To me, two charts> > are> > > > not like two people who have something to say about the SAME> > matter.> > > > Instead, two charts are like two people who have something to say> > > > about two different, though perhaps related, matters.> > > >> > > > > I don't think that rasi is a 'second voter' it is merely full of> > > > signs to be read to give additional --sometimes primary - > > > > > insights into the description of the partner.> > > >> > > > I do agree that rasi gives insights regarding how the native acts> > with> > > > partner and how he approaches the relationship. But, the > > qualities of> > > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for> > > > marital partner, professional partner, spiritual partner etc -> > > > respectively). > > > >> > > > > In this light what you call a second voter, is what others see> > as> > > > more refinement of information and its interpretation.> > > > > > > > My objection is to the view that rasi chart shows everything and> > > > divisional charts are to be used only to "confirm". If you say> > that> > > > rasi charts lays down some basic guidelines and divisional charts> > give> > > > finer details that are not in the rasi chart, I have no problem.> > If> > > > so, please try to identify what basic factors are to be seen in> > rasi> > > > chart and what kinds of finer details are to be seen in divisions.> > > >> > > > That is what I did and came to methodology I laid out. > > > >> > > > > best wishes> > > > > Margaret> > > >> > > > May Jupiter's light shine on us,> > > > Narasimha> > > > ----------------------------- --> > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > > Free Jyotish software (Windows): > > http://www.VedicAstrologer.org < http://www.vedicastrologer.org/><> > http://www.vedicastrologer.org/>> > > > Sri Jagannath Centre (SJC) website: > > http://www.SriJagannath.org < http://www..org/><>'>http://www..org/><> > http://www..org/>> > > > ----------------------------- --> > > >> > > > > Dear Nrasimha,> > > > >> > > > > I hope you don't mind me commenting on his post, please ignore> > it if> > > > you do. > > > > >> > > > > What occurs to me when you say 'what is the point of having a> > second> > > > voter' is that your interpretation itself seemed to say that this> > wife> > > > has certain characteristics, quite negative in most respects that> > you> > > > pointed out. You don't look for a second voter, as your mind is> > > > already made up by what you have read in navamsa alone, not> > looking at> > > > anything in rasi, what you define as a 'second voter?'> > > > > > > > > > I hope this is a correct interpretation?> > > > >> > > > > My comment is what are you using to refine this interpretation> > or> > > > confirm it, and how can you be sure you have all the necessary > > data to> > > > be so confident that this is an accurate description of this wife> > > > using navamsa alone?> > > > >> > > > >> > > > > I don't think that rasi is a 'second voter' it is merely full of> > > > signs to be read to give additional --sometimes primary -> > > > > insights into the description of the partner. In this light what> > > > you call a second voter, is what others see as more refinement of> > > > information and its interpretation.> > > > > best wishes> > > > > Margaret> > > > >> > > > >> > > > > ----- Original Message ----- > > > > > Narasimha P.V.R. Rao> > > > > To: vedic astrology ;> > > > > > > Tuesday, November 01, 2005 5:07 AM > > > > > Re: Throwing away rasi chart? (To> > > > Narasimha.)> > > > >> > > > >> > > > > Namaste,> > > > > > > > > > > How did you found to fit in diagonally opposite> > > > > > qualities in her viz "depression" and> > > > > > selfish,manipulative,highly analytical,unmindful of > > > > > > others.> > > > >> > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and> > > > Vyatipata in a fiery sign. Mars was aspecting them from a > > Mercurian> > > > sign and he was joined by Upaketu and Artha Prahara. That is why I> > > > said all those things.> > > > >> > > > > > "Cold" do u mean cold blooded ? > > > > > > Your predictions are amazing !> > > > >> > > > > I meant cold-hearted, figuratively speaking.> > > > >> > > > > > > Based strictly on his dwadasamsa (D-12), I told him his > > father> > > > was a very> > > > > > sattwik and saintly man with a lot of occult knowledge and an> > > > optimistic> > > > > > disposition and quite well-known and respected in his place. I> > > > told him his> > > > > > father is going thru a lot of problems right now. Again, he> > said> > > > it was all> > > > > > true. I did not use rasi chart at all. > > > > > >> > > > > > Will you please give your analysis of above to help us> > > > understand your view> > > > > > point.> > > > > > > > > > The birthdata is confidential. But, I can give some pointers> > > > without revealing data.> > > > >> > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. > > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were together> > in 3rd> > > > house. So I predicted a saattwik and saintly man with an> > optimistic> > > > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I> > > > predicted occult knowledge. Conjunction of lagna and 5th lords,> > esp> > > > with Gaja-Kesari too, made me think he was a locally famous man.> > > > > > > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo.> > > > Lord Sun is afflicted by Saturn. This made me predict problems.> > > > >> > > > > > I generally use Rasi and Navamsa to arrive at some possibility> > > > and> > > > > > use relevant D-chart only to confirm, as is the standard> > method> > > > of many> > > > > > astrologers, including Shri K.N.Rao too.> > > > >> > > > > To me, it is not a matter of seeing something in rasi and then> > > > "confirming" it in navamsa or some other varga. Some people make> > t6he> > > > use of rasi and navamsa sound like asking two people for> > directions to> > > > a hotel for confirmation and using the directions from the first > > > > person if the two persons give different directions.> > > > >> > > > > To me, rasi and navamsa are not competitors. They show two> > > > different things. There is no clash and there is no need for a > > > > reconciliation. They show two sides of a coin. They do NOT show> > two> > > > views about the same side of the coin (in which case concepts like> > > > "confirmation" and "reconciliation" come into picture). > > > > >> > > > > Rasi chart is the overall physical existence of a native.> > > > Divisional charts show various environments. There are several> > objects > > > > and people who define each environment. For example, wife and> > wife's> > > > relatives are part of the marital environment. Boss, business> > > > partners, colleagues, sub-ordinates, workplace etc are part of the> > > > progfessional environment. Each divisional chart throws light> > > > exclusively on one environment, i.e. all the objects, things and> > > > people who define it. To see those objects/things/people, we can> > stick> > > > to the relevant divisional chart. But how the person operates in> > that> > > > environment, interacts with the objects/people of that> > environment and > > > > modifies/impacts that environment is seen from the interaction of> > rasi> > > > chart and that divisional chart. Again, I am talking> > about "mixing" > > > > rasi and divisional charts and I am not talking about letting each> > > > chart vote and giving veto right to rasi chart. If there are two> > > > voters and one voter has a veto right, what is the purpose of > > having> > > > the second voter? I see each chart having a unique role that> > cannot be> > > > filled in by another chart.> > > > >> > > > > I hope my view is a little better understood.. > > > > >> > > > > May Jupiter's light shine on us,> > > > > Narasimha> > > > > ------------------------------- > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > > > Free Jyotish software (Windows): > > http://www.VedicAstrologer.org < http://www.vedicastrologer.org/><> > http://www.vedicastrologer.org/>> > > > > Sri Jagannath Centre (SJC) website: > > http://www.SriJagannath.org < http://www..org/>< > > http://www..org/>> > > > > --------------------------- ----> > > > >> > > > > > Namaste,> > > > > >> > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and> > > > > > stick to navamsa strictly. > > > > > >> > > > > > Unambiguous.> > > > > >> > > > > > >Then I proceeded to> > > > > > > tell him a few characteristics of his wife for > > > > > > > confirmation of the navamsa. I told him that his> > > > > > > wife was selfish, manipulative, cold, prone to> > > > > > > depression, highly analytical and unmindful of other > > > > > > > people's emotions etc.> > > > > >> > > > > > How did you found to fit in diagonally opposite> > > > > > qualities in her viz "depression" and > > > > > > selfish,manipulative,highly analytical,unmindful of> > > > > > others.> > > > > >> > > > > > "Cold" do u mean cold blooded ? > > > > > > Your predictions are amazing !> > > > > >> > > > > >> > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > >> > > > > > > Dear Satish,> > > > > > >> > > > > > > > Narasimha says, parashara says see spouse IN> > > > > > > navamsha. > > > > > > > >> > > > > > > > So then if the question is about navansha, do we> > > > > > > throw> > > > > > > > away the rashi or the main kundali ? > > > > > > > >> > > > > > > > Narasimha , if you do not do so then you are NOT> > > > > > > > following parashar.> > > > > > > > > > > > > > Yes, Parasara said "knowledge of spouses is IN> > > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > > > > > rasi and stick to navamsa strictly. > > > > > > >> > > > > > > When seeing marriage, the interaction and> > > > > > > relationship between a native and spouse(s), I do> > > > > > > MIX rasi and navamsa. But, when seeing the > > > > > > > characteristics and fortune(s) of spouse(s), I do> > > > > > > stick to navamsa as you say above.> > > > > > >> > > > > > > Last week, someone came to me for consultation. I > > > > > > > knew nothing about him, except the date he got> > > > > > > married and the date he came to USA. A priest> > > > > > > introduced us at the local temple a week back and > > > > > > > asked me to help him.> > > > > > >> > > > > > > Based on the date of marriage, I rectified navamsa> > > > > > > lagna and was happy with it. Then I proceeded to > > > > > > > tell him a few characteristics of his wife for> > > > > > > confirmation of the navamsa. I told him that his> > > > > > > wife was selfish, manipulative, cold, prone to > > > > > > > depression, highly analytical and unmindful of other> > > > > > > people's emotions etc. I said all this strictly> > > > > > > using navamsa and he said everything was true. > > > > > > >> > > > > > > Based strictly on his dwadasamsa (D-12), I told him> > > > > > > his father was a very sattwik and saintly man with a > > > > > > > lot of occult knowledge and an optimistic> > > > > > > disposition and quite well-known and respected in> > > > > > > his place. I told him his father is going thru a lot > > > > > > > of problems right now. Again, he said it was all> > > > > > > true. I did not use rasi chart at all.> > > > > > >> > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > > > > saw his father strictly from dwadasamsa. However, I> > > > > > > mixed rasi and navamsa to see his marriage and his> > > > > > > relationship with wife and mixed rasi and dwadasamsa > > > > > > > to see his relationship with father. I even mixed> > > > > > > navamsa and dwadasamsa to see the impact of marriage> > > > > > > on his father. > > > > > > >> > > > > > > > Also if divisional chart is a separate chart then> > > > > > > how> > > > > > > > does one reconcile differences in the two charts ? > > > > > > >> > > > > > > >> > > > > > > > What if rashi says spouse will be of a certain> > > > > > > kind> > > > > > > > > > > > > > > > Navansha says it is some some other kind> > > > > > > >> > > > > > > > Do you conclude that the spouse will be> > > > > > > schizophrenic > > > > > > > > ?> > > > > > >> > > > > > > Navamsa shows if the spouse is schizophrenic or not.> > > > > > > Rasi does not. > > > > > > >> > > > > > > Rasi chart is the overall physical existence of a> > > > > > > native. Divisional charts show various environments. > > > > > > > There are several objects and people who define each> > > > > > > environment. For example, wife and wife's relatives> > > > > > > are part of the marital environment. Boss, business > > > > > > > partners, colleagues, sub-ordinates, workplace etc> > > > > > > are part of the progfessional environment. Each> > > > > > > divisional chart throws light exclusively on one > > > > > > > environment, i.e. all the objects, things and people> > > > > > > who define it. How the person operates in that> > > > > > > environments and interacts with the objects/people > > > > > > > of that environment and modifies that environment is> > > > > > > seen from the interaction of rasi chart and that> > > > > > > divisional chart. > > > > > > >> > > > > > > I do share whatever little I know in the free> > > > > > > lessons I teach in my Sunday classes at Boston (see> > > > > > > the link in my signature). You are welcome to make > > > > > > > use of them to understand and appreciate the> > > > > > > consistency and coherency of my views and point out> > > > > > > any inconsistencies! > > > > > > >> > > > > > > > In mathematics there is something called a Laplace> > > > > > > > transform where some operations are easier to do > > > > > > > than> > > > > > > > in real space. But after the trasformations and> > > > > > > > operations one has to do a reverse trasformation > > > > > > > to> > > > > > > > the real space to interpret the results. If one> > > > > > > can> > > > > > > > not perform a reverse trasform the obetc of > > > > > > > laplace> > > > > > > > transform is unusable.> > > > > > >> > > > > > > Laplace transform transforms from one space to > > > > > > > another. Navamsa and dasamsa transforms transform> > > > > > > from the space of zodiac onto itself.> > > > > > >> > > > > > > May Jupiter's light shine on us, > > > > > > > Narasimha> > > >> > > >> > > >> > > > "anuraagsharma27" <anuraagsharma27@>> > > > Wed Nov 2, 2005 11:17 am > > > > Re: Throwing away rasi chart? (To Narasimha.)> > > > anuraagsharma27> > > > Offline> > > > Send Email> > > >> > > > Dear Narasimha, > > > >> > > > In the light of what you have said, how do the Rashi UL and the> > > > Navamsha UL stand in the scheme of interpretation that you use.> > > > Since the interaction of the native is to be seen in the Rashi > > > > Chakra, for what purpose would the UL in Navamsha be used? Will> > the> > > > relative location of the UL in the Rashi Chakra, relative to Lagna> > > > and AL for example, hold sway over the relative location of the UL> > > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.> > > >> > > > Let us take the example of one's own chart (11th June, 1972; 10:17> > > > AM; Cuttack, Orissa, India. Also, are you going to see > > > > the 'characteristics' of the spouse from the 7th Bhava in> > Navamsha/> > > > Kalatra Lagna or from the UL as well. Since the Rashi shows the> > > > physical environment, the Arudha showing the spouse (UL) would > > > > probably be seen in Rashi and Navamsha. Please clarify.> > > >> > > > In the given chart, for example, the physical interaction would> > show> > > > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a> > > > bond borne out of affection (5th). However, the UL in the> > Navamsha,> > > > perhaps linked more to the characterictics of the spouse is in the> > > > 2nd House with Saturn in it. The Rashi UL also shows > > characetristics> > > > of the spouse according to the tachings at SJC. Even the probable> > > > Lagna of the spouse can depend on it. Although, the location of> > the > > > > Rashi UL in the 8th would hint at unusualness or second marriage> > > > like the Navamsha, I am not sure you are seeing the 'same things'> > > > from the Navamsha. The UL in Navamsha is 12th from AL. How is this> > > > to be reconciled with the UL being in the 5th from the AL in> > Rashi?> > > >> > > > Please correct me if I am wrong here, but in order to see the > > status> > > > of the spouse, the location of the Rashi UL Lord in both Rashi and> > > > Navamsha can be used. Thus, there is commonality in the two charts> > > > here: in this chart, the Rashi UL is exalted but retrograde in > > > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of> > > > exaltation/ debility in Navamsha? These questions are incidental> > and> > > > asked to probe the linkages/interdependence/ indeed the > > independence> > > > of the Rashi and Navamsha Chakras.> > > >> > > > How are the Padas in the Navamsha be studied qua the Padas in the> > > > Rashi Chart? > > > >> > > > Best Wishes and regards.> > > >> > > > Anurag Sharma.> > > >> > > >> > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > > > Wed Nov 2, 2005 11:49 am> > > > Re: Throwing away rasi chart? (To Narasimha.)> > jyothi_laksh.> > > > ..> > > > Offline> > > > Send Email > > > >> > > > Respected Sir,> > > >> > > >> > > > Can you please clarify some of my doubts that arose when I read> > your> > > > mail? > > > > You said> > > > "The rasi chart shows the native and his physical existence. The> > 7th> > > > house and 7th lord of the rasi chart show how the native interacts> > > > with others (including spouse, professional partners, spiritual> > > > partners etc).> > > >> > > > I do agree that rasi gives insights regarding how the native acts> > > > with partner and how he approaches the relationship. But, the> > > > qualities of the partner are to be seen in navamsa, dasamsa,> > vimsamsa> > > > etc (for marital partner, professional partner, spiritual partner> > > > etc - respectively> > > >> > > > The navamsa chart shows the marital environment - spouse, spouse's> > > > relatives etc. To see anything related to native's characteristics> > > > and how native interacts with people, I strictly use rasi. To see> > any> > > > characteristics of spouse, I strictly use navamsa. To see the> > > > interaction between native and spouse, I see the interactions > > between> > > > rasi and navamsa charts."> > > >> > > > My doubt:> > > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you> > > > said you STRICTLY USE) the interaction/relationship of Native to> > > > Others (native-> others/partners) and not backward> > (others/partners -> > > > > native)and Navamsa shows ONLY how Others/partners behave to> > native > > > > (Others->native)?> > > >> > > > If this is the case, then isn't (or shouldn't ) there be some> > > > indicating factor in Rasi chart to show the receptivity by the > > > > native? Because since Rasi shows the native, whatever that> > affects a> > > > native should also be indicated in a Rasi. Am I right? I mean,> > > > shouldn't there be an indication in Rasi chart (Rasi being a > > holistic> > > > chart)as to show what sort of treatment the native receives from> > > > people with whom he interacts including all types of partners?> > > > If yes, what or where is that indicator? Do you mean such an > > > > indication can be received only from Navamsa and not from Rasi?> > > > If Rasi shows only a one way relationship (outward from native),> > then> > > > how can it give an outline of what are the factors that affect a> > > > native? For eg, how can one say a divorce from a Rasi chart as> > > > divorce is an outcome of the bitter experiences a native receives> > > > from his/her partner? Shouldnt there be an indication of the > > > > partners' reaction to the native in the Rasi chart?> > > >> > > >> > > > I hope you understood my doubt. If willing please clarify in> > simple > > > > terms, without using any complicated technical terms (like varga> > and> > > > all others) as I am not aware of such aspects.> > > >> > > > > > > > With respects,> > > > Jyothi.> > > >> > > >> > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > > > Wed Nov 2, 2005 12:27 pm > > > > Re: Throwing away rasi chart? (To Narasimha.)> > jyothi_laksh.> > > > ..> > > > Offline> > > > Send Email> > > > > > > > Respected Sir,> > > >> > > >> > > > Please can you clarify one more doubt. (wrt your same mail).> > > >> > > > Doesn't the `marital environment' which was on the `OTHER side (> > > > =spouse's side=Navamsa) before marriage come to ones own side> > > > (=native's =Rasi) after marriage?> > > >> > > > Where does that clubbing occur in Rasi chart? Or where in Rasi > > > > chart, the line is drawn? (Can we differentiate so?)> > > >> > > > Or is the interpretation time-dependant?> > > >> > > > In the case before marriage, I understand that the Navamsa shows> > the> > > > marital environment (spouse, spouse's relatives, family etc).> > > > But after marriage if one needs to check the `marital> > environment' of > > > > a person, which will you check? Rasi or Navamsa of that person?> > (as> > > > the spouse's environment now has a significant effect on ones'own> > > > environment.) > > > >> > > > For eg:, Say a couple is undergoing a bad married life, one of> > them> > > > approaches you to check the prospects of their life. Which will > > you> > > > check? You will check the 'environment' in Rasi or Navamsa of that> > > > person?> > > >> > > > I believe Rasi should definitely be checked. If correct, then > > isn't> > > > Rasi chart also showing the 'marital envronment' you mentioned?> > Not> > > > only the Navamsa?> > > >> > > > Or is it again time dependant - before marriage Navamsa and after> > > > marriage Rasi?> > > >> > > > Please correct me whereever I am wrong in my perspective.> > > >> > > > With Respects,> > > > Jyothi > > > >> > > > Noname Noname <nameisego@>> > > > Wed Nov 2, 2005 1:44 pm> > > > Re: [vedic astrology] Re: Throwing away rasi chart? > > > > nameisego> > > > Offline> > > > Send Email> > > >> > > > Friends,> > > > My grandfather was a legend in Gujarat. He used mainly Rasi chart.> > > > I use mainly Rasi chart and have got a very fair amount of> > success in> > > > prognostications.> > > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart > > mainly.> > > > and he is considered a very good astrologer for his predictive> > > > success.> > > > I think it is upto individual Jyothishi.> > > > To each his own. > > > > Tatvam-Asi> > > >> > > > Noname Noname <nameisego@>> > > > Date: Wed Nov 2, 2005 5:19 pm> > > > Re: [vedic astrology] To all GURUS: Is Interpretation a> > > > personal choice? nameisego> > > > Offline> > > > Send Email> > > >> > > > Hello J. Lakshmi,> > > > an astrologer needs to have Vak Siddhhi. > > > > Apart from whatever tools an astrologer uses, God's anugraha,> > > > vaksiddhhi and purity of heart are very essential.> > > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was > > shishya of> > > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from> > > > Andhra .> > > > He used to tell me that he was one of the most thorough Ganita > > shastri> > > > and he could make most detailes chart but alas, he lamented that> > God> > > > had not given him Vaksiddhhi so he could never predict even simple > > > > things from birth chart.> > > >> > > > Whereas people with vaksiddhhi can just have a glance at the> > chart and> > > > predict remarkable things . > > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who> > wrote> > > > poetry which was used by illiterate farmers to their utmost> > benefit.> > > > He gave some scientifically proven principles of weather > > behaviour by> > > > planetary positions and Tithi, Nakshtra and Vara etc.> > > >> > > >> > http://www.millenniumassessment.org/documents/bridging/papers/kanani.> > > > pr.pdf> > > >> > > > Please read that.> > > > This was in 1200 AD.> > > > > > > > This is why I said to each his own.> > > > Tatvam-Asi> > > >> > > >> > > >> > > >> > > >> > > > > > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > > > > > >> > > >> > > >> > > > Archives: vedic astrology> > > >> > > > Group info: vedic astrology/info.html> > > >> > > > To UNSUBSCRIBE: Blank mail to vedic astrology-> > > > > >> > > > ....... May Jupiter's light shine on us ........> > > >> > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > >> > > >> > > >> > > > > > > > Astrology chart< /gads?> > t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi> > c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> > > Astrology> > > > reading</gads?> > t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve > > dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>> > Vedic> > > > astrology< /gads?> > t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi> > c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO- zw>> > Divination> > > > tool</gads?> > t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi> > c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>> > > > ------------------------------ > > > > > > > >> > > >> > > > - Visit your group "vedic-> > astrology< vedic astrology>"> > > > on the web.> > > > - To from this group, send an email to:> > > > vedic astrology<vedic astrology-> > ?subject=Un<http:///? subject=Un>> > >> > > > - Your use of is subject to the Terms of> > > > Service < >.> > > >> > > >> > > > ------------------------------> > > >> > >> >> >> > > >> >> >> >> > > >> > > >> > > >> > ....... May Jupiter's light shine on us .......> >> > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||> >> >> >> > > > Astrology chart</gads?t=ms&k=Astrology+chart&w1=Astrology+chart&c=1&s=21&.sig=UHLMW__OdoNR3B FIPFTjlg>> > ------------------------------> > > >> >> > - Visit your group "vedic astrology< vedic astrology>"> > on the web.> > - To from this group, send an email to:> > vedic astrology<vedic astrology?subject=Un >> > - Terms of> > Service < >.> >> >> > ------------------------------> >> ....... May Jupiter's light shine on us ....... Astrology chart Visit your group "vedic astrology" on the web. vedic astrology Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 5, 2005 Report Share Posted November 5, 2005 Dr. Ketkar, Indeed you have perhaps put your finger on the pulse of a phenomenon that many consider does seem to exist in the jyotish scene (perhaps other fields too). Also must be added to your list are the armchair critics who believe in having strong opinions about things they have never bothered to study or test. Some of these not even astrologers or jyotishis, such as the 185 or 187 nobel laureate scientists who had essentially signed a document of moratoriam on astrology a few decades ago! As they say, C'est la vie! But the work must go on ... RR vedic astrology, Panditji <navagraha@g...> wrote: > > Namaste Sreenadh, > There are some in the D-chart campaign that are sincere and are genuine in > their attempts, like narasimha. Many are just followers, and some are just > trumpet blowers. With the medium of internet this is spreading like wildfire > with theories not well grounded and speculations being treated as the next > thing since sliced bread. People who are studying it for a few months then > go on riling about stuff they have no good understanding of, quoting > articles they read on the internet from their virtual gurus. Ofcourse one > can beleive in anything they want and one is entitled to their own opinions. > Fortunately, one is not entitled to their own facts. > ... > > On 11/5/05, Sreenadh <sreelid> wrote: > > > > Namasthe Paditji, > > >Just because we can not explain or formulate unified field theory > > >that explains everything, we do not throw away the things that work, > > >like newton's laws are not thrown out. > > You said it well; I appreciate that sincerity, which the new > > technicians of D-charts lack, that extra something that comes from a > > sincere heart, > > Love, > > Sreenadh > > > > > > vedic astrology, Panditji <navagraha@g...> > > wrote: > > > > > > Namaste Rohiniranjan, > > > Yes one can argue that. I have thought a bit about twins and I > > feel that we > > > are going too much gung ho trying to explain everything under the > > sky with > > > this tool called jyotish. Some even equate it to superscience and > > so are > > > compelled to explain everything. In this pursuit we are inventing > > new > > > principles and are getting caught in a whiirlpool. May be like > > Abhimanyu > > > going into chakravyuva, having no clue how to get out of it. > > > To me twins are a minute percentage of population and from a > > practical > > > standpoint , I am not willing to throw out things that work and > > there is > > > evidence of them working just to accomodate something that can not > > be > > > explained. I am sure you are well aware that all these new theories > > > propagated as new age awakening of jyotish can not explain twins > > either, so > > > they go on formulating new escape routes to get out of quandry they > > find > > > themselves in. So , if the twins have same navansha, their spouses > > should be > > > very similar and all the marital patterns should be same. As this > > is not > > > found in practice, they go on inventing new parameters to explain > > away > > > things. > > > Just because we can not explain or formulate unified field theory > > that > > > explains everything, we do not throw away the things that work, like > > > newton's laws are not thrown out. > > > ... > > > > > > On 11/4/05, rohiniranjan <rrgb@s...> wrote: > > > > > > > > Panditji, > > > > > > > > I can think of one situation where even though the parent (rashi) > > > > does not die (as in get thrown away/discarded) the vargas get a > > new > > > > lease in responsibility. This would be in case of twins that are > > born > > > > very close to each other (few minutes). The two would have > > identical > > > > dasha and rashi and even some of the larger vargas, but their > > fates > > > > it has been empirically seen, could be very different. How to > > explain > > > > differences in such cases? > > > > > > > > RR > > > > > > > > > > > > vedic astrology, Panditji <navagraha@g...> > > > > wrote: > > > > > > > > > > Namaste Sreenadh, > > > > > I agree when you say Vargas, NOT varga charts. I do not think > > > > there are > > > > > separate charts, there are only vargas or amshas. The > > justification > > > > given to > > > > > use of divisions as separate charts in the form of examples is > > all > > > > after the > > > > > fact, rear view mirror jyotish. As people increase the number of > > > > parameters > > > > > they use,start using dashas in vargas, it is not surprising to > > see > > > > any event > > > > > in any chart. If one thinks logically, they will realize that > > with > > > > these > > > > > techniques, every graha will qualify to give every possible > > result, > > > > ofcourse > > > > > the event has to be known before hand. If one is predicting, try > > > > using these > > > > > myriads of parameters and try to predict and you will soon see > > that > > > > it does > > > > > not work. > > > > > Someone had given an analogy of parent and child to say that > > child > > > > comes > > > > > from parent but has a separate existence. This is a faulty > > analogy, > > > > as even > > > > > after parent dies the child lives on. But here if the rashi > > chart > > > > dies so do > > > > > all the divisions.Divisions have no separate existence, it is > > > > > impossible.Ifyou only think logically and not get swayed and > > awed by > > > > > the amout of > > > > > technical terms thrown your way, you will see through this as > > well. > > > > > If you are a new student and think that you can not predict > > using > > > > all these > > > > > techniques. Do not blame it on your inexperience, beleive > > me ,the > > > > so called > > > > > gurus who use these techniques can not predict it consistently > > > > either. > > > > > ... > > > > > > > > > > On 11/3/05, Sreenadh <sreelid> wrote: > > > > > > > > > > > > Dear All, > > > > > > In this conversation at one point PVR says, > > > > > > >My objection is to the view that rasi chart shows everything > > and > > > > > > divisional charts are to >be used only to "confirm". If you > > say > > > > that > > > > > > rasi charts lays down some basic guidelines >and divisional > > charts > > > > > > give finer details that are not in the rasi chart, I have no > > > > problem. > > > > > > If >so, please try to identify what basic factors are to be > > seen > > > > in > > > > > > rasi chart and what kinds of >finer details are to be seen in > > > > > > divisions. > > > > > > I agree with PVR's objection to the view that - rasi chart > > shows > > > > > > everything and divisional charts are to be used only > > > > to 'confirm'. In > > > > > > PVR's words "If you say that rasi charts lays down some basic > > > > > > guidelines and divisional charts give finer details that are > > not > > > > in > > > > > > the rasi chart, I have no problem.". I agree with it as well, > > if > > > > he > > > > > > means Vargas when using the word 'divisional charts'. As per > > what > > > > > > factors to be identified in Vargas, classics give much > > evidence. > > > > > > Rasi chart lays down some basic guidelines and Vargas give > > finer > > > > > > details that could not be seen (actually they are present in > > Rasi > > > > > > chart but we need to use Vargas to see them) from the Rasi > > > > chart. - As > > > > > > per my understanding this is the view the classics support. > > > > > > Essentially this means that even if we could see some unseen > > > > > > possibilities/predictions using Vargas, we cannot say that > > they > > > > are > > > > > > not present in Rasi chart, even though were unable to see them > > > > using > > > > > > the Rasi chart alone. Vargas gives us a magnified picture, > > with > > > > more > > > > > > details. Yes, it is similar to a magnified map. > > > > > > BTW: I am speaking about Vargas (not about 'charts') and not > > at > > > > all > > > > > > about D-charts (that are used independent of Rasi chart). > > > > > > Love, > > > > > > Sreenadh > > > > > > > > > > > > "Narasimha P.V.R. Rao" <pvr@> > > > > > > Wed Nov 2, 2005 9:07 am > > > > > > Re: Throwing away rasi chart? (To Narasimha.) pvr108 > > > > > > Offline > > > > > > Send Email > > > > > > > > > > > > Dear Margaret, > > > > > > > > > > > > > I hope you don't mind me commenting on his post, > > > > > > > > > > > > Why should I? :-) > > > > > > > > > > > > Welcome to the party! ;-) > > > > > > > > > > > > > please ignore it if you do. > > > > > > > What occurs to me when you say 'what is the point of having > > a > > > > second > > > > > > voter' is that your interpretation itself seemed to say that > > this > > > > wife > > > > > > has certain characteristics, quite negative in most respects > > that > > > > you > > > > > > pointed out. You don't look for a second voter, as your mind > > is > > > > > > already made up by what you have read in navamsa alone, not > > > > looking at > > > > > > anything in rasi, what you define as a 'second voter?' > > > > > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > > > > > I was talking about the "two voters" analogy to describe the > > view > > > > of > > > > > > some others and not mine. They say that you first get a > > picture of > > > > > > things with rasi and then "confirm" it in navamsa, dasamsa > > etc. > > > > This > > > > > > is where my analogy comes into picture. If rasi shows that > > > > someone's > > > > > > wife is an engineer and navamsa shows that she is a lawyer, > > what > > > > do > > > > > > you do? If navamsa is used only to "confirm" what rasi shows, > > it > > > > > > implies that it will be ignored when it is at loggerheads with > > > > rasi as > > > > > > rasi is given priority. This is like having two voters and the > > > > second > > > > > > voter being told to either agree with ("confirm") what the > > first > > > > voter > > > > > > said or be vetoed. > > > > > > > > > > > > In my scheme of things, the two voters never vote on the same > > > > thing. > > > > > > Rasi shows certain things and navamsa shows certain OTHER > > things. > > > > > > There is never an issue of a clash and a need for > > reconciliation. > > > > > > > > > > > > The rasi chart shows the native and his physical existence. > > The > > > > 7th > > > > > > house and 7th lord of the rasi chart show how the native > > interacts > > > > > > with others (including spouse, professional partners, > > spiritual > > > > > > partners etc). > > > > > > > > > > > > The navamsa chart shows the marital environment - spouse, > > spouse's > > > > > > relatives etc. To see anything related to native's > > > > characteristics and > > > > > > how native interacts with people, I strictly use rasi. To see > > any > > > > > > characteristics of spouse, I strictly use navamsa. To see the > > > > > > interaction between native and spouse, I see the interactions > > > > between > > > > > > rasi and navamsa charts. > > > > > > > > > > > > In my scheme of things, each chart has a specific meaning. I > > see > > > > > > something in rasi and something else navamsa. They complement > > and > > > > > > supplement each other (rather than "confirming" or rejecting > > what > > > > the > > > > > > other shows). > > > > > > > > > > > > > My comment is what are you using to refine this > > interpretation > > > > or > > > > > > confirm it, and how can you be sure you have all the necessary > > > > data to > > > > > > be so confident that this is an accurate description of this > > wife > > > > > > using navamsa alone? > > > > > > > > > > > > I am sure because, to me, navamsa is the chart in which > > spouses > > > > are > > > > > > seen. I go by my understanding of Parasara. > > > > > > > > > > > > In general, I find the idea that you see something in a chart > > and > > > > then > > > > > > "confirm" it in another chart a little weird. To me, two > > charts > > > > are > > > > > > not like two people who have something to say about the SAME > > > > matter. > > > > > > Instead, two charts are like two people who have something to > > say > > > > > > about two different, though perhaps related, matters. > > > > > > > > > > > > > I don't think that rasi is a 'second voter' it is merely > > full of > > > > > > signs to be read to give additional --sometimes primary - > > > > > > > insights into the description of the partner. > > > > > > > > > > > > I do agree that rasi gives insights regarding how the native > > acts > > > > with > > > > > > partner and how he approaches the relationship. But, the > > > > qualities of > > > > > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc > > (for > > > > > > marital partner, professional partner, spiritual partner etc - > > > > > > respectively). > > > > > > > > > > > > > In this light what you call a second voter, is what others > > see > > > > as > > > > > > more refinement of information and its interpretation. > > > > > > > > > > > > My objection is to the view that rasi chart shows everything > > and > > > > > > divisional charts are to be used only to "confirm". If you say > > > > that > > > > > > rasi charts lays down some basic guidelines and divisional > > charts > > > > give > > > > > > finer details that are not in the rasi chart, I have no > > problem. > > > > If > > > > > > so, please try to identify what basic factors are to be seen > > in > > > > rasi > > > > > > chart and what kinds of finer details are to be seen in > > divisions. > > > > > > > > > > > > That is what I did and came to methodology I laid out. > > > > > > > > > > > > > best wishes > > > > > > > Margaret > > > > > > > > > > > > May Jupiter's light shine on us, > > > > > > Narasimha > > > > > > ------------------------- ---- > > -- > > > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net > > > > > > Free Jyotish software (Windows): > > > > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/> < > > http://www.vedicastrologer.org/>< > > > > http://www.vedicastrologer.org/> > > > > > > Sri Jagannath Centre (SJC) website: > > > > http://www.SriJagannath.org <http://www..org/> < > > http://www..org/>< > > > > http://www..org/> > > > > > > ------------------------- ---- > > -- > > > > > > > > > > > > > Dear Nrasimha, > > > > > > > > > > > > > > I hope you don't mind me commenting on his post, please > > ignore > > > > it if > > > > > > you do. > > > > > > > > > > > > > > What occurs to me when you say 'what is the point of having > > a > > > > second > > > > > > voter' is that your interpretation itself seemed to say that > > this > > > > wife > > > > > > has certain characteristics, quite negative in most respects > > that > > > > you > > > > > > pointed out. You don't look for a second voter, as your mind > > is > > > > > > already made up by what you have read in navamsa alone, not > > > > looking at > > > > > > anything in rasi, what you define as a 'second voter?' > > > > > > > > > > > > > > I hope this is a correct interpretation? > > > > > > > > > > > > > > My comment is what are you using to refine this > > interpretation > > > > or > > > > > > confirm it, and how can you be sure you have all the necessary > > > > data to > > > > > > be so confident that this is an accurate description of this > > wife > > > > > > using navamsa alone? > > > > > > > > > > > > > > > > > > > > > I don't think that rasi is a 'second voter' it is merely > > full of > > > > > > signs to be read to give additional --sometimes primary - > > > > > > > insights into the description of the partner. In this light > > what > > > > > > you call a second voter, is what others see as more > > refinement of > > > > > > information and its interpretation. > > > > > > > best wishes > > > > > > > Margaret > > > > > > > > > > > > > > > > > > > > > - > > > > > > > Narasimha P.V.R. Rao > > > > > > > vedic astrology ; > > > > > > > > > > > Tuesday, November 01, 2005 5:07 AM > > > > > > > Re: Throwing away rasi chart? (To > > > > > > Narasimha.) > > > > > > > > > > > > > > > > > > > > > Namaste, > > > > > > > > > > > > > > > How did you found to fit in diagonally opposite > > > > > > > > qualities in her viz "depression" and > > > > > > > > selfish,manipulative,highly analytical,unmindful of > > > > > > > > others. > > > > > > > > > > > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and > > > > > > Vyatipata in a fiery sign. Mars was aspecting them from a > > > > Mercurian > > > > > > sign and he was joined by Upaketu and Artha Prahara. That is > > why I > > > > > > said all those things. > > > > > > > > > > > > > > > "Cold" do u mean cold blooded ? > > > > > > > > Your predictions are amazing ! > > > > > > > > > > > > > > I meant cold-hearted, figuratively speaking. > > > > > > > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him his > > > > father > > > > > > was a very > > > > > > > > sattwik and saintly man with a lot of occult knowledge > > and an > > > > > > optimistic > > > > > > > > disposition and quite well-known and respected in his > > place. I > > > > > > told him his > > > > > > > > father is going thru a lot of problems right now. Again, > > he > > > > said > > > > > > it was all > > > > > > > > true. I did not use rasi chart at all. > > > > > > > > > > > > > > > > Will you please give your analysis of above to help us > > > > > > understand your view > > > > > > > > point. > > > > > > > > > > > > > > The birthdata is confidential. But, I can give some pointers > > > > > > without revealing data. > > > > > > > > > > > > > > I judged the D-12 chart from pitri lagna. It was in Pisces. > > > > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were > > together > > > > in 3rd > > > > > > house. So I predicted a saattwik and saintly man with an > > > > optimistic > > > > > > disposition. Ketu was with Yamaghantaka in 8th house Libra. > > So I > > > > > > predicted occult knowledge. Conjunction of lagna and 5th > > lords, > > > > esp > > > > > > with Gaja-Kesari too, made me think he was a locally famous > > man. > > > > > > > > > > > > > > In the current annual TP chart, pitri lagna of D-12 is in > > Leo. > > > > > > Lord Sun is afflicted by Saturn. This made me predict > > problems. > > > > > > > > > > > > > > > I generally use Rasi and Navamsa to arrive at some > > possibility > > > > > > and > > > > > > > > use relevant D-chart only to confirm, as is the standard > > > > method > > > > > > of many > > > > > > > > astrologers, including Shri K.N.Rao too. > > > > > > > > > > > > > > To me, it is not a matter of seeing something in rasi and > > then > > > > > > "confirming" it in navamsa or some other varga. Some people > > make > > > > t6he > > > > > > use of rasi and navamsa sound like asking two people for > > > > directions to > > > > > > a hotel for confirmation and using the directions from the > > first > > > > > > person if the two persons give different directions. > > > > > > > > > > > > > > To me, rasi and navamsa are not competitors. They show two > > > > > > different things. There is no clash and there is no need for a > > > > > > reconciliation. They show two sides of a coin. They do NOT > > show > > > > two > > > > > > views about the same side of the coin (in which case concepts > > like > > > > > > "confirmation" and "reconciliation" come into picture). > > > > > > > > > > > > > > Rasi chart is the overall physical existence of a native. > > > > > > Divisional charts show various environments. There are several > > > > objects > > > > > > and people who define each environment. For example, wife and > > > > wife's > > > > > > relatives are part of the marital environment. Boss, business > > > > > > partners, colleagues, sub-ordinates, workplace etc are part > > of the > > > > > > progfessional environment. Each divisional chart throws light > > > > > > exclusively on one environment, i.e. all the objects, things > > and > > > > > > people who define it. To see those objects/things/people, we > > can > > > > stick > > > > > > to the relevant divisional chart. But how the person operates > > in > > > > that > > > > > > environment, interacts with the objects/people of that > > > > environment and > > > > > > modifies/impacts that environment is seen from the > > interaction of > > > > rasi > > > > > > chart and that divisional chart. Again, I am talking > > > > about "mixing" > > > > > > rasi and divisional charts and I am not talking about letting > > each > > > > > > chart vote and giving veto right to rasi chart. If there are > > two > > > > > > voters and one voter has a veto right, what is the purpose of > > > > having > > > > > > the second voter? I see each chart having a unique role that > > > > cannot be > > > > > > filled in by another chart. > > > > > > > > > > > > > > I hope my view is a little better understood.. > > > > > > > > > > > > > > May Jupiter's light shine on us, > > > > > > > Narasimha > > > > > > > ----------------------- ---- > > ---- > > > > > > > Free Jyotish lessons (MP3): > > http://vedicastro.home.comcast.net > > > > > > > Free Jyotish software (Windows): > > > > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/> < > > http://www.vedicastrologer.org/>< > > > > http://www.vedicastrologer.org/> > > > > > > > Sri Jagannath Centre (SJC) website: > > > > http://www.SriJagannath.org <http://www..org/> < > > http://www..org/>< > > > > http://www..org/> > > > > > > > ----------------------- ---- > > ---- > > > > > > > > > > > > > > > Namaste, > > > > > > > > > > > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and > > > > > > > > stick to navamsa strictly. > > > > > > > > > > > > > > > > Unambiguous. > > > > > > > > > > > > > > > > >Then I proceeded to > > > > > > > > > tell him a few characteristics of his wife for > > > > > > > > > confirmation of the navamsa. I told him that his > > > > > > > > > wife was selfish, manipulative, cold, prone to > > > > > > > > > depression, highly analytical and unmindful of other > > > > > > > > > people's emotions etc. > > > > > > > > > > > > > > > > How did you found to fit in diagonally opposite > > > > > > > > qualities in her viz "depression" and > > > > > > > > selfish,manipulative,highly analytical,unmindful of > > > > > > > > others. > > > > > > > > > > > > > > > > "Cold" do u mean cold blooded ? > > > > > > > > Your predictions are amazing ! > > > > > > > > > > > > > > > > > > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote: > > > > > > > > > > > > > > > > > Dear Satish, > > > > > > > > > > > > > > > > > > > Narasimha says, parashara says see spouse IN > > > > > > > > > navamsha. > > > > > > > > > > > > > > > > > > > > So then if the question is about navansha, do we > > > > > > > > > throw > > > > > > > > > > away the rashi or the main kundali ? > > > > > > > > > > > > > > > > > > > > Narasimha , if you do not do so then you are NOT > > > > > > > > > > following parashar. > > > > > > > > > > > > > > > > > > Yes, Parasara said "knowledge of spouses is IN > > > > > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY > > > > > > > > > rasi and stick to navamsa strictly. > > > > > > > > > > > > > > > > > > When seeing marriage, the interaction and > > > > > > > > > relationship between a native and spouse(s), I do > > > > > > > > > MIX rasi and navamsa. But, when seeing the > > > > > > > > > characteristics and fortune(s) of spouse(s), I do > > > > > > > > > stick to navamsa as you say above. > > > > > > > > > > > > > > > > > > Last week, someone came to me for consultation. I > > > > > > > > > knew nothing about him, except the date he got > > > > > > > > > married and the date he came to USA. A priest > > > > > > > > > introduced us at the local temple a week back and > > > > > > > > > asked me to help him. > > > > > > > > > > > > > > > > > > Based on the date of marriage, I rectified navamsa > > > > > > > > > lagna and was happy with it. Then I proceeded to > > > > > > > > > tell him a few characteristics of his wife for > > > > > > > > > confirmation of the navamsa. I told him that his > > > > > > > > > wife was selfish, manipulative, cold, prone to > > > > > > > > > depression, highly analytical and unmindful of other > > > > > > > > > people's emotions etc. I said all this strictly > > > > > > > > > using navamsa and he said everything was true. > > > > > > > > > > > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > > > > > his father was a very sattwik and saintly man with a > > > > > > > > > lot of occult knowledge and an optimistic > > > > > > > > > disposition and quite well-known and respected in > > > > > > > > > his place. I told him his father is going thru a lot > > > > > > > > > of problems right now. Again, he said it was all > > > > > > > > > true. I did not use rasi chart at all. > > > > > > > > > > > > > > > > > > Thus, I saw his spouse strictly from navamsa and I > > > > > > > > > saw his father strictly from dwadasamsa. However, I > > > > > > > > > mixed rasi and navamsa to see his marriage and his > > > > > > > > > relationship with wife and mixed rasi and dwadasamsa > > > > > > > > > to see his relationship with father. I even mixed > > > > > > > > > navamsa and dwadasamsa to see the impact of marriage > > > > > > > > > on his father. > > > > > > > > > > > > > > > > > > > Also if divisional chart is a separate chart then > > > > > > > > > how > > > > > > > > > > does one reconcile differences in the two charts ? > > > > > > > > > > > > > > > > > > > > > > > > > > > > > What if rashi says spouse will be of a certain > > > > > > > > > kind > > > > > > > > > > > > > > > > > > > > Navansha says it is some some other kind > > > > > > > > > > > > > > > > > > > > Do you conclude that the spouse will be > > > > > > > > > schizophrenic > > > > > > > > > > ? > > > > > > > > > > > > > > > > > > Navamsa shows if the spouse is schizophrenic or not. > > > > > > > > > Rasi does not. > > > > > > > > > > > > > > > > > > Rasi chart is the overall physical existence of a > > > > > > > > > native. Divisional charts show various environments. > > > > > > > > > There are several objects and people who define each > > > > > > > > > environment. For example, wife and wife's relatives > > > > > > > > > are part of the marital environment. Boss, business > > > > > > > > > partners, colleagues, sub-ordinates, workplace etc > > > > > > > > > are part of the progfessional environment. Each > > > > > > > > > divisional chart throws light exclusively on one > > > > > > > > > environment, i.e. all the objects, things and people > > > > > > > > > who define it. How the person operates in that > > > > > > > > > environments and interacts with the objects/people > > > > > > > > > of that environment and modifies that environment is > > > > > > > > > seen from the interaction of rasi chart and that > > > > > > > > > divisional chart. > > > > > > > > > > > > > > > > > > I do share whatever little I know in the free > > > > > > > > > lessons I teach in my Sunday classes at Boston (see > > > > > > > > > the link in my signature). You are welcome to make > > > > > > > > > use of them to understand and appreciate the > > > > > > > > > consistency and coherency of my views and point out > > > > > > > > > any inconsistencies! > > > > > > > > > > > > > > > > > > > In mathematics there is something called a Laplace > > > > > > > > > > transform where some operations are easier to do > > > > > > > > > than > > > > > > > > > > in real space. But after the trasformations and > > > > > > > > > > operations one has to do a reverse trasformation > > > > > > > > > to > > > > > > > > > > the real space to interpret the results. If one > > > > > > > > > can > > > > > > > > > > not perform a reverse trasform the obetc of > > > > > > > > > laplace > > > > > > > > > > transform is unusable. > > > > > > > > > > > > > > > > > > Laplace transform transforms from one space to > > > > > > > > > another. Navamsa and dasamsa transforms transform > > > > > > > > > from the space of zodiac onto itself. > > > > > > > > > > > > > > > > > > May Jupiter's light shine on us, > > > > > > > > > Narasimha > > > > > > > > > > > > > > > > > > > > > > > > "anuraagsharma27" <anuraagsharma27@> > > > > > > Wed Nov 2, 2005 11:17 am > > > > > > Re: Throwing away rasi chart? (To Narasimha.) > > > > > > anuraagsharma27 > > > > > > Offline > > > > > > Send Email > > > > > > > > > > > > Dear Narasimha, > > > > > > > > > > > > In the light of what you have said, how do the Rashi UL and > > the > > > > > > Navamsha UL stand in the scheme of interpretation that you > > use. > > > > > > Since the interaction of the native is to be seen in the Rashi > > > > > > Chakra, for what purpose would the UL in Navamsha be used? > > Will > > > > the > > > > > > relative location of the UL in the Rashi Chakra, relative to > > Lagna > > > > > > and AL for example, hold sway over the relative location of > > the UL > > > > > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha. > > > > > > > > > > > > Let us take the example of one's own chart (11th June, 1972; > > 10:17 > > > > > > AM; Cuttack, Orissa, India. Also, are you going to see > > > > > > the 'characteristics' of the spouse from the 7th Bhava in > > > > Navamsha/ > > > > > > Kalatra Lagna or from the UL as well. Since the Rashi shows > > the > > > > > > physical environment, the Arudha showing the spouse (UL) would > > > > > > probably be seen in Rashi and Navamsha. Please clarify. > > > > > > > > > > > > In the given chart, for example, the physical interaction > > would > > > > show > > > > > > Guru ® in the 5th from Lagna as the UL Lord, showing > > perhaps a > > > > > > bond borne out of affection (5th). However, the UL in the > > > > Navamsha, > > > > > > perhaps linked more to the characterictics of the spouse is > > in the > > > > > > 2nd House with Saturn in it. The Rashi UL also shows > > > > characetristics > > > > > > of the spouse according to the tachings at SJC. Even the > > probable > > > > > > Lagna of the spouse can depend on it. Although, the location > > of > > > > the > > > > > > Rashi UL in the 8th would hint at unusualness or second > > marriage > > > > > > like the Navamsha, I am not sure you are seeing the 'same > > things' > > > > > > from the Navamsha. The UL in Navamsha is 12th from AL. How is > > this > > > > > > to be reconciled with the UL being in the 5th from the AL in > > > > Rashi? > > > > > > > > > > > > Please correct me if I am wrong here, but in order to see the > > > > status > > > > > > of the spouse, the location of the Rashi UL Lord in both > > Rashi and > > > > > > Navamsha can be used. Thus, there is commonality in the two > > charts > > > > > > here: in this chart, the Rashi UL is exalted but retrograde in > > > > > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects > > of > > > > > > exaltation/ debility in Navamsha? These questions are > > incidental > > > > and > > > > > > asked to probe the linkages/interdependence/ indeed the > > > > independence > > > > > > of the Rashi and Navamsha Chakras. > > > > > > > > > > > > How are the Padas in the Navamsha be studied qua the Padas in > > the > > > > > > Rashi Chart? > > > > > > > > > > > > Best Wishes and regards. > > > > > > > > > > > > Anurag Sharma. > > > > > > > > > > > > > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > > > > > Wed Nov 2, 2005 11:49 am > > > > > > Re: Throwing away rasi chart? (To Narasimha.) > > > > jyothi_laksh. > > > > > > .. > > > > > > Offline > > > > > > Send Email > > > > > > > > > > > > Respected Sir, > > > > > > > > > > > > > > > > > > Can you please clarify some of my doubts that arose when I > > read > > > > your > > > > > > mail? > > > > > > You said > > > > > > "The rasi chart shows the native and his physical existence. > > The > > > > 7th > > > > > > house and 7th lord of the rasi chart show how the native > > interacts > > > > > > with others (including spouse, professional partners, > > spiritual > > > > > > partners etc). > > > > > > > > > > > > I do agree that rasi gives insights regarding how the native > > acts > > > > > > with partner and how he approaches the relationship. But, the > > > > > > qualities of the partner are to be seen in navamsa, dasamsa, > > > > vimsamsa > > > > > > etc (for marital partner, professional partner, spiritual > > partner > > > > > > etc - respectively > > > > > > > > > > > > The navamsa chart shows the marital environment - spouse, > > spouse's > > > > > > relatives etc. To see anything related to native's > > characteristics > > > > > > and how native interacts with people, I strictly use rasi. To > > see > > > > any > > > > > > characteristics of spouse, I strictly use navamsa. To see the > > > > > > interaction between native and spouse, I see the interactions > > > > between > > > > > > rasi and navamsa charts." > > > > > > > > > > > > My doubt: > > > > > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you > > > > > > said you STRICTLY USE) the interaction/relationship of Native > > to > > > > > > Others (native-> others/partners) and not backward > > > > (others/partners - > > > > > > > native)and Navamsa shows ONLY how Others/partners behave to > > > > native > > > > > > (Others->native)? > > > > > > > > > > > > If this is the case, then isn't (or shouldn't ) there be some > > > > > > indicating factor in Rasi chart to show the receptivity by the > > > > > > native? Because since Rasi shows the native, whatever that > > > > affects a > > > > > > native should also be indicated in a Rasi. Am I right? I mean, > > > > > > shouldn't there be an indication in Rasi chart (Rasi being a > > > > holistic > > > > > > chart)as to show what sort of treatment the native receives > > from > > > > > > people with whom he interacts including all types of partners? > > > > > > If yes, what or where is that indicator? Do you mean such an > > > > > > indication can be received only from Navamsa and not from > > Rasi? > > > > > > If Rasi shows only a one way relationship (outward from > > native), > > > > then > > > > > > how can it give an outline of what are the factors that > > affect a > > > > > > native? For eg, how can one say a divorce from a Rasi chart as > > > > > > divorce is an outcome of the bitter experiences a native > > receives > > > > > > from his/her partner? Shouldnt there be an indication of the > > > > > > partners' reaction to the native in the Rasi chart? > > > > > > > > > > > > > > > > > > I hope you understood my doubt. If willing please clarify in > > > > simple > > > > > > terms, without using any complicated technical terms (like > > varga > > > > and > > > > > > all others) as I am not aware of such aspects. > > > > > > > > > > > > > > > > > > With respects, > > > > > > Jyothi. > > > > > > > > > > > > > > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@> > > > > > > Wed Nov 2, 2005 12:27 pm > > > > > > Re: Throwing away rasi chart? (To Narasimha.) > > > > jyothi_laksh. > > > > > > .. > > > > > > Offline > > > > > > Send Email > > > > > > > > > > > > Respected Sir, > > > > > > > > > > > > > > > > > > Please can you clarify one more doubt. (wrt your same mail). > > > > > > > > > > > > Doesn't the `marital environment' which was on the `OTHER side > > ( > > > > > > =spouse's side=Navamsa) before marriage come to ones own side > > > > > > (=native's =Rasi) after marriage? > > > > > > > > > > > > Where does that clubbing occur in Rasi chart? Or where in Rasi > > > > > > chart, the line is drawn? (Can we differentiate so?) > > > > > > > > > > > > Or is the interpretation time-dependant? > > > > > > > > > > > > In the case before marriage, I understand that the Navamsa > > shows > > > > the > > > > > > marital environment (spouse, spouse's relatives, family etc). > > > > > > But after marriage if one needs to check the `marital > > > > environment' of > > > > > > a person, which will you check? Rasi or Navamsa of that > > person? > > > > (as > > > > > > the spouse's environment now has a significant effect on > > ones'own > > > > > > environment.) > > > > > > > > > > > > For eg:, Say a couple is undergoing a bad married life, one of > > > > them > > > > > > approaches you to check the prospects of their life. Which > > will > > > > you > > > > > > check? You will check the 'environment' in Rasi or Navamsa of > > that > > > > > > person? > > > > > > > > > > > > I believe Rasi should definitely be checked. If correct, then > > > > isn't > > > > > > Rasi chart also showing the 'marital envronment' you > > mentioned? > > > > Not > > > > > > only the Navamsa? > > > > > > > > > > > > Or is it again time dependant - before marriage Navamsa and > > after > > > > > > marriage Rasi? > > > > > > > > > > > > Please correct me whereever I am wrong in my perspective. > > > > > > > > > > > > With Respects, > > > > > > Jyothi > > > > > > > > > > > > Noname Noname <nameisego@> > > > > > > Wed Nov 2, 2005 1:44 pm > > > > > > Re: [vedic astrology] Re: Throwing away rasi chart? > > > > > > nameisego > > > > > > Offline > > > > > > Send Email > > > > > > > > > > > > Friends, > > > > > > My grandfather was a legend in Gujarat. He used mainly Rasi > > chart. > > > > > > I use mainly Rasi chart and have got a very fair amount of > > > > success in > > > > > > prognostications. > > > > > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart > > > > mainly. > > > > > > and he is considered a very good astrologer for his predictive > > > > > > success. > > > > > > I think it is upto individual Jyothishi. > > > > > > To each his own. > > > > > > Tatvam-Asi > > > > > > > > > > > > Noname Noname <nameisego@> > > > > > > Wed Nov 2, 2005 5:19 pm > > > > > > Re: [vedic astrology] To all GURUS: Is > > Interpretation a > > > > > > personal choice? nameisego > > > > > > Offline > > > > > > Send Email > > > > > > > > > > > > Hello J. Lakshmi, > > > > > > an astrologer needs to have Vak Siddhhi. > > > > > > Apart from whatever tools an astrologer uses, God's anugraha, > > > > > > vaksiddhhi and purity of heart are very essential. > > > > > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was > > > > shishya of > > > > > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin > > from > > > > > > Andhra . > > > > > > He used to tell me that he was one of the most thorough Ganita > > > > shastri > > > > > > and he could make most detailes chart but alas, he lamented > > that > > > > God > > > > > > had not given him Vaksiddhhi so he could never predict even > > simple > > > > > > things from birth chart. > > > > > > > > > > > > Whereas people with vaksiddhhi can just have a glance at the > > > > chart and > > > > > > predict remarkable things . > > > > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who > > > > wrote > > > > > > poetry which was used by illiterate farmers to their utmost > > > > benefit. > > > > > > He gave some scientifically proven principles of weather > > > > behaviour by > > > > > > planetary positions and Tithi, Nakshtra and Vara etc. > > > > > > > > > > > > > > > > > > http://www.millenniumassessment.org/documents/bridging/papers/kanani. > > > > > > pr.pdf > > > > > > > > > > > > Please read that. > > > > > > This was in 1200 AD. > > > > > > > > > > > > This is why I said to each his own. > > > > > > Tatvam-Asi > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Group info: vedic- > > astrology/info.html > > > > > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > > > > > > > > > > > > > ....... May Jupiter's light shine on us ....... > > > > > > > > > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Astrology chart</gads? > > > > > > t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > > > > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> > > > > Astrology > > > > > > reading</gads? > > > > > > t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve > > > > > > dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA> > > > > Vedic > > > > > > astrology</gads? > > > > > > t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO- > > zw> > > > > Divination > > > > > > tool</gads? > > > > > > t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi > > > > > > c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg> > > > > > > ------------------------------ > > > > > > > > > > > > > > > > > > > > > > > > - Visit your group "vedic- > > > > astrology<vedic astrology>" > > > > > > on the web. > > > > > > - > > > > > > vedic astrology<vedic- astrology- > > > > ? > > subject=Un<http:///? > > subject=Un> > > > > > > > > > > > - Terms of > > > > > > Service <>. > > > > > > > > > > > > > > > > > > ------------------------------ > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > Group info: vedic- astrology/info.html > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > > > > > > > ....... May Jupiter's light shine on us ....... > > > > > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > > > > > > > > > > > Astrology chart</gads? > > t=ms&k=Astrology+chart&w1=Astrology+chart&c=1&s=21&.sig=UHLMW__OdoNR3B > > FIPFTjlg> > > > > ------------------------------ > > > > > > > > > > > > > > > > - Visit your group "vedic- > > astrology<vedic astrology>" > > > > on the web. > > > > - > > > > vedic astrology<vedic astrology- > > ? subject=Un<http:///? subject=Un> > > > > > > > - Terms of > > > > Service <>. > > > > > > > > > > > > ------------------------------ > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology- > > > > ....... May Jupiter's light shine on us ....... > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu || > > > > > > > > > > Astrology chart</gads? t=ms&k=Astrology+chart&w1=Astrology+chart&c=1&s=21&.sig=UHLMW__OdoNR3B FIPFTjlg> > > ------------------------------ > > > > > > > > - Visit your group "vedic- astrology<vedic astrology>" > > on the web. > > - > > vedic astrology<vedic astrology- ?subject=Un> > > - Terms of > > Service <>. > > > > > > ------------------------------ > > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 5, 2005 Report Share Posted November 5, 2005 Jyotisha works on the subtle "orbital space" - "karmic time" correlations discovered by great Yogis. Orbital space of the above correlation is Rasi and the associated time period of planets which have been correlated to human karmic time (I have to invent terminology to explain) such as 120 years of longevity etc, transit time versus life phenomenon like the menstrual cycles, pregnancy period etc. Now if you change the space to 1/9, 1/ 10, 1/12 etc by multiplying longitudes and making planets faster, the whole fundamental conceptions of Jyotisha breaks down. It is not correct to derive a Vimsottari based on 120 year longevity from Navamsa, just as from Navamsa the menstrual cycle of the spouse cannot be predicted using the rule of "Kujenduhetu pratimasamartavam". In Navamsa Chakra menses will come only with the 9th round of Moon as Moon completes one revolution in 3 days. So even if someone follows logic, Vimsottari can have a max longevity of only 13.33 years with Navamsa Chandra. Varga, Varga tr etc you can think further. Surya Rao Sreenadh <sreelid > wrote: Namaste Paditji,Those after the D-charts (like PVR etc) say that Transit can be interpreted in D-charts as well. What classical references they have?!!!! NO!!!NOTHING!!! If it is D-charts or Varga_charts it is all the same. Classics supports the use of ONLY Vargas.Now comming to their theory of transit in D-charts/Varga charts. Here is some interesting notes. By me, and some by Surya Rao. His mail inspired me, and made me laugh at the "Transit theory on D-charts". That is why I am reproducing it as well.Love,SreenadhDear Sury ji,Consider this as well-120 year longevity is fixed for Rasi and the respective planetary speeds. Considering transit in D-charts means we are multiplying planetary speeds - if we are increasing our breath rate say 10 times in D-10/Desamsa chart then life span will come down to 12 years when you take D-10/Dasamsa chart as independent (from Rasi chart). So the "time scale" available for Rasi cannot be dicto applied to D-charts/Varga-charts taken as independent. Time technique like dasas are for Rasi chart (Natal chart).Now after knowing this, how can one say that, transit should be considered in D-charts/Varga-charts? As per classics, 'transit should be considered in natal chart - through the sign, were the varga is posited' - it is my understanding.This again means that D-charts and Varga-charts are against the idea put forward by the classics. They approve only the use of Vargas (and NOT Varga-charts and D-charts).Love,SreenadhSurya Rao <suryarao12 Tue Nov 1, 2005 6:34 pm Re: [vedic astrology] Re: Throwing away rasi chart - 1 suryarao12 Offline Send Email Dear Pradeepji,I am to offer you some food for thought - 1. Marriage happens when Guru transits 7th or aspects 7th of Rasi-Lagna. Why cannot marriage happen when the 7th of Varga is transited? 2. Varahamihira says - "Kujenduhetu pratimasamarthavam", because of Mars and Moon, menses occur for woman. Now to see the occurrence of menses, you have to see Moon in Rasi only. If you see the Moon-Mars influence in Varga of natal and transits it may happen every day and the better halves will be in very difficult condition. 3. If you look at Pregnancy and child birth, going by Rasi, 10 lunar months is the pregnancy period. But if you go by natal and transit Vargas, kids may take birth in few days or weeks or where Moon is 5th lord even on the same day - there can be correlations for fructification of Bhavas. 4. When menses happens or when a child is born, you look at Vargas - you can prove the truth of astrology with Vargas as in the case of Bush becoming President. But if you look at Vargas (natal and transit) and predict monthly programmes like menses or long period issues like pregnancy and child birth, you will not be very correct unless you have Siddhi. 5. President is elected once in 4 years. On the day of his election and at the time of declaration of results, you look at the Vargas natal and transits. Success or failure, both can be explained. Otherwise, how do you think astrology can survive? If he wins you close your eyes to the fact that Guru was Neecha in Varga and if he is doomed then you say that Guru is doomed in Varga and so Bush got doomed. Astrology is an art too - and you are yet to grasp the same in full. Your mind has poor imagination. I hope, now you understand the use of Vargas and Rasi. This is what my Guru taught me when I placed your postings before him. Surya Rao--- In vedic astrology, Panditji <navagraha@g...> wrote:>> Namaste Sreenadh,> I agree when you say Vargas, NOT varga charts. I do not think there are> separate charts, there are only vargas or amshas. The justification given to> use of divisions as separate charts in the form of examples is all after the> fact, rear view mirror jyotish. As people increase the number of parameters> they use,start using dashas in vargas, it is not surprising to see any event> in any chart. If one thinks logically, they will realize that with these> techniques, every graha will qualify to give every possible result, ofcourse> the event has to be known before hand. If one is predicting, try using these> myriads of parameters and try to predict and you will soon see that it does> not work.> Someone had given an analogy of parent and child to say that child comes> from parent but has a separate existence. This is a faulty analogy, as even> after parent dies the child lives on. But here if the rashi chart dies so do> all the divisions.Divisions have no separate existence, it is> impossible.Ifyou only think logically and not get swayed and awed by> the amout of> technical terms thrown your way, you will see through this as well.> If you are a new student and think that you can not predict using all these> techniques. Do not blame it on your inexperience, beleive me ,the so called> gurus who use these techniques can not predict it consistently either.> ...> > On 11/3/05, Sreenadh <sreelid> wrote:> >> > Dear All,> > In this conversation at one point PVR says,> > >My objection is to the view that rasi chart shows everything and> > divisional charts are to >be used only to "confirm". If you say that> > rasi charts lays down some basic guidelines >and divisional charts> > give finer details that are not in the rasi chart, I have no problem.> > If >so, please try to identify what basic factors are to be seen in> > rasi chart and what kinds of >finer details are to be seen in> > divisions.> > I agree with PVR's objection to the view that - rasi chart shows> > everything and divisional charts are to be used only to 'confirm'. In> > PVR's words "If you say that rasi charts lays down some basic> > guidelines and divisional charts give finer details that are not in> > the rasi chart, I have no problem.". I agree with it as well, if he> > means Vargas when using the word 'divisional charts'. As per what> > factors to be identified in Vargas, classics give much evidence.> > Rasi chart lays down some basic guidelines and Vargas give finer> > details that could not be seen (actually they are present in Rasi> > chart but we need to use Vargas to see them) from the Rasi chart. - As> > per my understanding this is the view the classics support.> > Essentially this means that even if we could see some unseen> > possibilities/predictions using Vargas, we cannot say that they are> > not present in Rasi chart, even though were unable to see them using> > the Rasi chart alone. Vargas gives us a magnified picture, with more> > details. Yes, it is similar to a magnified map.> > BTW: I am speaking about Vargas (not about 'charts') and not at all> > about D-charts (that are used independent of Rasi chart).> > Love,> > Sreenadh> >> > "Narasimha P.V.R. Rao" <pvr@>> > Date: Wed Nov 2, 2005 9:07 am> > Re: Throwing away rasi chart? (To Narasimha.) pvr108> > Offline> > Send Email> >> > Dear Margaret,> >> > > I hope you don't mind me commenting on his post,> >> > Why should I? :-)> >> > Welcome to the party! ;-)> >> > > please ignore it if you do.> > > What occurs to me when you say 'what is the point of having a second> > voter' is that your interpretation itself seemed to say that this wife> > has certain characteristics, quite negative in most respects that you> > pointed out. You don't look for a second voter, as your mind is> > already made up by what you have read in navamsa alone, not looking at> > anything in rasi, what you define as a 'second voter?'> > >> > > I hope this is a correct interpretation?> >> > I was talking about the "two voters" analogy to describe the view of> > some others and not mine. They say that you first get a picture of> > things with rasi and then "confirm" it in navamsa, dasamsa etc. This> > is where my analogy comes into picture. If rasi shows that someone's> > wife is an engineer and navamsa shows that she is a lawyer, what do> > you do? If navamsa is used only to "confirm" what rasi shows, it> > implies that it will be ignored when it is at loggerheads with rasi as> > rasi is given priority. This is like having two voters and the second> > voter being told to either agree with ("confirm") what the first voter> > said or be vetoed.> >> > In my scheme of things, the two voters never vote on the same thing.> > Rasi shows certain things and navamsa shows certain OTHER things.> > There is never an issue of a clash and a need for reconciliation.> >> > The rasi chart shows the native and his physical existence. The 7th> > house and 7th lord of the rasi chart show how the native interacts> > with others (including spouse, professional partners, spiritual> > partners etc).> >> > The navamsa chart shows the marital environment - spouse, spouse's> > relatives etc. To see anything related to native's characteristics and> > how native interacts with people, I strictly use rasi. To see any> > characteristics of spouse, I strictly use navamsa. To see the> > interaction between native and spouse, I see the interactions between> > rasi and navamsa charts.> >> > In my scheme of things, each chart has a specific meaning. I see> > something in rasi and something else navamsa. They complement and> > supplement each other (rather than "confirming" or rejecting what the> > other shows).> >> > > My comment is what are you using to refine this interpretation or> > confirm it, and how can you be sure you have all the necessary data to> > be so confident that this is an accurate description of this wife> > using navamsa alone?> >> > I am sure because, to me, navamsa is the chart in which spouses are> > seen. I go by my understanding of Parasara.> >> > In general, I find the idea that you see something in a chart and then> > "confirm" it in another chart a little weird. To me, two charts are> > not like two people who have something to say about the SAME matter.> > Instead, two charts are like two people who have something to say> > about two different, though perhaps related, matters.> >> > > I don't think that rasi is a 'second voter' it is merely full of> > signs to be read to give additional --sometimes primary -> > > insights into the description of the partner.> >> > I do agree that rasi gives insights regarding how the native acts with> > partner and how he approaches the relationship. But, the qualities of> > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for> > marital partner, professional partner, spiritual partner etc -> > respectively).> >> > > In this light what you call a second voter, is what others see as> > more refinement of information and its interpretation.> >> > My objection is to the view that rasi chart shows everything and> > divisional charts are to be used only to "confirm". If you say that> > rasi charts lays down some basic guidelines and divisional charts give> > finer details that are not in the rasi chart, I have no problem. If> > so, please try to identify what basic factors are to be seen in rasi> > chart and what kinds of finer details are to be seen in divisions.> >> > That is what I did and came to methodology I laid out.> >> > > best wishes> > > Margaret> >> > May Jupiter's light shine on us,> > Narasimha> > -------------------------------> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish software (Windows): http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org<http://www..org/>> > -------------------------------> >> > > Dear Nrasimha,> > >> > > I hope you don't mind me commenting on his post, please ignore it if> > you do.> > >> > > What occurs to me when you say 'what is the point of having a second> > voter' is that your interpretation itself seemed to say that this wife> > has certain characteristics, quite negative in most respects that you> > pointed out. You don't look for a second voter, as your mind is> > already made up by what you have read in navamsa alone, not looking at> > anything in rasi, what you define as a 'second voter?'> > >> > > I hope this is a correct interpretation?> > >> > > My comment is what are you using to refine this interpretation or> > confirm it, and how can you be sure you have all the necessary data to> > be so confident that this is an accurate description of this wife> > using navamsa alone?> > >> > >> > > I don't think that rasi is a 'second voter' it is merely full of> > signs to be read to give additional --sometimes primary -> > > insights into the description of the partner. In this light what> > you call a second voter, is what others see as more refinement of> > information and its interpretation.> > > best wishes> > > Margaret> > >> > >> > > -> > > Narasimha P.V.R. Rao> > > vedic astrology ; > > > Tuesday, November 01, 2005 5:07 AM> > > Re: Throwing away rasi chart? (To> > Narasimha.)> > >> > >> > > Namaste,> > >> > > > How did you found to fit in diagonally opposite> > > > qualities in her viz "depression" and> > > > selfish,manipulative,highly analytical,unmindful of> > > > others.> > >> > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and> > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian> > sign and he was joined by Upaketu and Artha Prahara. That is why I> > said all those things.> > >> > > > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> > >> > > I meant cold-hearted, figuratively speaking.> > >> > > > > Based strictly on his dwadasamsa (D-12), I told him his father> > was a very> > > > sattwik and saintly man with a lot of occult knowledge and an> > optimistic> > > > disposition and quite well-known and respected in his place. I> > told him his> > > > father is going thru a lot of problems right now. Again, he said> > it was all> > > > true. I did not use rasi chart at all.> > > >> > > > Will you please give your analysis of above to help us> > understand your view> > > > point.> > >> > > The birthdata is confidential. But, I can give some pointers> > without revealing data.> > >> > > I judged the D-12 chart from pitri lagna. It was in Pisces.> > Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd> > house. So I predicted a saattwik and saintly man with an optimistic> > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I> > predicted occult knowledge. Conjunction of lagna and 5th lords, esp> > with Gaja-Kesari too, made me think he was a locally famous man.> > >> > > In the current annual TP chart, pitri lagna of D-12 is in Leo.> > Lord Sun is afflicted by Saturn. This made me predict problems.> > >> > > > I generally use Rasi and Navamsa to arrive at some possibility> > and> > > > use relevant D-chart only to confirm, as is the standard method> > of many> > > > astrologers, including Shri K.N.Rao too.> > >> > > To me, it is not a matter of seeing something in rasi and then> > "confirming" it in navamsa or some other varga. Some people make t6he> > use of rasi and navamsa sound like asking two people for directions to> > a hotel for confirmation and using the directions from the first> > person if the two persons give different directions.> > >> > > To me, rasi and navamsa are not competitors. They show two> > different things. There is no clash and there is no need for a> > reconciliation. They show two sides of a coin. They do NOT show two> > views about the same side of the coin (in which case concepts like> > "confirmation" and "reconciliation" come into picture).> > >> > > Rasi chart is the overall physical existence of a native.> > Divisional charts show various environments. There are several objects> > and people who define each environment. For example, wife and wife's> > relatives are part of the marital environment. Boss, business> > partners, colleagues, sub-ordinates, workplace etc are part of the> > progfessional environment. Each divisional chart throws light> > exclusively on one environment, i.e. all the objects, things and> > people who define it. To see those objects/things/people, we can stick> > to the relevant divisional chart. But how the person operates in that> > environment, interacts with the objects/people of that environment and> > modifies/impacts that environment is seen from the interaction of rasi> > chart and that divisional chart. Again, I am talking about "mixing"> > rasi and divisional charts and I am not talking about letting each> > chart vote and giving veto right to rasi chart. If there are two> > voters and one voter has a veto right, what is the purpose of having> > the second voter? I see each chart having a unique role that cannot be> > filled in by another chart.> > >> > > I hope my view is a little better understood..> > >> > > May Jupiter's light shine on us,> > > Narasimha> > > -------------------------------> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish software (Windows): http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org<http://www..org/>> > > -------------------------------> > >> > > > Namaste,> > > >> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and> > > > stick to navamsa strictly.> > > >> > > > Unambiguous.> > > >> > > > >Then I proceeded to> > > > > tell him a few characteristics of his wife for> > > > > confirmation of the navamsa. I told him that his> > > > > wife was selfish, manipulative, cold, prone to> > > > > depression, highly analytical and unmindful of other> > > > > people's emotions etc.> > > >> > > > How did you found to fit in diagonally opposite> > > > qualities in her viz "depression" and> > > > selfish,manipulative,highly analytical,unmindful of> > > > others.> > > >> > > > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> > > >> > > >> > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > >> > > > > Dear Satish,> > > > >> > > > > > Narasimha says, parashara says see spouse IN> > > > > navamsha.> > > > > >> > > > > > So then if the question is about navansha, do we> > > > > throw> > > > > > away the rashi or the main kundali ?> > > > > >> > > > > > Narasimha , if you do not do so then you are NOT> > > > > > following parashar.> > > > >> > > > > Yes, Parasara said "knowledge of spouses is IN> > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > > > rasi and stick to navamsa strictly.> > > > >> > > > > When seeing marriage, the interaction and> > > > > relationship between a native and spouse(s), I do> > > > > MIX rasi and navamsa. But, when seeing the> > > > > characteristics and fortune(s) of spouse(s), I do> > > > > stick to navamsa as you say above.> > > > >> > > > > Last week, someone came to me for consultation. I> > > > > knew nothing about him, except the date he got> > > > > married and the date he came to USA. A priest> > > > > introduced us at the local temple a week back and> > > > > asked me to help him.> > > > >> > > > > Based on the date of marriage, I rectified navamsa> > > > > lagna and was happy with it. Then I proceeded to> > > > > tell him a few characteristics of his wife for> > > > > confirmation of the navamsa. I told him that his> > > > > wife was selfish, manipulative, cold, prone to> > > > > depression, highly analytical and unmindful of other> > > > > people's emotions etc. I said all this strictly> > > > > using navamsa and he said everything was true.> > > > >> > > > > Based strictly on his dwadasamsa (D-12), I told him> > > > > his father was a very sattwik and saintly man with a> > > > > lot of occult knowledge and an optimistic> > > > > disposition and quite well-known and respected in> > > > > his place. I told him his father is going thru a lot> > > > > of problems right now. Again, he said it was all> > > > > true. I did not use rasi chart at all.> > > > >> > > > > Thus, I saw his spouse strictly from navamsa and I> > > > > saw his father strictly from dwadasamsa. However, I> > > > > mixed rasi and navamsa to see his marriage and his> > > > > relationship with wife and mixed rasi and dwadasamsa> > > > > to see his relationship with father. I even mixed> > > > > navamsa and dwadasamsa to see the impact of marriage> > > > > on his father.> > > > >> > > > > > Also if divisional chart is a separate chart then> > > > > how> > > > > > does one reconcile differences in the two charts ?> > > > >> > > > > >> > > > > > What if rashi says spouse will be of a certain> > > > > kind> > > > > >> > > > > > Navansha says it is some some other kind> > > > > >> > > > > > Do you conclude that the spouse will be> > > > > schizophrenic> > > > > > ?> > > > >> > > > > Navamsa shows if the spouse is schizophrenic or not.> > > > > Rasi does not.> > > > >> > > > > Rasi chart is the overall physical existence of a> > > > > native. Divisional charts show various environments.> > > > > There are several objects and people who define each> > > > > environment. For example, wife and wife's relatives> > > > > are part of the marital environment. Boss, business> > > > > partners, colleagues, sub-ordinates, workplace etc> > > > > are part of the progfessional environment. Each> > > > > divisional chart throws light exclusively on one> > > > > environment, i.e. all the objects, things and people> > > > > who define it. How the person operates in that> > > > > environments and interacts with the objects/people> > > > > of that environment and modifies that environment is> > > > > seen from the interaction of rasi chart and that> > > > > divisional chart.> > > > >> > > > > I do share whatever little I know in the free> > > > > lessons I teach in my Sunday classes at Boston (see> > > > > the link in my signature). You are welcome to make> > > > > use of them to understand and appreciate the> > > > > consistency and coherency of my views and point out> > > > > any inconsistencies!> > > > >> > > > > > In mathematics there is something called a Laplace> > > > > > transform where some operations are easier to do> > > > > than> > > > > > in real space. But after the trasformations and> > > > > > operations one has to do a reverse trasformation> > > > > to> > > > > > the real space to interpret the results. If one> > > > > can> > > > > > not perform a reverse trasform the obetc of> > > > > laplace> > > > > > transform is unusable.> > > > >> > > > > Laplace transform transforms from one space to> > > > > another. Navamsa and dasamsa transforms transform> > > > > from the space of zodiac onto itself.> > > > >> > > > > May Jupiter's light shine on us,> > > > > Narasimha> >> >> >> > "anuraagsharma27" <anuraagsharma27@>> > Wed Nov 2, 2005 11:17 am> > Re: Throwing away rasi chart? (To Narasimha.)> > anuraagsharma27> > Offline> > Send Email> >> > Dear Narasimha,> >> > In the light of what you have said, how do the Rashi UL and the> > Navamsha UL stand in the scheme of interpretation that you use.> > Since the interaction of the native is to be seen in the Rashi> > Chakra, for what purpose would the UL in Navamsha be used? Will the> > relative location of the UL in the Rashi Chakra, relative to Lagna> > and AL for example, hold sway over the relative location of the UL> > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.> >> > Let us take the example of one's own chart (11th June, 1972; 10:17> > AM; Cuttack, Orissa, India. Also, are you going to see> > the 'characteristics' of the spouse from the 7th Bhava in Navamsha/> > Kalatra Lagna or from the UL as well. Since the Rashi shows the> > physical environment, the Arudha showing the spouse (UL) would> > probably be seen in Rashi and Navamsha. Please clarify.> >> > In the given chart, for example, the physical interaction would show> > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a> > bond borne out of affection (5th). However, the UL in the Navamsha,> > perhaps linked more to the characterictics of the spouse is in the> > 2nd House with Saturn in it. The Rashi UL also shows characetristics> > of the spouse according to the tachings at SJC. Even the probable> > Lagna of the spouse can depend on it. Although, the location of the> > Rashi UL in the 8th would hint at unusualness or second marriage> > like the Navamsha, I am not sure you are seeing the 'same things'> > from the Navamsha. The UL in Navamsha is 12th from AL. How is this> > to be reconciled with the UL being in the 5th from the AL in Rashi?> >> > Please correct me if I am wrong here, but in order to see the status> > of the spouse, the location of the Rashi UL Lord in both Rashi and> > Navamsha can be used. Thus, there is commonality in the two charts> > here: in this chart, the Rashi UL is exalted but retrograde in> > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of> > exaltation/ debility in Navamsha? These questions are incidental and> > asked to probe the linkages/interdependence/ indeed the independence> > of the Rashi and Navamsha Chakras.> >> > How are the Padas in the Navamsha be studied qua the Padas in the> > Rashi Chart?> >> > Best Wishes and regards.> >> > Anurag Sharma.> >> >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Date: Wed Nov 2, 2005 11:49 am> > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > ..> > Offline> > Send Email> >> > Respected Sir,> >> >> > Can you please clarify some of my doubts that arose when I read your> > mail?> > You said> > "The rasi chart shows the native and his physical existence. The 7th> > house and 7th lord of the rasi chart show how the native interacts> > with others (including spouse, professional partners, spiritual> > partners etc).> >> > I do agree that rasi gives insights regarding how the native acts> > with partner and how he approaches the relationship. But, the> > qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa> > etc (for marital partner, professional partner, spiritual partner> > etc - respectively> >> > The navamsa chart shows the marital environment - spouse, spouse's> > relatives etc. To see anything related to native's characteristics> > and how native interacts with people, I strictly use rasi. To see any> > characteristics of spouse, I strictly use navamsa. To see the> > interaction between native and spouse, I see the interactions between> > rasi and navamsa charts."> >> > My doubt:> > Do you mean 7th house and 7th lord of rasi shows ONLY (as you> > said you STRICTLY USE) the interaction/relationship of Native to> > Others (native-> others/partners) and not backward (others/partners -> > > native)and Navamsa shows ONLY how Others/partners behave to native> > (Others->native)?> >> > If this is the case, then isn't (or shouldn't ) there be some> > indicating factor in Rasi chart to show the receptivity by the> > native? Because since Rasi shows the native, whatever that affects a> > native should also be indicated in a Rasi. Am I right? I mean,> > shouldn't there be an indication in Rasi chart (Rasi being a holistic> > chart)as to show what sort of treatment the native receives from> > people with whom he interacts including all types of partners?> > If yes, what or where is that indicator? Do you mean such an> > indication can be received only from Navamsa and not from Rasi?> > If Rasi shows only a one way relationship (outward from native), then> > how can it give an outline of what are the factors that affect a> > native? For eg, how can one say a divorce from a Rasi chart as> > divorce is an outcome of the bitter experiences a native receives> > from his/her partner? Shouldnt there be an indication of the> > partners' reaction to the native in the Rasi chart?> >> >> > I hope you understood my doubt. If willing please clarify in simple> > terms, without using any complicated technical terms (like varga and> > all others) as I am not aware of such aspects.> >> >> > With respects,> > Jyothi.> >> >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005 12:27 pm> > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > ..> > Offline> > Send Email> >> > Respected Sir,> >> >> > Please can you clarify one more doubt. (wrt your same mail).> >> > Doesn't the `marital environment' which was on the `OTHER side(> > =spouse's side=Navamsa) before marriage come to ones own side> > (=native's =Rasi) after marriage?> >> > Where does that clubbing occur in Rasi chart? Or where in Rasi> > chart, the line is drawn? (Can we differentiate so?)> >> > Or is the interpretation time-dependant?> >> > In the case before marriage, I understand that the Navamsa shows the> > marital environment (spouse, spouse's relatives, family etc).> > But after marriage if one needs to check the `marital environment' of> > a person, which will you check? Rasi or Navamsa of that person? (as> > the spouse's environment now has a significant effect on ones'own> > environment.)> >> > For eg:, Say a couple is undergoing a bad married life, one of them> > approaches you to check the prospects of their life. Which will you> > check? You will check the 'environment' in Rasi or Navamsa of that> > person?> >> > I believe Rasi should definitely be checked. If correct, then isn't> > Rasi chart also showing the 'marital envronment' you mentioned? Not> > only the Navamsa?> >> > Or is it again time dependant - before marriage Navamsa and after> > marriage Rasi?> >> > Please correct me whereever I am wrong in my perspective.> >> > With Respects,> > Jyothi> >> > Noname Noname <nameisego@>> > Wed Nov 2, 2005 1:44 pm> > Re: [vedic astrology] Re: Throwing away rasi chart?> > nameisego> > Offline> > Send Email> >> > Friends,> > My grandfather was a legend in Gujarat. He used mainly Rasi chart.> > I use mainly Rasi chart and have got a very fair amount of success in> > prognostications.> > If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly.> > and he is considered a very good astrologer for his predictive> > success.> > I think it is upto individual Jyothishi.> > To each his own.> > Tatvam-Asi> >> > Noname Noname <nameisego@>> > Wed Nov 2, 2005 5:19 pm> > Re: [vedic astrology] To all GURUS: Is Interpretation a> > personal choice? nameisego> > Offline> > Send Email> >> > Hello J. Lakshmi,> > an astrologer needs to have Vak Siddhhi.> > Apart from whatever tools an astrologer uses, God's anugraha,> > vaksiddhhi and purity of heart are very essential.> > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of> > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from> > Andhra .> > He used to tell me that he was one of the most thorough Ganita shastri> > and he could make most detailes chart but alas, he lamented that God> > had not given him Vaksiddhhi so he could never predict even simple> > things from birth chart.> >> > Whereas people with vaksiddhhi can just have a glance at the chart and> > predict remarkable things .> > I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote> > poetry which was used by illiterate farmers to their utmost benefit.> > He gave some scientifically proven principles of weather behaviour by> > planetary positions and Tithi, Nakshtra and Vara etc.> >> > http://www.millenniumassessment.org/documents/bridging/papers/kanani.> > pr.pdf> >> > Please read that.> > This was in 1200 AD.> >> > This is why I said to each his own.> > Tatvam-Asi> FareChase - Search multiple travel sites in one click. 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