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Throwing away rasi chart? (To Narasimha.)

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Namaste,

 

> Thus, when seeing spouses, I do THROW AWAY rasi and

stick to navamsa strictly.

 

Unambiguous.

 

>Then I proceeded to

> tell him a few characteristics of his wife for

> confirmation of the navamsa. I told him that his

> wife was selfish, manipulative, cold, prone to

> depression, highly analytical and unmindful of other

> people's emotions etc.

 

How did you found to fit in diagonally opposite

qualities in her viz "depression" and

selfish,manipulative,highly analytical,unmindful of

others.

 

"Cold" do u mean cold blooded ?

Your predictions are amazing !

 

 

--- "Narasimha P.V.R. Rao" <pvr wrote:

 

> Dear Satish,

>

> > Narasimha says, parashara says see spouse IN

> navamsha.

> >

> > So then if the question is about navansha, do we

> throw

> > away the rashi or the main kundali ?

> >

> > Narasimha , if you do not do so then you are NOT

> > following parashar.

>

> Yes, Parasara said "knowledge of spouses is IN

> navamsa". Thus, when seeing spouses, I do THROW AWAY

> rasi and stick to navamsa strictly.

>

> When seeing marriage, the interaction and

> relationship between a native and spouse(s), I do

> MIX rasi and navamsa. But, when seeing the

> characteristics and fortune(s) of spouse(s), I do

> stick to navamsa as you say above.

>

> Last week, someone came to me for consultation. I

> knew nothing about him, except the date he got

> married and the date he came to USA. A priest

> introduced us at the local temple a week back and

> asked me to help him.

>

> Based on the date of marriage, I rectified navamsa

> lagna and was happy with it. Then I proceeded to

> tell him a few characteristics of his wife for

> confirmation of the navamsa. I told him that his

> wife was selfish, manipulative, cold, prone to

> depression, highly analytical and unmindful of other

> people's emotions etc. I said all this strictly

> using navamsa and he said everything was true.

>

> Based strictly on his dwadasamsa (D-12), I told him

> his father was a very sattwik and saintly man with a

> lot of occult knowledge and an optimistic

> disposition and quite well-known and respected in

> his place. I told him his father is going thru a lot

> of problems right now. Again, he said it was all

> true. I did not use rasi chart at all.

>

> Thus, I saw his spouse strictly from navamsa and I

> saw his father strictly from dwadasamsa. However, I

> mixed rasi and navamsa to see his marriage and his

> relationship with wife and mixed rasi and dwadasamsa

> to see his relationship with father. I even mixed

> navamsa and dwadasamsa to see the impact of marriage

> on his father.

>

> > Also if divisional chart is a separate chart then

> how

> > does one reconcile differences in the two charts ?

>

> >

> > What if rashi says spouse will be of a certain

> kind

> >

> > Navansha says it is some some other kind

> >

> > Do you conclude that the spouse will be

> schizophrenic

> > ?

>

> Navamsa shows if the spouse is schizophrenic or not.

> Rasi does not.

>

> Rasi chart is the overall physical existence of a

> native. Divisional charts show various environments.

> There are several objects and people who define each

> environment. For example, wife and wife's relatives

> are part of the marital environment. Boss, business

> partners, colleagues, sub-ordinates, workplace etc

> are part of the progfessional environment. Each

> divisional chart throws light exclusively on one

> environment, i.e. all the objects, things and people

> who define it. How the person operates in that

> environments and interacts with the objects/people

> of that environment and modifies that environment is

> seen from the interaction of rasi chart and that

> divisional chart.

>

> I do share whatever little I know in the free

> lessons I teach in my Sunday classes at Boston (see

> the link in my signature). You are welcome to make

> use of them to understand and appreciate the

> consistency and coherency of my views and point out

> any inconsistencies!

>

> > In mathematics there is something called a Laplace

> > transform where some operations are easier to do

> than

> > in real space. But after the trasformations and

> > operations one has to do a reverse trasformation

> to

> > the real space to interpret the results. If one

> can

> > not perform a reverse trasform the obetc of

> laplace

> > transform is unusable.

>

> Laplace transform transforms from one space to

> another. Navamsa and dasamsa transforms transform

> from the space of zodiac onto itself.

>

> May Jupiter's light shine on us,

> Narasimha

>

-------------------------------

> Free Jyotish lessons (MP3):

> http://vedicastro.home.comcast.net

> Free Jyotish software (Windows):

> http://www.VedicAstrologer.org

> Sri Jagannath Centre (SJC) website:

> http://www.SriJagannath.org

>

-------------------------------

>

> , SPK

> <aquaris_rising> wrote:

> >

> > Hello,

> >

> > In mathematics there is something called a Laplace

> > transform where some operations are easier to do

> than

> > in real space. But after the trasformations and

> > operations one has to do a reverse trasformation

> to

> > the real space to interpret the results. If one

> can

> > not perform a reverse trasform the obetc of

> laplace

> > transform is unusable.

> >

> > This is the question I have for anyone who uses

> > divisions as separate charts.

> >

> > Narasimha says, parashara says see spouse IN

> navamsha.

> >

> > So then if the question is about navansha, do we

> throw

> > away the rashi or the main kundali ?

> >

> > Narasimha , if you do not do so then you are NOT

> > following parashar.

> >

> > Also if divisional chart is a separate chart then

> how

> > does one reconcile differences in the two charts ?

>

> >

> > What if rashi says spouse will be of a certain

> kind

> >

> > Navansha says it is some some other kind

> >

> > Do you conclude that the spouse will be

> schizophrenic

> > ?

> >

> > Satish

> >

> > P.S. Also I like Vinay's idea of actually applying

> > whatever technique you prefer on a live chart. I

> > rather have event based quiz than a wishy washy

> thing

> > like relationship with parents as this is very

> > subjective. Also I would lik to propose that we

> should

> > put money where our theories are. Lets say you

> give a

> > chart and ask for prediction. Use whatever

> technique,

> > even if you use a parrot to give the prediction,

> thats

> > fine. If you are wrong lets put some money into a

> fund

> > that will benefit astrological reserch or a good

> > charity.

> >

> > --- vijayadas_pradeep <vijayadas_pradeep>

> > wrote:

> >

> > > Namaste Narasimha ji

> > >

> > > There is no inconsistency at all.

> > > The longitudinal degrees of planets and Lagna

> are

> > > marked w.r to

> > > RASHI(Signs).Parashara framed aspectual rules

> based

> > > on longitudes.Thus

> > > it is clear that aspects have to be understood

> only

> > > through Rashi

> > > dispositions.

> > >

> > > When we talk about physical Position,it points

> to

>

=== message truncated ===

 

 

 

 

________

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Namaste,

 

> How did you found to fit in diagonally opposite> qualities in her viz

"depression" and> selfish,manipulative,highly analytical,unmindful of> others.

 

The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery

sign. Mars was aspecting them from a Mercurian sign and he was joined by

Upaketu and Artha Prahara. That is why I said all those things.

 

> "Cold" do u mean cold blooded ?> Your predictions are amazing !

 

I meant cold-hearted, figuratively speaking.

 

> > Based strictly on his dwadasamsa (D-12), I told him his father was a very>

sattwik and saintly man with a lot of occult knowledge and an optimistic>

disposition and quite well-known and respected in his place. I told him his>

father is going thru a lot of problems right now. Again, he said it was all>

true. I did not use rasi chart at all.> > Will you please give your analysis of

above to help us understand your view> point.

 

The birthdata is confidential. But, I can give some pointers without revealing data.

 

I judged the D-12 chart from pitri lagna. It was in Pisces. Exalted 5th lord

Moon and lagna/10th lord Jupiter were together in 3rd house. So I predicted a

saattwik and saintly man with an optimistic disposition. Ketu was with

Yamaghantaka in 8th house Libra. So I predicted occult knowledge. Conjunction

of lagna and 5th lords, esp with Gaja-Kesari too, made me think he was a

locally famous man.

 

In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is

afflicted by Saturn. This made me predict problems.

 

> I generally use Rasi and Navamsa to arrive at some possibility and> use

relevant D-chart only to confirm, as is the standard method of many>

astrologers, including Shri K.N.Rao too.

To me, it is not a matter of seeing something in rasi and then "confirming" it

in navamsa or some other varga. Some people make t6he use of rasi and navamsa

sound like asking two people for directions to a hotel for confirmation and

using the directions from the first person if the two persons give different

directions.

 

To me, rasi and navamsa are not competitors. They show two different things.

There is no clash and there is no need for a reconciliation. They show two

sides of a coin. They do NOT show two views about the same side of the coin (in

which case concepts like "confirmation" and "reconciliation" come into picture).

 

Rasi chart is the overall physical existence of a native. Divisional charts show

various environments. There are several objects and people who define each

environment. For example, wife and wife's relatives are part of the marital

environment. Boss, business partners, colleagues, sub-ordinates, workplace etc

are part of the progfessional environment. Each divisional chart throws light

exclusively on one environment, i.e. all the objects, things and people who

define it. To see those objects/things/people, we can stick to the relevant

divisional chart. But how the person operates in that environment, interacts

with the objects/people of that environment and modifies/impacts that

environment is seen from the interaction of rasi chart and that divisional

chart. Again, I am talking about "mixing" rasi and divisional charts and I am

not talking about letting each chart vote and giving veto right to rasi chart.

If there are two voters and one voter has a veto right, what is the purpose of

having the second voter? I see each chart having a unique role that cannot be

filled in by another chart.

 

I hope my view is a little better understood..

May Jupiter's light shine on us,

Narasimha

-------------------------------Free Jyotish

lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software

(Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website:

http://www.SriJagannath.org-------------------------------

 

> Namaste,> > > Thus, when seeing spouses, I do THROW AWAY rasi and> stick to

navamsa strictly.> > Unambiguous.> > >Then I proceeded to> > tell him a few

characteristics of his wife for> > confirmation of the navamsa. I told him that

his> > wife was selfish, manipulative, cold, prone to> > depression, highly

analytical and unmindful of other> > people's emotions etc.> > How did you

found to fit in diagonally opposite> qualities in her viz "depression" and>

selfish,manipulative,highly analytical,unmindful of> others.> > "Cold" do u

mean cold blooded ?> Your predictions are amazing !> > > --- "Narasimha P.V.R.

Rao" <pvr@c...> wrote:> > > Dear Satish,> > > > > Narasimha says, parashara says

see spouse IN> > navamsha.> > > > > > So then if the question is about navansha,

do we> > throw> > > away the rashi or the main kundali ? > > > > > > Narasimha ,

if you do not do so then you are NOT> > > following parashar. > > > > Yes,

Parasara said "knowledge of spouses is IN> > navamsa". Thus, when seeing

spouses, I do THROW AWAY> > rasi and stick to navamsa strictly.> > > > When

seeing marriage, the interaction and> > relationship between a native and

spouse(s), I do> > MIX rasi and navamsa. But, when seeing the> >

characteristics and fortune(s) of spouse(s), I do> > stick to navamsa as you

say above.> > > > Last week, someone came to me for consultation. I> > knew

nothing about him, except the date he got> > married and the date he came to

USA. A priest> > introduced us at the local temple a week back and> > asked me

to help him.> > > > Based on the date of marriage, I rectified navamsa> > lagna

and was happy with it. Then I proceeded to> > tell him a few characteristics of

his wife for> > confirmation of the navamsa. I told him that his> > wife was

selfish, manipulative, cold, prone to> > depression, highly analytical and

unmindful of other> > people's emotions etc. I said all this strictly> > using

navamsa and he said everything was true.> > > > Based strictly on his

dwadasamsa (D-12), I told him> > his father was a very sattwik and saintly man

with a> > lot of occult knowledge and an optimistic> > disposition and quite

well-known and respected in> > his place. I told him his father is going thru a

lot> > of problems right now. Again, he said it was all> > true. I did not use

rasi chart at all.> > > > Thus, I saw his spouse strictly from navamsa and I> >

saw his father strictly from dwadasamsa. However, I> > mixed rasi and navamsa to

see his marriage and his> > relationship with wife and mixed rasi and

dwadasamsa> > to see his relationship with father. I even mixed> > navamsa and

dwadasamsa to see the impact of marriage> > on his father.> > > > > Also if

divisional chart is a separate chart then> > how> > > does one reconcile

differences in the two charts ?> > > > > > > > What if rashi says spouse will

be of a certain> > kind> > > > > > Navansha says it is some some other kind > >

> > > > Do you conclude that the spouse will be> > schizophrenic> > > ?> > > >

Navamsa shows if the spouse is schizophrenic or not.> > Rasi does not.> > > >

Rasi chart is the overall physical existence of a> > native. Divisional charts

show various environments.> > There are several objects and people who define

each> > environment. For example, wife and wife's relatives> > are part of the

marital environment. Boss, business> > partners, colleagues, sub-ordinates,

workplace etc> > are part of the progfessional environment. Each> > divisional

chart throws light exclusively on one> > environment, i.e. all the objects,

things and people> > who define it. How the person operates in that> >

environments and interacts with the objects/people> > of that environment and

modifies that environment is> > seen from the interaction of rasi chart and

that> > divisional chart.> > > > I do share whatever little I know in the free>

> lessons I teach in my Sunday classes at Boston (see> > the link in my

signature). You are welcome to make> > use of them to understand and appreciate

the> > consistency and coherency of my views and point out> > any

inconsistencies!> > > > > In mathematics there is something called a Laplace> >

> transform where some operations are easier to do> > than> > > in real space.

But after the trasformations and> > > operations one has to do a reverse

trasformation> > to> > > the real space to interpret the results. If one> >

can> > > not perform a reverse trasform the obetc of> > laplace> > > transform

is unusable.> > > > Laplace transform transforms from one space to> > another.

Navamsa and dasamsa transforms transform> > from the space of zodiac onto

itself.> > > > May Jupiter's light shine on us, > > Narasimha

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Dear Narasimha Ji,

Namaste. Jay Jagannath!

 

Thank you so much for sharing your understanding. By giving the world your

fantastic Jagannatha Hora program and the books and so many hints and tips

you are very generous!

 

May I ask you a question on this essential subject? What you write is

insightful and I would like to clarify one thing: according to BPHS (chapt.

24) both rasi and divisional charts have a say on any particular sphere in

question, isn't it? In other words, though navamsa may be more important

specificly for matrimony, rasi does have a say? My question is: what aspect

rasi shows as opposed to divisional? E.g., when rasi spells horrible

matrimony and navamsa shows smooth sailing what is the influence of rasi?

 

Thank you very much!

 

Humbly,

Adi Purusha Das

 

>....

> Rasi chart is the overall physical existence of a native. Divisional

> charts show various environments. There are several objects and people who

> define each environment. For example, wife and wife's relatives are part

> of the marital environment. Boss, business partners, colleagues,

> sub-ordinates, workplace etc are part of the progfessional environment.

> Each divisional chart throws light exclusively on one environment, i.e.

> all the objects, things and people who define it. To see those

> objects/things/people, we can stick to the relevant divisional chart. But

> how the person operates in that environment, interacts with the

> objects/people of that environment and modifies/impacts that environment

> is seen from the interaction of rasi chart and that divisional chart.

> Again, I am talking about "mixing" rasi and divisional charts and I am not

> talking about letting each chart vote and giving veto right to rasi chart.

> If there are two voters and one voter has a veto right, what is the

> purpose of having the second voter? I see each chart having a unique role

> that cannot be filled in by another chart.

>.....

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Dear Margaret,

 

> I hope you don't mind me commenting on his post,

 

Why should I? :-)

 

Welcome to the party! ;-)

 

> please ignore it if you do.> What occurs to me when you say 'what is the point

of having a second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most respects that you

pointed out. You don't look for a second voter, as your mind is already made up

by what you have read in navamsa alone, not looking at anything in rasi, what

you define as a 'second voter?' > > I hope this is a correct interpretation?

 

I was talking about the "two voters" analogy to describe the view of some others

and not mine. They say that you first get a picture of things with rasi and then

"confirm" it in navamsa, dasamsa etc. This is where my analogy comes into

picture. If rasi shows that someone's wife is an engineer and navamsa shows

that she is a lawyer, what do you do? If navamsa is used only to "confirm" what

rasi shows, it implies that it will be ignored when it is at loggerheads with

rasi as rasi is given priority. This is like having two voters and the second

voter being told to either agree with ("confirm") what the first voter said or

be vetoed.

 

In my scheme of things, the two voters never vote on the same thing. Rasi shows

certain things and navamsa shows certain OTHER things. There is never an issue

of a clash and a need for reconciliation.

 

The rasi chart shows the native and his physical existence. The 7th house and

7th lord of the rasi chart show how the native interacts with others (including

spouse, professional partners, spiritual partners etc).

 

The navamsa chart shows the marital environment - spouse, spouse's relatives

etc. To see anything related to native's characteristics and how native

interacts with people, I strictly use rasi. To see any characteristics of

spouse, I strictly use navamsa. To see the interaction between native and

spouse, I see the interactions between rasi and navamsa charts.

 

In my scheme of things, each chart has a specific meaning. I see something in

rasi and something else navamsa. They complement and supplement each other

(rather than "confirming" or rejecting what the other shows).

> My comment is what are you using to refine this interpretation or confirm it,

and how can you be sure you have all the necessary data to be so confident that

this is an accurate description of this wife using navamsa alone?

 

I am sure because, to me, navamsa is the chart in which spouses are seen. I go

by my understanding of Parasara.

 

In general, I find the idea that you see something in a chart and then "confirm"

it in another chart a little weird. To me, two charts are not like two people

who have something to say about the SAME matter. Instead, two charts are like

two people who have something to say about two different, though perhaps

related, matters.

> I don't think that rasi is a 'second voter' it is merely full of signs to be

read to give additional --sometimes primary -> insights into the description

of the partner.

 

I do agree that rasi gives insights regarding how the native acts with partner

and how he approaches the relationship. But, the qualities of the partner are

to be seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional

partner, spiritual partner etc - respectively).

 

> In this light what you call a second voter, is what others see as more

refinement of information and its interpretation.

 

My objection is to the view that rasi chart shows everything and divisional

charts are to be used only to "confirm". If you say that rasi charts lays down

some basic guidelines and divisional charts give finer details that are not in

the rasi chart, I have no problem. If so, please try to identify what basic

factors are to be seen in rasi chart and what kinds of finer details are to be

seen in divisions.

 

That is what I did and came to methodology I laid out.

 

> best wishes> Margaret

 

May Jupiter's light shine on us,

Narasimha

-------------------------------Free Jyotish

lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software

(Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website:

http://www.SriJagannath.org-------------------------------

 

> Dear Nrasimha,> > I hope you don't mind me commenting on his post, please

ignore it if you do.> > What occurs to me when you say 'what is the point of

having a second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most respects that you

pointed out. You don't look for a second voter, as your mind is already made up

by what you have read in navamsa alone, not looking at anything in rasi, what

you define as a 'second voter?' > > I hope this is a correct interpretation?>

> My comment is what are you using to refine this interpretation or confirm it,

and how can you be sure you have all the necessary data to be so confident that

this is an accurate description of this wife using navamsa alone?> > > I don't

think that rasi is a 'second voter' it is merely full of signs to be read to

give additional --sometimes primary -> insights into the description of the

partner. In this light what you call a second voter, is what others see as more

refinement of information and its interpretation.> best wishes> Margaret> > >

- > Narasimha P.V.R. Rao > To:

vedic astrology ; > Sent:

Tuesday, November 01, 2005 5:07 AM> Re: Throwing away

rasi chart? (To Narasimha.)> > > Namaste,> > > How did you found to fit in

diagonally opposite> > qualities in her viz "depression" and> >

selfish,manipulative,highly analytical,unmindful of> > others.> > The

Kalatra Lagna in navamsa had Saturn, Moon, Gulika and Vyatipata in a fiery

sign. Mars was aspecting them from a Mercurian sign and he was joined by

Upaketu and Artha Prahara. That is why I said all those things.> > > "Cold"

do u mean cold blooded ?> > Your predictions are amazing !> > I meant

cold-hearted, figuratively speaking.> > > > Based strictly on his dwadasamsa

(D-12), I told him his father was a very> > sattwik and saintly man with a

lot of occult knowledge and an optimistic> > disposition and quite well-known

and respected in his place. I told him his> > father is going thru a lot of

problems right now. Again, he said it was all> > true. I did not use rasi

chart at all.> > > > Will you please give your analysis of above to help us

understand your view> > point.> > The birthdata is confidential. But, I can

give some pointers without revealing data.> > I judged the D-12 chart from

pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th lord

Jupiter were together in 3rd house. So I predicted a saattwik and saintly man

with an optimistic disposition. Ketu was with Yamaghantaka in 8th house Libra.

So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp with

Gaja-Kesari too, made me think he was a locally famous man.> > In the current

annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is afflicted by Saturn.

This made me predict problems.> > > I generally use Rasi and Navamsa to arrive

at some possibility and> > use relevant D-chart only to confirm, as is the

standard method of many> > astrologers, including Shri K.N.Rao too.> > To

me, it is not a matter of seeing something in rasi and then "confirming" it in

navamsa or some other varga. Some people make t6he use of rasi and navamsa

sound like asking two people for directions to a hotel for confirmation and

using the directions from the first person if the two persons give different

directions.> > To me, rasi and navamsa are not competitors. They show two

different things. There is no clash and there is no need for a reconciliation.

They show two sides of a coin. They do NOT show two views about the same side

of the coin (in which case concepts like "confirmation" and "reconciliation"

come into picture).> > Rasi chart is the overall physical existence of a

native. Divisional charts show various environments. There are several objects

and people who define each environment. For example, wife and wife's relatives

are part of the marital environment. Boss, business partners, colleagues,

sub-ordinates, workplace etc are part of the progfessional environment. Each

divisional chart throws light exclusively on one environment, i.e. all the

objects, things and people who define it. To see those objects/things/people,

we can stick to the relevant divisional chart. But how the person operates in

that environment, interacts with the objects/people of that environment and

modifies/impacts that environment is seen from the interaction of rasi chart

and that divisional chart. Again, I am talking about "mixing" rasi and

divisional charts and I am not talking about letting each chart vote and giving

veto right to rasi chart. If there are two voters and one voter has a veto

right, what is the purpose of having the second voter? I see each chart having

a unique role that cannot be filled in by another chart.> > I hope my view is

a little better understood..> > May Jupiter's light shine on us, >

Narasimha> ------------------------------->

Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish

software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre

(SJC) website: http://www.SriJagannath.org>

-------------------------------> > >

Namaste,> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and> >

stick to navamsa strictly.> > > > Unambiguous.> > > > >Then I proceeded

to> > > tell him a few characteristics of his wife for> > > confirmation of

the navamsa. I told him that his> > > wife was selfish, manipulative, cold,

prone to> > > depression, highly analytical and unmindful of other> > >

people's emotions etc.> > > > How did you found to fit in diagonally

opposite> > qualities in her viz "depression" and> >

selfish,manipulative,highly analytical,unmindful of> > others.> > > >

"Cold" do u mean cold blooded ?> > Your predictions are amazing !> > > >

> > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > > > Dear Satish,>

> > > > > > Narasimha says, parashara says see spouse IN> > > navamsha.>

> > > > > > > So then if the question is about navansha, do we> > > throw>

> > > away the rashi or the main kundali ? > > > > > > > > Narasimha , if

you do not do so then you are NOT> > > > following parashar. > > > > > >

Yes, Parasara said "knowledge of spouses is IN> > > navamsa". Thus, when

seeing spouses, I do THROW AWAY> > > rasi and stick to navamsa strictly.> >

> > > > When seeing marriage, the interaction and> > > relationship between

a native and spouse(s), I do> > > MIX rasi and navamsa. But, when seeing the>

> > characteristics and fortune(s) of spouse(s), I do> > > stick to navamsa

as you say above.> > > > > > Last week, someone came to me for

consultation. I> > > knew nothing about him, except the date he got> > >

married and the date he came to USA. A priest> > > introduced us at the local

temple a week back and> > > asked me to help him.> > > > > > Based on the

date of marriage, I rectified navamsa> > > lagna and was happy with it. Then

I proceeded to> > > tell him a few characteristics of his wife for> > >

confirmation of the navamsa. I told him that his> > > wife was selfish,

manipulative, cold, prone to> > > depression, highly analytical and unmindful

of other> > > people's emotions etc. I said all this strictly> > > using

navamsa and he said everything was true.> > > > > > Based strictly on his

dwadasamsa (D-12), I told him> > > his father was a very sattwik and saintly

man with a> > > lot of occult knowledge and an optimistic> > > disposition

and quite well-known and respected in> > > his place. I told him his father

is going thru a lot> > > of problems right now. Again, he said it was all>

> > true. I did not use rasi chart at all.> > > > > > Thus, I saw his

spouse strictly from navamsa and I> > > saw his father strictly from

dwadasamsa. However, I> > > mixed rasi and navamsa to see his marriage and

his> > > relationship with wife and mixed rasi and dwadasamsa> > > to see

his relationship with father. I even mixed> > > navamsa and dwadasamsa to see

the impact of marriage> > > on his father.> > > > > > > Also if divisional

chart is a separate chart then> > > how> > > > does one reconcile

differences in the two charts ?> > > > > > > > > > > What if rashi says

spouse will be of a certain> > > kind> > > > > > > > Navansha says it is

some some other kind > > > > > > > > Do you conclude that the spouse will

be> > > schizophrenic> > > > ?> > > > > > Navamsa shows if the spouse

is schizophrenic or not.> > > Rasi does not.> > > > > > Rasi chart is the

overall physical existence of a> > > native. Divisional charts show various

environments.> > > There are several objects and people who define each> >

> environment. For example, wife and wife's relatives> > > are part of the

marital environment. Boss, business> > > partners, colleagues, sub-ordinates,

workplace etc> > > are part of the progfessional environment. Each> > >

divisional chart throws light exclusively on one> > > environment, i.e. all

the objects, things and people> > > who define it. How the person operates in

that> > > environments and interacts with the objects/people> > > of that

environment and modifies that environment is> > > seen from the interaction

of rasi chart and that> > > divisional chart.> > > > > > I do share

whatever little I know in the free> > > lessons I teach in my Sunday classes

at Boston (see> > > the link in my signature). You are welcome to make> > >

use of them to understand and appreciate the> > > consistency and coherency of

my views and point out> > > any inconsistencies!> > > > > > > In

mathematics there is something called a Laplace> > > > transform where some

operations are easier to do> > > than> > > > in real space. But after the

trasformations and> > > > operations one has to do a reverse trasformation>

> > to> > > > the real space to interpret the results. If one> > > can> >

> > not perform a reverse trasform the obetc of> > > laplace> > > >

transform is unusable.> > > > > > Laplace transform transforms from one

space to> > > another. Navamsa and dasamsa transforms transform> > > from

the space of zodiac onto itself.> > > > > > May Jupiter's light shine on

us, > > > Narasimha

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Dear Narasimha,

 

In the light of what you have said, how do the Rashi UL and the

Navamsha UL stand in the scheme of interpretation that you use.

Since the interaction of the native is to be seen in the Rashi

Chakra, for what purpose would the UL in Navamsha be used? Will the

relative location of the UL in the Rashi Chakra, relative to Lagna

and AL for example, hold sway over the relative location of the UL

in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.

 

Let us take the example of one's own chart (11th June, 1972; 10:17

AM; Cuttack, Orissa, India. Also, are you going to see

the 'characteristics' of the spouse from the 7th Bhava in Navamsha/

Kalatra Lagna or from the UL as well. Since the Rashi shows the

physical environment, the Arudha showing the spouse (UL) would

probably be seen in Rashi and Navamsha. Please clarify.

 

In the given chart, for example, the physical interaction would show

Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a

bond borne out of affection (5th). However, the UL in the Navamsha,

perhaps linked more to the characterictics of the spouse is in the

2nd House with Saturn in it. The Rashi UL also shows characetristics

of the spouse according to the tachings at SJC. Even the probable

Lagna of the spouse can depend on it. Although, the location of the

Rashi UL in the 8th would hint at unusualness or second marriage

like the Navamsha, I am not sure you are seeing the 'same things'

from the Navamsha. The UL in Navamsha is 12th from AL. How is this

to be reconciled with the UL being in the 5th from the AL in Rashi?

 

Please correct me if I am wrong here, but in order to see the status

of the spouse, the location of the Rashi UL Lord in both Rashi and

Navamsha can be used. Thus, there is commonality in the two charts

here: in this chart, the Rashi UL is exalted but retrograde in

Navamsha in MKS in Gajkesari Yoga. Would it give the effects of

exaltation/ debility in Navamsha? These questions are incidental and

asked to probe the linkages/interdependence/ indeed the independence

of the Rashi and Navamsha Chakras.

 

How are the Padas in the Navamsha be studied qua the Padas in the

Rashi Chart?

 

Best Wishes and regards.

 

Anurag Sharma.

 

 

 

 

 

 

 

 

 

 

vedic astrology, "Narasimha P.V.R. Rao"

<pvr@c...> wrote:

>

> Dear Margaret,

>

> > I hope you don't mind me commenting on his post,

>

> Why should I? :-)

>

> Welcome to the party! ;-)

>

> > please ignore it if you do.

> > What occurs to me when you say 'what is the point of having a

second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most

respects that you pointed out. You don't look for a second voter, as

your mind is already made up by what you have read in navamsa alone,

not looking at anything in rasi, what you define as a 'second

voter?'

> >

> > I hope this is a correct interpretation?

>

> I was talking about the "two voters" analogy to describe the view

of some others and not mine. They say that you first get a picture

of things with rasi and then "confirm" it in navamsa, dasamsa etc.

This is where my analogy comes into picture. If rasi shows that

someone's wife is an engineer and navamsa shows that she is a

lawyer, what do you do? If navamsa is used only to "confirm" what

rasi shows, it implies that it will be ignored when it is at

loggerheads with rasi as rasi is given priority. This is like having

two voters and the second voter being told to either agree with

("confirm") what the first voter said or be vetoed.

>

> In my scheme of things, the two voters never vote on the same

thing. Rasi shows certain things and navamsa shows certain OTHER

things. There is never an issue of a clash and a need for

reconciliation.

>

> The rasi chart shows the native and his physical existence. The

7th house and 7th lord of the rasi chart show how the native

interacts with others (including spouse, professional partners,

spiritual partners etc).

>

> The navamsa chart shows the marital environment - spouse, spouse's

relatives etc. To see anything related to native's characteristics

and how native interacts with people, I strictly use rasi. To see

any characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions

between rasi and navamsa charts.

>

> In my scheme of things, each chart has a specific meaning. I see

something in rasi and something else navamsa. They complement and

supplement each other (rather than "confirming" or rejecting what

the other shows).

>

> > My comment is what are you using to refine this interpretation

or confirm it, and how can you be sure you have all the necessary

data to be so confident that this is an accurate description of this

wife using navamsa alone?

>

> I am sure because, to me, navamsa is the chart in which spouses

are seen. I go by my understanding of Parasara.

>

> In general, I find the idea that you see something in a chart and

then "confirm" it in another chart a little weird. To me, two charts

are not like two people who have something to say about the SAME

matter. Instead, two charts are like two people who have something

to say about two different, though perhaps related, matters.

>

> > I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> > insights into the description of the partner.

>

> I do agree that rasi gives insights regarding how the native acts

with partner and how he approaches the relationship. But, the

qualities of the partner are to be seen in navamsa, dasamsa,

vimsamsa etc (for marital partner, professional partner, spiritual

partner etc - respectively).

>

> > In this light what you call a second voter, is what others see

as more refinement of information and its interpretation.

>

> My objection is to the view that rasi chart shows everything and

divisional charts are to be used only to "confirm". If you say that

rasi charts lays down some basic guidelines and divisional charts

give finer details that are not in the rasi chart, I have no

problem. If so, please try to identify what basic factors are to be

seen in rasi chart and what kinds of finer details are to be seen in

divisions.

>

> That is what I did and came to methodology I laid out.

>

> > best wishes

> > Margaret

>

> May Jupiter's light shine on us,

> Narasimha

> -------------------------------

> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> Free Jyotish software (Windows): http://www.VedicAstrologer.org

> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> -------------------------------

>

> > Dear Nrasimha,

> >

> > I hope you don't mind me commenting on his post, please ignore

it if you do.

> >

> > What occurs to me when you say 'what is the point of having a

second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most

respects that you pointed out. You don't look for a second voter, as

your mind is already made up by what you have read in navamsa alone,

not looking at anything in rasi, what you define as a 'second

voter?'

> >

> > I hope this is a correct interpretation?

> >

> > My comment is what are you using to refine this interpretation

or confirm it, and how can you be sure you have all the necessary

data to be so confident that this is an accurate description of this

wife using navamsa alone?

> >

> >

> > I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> > insights into the description of the partner. In this light

what you call a second voter, is what others see as more refinement

of information and its interpretation.

> > best wishes

> > Margaret

> >

> >

> > -

> > Narasimha P.V.R. Rao

> > vedic astrology ;

 

> > Tuesday, November 01, 2005 5:07 AM

> > Re: Throwing away rasi chart? (To

Narasimha.)

> >

> >

> > Namaste,

> >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> >

> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian

sign and he was joined by Upaketu and Artha Prahara. That is why I

said all those things.

> >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> >

> > I meant cold-hearted, figuratively speaking.

> >

> > > > Based strictly on his dwadasamsa (D-12), I told him his

father was a very

> > > sattwik and saintly man with a lot of occult knowledge and

an optimistic

> > > disposition and quite well-known and respected in his place.

I told him his

> > > father is going thru a lot of problems right now. Again, he

said it was all

> > > true. I did not use rasi chart at all.

> > >

> > > Will you please give your analysis of above to help us

understand your view

> > > point.

> >

> > The birthdata is confidential. But, I can give some pointers

without revealing data.

> >

> > I judged the D-12 chart from pitri lagna. It was in Pisces.

Exalted 5th lord Moon and lagna/10th lord Jupiter were together in

3rd house. So I predicted a saattwik and saintly man with an

optimistic disposition. Ketu was with Yamaghantaka in 8th house

Libra. So I predicted occult knowledge. Conjunction of lagna and 5th

lords, esp with Gaja-Kesari too, made me think he was a locally

famous man.

> >

> > In the current annual TP chart, pitri lagna of D-12 is in Leo.

Lord Sun is afflicted by Saturn. This made me predict problems.

> >

> > > I generally use Rasi and Navamsa to arrive at some

possibility and

> > > use relevant D-chart only to confirm, as is the standard

method of many

> > > astrologers, including Shri K.N.Rao too.

> >

> > To me, it is not a matter of seeing something in rasi and

then "confirming" it in navamsa or some other varga. Some people

make t6he use of rasi and navamsa sound like asking two people for

directions to a hotel for confirmation and using the directions from

the first person if the two persons give different directions.

> >

> > To me, rasi and navamsa are not competitors. They show two

different things. There is no clash and there is no need for a

reconciliation. They show two sides of a coin. They do NOT show two

views about the same side of the coin (in which case concepts

like "confirmation" and "reconciliation" come into picture).

> >

> > Rasi chart is the overall physical existence of a native.

Divisional charts show various environments. There are several

objects and people who define each environment. For example, wife

and wife's relatives are part of the marital environment. Boss,

business partners, colleagues, sub-ordinates, workplace etc are part

of the progfessional environment. Each divisional chart throws light

exclusively on one environment, i.e. all the objects, things and

people who define it. To see those objects/things/people, we can

stick to the relevant divisional chart. But how the person operates

in that environment, interacts with the objects/people of that

environment and modifies/impacts that environment is seen from the

interaction of rasi chart and that divisional chart. Again, I am

talking about "mixing" rasi and divisional charts and I am not

talking about letting each chart vote and giving veto right to rasi

chart. If there are two voters and one voter has a veto right, what

is the purpose of having the second voter? I see each chart having a

unique role that cannot be filled in by another chart.

> >

> > I hope my view is a little better understood..

> >

> > May Jupiter's light shine on us,

> > Narasimha

> > ------------------------------

-

> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > Free Jyotish software (Windows): http://www.VedicAstrologer.org

> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> > ------------------------------

-

> >

> > > Namaste,

> > >

> > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > stick to navamsa strictly.

> > >

> > > Unambiguous.

> > >

> > > >Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc.

> > >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> > >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> > >

> > >

> > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > >

> > > > Dear Satish,

> > > >

> > > > > Narasimha says, parashara says see spouse IN

> > > > navamsha.

> > > > >

> > > > > So then if the question is about navansha, do we

> > > > throw

> > > > > away the rashi or the main kundali ?

> > > > >

> > > > > Narasimha , if you do not do so then you are NOT

> > > > > following parashar.

> > > >

> > > > Yes, Parasara said "knowledge of spouses is IN

> > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > rasi and stick to navamsa strictly.

> > > >

> > > > When seeing marriage, the interaction and

> > > > relationship between a native and spouse(s), I do

> > > > MIX rasi and navamsa. But, when seeing the

> > > > characteristics and fortune(s) of spouse(s), I do

> > > > stick to navamsa as you say above.

> > > >

> > > > Last week, someone came to me for consultation. I

> > > > knew nothing about him, except the date he got

> > > > married and the date he came to USA. A priest

> > > > introduced us at the local temple a week back and

> > > > asked me to help him.

> > > >

> > > > Based on the date of marriage, I rectified navamsa

> > > > lagna and was happy with it. Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc. I said all this strictly

> > > > using navamsa and he said everything was true.

> > > >

> > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > his father was a very sattwik and saintly man with a

> > > > lot of occult knowledge and an optimistic

> > > > disposition and quite well-known and respected in

> > > > his place. I told him his father is going thru a lot

> > > > of problems right now. Again, he said it was all

> > > > true. I did not use rasi chart at all.

> > > >

> > > > Thus, I saw his spouse strictly from navamsa and I

> > > > saw his father strictly from dwadasamsa. However, I

> > > > mixed rasi and navamsa to see his marriage and his

> > > > relationship with wife and mixed rasi and dwadasamsa

> > > > to see his relationship with father. I even mixed

> > > > navamsa and dwadasamsa to see the impact of marriage

> > > > on his father.

> > > >

> > > > > Also if divisional chart is a separate chart then

> > > > how

> > > > > does one reconcile differences in the two charts ?

> > > >

> > > > >

> > > > > What if rashi says spouse will be of a certain

> > > > kind

> > > > >

> > > > > Navansha says it is some some other kind

> > > > >

> > > > > Do you conclude that the spouse will be

> > > > schizophrenic

> > > > > ?

> > > >

> > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > Rasi does not.

> > > >

> > > > Rasi chart is the overall physical existence of a

> > > > native. Divisional charts show various environments.

> > > > There are several objects and people who define each

> > > > environment. For example, wife and wife's relatives

> > > > are part of the marital environment. Boss, business

> > > > partners, colleagues, sub-ordinates, workplace etc

> > > > are part of the progfessional environment. Each

> > > > divisional chart throws light exclusively on one

> > > > environment, i.e. all the objects, things and people

> > > > who define it. How the person operates in that

> > > > environments and interacts with the objects/people

> > > > of that environment and modifies that environment is

> > > > seen from the interaction of rasi chart and that

> > > > divisional chart.

> > > >

> > > > I do share whatever little I know in the free

> > > > lessons I teach in my Sunday classes at Boston (see

> > > > the link in my signature). You are welcome to make

> > > > use of them to understand and appreciate the

> > > > consistency and coherency of my views and point out

> > > > any inconsistencies!

> > > >

> > > > > In mathematics there is something called a Laplace

> > > > > transform where some operations are easier to do

> > > > than

> > > > > in real space. But after the trasformations and

> > > > > operations one has to do a reverse trasformation

> > > > to

> > > > > the real space to interpret the results. If one

> > > > can

> > > > > not perform a reverse trasform the obetc of

> > > > laplace

> > > > > transform is unusable.

> > > >

> > > > Laplace transform transforms from one space to

> > > > another. Navamsa and dasamsa transforms transform

> > > > from the space of zodiac onto itself.

> > > >

> > > > May Jupiter's light shine on us,

> > > > Narasimha

>

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Respected Sir,

 

 

Can you please clarify some of my doubts that arose when I read your

mail?

You said

"The rasi chart shows the native and his physical existence. The 7th

house and 7th lord of the rasi chart show how the native interacts

with others (including spouse, professional partners, spiritual

partners etc).

 

I do agree that rasi gives insights regarding how the native acts

with partner and how he approaches the relationship. But, the

qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa

etc (for marital partner, professional partner, spiritual partner

etc - respectively

 

The navamsa chart shows the marital environment - spouse, spouse's

relatives etc. To see anything related to native's characteristics

and how native interacts with people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions between

rasi and navamsa charts."

 

My doubt:

Do you mean 7th house and 7th lord of rasi shows ONLY (as you

said you STRICTLY USE) the interaction/relationship of Native to

Others (native-> others/partners) and not backward (others/partners -

> native)and Navamsa shows ONLY how Others/partners behave to native

(Others->native)?

 

If this is the case, then isn't (or shouldn't ) there be some

indicating factor in Rasi chart to show the receptivity by the

native? Because since Rasi shows the native, whatever that affects a

native should also be indicated in a Rasi. Am I right? I mean,

shouldn't there be an indication in Rasi chart (Rasi being a holistic

chart)as to show what sort of treatment the native receives from

people with whom he interacts including all types of partners?

If yes, what or where is that indicator? Do you mean such an

indication can be received only from Navamsa and not from Rasi?

If Rasi shows only a one way relationship (outward from native), then

how can it give an outline of what are the factors that affect a

native? For eg, how can one say a divorce from a Rasi chart as

divorce is an outcome of the bitter experiences a native receives

from his/her partner? Shouldnt there be an indication of the

partners' reaction to the native in the Rasi chart?

 

 

I hope you understood my doubt. If willing please clarify in simple

terms, without using any complicated technical terms (like varga and

all others) as I am not aware of such aspects.

 

 

With respects,

Jyothi.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

vedic astrology, "Narasimha P.V.R. Rao"

<pvr@c...> wrote:

>

> Dear Margaret,

>

> > I hope you don't mind me commenting on his post,

>

> Why should I? :-)

>

> Welcome to the party! ;-)

>

> > please ignore it if you do.

> > What occurs to me when you say 'what is the point of having a

second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most

respects that you pointed out. You don't look for a second voter, as

your mind is already made up by what you have read in navamsa alone,

not looking at anything in rasi, what you define as a 'second

voter?'

> >

> > I hope this is a correct interpretation?

>

> I was talking about the "two voters" analogy to describe the view

of some others and not mine. They say that you first get a picture of

things with rasi and then "confirm" it in navamsa, dasamsa etc. This

is where my analogy comes into picture. If rasi shows that someone's

wife is an engineer and navamsa shows that she is a lawyer, what do

you do? If navamsa is used only to "confirm" what rasi shows, it

implies that it will be ignored when it is at loggerheads with rasi

as rasi is given priority. This is like having two voters and the

second voter being told to either agree with ("confirm") what the

first voter said or be vetoed.

>

> In my scheme of things, the two voters never vote on the same

thing. Rasi shows certain things and navamsa shows certain OTHER

things. There is never an issue of a clash and a need for

reconciliation.

>

> The rasi chart shows the native and his physical existence. The 7th

house and 7th lord of the rasi chart show how the native interacts

with others (including spouse, professional partners, spiritual

partners etc).

>

> The navamsa chart shows the marital environment - spouse, spouse's

relatives etc. To see anything related to native's characteristics

and how native interacts with people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions between

rasi and navamsa charts.

>

> In my scheme of things, each chart has a specific meaning. I see

something in rasi and something else navamsa. They complement and

supplement each other (rather than "confirming" or rejecting what the

other shows).

>

> > My comment is what are you using to refine this interpretation or

confirm it, and how can you be sure you have all the necessary data

to be so confident that this is an accurate description of this wife

using navamsa alone?

>

> I am sure because, to me, navamsa is the chart in which spouses are

seen. I go by my understanding of Parasara.

>

> In general, I find the idea that you see something in a chart and

then "confirm" it in another chart a little weird. To me, two charts

are not like two people who have something to say about the SAME

matter. Instead, two charts are like two people who have something to

say about two different, though perhaps related, matters.

>

> > I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> > insights into the description of the partner.

>

> I do agree that rasi gives insights regarding how the native acts

with partner and how he approaches the relationship. But, the

qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa

etc (for marital partner, professional partner, spiritual partner

etc - respectively).

>

> > In this light what you call a second voter, is what others see as

more refinement of information and its interpretation.

>

> My objection is to the view that rasi chart shows everything and

divisional charts are to be used only to "confirm". If you say that

rasi charts lays down some basic guidelines and divisional charts

give finer details that are not in the rasi chart, I have no problem.

If so, please try to identify what basic factors are to be seen in

rasi chart and what kinds of finer details are to be seen in

divisions.

>

> That is what I did and came to methodology I laid out.

>

> > best wishes

> > Margaret

>

> May Jupiter's light shine on us,

> Narasimha

> -------------------------------

> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> Free Jyotish software (Windows): http://www.VedicAstrologer.org

> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> -------------------------------

>

> > Dear Nrasimha,

> >

> > I hope you don't mind me commenting on his post, please ignore it

if you do.

> >

> > What occurs to me when you say 'what is the point of having a

second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most

respects that you pointed out. You don't look for a second voter, as

your mind is already made up by what you have read in navamsa alone,

not looking at anything in rasi, what you define as a 'second

voter?'

> >

> > I hope this is a correct interpretation?

> >

> > My comment is what are you using to refine this interpretation or

confirm it, and how can you be sure you have all the necessary data

to be so confident that this is an accurate description of this wife

using navamsa alone?

> >

> >

> > I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> > insights into the description of the partner. In this light what

you call a second voter, is what others see as more refinement of

information and its interpretation.

> > best wishes

> > Margaret

> >

> >

> > -

> > Narasimha P.V.R. Rao

> > vedic astrology ;

 

> > Tuesday, November 01, 2005 5:07 AM

> > Re: Throwing away rasi chart? (To

Narasimha.)

> >

> >

> > Namaste,

> >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> >

> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian

sign and he was joined by Upaketu and Artha Prahara. That is why I

said all those things.

> >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> >

> > I meant cold-hearted, figuratively speaking.

> >

> > > > Based strictly on his dwadasamsa (D-12), I told him his

father was a very

> > > sattwik and saintly man with a lot of occult knowledge and an

optimistic

> > > disposition and quite well-known and respected in his place.

I told him his

> > > father is going thru a lot of problems right now. Again, he

said it was all

> > > true. I did not use rasi chart at all.

> > >

> > > Will you please give your analysis of above to help us

understand your view

> > > point.

> >

> > The birthdata is confidential. But, I can give some pointers

without revealing data.

> >

> > I judged the D-12 chart from pitri lagna. It was in Pisces.

Exalted 5th lord Moon and lagna/10th lord Jupiter were together in

3rd house. So I predicted a saattwik and saintly man with an

optimistic disposition. Ketu was with Yamaghantaka in 8th house

Libra. So I predicted occult knowledge. Conjunction of lagna and 5th

lords, esp with Gaja-Kesari too, made me think he was a locally

famous man.

> >

> > In the current annual TP chart, pitri lagna of D-12 is in Leo.

Lord Sun is afflicted by Saturn. This made me predict problems.

> >

> > > I generally use Rasi and Navamsa to arrive at some

possibility and

> > > use relevant D-chart only to confirm, as is the standard

method of many

> > > astrologers, including Shri K.N.Rao too.

> >

> > To me, it is not a matter of seeing something in rasi and

then "confirming" it in navamsa or some other varga. Some people make

t6he use of rasi and navamsa sound like asking two people for

directions to a hotel for confirmation and using the directions from

the first person if the two persons give different directions.

> >

> > To me, rasi and navamsa are not competitors. They show two

different things. There is no clash and there is no need for a

reconciliation. They show two sides of a coin. They do NOT show two

views about the same side of the coin (in which case concepts

like "confirmation" and "reconciliation" come into picture).

> >

> > Rasi chart is the overall physical existence of a native.

Divisional charts show various environments. There are several

objects and people who define each environment. For example, wife and

wife's relatives are part of the marital environment. Boss, business

partners, colleagues, sub-ordinates, workplace etc are part of the

progfessional environment. Each divisional chart throws light

exclusively on one environment, i.e. all the objects, things and

people who define it. To see those objects/things/people, we can

stick to the relevant divisional chart. But how the person operates

in that environment, interacts with the objects/people of that

environment and modifies/impacts that environment is seen from the

interaction of rasi chart and that divisional chart. Again, I am

talking about "mixing" rasi and divisional charts and I am not

talking about letting each chart vote and giving veto right to rasi

chart. If there are two voters and one voter has a veto right, what

is the purpose of having the second voter? I see each chart having a

unique role that cannot be filled in by another chart.

> >

> > I hope my view is a little better understood..

> >

> > May Jupiter's light shine on us,

> > Narasimha

> > -------------------------------

> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > Free Jyotish software (Windows): http://www.VedicAstrologer.org

> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> > -------------------------------

> >

> > > Namaste,

> > >

> > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > stick to navamsa strictly.

> > >

> > > Unambiguous.

> > >

> > > >Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc.

> > >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> > >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> > >

> > >

> > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > >

> > > > Dear Satish,

> > > >

> > > > > Narasimha says, parashara says see spouse IN

> > > > navamsha.

> > > > >

> > > > > So then if the question is about navansha, do we

> > > > throw

> > > > > away the rashi or the main kundali ?

> > > > >

> > > > > Narasimha , if you do not do so then you are NOT

> > > > > following parashar.

> > > >

> > > > Yes, Parasara said "knowledge of spouses is IN

> > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > rasi and stick to navamsa strictly.

> > > >

> > > > When seeing marriage, the interaction and

> > > > relationship between a native and spouse(s), I do

> > > > MIX rasi and navamsa. But, when seeing the

> > > > characteristics and fortune(s) of spouse(s), I do

> > > > stick to navamsa as you say above.

> > > >

> > > > Last week, someone came to me for consultation. I

> > > > knew nothing about him, except the date he got

> > > > married and the date he came to USA. A priest

> > > > introduced us at the local temple a week back and

> > > > asked me to help him.

> > > >

> > > > Based on the date of marriage, I rectified navamsa

> > > > lagna and was happy with it. Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc. I said all this strictly

> > > > using navamsa and he said everything was true.

> > > >

> > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > his father was a very sattwik and saintly man with a

> > > > lot of occult knowledge and an optimistic

> > > > disposition and quite well-known and respected in

> > > > his place. I told him his father is going thru a lot

> > > > of problems right now. Again, he said it was all

> > > > true. I did not use rasi chart at all.

> > > >

> > > > Thus, I saw his spouse strictly from navamsa and I

> > > > saw his father strictly from dwadasamsa. However, I

> > > > mixed rasi and navamsa to see his marriage and his

> > > > relationship with wife and mixed rasi and dwadasamsa

> > > > to see his relationship with father. I even mixed

> > > > navamsa and dwadasamsa to see the impact of marriage

> > > > on his father.

> > > >

> > > > > Also if divisional chart is a separate chart then

> > > > how

> > > > > does one reconcile differences in the two charts ?

> > > >

> > > > >

> > > > > What if rashi says spouse will be of a certain

> > > > kind

> > > > >

> > > > > Navansha says it is some some other kind

> > > > >

> > > > > Do you conclude that the spouse will be

> > > > schizophrenic

> > > > > ?

> > > >

> > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > Rasi does not.

> > > >

> > > > Rasi chart is the overall physical existence of a

> > > > native. Divisional charts show various environments.

> > > > There are several objects and people who define each

> > > > environment. For example, wife and wife's relatives

> > > > are part of the marital environment. Boss, business

> > > > partners, colleagues, sub-ordinates, workplace etc

> > > > are part of the progfessional environment. Each

> > > > divisional chart throws light exclusively on one

> > > > environment, i.e. all the objects, things and people

> > > > who define it. How the person operates in that

> > > > environments and interacts with the objects/people

> > > > of that environment and modifies that environment is

> > > > seen from the interaction of rasi chart and that

> > > > divisional chart.

> > > >

> > > > I do share whatever little I know in the free

> > > > lessons I teach in my Sunday classes at Boston (see

> > > > the link in my signature). You are welcome to make

> > > > use of them to understand and appreciate the

> > > > consistency and coherency of my views and point out

> > > > any inconsistencies!

> > > >

> > > > > In mathematics there is something called a Laplace

> > > > > transform where some operations are easier to do

> > > > than

> > > > > in real space. But after the trasformations and

> > > > > operations one has to do a reverse trasformation

> > > > to

> > > > > the real space to interpret the results. If one

> > > > can

> > > > > not perform a reverse trasform the obetc of

> > > > laplace

> > > > > transform is unusable.

> > > >

> > > > Laplace transform transforms from one space to

> > > > another. Navamsa and dasamsa transforms transform

> > > > from the space of zodiac onto itself.

> > > >

> > > > May Jupiter's light shine on us,

> > > > Narasimha

>

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Respected Sir,

 

 

Please can you clarify one more doubt. (wrt your same mail).

 

Doesn't the `marital environment' which was on the `OTHER side(

=spouse's side=Navamsa) before marriage come to ones own side

(=native's =Rasi) after marriage?

 

Where does that clubbing occur in Rasi chart? Or where in Rasi

chart, the line is drawn? (Can we differentiate so?)

 

Or is the interpretation time-dependant?

 

In the case before marriage, I understand that the Navamsa shows the

marital environment (spouse, spouse's relatives, family etc).

But after marriage if one needs to check the `marital environment' of

a person, which will you check? Rasi or Navamsa of that person? (as

the spouse's environment now has a significant effect on ones'own

environment.)

 

For eg:, Say a couple is undergoing a bad married life, one of them

approaches you to check the prospects of their life. Which will you

check? You will check the 'environment' in Rasi or Navamsa of that

person?

 

I believe Rasi should definitely be checked. If correct, then isn't

Rasi chart also showing the 'marital envronment' you mentioned? Not

only the Navamsa?

 

Or is it again time dependant - before marriage Navamsa and after

marriage Rasi?

 

Please correct me whereever I am wrong in my perspective.

 

With Respects,

Jyothi

 

 

 

 

 

 

 

 

 

 

 

 

 

vedic astrology, "Narasimha P.V.R. Rao"

<pvr@c...> wrote:

>

> Dear Margaret,

>

> > I hope you don't mind me commenting on his post,

>

> Why should I? :-)

>

> Welcome to the party! ;-)

>

> > please ignore it if you do.

> > What occurs to me when you say 'what is the point of having a

second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most

respects that you pointed out. You don't look for a second voter, as

your mind is already made up by what you have read in navamsa alone,

not looking at anything in rasi, what you define as a 'second

voter?'

> >

> > I hope this is a correct interpretation?

>

> I was talking about the "two voters" analogy to describe the view

of some others and not mine. They say that you first get a picture of

things with rasi and then "confirm" it in navamsa, dasamsa etc. This

is where my analogy comes into picture. If rasi shows that someone's

wife is an engineer and navamsa shows that she is a lawyer, what do

you do? If navamsa is used only to "confirm" what rasi shows, it

implies that it will be ignored when it is at loggerheads with rasi

as rasi is given priority. This is like having two voters and the

second voter being told to either agree with ("confirm") what the

first voter said or be vetoed.

>

> In my scheme of things, the two voters never vote on the same

thing. Rasi shows certain things and navamsa shows certain OTHER

things. There is never an issue of a clash and a need for

reconciliation.

>

> The rasi chart shows the native and his physical existence. The 7th

house and 7th lord of the rasi chart show how the native interacts

with others (including spouse, professional partners, spiritual

partners etc).

>

> The navamsa chart shows the marital environment - spouse, spouse's

relatives etc. To see anything related to native's characteristics

and how native interacts with people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions between

rasi and navamsa charts.

>

> In my scheme of things, each chart has a specific meaning. I see

something in rasi and something else navamsa. They complement and

supplement each other (rather than "confirming" or rejecting what the

other shows).

>

> > My comment is what are you using to refine this interpretation or

confirm it, and how can you be sure you have all the necessary data

to be so confident that this is an accurate description of this wife

using navamsa alone?

>

> I am sure because, to me, navamsa is the chart in which spouses are

seen. I go by my understanding of Parasara.

>

> In general, I find the idea that you see something in a chart and

then "confirm" it in another chart a little weird. To me, two charts

are not like two people who have something to say about the SAME

matter. Instead, two charts are like two people who have something to

say about two different, though perhaps related, matters.

>

> > I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> > insights into the description of the partner.

>

> I do agree that rasi gives insights regarding how the native acts

with partner and how he approaches the relationship. But, the

qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa

etc (for marital partner, professional partner, spiritual partner

etc - respectively).

>

> > In this light what you call a second voter, is what others see as

more refinement of information and its interpretation.

>

> My objection is to the view that rasi chart shows everything and

divisional charts are to be used only to "confirm". If you say that

rasi charts lays down some basic guidelines and divisional charts

give finer details that are not in the rasi chart, I have no problem.

If so, please try to identify what basic factors are to be seen in

rasi chart and what kinds of finer details are to be seen in

divisions.

>

> That is what I did and came to methodology I laid out.

>

> > best wishes

> > Margaret

>

> May Jupiter's light shine on us,

> Narasimha

> -------------------------------

> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> Free Jyotish software (Windows): http://www.VedicAstrologer.org

> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> -------------------------------

>

> > Dear Nrasimha,

> >

> > I hope you don't mind me commenting on his post, please ignore it

if you do.

> >

> > What occurs to me when you say 'what is the point of having a

second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most

respects that you pointed out. You don't look for a second voter, as

your mind is already made up by what you have read in navamsa alone,

not looking at anything in rasi, what you define as a 'second

voter?'

> >

> > I hope this is a correct interpretation?

> >

> > My comment is what are you using to refine this interpretation or

confirm it, and how can you be sure you have all the necessary data

to be so confident that this is an accurate description of this wife

using navamsa alone?

> >

> >

> > I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> > insights into the description of the partner. In this light what

you call a second voter, is what others see as more refinement of

information and its interpretation.

> > best wishes

> > Margaret

> >

> >

> > -

> > Narasimha P.V.R. Rao

> > vedic astrology ;

 

> > Tuesday, November 01, 2005 5:07 AM

> > Re: Throwing away rasi chart? (To

Narasimha.)

> >

> >

> > Namaste,

> >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> >

> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian

sign and he was joined by Upaketu and Artha Prahara. That is why I

said all those things.

> >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> >

> > I meant cold-hearted, figuratively speaking.

> >

> > > > Based strictly on his dwadasamsa (D-12), I told him his

father was a very

> > > sattwik and saintly man with a lot of occult knowledge and an

optimistic

> > > disposition and quite well-known and respected in his place.

I told him his

> > > father is going thru a lot of problems right now. Again, he

said it was all

> > > true. I did not use rasi chart at all.

> > >

> > > Will you please give your analysis of above to help us

understand your view

> > > point.

> >

> > The birthdata is confidential. But, I can give some pointers

without revealing data.

> >

> > I judged the D-12 chart from pitri lagna. It was in Pisces.

Exalted 5th lord Moon and lagna/10th lord Jupiter were together in

3rd house. So I predicted a saattwik and saintly man with an

optimistic disposition. Ketu was with Yamaghantaka in 8th house

Libra. So I predicted occult knowledge. Conjunction of lagna and 5th

lords, esp with Gaja-Kesari too, made me think he was a locally

famous man.

> >

> > In the current annual TP chart, pitri lagna of D-12 is in Leo.

Lord Sun is afflicted by Saturn. This made me predict problems.

> >

> > > I generally use Rasi and Navamsa to arrive at some

possibility and

> > > use relevant D-chart only to confirm, as is the standard

method of many

> > > astrologers, including Shri K.N.Rao too.

> >

> > To me, it is not a matter of seeing something in rasi and

then "confirming" it in navamsa or some other varga. Some people make

t6he use of rasi and navamsa sound like asking two people for

directions to a hotel for confirmation and using the directions from

the first person if the two persons give different directions.

> >

> > To me, rasi and navamsa are not competitors. They show two

different things. There is no clash and there is no need for a

reconciliation. They show two sides of a coin. They do NOT show two

views about the same side of the coin (in which case concepts

like "confirmation" and "reconciliation" come into picture).

> >

> > Rasi chart is the overall physical existence of a native.

Divisional charts show various environments. There are several

objects and people who define each environment. For example, wife and

wife's relatives are part of the marital environment. Boss, business

partners, colleagues, sub-ordinates, workplace etc are part of the

progfessional environment. Each divisional chart throws light

exclusively on one environment, i.e. all the objects, things and

people who define it. To see those objects/things/people, we can

stick to the relevant divisional chart. But how the person operates

in that environment, interacts with the objects/people of that

environment and modifies/impacts that environment is seen from the

interaction of rasi chart and that divisional chart. Again, I am

talking about "mixing" rasi and divisional charts and I am not

talking about letting each chart vote and giving veto right to rasi

chart. If there are two voters and one voter has a veto right, what

is the purpose of having the second voter? I see each chart having a

unique role that cannot be filled in by another chart.

> >

> > I hope my view is a little better understood..

> >

> > May Jupiter's light shine on us,

> > Narasimha

> > -------------------------------

> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > Free Jyotish software (Windows): http://www.VedicAstrologer.org

> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> > -------------------------------

> >

> > > Namaste,

> > >

> > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > stick to navamsa strictly.

> > >

> > > Unambiguous.

> > >

> > > >Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc.

> > >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> > >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> > >

> > >

> > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > >

> > > > Dear Satish,

> > > >

> > > > > Narasimha says, parashara says see spouse IN

> > > > navamsha.

> > > > >

> > > > > So then if the question is about navansha, do we

> > > > throw

> > > > > away the rashi or the main kundali ?

> > > > >

> > > > > Narasimha , if you do not do so then you are NOT

> > > > > following parashar.

> > > >

> > > > Yes, Parasara said "knowledge of spouses is IN

> > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > rasi and stick to navamsa strictly.

> > > >

> > > > When seeing marriage, the interaction and

> > > > relationship between a native and spouse(s), I do

> > > > MIX rasi and navamsa. But, when seeing the

> > > > characteristics and fortune(s) of spouse(s), I do

> > > > stick to navamsa as you say above.

> > > >

> > > > Last week, someone came to me for consultation. I

> > > > knew nothing about him, except the date he got

> > > > married and the date he came to USA. A priest

> > > > introduced us at the local temple a week back and

> > > > asked me to help him.

> > > >

> > > > Based on the date of marriage, I rectified navamsa

> > > > lagna and was happy with it. Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc. I said all this strictly

> > > > using navamsa and he said everything was true.

> > > >

> > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > his father was a very sattwik and saintly man with a

> > > > lot of occult knowledge and an optimistic

> > > > disposition and quite well-known and respected in

> > > > his place. I told him his father is going thru a lot

> > > > of problems right now. Again, he said it was all

> > > > true. I did not use rasi chart at all.

> > > >

> > > > Thus, I saw his spouse strictly from navamsa and I

> > > > saw his father strictly from dwadasamsa. However, I

> > > > mixed rasi and navamsa to see his marriage and his

> > > > relationship with wife and mixed rasi and dwadasamsa

> > > > to see his relationship with father. I even mixed

> > > > navamsa and dwadasamsa to see the impact of marriage

> > > > on his father.

> > > >

> > > > > Also if divisional chart is a separate chart then

> > > > how

> > > > > does one reconcile differences in the two charts ?

> > > >

> > > > >

> > > > > What if rashi says spouse will be of a certain

> > > > kind

> > > > >

> > > > > Navansha says it is some some other kind

> > > > >

> > > > > Do you conclude that the spouse will be

> > > > schizophrenic

> > > > > ?

> > > >

> > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > Rasi does not.

> > > >

> > > > Rasi chart is the overall physical existence of a

> > > > native. Divisional charts show various environments.

> > > > There are several objects and people who define each

> > > > environment. For example, wife and wife's relatives

> > > > are part of the marital environment. Boss, business

> > > > partners, colleagues, sub-ordinates, workplace etc

> > > > are part of the progfessional environment. Each

> > > > divisional chart throws light exclusively on one

> > > > environment, i.e. all the objects, things and people

> > > > who define it. How the person operates in that

> > > > environments and interacts with the objects/people

> > > > of that environment and modifies that environment is

> > > > seen from the interaction of rasi chart and that

> > > > divisional chart.

> > > >

> > > > I do share whatever little I know in the free

> > > > lessons I teach in my Sunday classes at Boston (see

> > > > the link in my signature). You are welcome to make

> > > > use of them to understand and appreciate the

> > > > consistency and coherency of my views and point out

> > > > any inconsistencies!

> > > >

> > > > > In mathematics there is something called a Laplace

> > > > > transform where some operations are easier to do

> > > > than

> > > > > in real space. But after the trasformations and

> > > > > operations one has to do a reverse trasformation

> > > > to

> > > > > the real space to interpret the results. If one

> > > > can

> > > > > not perform a reverse trasform the obetc of

> > > > laplace

> > > > > transform is unusable.

> > > >

> > > > Laplace transform transforms from one space to

> > > > another. Navamsa and dasamsa transforms transform

> > > > from the space of zodiac onto itself.

> > > >

> > > > May Jupiter's light shine on us,

> > > > Narasimha

>

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Dear narasimha,

I am giving my sincere thanks to you for developing

this great softwere for the astrologically interested

people.Astrological knowldge will always remain in the

mind of humankind as it directs your life for some

perpose.

Once again thankq very much for your efforts.

MAY LORD NARASIMHA GUIDE YOU .

 

Dr Sudhir A Bhusari.

 

--- apd <apd wrote:

 

> Dear Narasimha Ji,

> Namaste. Jay Jagannath!

>

> Thank you so much for sharing your understanding. By

> giving the world your

> fantastic Jagannatha Hora program and the books and

> so many hints and tips

> you are very generous!

>

> May I ask you a question on this essential subject?

> What you write is

> insightful and I would like to clarify one thing:

> according to BPHS (chapt.

> 24) both rasi and divisional charts have a say on

> any particular sphere in

> question, isn't it? In other words, though navamsa

> may be more important

> specificly for matrimony, rasi does have a say? My

> question is: what aspect

> rasi shows as opposed to divisional? E.g., when rasi

> spells horrible

> matrimony and navamsa shows smooth sailing what is

> the influence of rasi?

>

> Thank you very much!

>

> Humbly,

> Adi Purusha Das

>

> >....

> > Rasi chart is the overall physical existence of a

> native. Divisional

> > charts show various environments. There are

> several objects and people who

> > define each environment. For example, wife and

> wife's relatives are part

> > of the marital environment. Boss, business

> partners, colleagues,

> > sub-ordinates, workplace etc are part of the

> progfessional environment.

> > Each divisional chart throws light exclusively on

> one environment, i.e.

> > all the objects, things and people who define it.

> To see those

> > objects/things/people, we can stick to the

> relevant divisional chart. But

> > how the person operates in that environment,

> interacts with the

> > objects/people of that environment and

> modifies/impacts that environment

> > is seen from the interaction of rasi chart and

> that divisional chart.

> > Again, I am talking about "mixing" rasi and

> divisional charts and I am not

> > talking about letting each chart vote and giving

> veto right to rasi chart.

> > If there are two voters and one voter has a veto

> right, what is the

> > purpose of having the second voter? I see each

> chart having a unique role

> > that cannot be filled in by another chart.

> >.....

>

>

>

 

 

 

 

 

FareChase: Search multiple travel sites in one click.

http://farechase.

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Dear Margaret,

 

I wouldn't call the use of Moon chart as weird at all. In fact, you can use

Venus chart (taking Venus as lagna) also, when seeing marriage.

 

My only point is that using various charts and various references

*interchangably* is wrong. My contention is that each chart and each reference

has a specific use. Each chart-reference combinationm brings in a specific

PERSPECTIVE that is NOT given by ANY OTHER chart-reference combination!

Understanding exactly what perspectives are brought in by rasi chart, navamsa

chart, rasi chart from Moon etc is important in using them properly.

 

I will be spending all my free time on finishing my book and on taking care of

back-logged readings in the next couple of months and will be able to read the

lists and write only on a rare occasion. So please don't be surprised if I

ignore a mail you address to me. I hope you all have fun on the lists while I

am mostly away!

 

Thanks to all of you for the consideration given to my views and apologies for

any ruffled feathers. I hope my writings were useful to atleast some of you.

 

May Jupiter's light shine on us,

Narasimha

-------------------------------Free Jyotish

lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software

(Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website:

http://www.SriJagannath.org-------------------------------

 

> Dear Narasimha,> > Thanks for your response.> > 'In general, I find the idea

that you see something in a chart and then "confirm" it in another chart a

little weird.'> > Actually I am even 'weirder' than that, (if weird be an

appropriate description and not a 'smear' attempt:---very unlike you Narasimha

) I use Moon chart as well to see the spouse, and often use the seventh house

as lagna for the spouse.> > Most astrologers I know will say see it three times

and you can carefully and accurately predict, which is why it is helpful to have

many charts to look at.> > 'If you say that rasi charts lays down some basic

guidelines and divisional charts give finer details that are not in the rasi

chart, I have no problem.'> > I think that rasi and other charts can say the

same things and add something new as well, I don't think they each say only

something different from each other> > In my scheme of things, each chart has a

specific meaning. I see something in rasi and something else navamsa. They

complement and supplement each other (rather than "confirming" or rejecting

what the other shows).> > I see that they complement, supplement and enhance

each other, and that complement and supplement are inclusive, rather than

exclusive of confirmation and rejection...> > I am sure because, to me, navamsa

is the chart in which spouses are seen. I go by my understanding of Parasara.> >

It seems it is just semantics that get in the way, and of course e mail is a

very limited form of communication. Thanks for your time in explaining this, >

best wishes> margaret> - > Narasimha

P.V.R. Rao > Vedic Astrology Group ; >

Wednesday, November 02, 2005 3:37 AM> Re:

Throwing away rasi chart? (To Narasimha.)> > > Dear Margaret,> > > I hope

you don't mind me commenting on his post,> > Why should I? :-)> > Welcome

to the party! ;-)> > > please ignore it if you do.> > What occurs to me

when you say 'what is the point of having a second voter' is that your

interpretation itself seemed to say that this wife has certain characteristics,

quite negative in most respects that you pointed out. You don't look for a

second voter, as your mind is already made up by what you have read in navamsa

alone, not looking at anything in rasi, what you define as a 'second voter?' >

> > > I hope this is a correct interpretation?> > I was talking about the

"two voters" analogy to describe the view of some others and not mine. They say

that you first get a picture of things with rasi and then "confirm" it in

navamsa, dasamsa etc. This is where my analogy comes into picture. If rasi

shows that someone's wife is an engineer and navamsa shows that she is a

lawyer, what do you do? If navamsa is used only to "confirm" what rasi shows,

it implies that it will be ignored when it is at loggerheads with rasi as rasi

is given priority. This is like having two voters and the second voter being

told to either agree with ("confirm") what the first voter said or be vetoed.>

> In my scheme of things, the two voters never vote on the same thing. Rasi

shows certain things and navamsa shows certain OTHER things. There is never an

issue of a clash and a need for reconciliation.> > The rasi chart shows the

native and his physical existence. The 7th house and 7th lord of the rasi chart

show how the native interacts with others (including spouse, professional

partners, spiritual partners etc).> > The navamsa chart shows the marital

environment - spouse, spouse's relatives etc. To see anything related to

native's characteristics and how native interacts with people, I strictly use

rasi. To see any characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions between rasi and

navamsa charts.> > In my scheme of things, each chart has a specific meaning.

I see something in rasi and something else navamsa. They complement and

supplement each other (rather than "confirming" or rejecting what the other

shows).> > > My comment is what are you using to refine this interpretation

or confirm it, and how can you be sure you have all the necessary data to be so

confident that this is an accurate description of this wife using navamsa

alone?> > I am sure because, to me, navamsa is the chart in which spouses are

seen. I go by my understanding of Parasara.> > In general, I find the idea

that you see something in a chart and then "confirm" it in another chart a

little weird. To me, two charts are not like two people who have something to

say about the SAME matter. Instead, two charts are like two people who have

something to say about two different, though perhaps related, matters.> > > I

don't think that rasi is a 'second voter' it is merely full of signs to be read

to give additional --sometimes primary -> > insights into the description of

the partner.> > I do agree that rasi gives insights regarding how the native

acts with partner and how he approaches the relationship. But, the qualities of

the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for marital

partner, professional partner, spiritual partner etc - respectively).> > > In

this light what you call a second voter, is what others see as more refinement

of information and its interpretation.> > My objection is to the view that

rasi chart shows everything and divisional charts are to be used only to

"confirm". If you say that rasi charts lays down some basic guidelines and

divisional charts give finer details that are not in the rasi chart, I have no

problem. If so, please try to identify what basic factors are to be seen in

rasi chart and what kinds of finer details are to be seen in divisions.> >

That is what I did and came to methodology I laid out.> > > best wishes> >

Margaret> > May Jupiter's light shine on us, > Narasimha>

-------------------------------> Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish

software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre

(SJC) website: http://www.SriJagannath.org>

-------------------------------

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Dear Ranjan,

 

Well-said. Sudarsana Chakra is based on taking houses from lagna, Moon and Sun.

Lagna, Moon and Sun form the tripod of life. They show body, mind and soul

(roughly speaking).

 

However, one cannot expect the nth house from lagna, nth house from Moon and the

nth house from Sun to have an identical use. They show different perspectives.

 

Similarly, the nth house from lagna in rasi chart and the nth house from lagna

in navamsa chart show different perspectives.

 

The biggest problem in Jyotish is that people use so many parameters

*interchangably*, without realizing that they show different perspectives.

 

May Jupiter's light shine on us,

Narasimha

-------------------------------Free Jyotish

lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software

(Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website:

http://www.SriJagannath.org-------------------------------

 

> Nothing weird or 'remote' from jyotish point of view. In a very >

simple/gross/crude form, that is what I think is the basis for > Sudarshana

charts, as recommended by Sage Parashara. If that is seen > as a situation

where 'horizontal' (same level) concordance is > sought/recommended, what you

are describing could > represent "vertical" concordance. There is nothing weird

about > conceptualizing jyotish as 3 dimensional (at least) with a horizontal >

and vertical reality!> > RR> > , "Narasimha

P.V.R. Rao" > <pvr@c...> wrote:> >> > Dear Margaret,> > > > I wouldn't call

the use of Moon chart as weird at all. In fact, you > can use Venus chart

(taking Venus as lagna) also, when seeing > marriage.> > > > My only point is

that using various charts and various references > *interchangably* is wrong.

My contention is that each chart and each > reference has a specific use. Each

chart-reference combinationm > brings in a specific PERSPECTIVE that is NOT

given by ANY OTHER chart-> reference combination! Understanding exactly what

perspectives are > brought in by rasi chart, navamsa chart, rasi chart from

Moon etc is > important in using them properly.> > > > I will be spending all

my free time on finishing my book and on > taking care of back-logged readings

in the next couple of months and > will be able to read the lists and write

only on a rare occasion. So > please don't be surprised if I ignore a mail you

address to me. I > hope you all have fun on the lists while I am mostly away!>

> > > Thanks to all of you for the consideration given to my views and >

apologies for any ruffled feathers. I hope my writings were useful to > atleast

some of you.> > > > May Jupiter's light shine on us, > > Narasimha> >

-------------------------------> > Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish

software (Windows): http://www.VedicAstrologer.org> > Sri Jagannath Centre

(SJC) website: http://www.SriJagannath.org> >

-------------------------------> > > > > Dear

Narasimha,> > > > > > Thanks for your response.> > > > > > 'In general, I find

the idea that you see something in a chart > and then "confirm" it in another

chart a little weird.'> > > > > > Actually I am even 'weirder' than that, (if

weird be an > appropriate description and not a 'smear' attempt:---very unlike

you > Narasimha ) I use Moon chart as well to see the spouse, and often use >

the seventh house as lagna for the spouse.> > > > > > Most astrologers I know

will say see it three times and you can > carefully and accurately predict,

which is why it is helpful to have > many charts to look at.> > > > > > 'If you

say that rasi charts lays down some basic guidelines and > divisional charts

give finer details that are not in the rasi chart, > I have no problem.'> > > >

> > I think that rasi and other charts can say the same things and > add

something new as well, I don't think they each say only something > different

from each other> > > > > > In my scheme of things, each chart has a specific

meaning. I see > something in rasi and something else navamsa. They complement

and > supplement each other (rather than "confirming" or rejecting what the >

other shows).> > > > > > I see that they complement, supplement and enhance

each other, > and that complement and supplement are inclusive, rather than >

exclusive of confirmation and rejection...> > > > > > I am sure because, to me,

navamsa is the chart in which spouses > are seen. I go by my understanding of

Parasara.> > > > > > It seems it is just semantics that get in the way, and of

course > e mail is a very limited form of communication. Thanks for your time >

in explaining this, > > > best wishes> > > margaret> > > ----- Original

Message ----- > > > Narasimha P.V.R. Rao > > > Vedic Astrology

Group ; > > > Wednesday, November 02, 2005

3:37 AM> > > Re: Throwing away rasi chart? (To >

Narasimha.)> > > > > > > > > Dear Margaret,> > > > > > > I hope you don't

mind me commenting on his post,> > > > > > Why should I? :-)> > > > > >

Welcome to the party! ;-)> > > > > > > please ignore it if you do.> > > >

What occurs to me when you say 'what is the point of having a > second voter'

is that your interpretation itself seemed to say that > this wife has certain

characteristics, quite negative in most > respects that you pointed out. You

don't look for a second voter, as > your mind is already made up by what you

have read in navamsa alone, > not looking at anything in rasi, what you define

as a 'second > voter?' > > > > > > > > I hope this is a correct

interpretation?> > > > > > I was talking about the "two voters" analogy to

describe the > view of some others and not mine. They say that you first get a

> picture of things with rasi and then "confirm" it in navamsa, dasamsa > etc.

This is where my analogy comes into picture. If rasi shows that > someone's

wife is an engineer and navamsa shows that she is a lawyer, > what do you do?

If navamsa is used only to "confirm" what rasi shows, > it implies that it will

be ignored when it is at loggerheads with > rasi as rasi is given priority. This

is like having two voters and > the second voter being told to either agree with

("confirm") what the > first voter said or be vetoed.> > > > > > In my scheme

of things, the two voters never vote on the same > thing. Rasi shows certain

things and navamsa shows certain OTHER > things. There is never an issue of a

clash and a need for > reconciliation.> > > > > > The rasi chart shows the

native and his physical existence. The > 7th house and 7th lord of the rasi

chart show how the native > interacts with others (including spouse,

professional partners, > spiritual partners etc).> > > > > > The navamsa

chart shows the marital environment - spouse, > spouse's relatives etc. To see

anything related to native's > characteristics and how native interacts with

people, I strictly use > rasi. To see any characteristics of spouse, I strictly

use navamsa. > To see the interaction between native and spouse, I see the >

interactions between rasi and navamsa charts.> > > > > > In my scheme of

things, each chart has a specific meaning. I > see something in rasi and

something else navamsa. They complement and > supplement each other (rather

than "confirming" or rejecting what the > other shows).> > > > > > > My

comment is what are you using to refine this > interpretation or confirm it,

and how can you be sure you have all > the necessary data to be so confident

that this is an accurate > description of this wife using navamsa alone?> > > >

> > I am sure because, to me, navamsa is the chart in which spouses > are

seen. I go by my understanding of Parasara.> > > > > > In general, I find the

idea that you see something in a chart > and then "confirm" it in another chart

a little weird. To me, two > charts are not like two people who have something

to say about the > SAME matter. Instead, two charts are like two people who

have > something to say about two different, though perhaps related, matters.>

> > > > > > I don't think that rasi is a 'second voter' it is merely full >

of signs to be read to give additional --sometimes primary -> > > > insights

into the description of the partner.> > > > > > I do agree that rasi gives

insights regarding how the native > acts with partner and how he approaches the

relationship. But, the > qualities of the partner are to be seen in navamsa,

dasamsa, vimsamsa > etc (for marital partner, professional partner, spiritual

partner > etc - respectively).> > > > > > > In this light what you call a

second voter, is what others > see as more refinement of information and its

interpretation.> > > > > > My objection is to the view that rasi chart shows

everything > and divisional charts are to be used only to "confirm". If you say

> that rasi charts lays down some basic guidelines and divisional > charts give

finer details that are not in the rasi chart, I have no > problem. If so,

please try to identify what basic factors are to be > seen in rasi chart and

what kinds of finer details are to be seen in > divisions.> > > > > > That is

what I did and came to methodology I laid out.> > > > > > > best wishes> > >

> Margaret> > > > > > May Jupiter's light shine on us, > > > Narasimha> > >

-------------------------------> > > Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish

software (Windows): http://www.VedicAstrologer.org> > > Sri Jagannath Centre

(SJC) website: http://www.SriJagannath.org> > >

-------------------------------

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Dear Friends,

 

I am new to the group and reading some interesting observations on

use of Navamsa in delineating all about spouses.

 

I will appreciate if the knowledgeable friends, can explain by the

workings throu some examples.

 

Please treat it as an earnest request.

 

 

Regards,

 

Satish

 

 

 

 

 

 

 

 

 

vedic astrology, "Narasimha P.V.R. Rao"

<pvr@c...> wrote:

>

> Dear Ranjan,

>

> Well-said. Sudarsana Chakra is based on taking houses from lagna,

Moon and Sun. Lagna, Moon and Sun form the tripod of life. They show

body, mind and soul (roughly speaking).

>

> However, one cannot expect the nth house from lagna, nth house

from Moon and the nth house from Sun to have an identical use. They

show different perspectives.

>

> Similarly, the nth house from lagna in rasi chart and the nth

house from lagna in navamsa chart show different perspectives.

>

> The biggest problem in Jyotish is that people use so many

parameters *interchangably*, without realizing that they show

different perspectives.

>

> May Jupiter's light shine on us,

> Narasimha

> -------------------------------

> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> Free Jyotish software (Windows): http://www.VedicAstrologer.org

> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> -------------------------------

>

> > Nothing weird or 'remote' from jyotish point of view. In a very

> > simple/gross/crude form, that is what I think is the basis for

> > Sudarshana charts, as recommended by Sage Parashara. If that is

seen

> > as a situation where 'horizontal' (same level) concordance is

> > sought/recommended, what you are describing could

> > represent "vertical" concordance. There is nothing weird about

> > conceptualizing jyotish as 3 dimensional (at least) with a

horizontal

> > and vertical reality!

> >

> > RR

> >

> > , "Narasimha P.V.R. Rao"

> > <pvr@c...> wrote:

> > >

> > > Dear Margaret,

> > >

> > > I wouldn't call the use of Moon chart as weird at all. In

fact, you

> > can use Venus chart (taking Venus as lagna) also, when seeing

> > marriage.

> > >

> > > My only point is that using various charts and various

references

> > *interchangably* is wrong. My contention is that each chart and

each

> > reference has a specific use. Each chart-reference combinationm

> > brings in a specific PERSPECTIVE that is NOT given by ANY OTHER

chart-

> > reference combination! Understanding exactly what perspectives

are

> > brought in by rasi chart, navamsa chart, rasi chart from Moon

etc is

> > important in using them properly.

> > >

> > > I will be spending all my free time on finishing my book and

on

> > taking care of back-logged readings in the next couple of months

and

> > will be able to read the lists and write only on a rare

occasion. So

> > please don't be surprised if I ignore a mail you address to me.

I

> > hope you all have fun on the lists while I am mostly away!

> > >

> > > Thanks to all of you for the consideration given to my views

and

> > apologies for any ruffled feathers. I hope my writings were

useful to

> > atleast some of you.

> > >

> > > May Jupiter's light shine on us,

> > > Narasimha

> > > ------------------------------

-

> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > > Free Jyotish software (Windows): http://www.VedicAstrologer.org

> > > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> > > ------------------------------

-

> > >

> > > > Dear Narasimha,

> > > >

> > > > Thanks for your response.

> > > >

> > > > 'In general, I find the idea that you see something in a

chart

> > and then "confirm" it in another chart a little weird.'

> > > >

> > > > Actually I am even 'weirder' than that, (if weird be an

> > appropriate description and not a 'smear' attempt:---very unlike

you

> > Narasimha ) I use Moon chart as well to see the spouse, and

often use

> > the seventh house as lagna for the spouse.

> > > >

> > > > Most astrologers I know will say see it three times and you

can

> > carefully and accurately predict, which is why it is helpful to

have

> > many charts to look at.

> > > >

> > > > 'If you say that rasi charts lays down some basic guidelines

and

> > divisional charts give finer details that are not in the rasi

chart,

> > I have no problem.'

> > > >

> > > > I think that rasi and other charts can say the same things

and

> > add something new as well, I don't think they each say only

something

> > different from each other

> > > >

> > > > In my scheme of things, each chart has a specific meaning. I

see

> > something in rasi and something else navamsa. They complement

and

> > supplement each other (rather than "confirming" or rejecting

what the

> > other shows).

> > > >

> > > > I see that they complement, supplement and enhance each

other,

> > and that complement and supplement are inclusive, rather than

> > exclusive of confirmation and rejection...

> > > >

> > > > I am sure because, to me, navamsa is the chart in which

spouses

> > are seen. I go by my understanding of Parasara.

> > > >

> > > > It seems it is just semantics that get in the way, and of

course

> > e mail is a very limited form of communication. Thanks for your

time

> > in explaining this,

> > > > best wishes

> > > > margaret

> > > > -

> > > > Narasimha P.V.R. Rao

> > > > Vedic Astrology Group ;

> > > > Wednesday, November 02, 2005 3:37 AM

> > > > Re: Throwing away rasi chart? (To

> > Narasimha.)

> > > >

> > > >

> > > > Dear Margaret,

> > > >

> > > > > I hope you don't mind me commenting on his post,

> > > >

> > > > Why should I? :-)

> > > >

> > > > Welcome to the party! ;-)

> > > >

> > > > > please ignore it if you do.

> > > > > What occurs to me when you say 'what is the point of

having a

> > second voter' is that your interpretation itself seemed to say

that

> > this wife has certain characteristics, quite negative in most

> > respects that you pointed out. You don't look for a second

voter, as

> > your mind is already made up by what you have read in navamsa

alone,

> > not looking at anything in rasi, what you define as a 'second

> > voter?'

> > > > >

> > > > > I hope this is a correct interpretation?

> > > >

> > > > I was talking about the "two voters" analogy to describe

the

> > view of some others and not mine. They say that you first get a

> > picture of things with rasi and then "confirm" it in navamsa,

dasamsa

> > etc. This is where my analogy comes into picture. If rasi shows

that

> > someone's wife is an engineer and navamsa shows that she is a

lawyer,

> > what do you do? If navamsa is used only to "confirm" what rasi

shows,

> > it implies that it will be ignored when it is at loggerheads

with

> > rasi as rasi is given priority. This is like having two voters

and

> > the second voter being told to either agree with ("confirm")

what the

> > first voter said or be vetoed.

> > > >

> > > > In my scheme of things, the two voters never vote on the

same

> > thing. Rasi shows certain things and navamsa shows certain OTHER

> > things. There is never an issue of a clash and a need for

> > reconciliation.

> > > >

> > > > The rasi chart shows the native and his physical

existence. The

> > 7th house and 7th lord of the rasi chart show how the native

> > interacts with others (including spouse, professional partners,

> > spiritual partners etc).

> > > >

> > > > The navamsa chart shows the marital environment - spouse,

> > spouse's relatives etc. To see anything related to native's

> > characteristics and how native interacts with people, I strictly

use

> > rasi. To see any characteristics of spouse, I strictly use

navamsa.

> > To see the interaction between native and spouse, I see the

> > interactions between rasi and navamsa charts.

> > > >

> > > > In my scheme of things, each chart has a specific meaning.

I

> > see something in rasi and something else navamsa. They

complement and

> > supplement each other (rather than "confirming" or rejecting

what the

> > other shows).

> > > >

> > > > > My comment is what are you using to refine this

> > interpretation or confirm it, and how can you be sure you have

all

> > the necessary data to be so confident that this is an accurate

> > description of this wife using navamsa alone?

> > > >

> > > > I am sure because, to me, navamsa is the chart in which

spouses

> > are seen. I go by my understanding of Parasara.

> > > >

> > > > In general, I find the idea that you see something in a

chart

> > and then "confirm" it in another chart a little weird. To me,

two

> > charts are not like two people who have something to say about

the

> > SAME matter. Instead, two charts are like two people who have

> > something to say about two different, though perhaps related,

matters.

> > > >

> > > > > I don't think that rasi is a 'second voter' it is merely

full

> > of signs to be read to give additional --sometimes primary -

> > > > > insights into the description of the partner.

> > > >

> > > > I do agree that rasi gives insights regarding how the

native

> > acts with partner and how he approaches the relationship. But,

the

> > qualities of the partner are to be seen in navamsa, dasamsa,

vimsamsa

> > etc (for marital partner, professional partner, spiritual

partner

> > etc - respectively).

> > > >

> > > > > In this light what you call a second voter, is what

others

> > see as more refinement of information and its interpretation.

> > > >

> > > > My objection is to the view that rasi chart shows

everything

> > and divisional charts are to be used only to "confirm". If you

say

> > that rasi charts lays down some basic guidelines and divisional

> > charts give finer details that are not in the rasi chart, I have

no

> > problem. If so, please try to identify what basic factors are to

be

> > seen in rasi chart and what kinds of finer details are to be

seen in

> > divisions.

> > > >

> > > > That is what I did and came to methodology I laid out.

> > > >

> > > > > best wishes

> > > > > Margaret

> > > >

> > > > May Jupiter's light shine on us,

> > > > Narasimha

> > > > --------------------------

-----

> > > > Free Jyotish lessons (MP3):

http://vedicastro.home.comcast.net

> > > > Free Jyotish software (Windows):

http://www.VedicAstrologer.org

> > > > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org

> > > > --------------------------

-----

>

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Dear All,

In this conversation at one point PVR says,

>My objection is to the view that rasi chart shows everything and

divisional charts are to >be used only to "confirm". If you say that

rasi charts lays down some basic guidelines >and divisional charts

give finer details that are not in the rasi chart, I have no problem.

If >so, please try to identify what basic factors are to be seen in

rasi chart and what kinds of >finer details are to be seen in

divisions.

I agree with PVR's objection to the view that - rasi chart shows

everything and divisional charts are to be used only to 'confirm'. In

PVR's words "If you say that rasi charts lays down some basic

guidelines and divisional charts give finer details that are not in

the rasi chart, I have no problem.". I agree with it as well, if he

means Vargas when using the word 'divisional charts'. As per what

factors to be identified in Vargas, classics give much evidence.

Rasi chart lays down some basic guidelines and Vargas give finer

details that could not be seen (actually they are present in Rasi

chart but we need to use Vargas to see them) from the Rasi chart. - As

per my understanding this is the view the classics support.

Essentially this means that even if we could see some unseen

possibilities/predictions using Vargas, we cannot say that they are

not present in Rasi chart, even though were unable to see them using

the Rasi chart alone. Vargas gives us a magnified picture, with more

details. Yes, it is similar to a magnified map.

BTW: I am speaking about Vargas (not about 'charts') and not at all

about D-charts (that are used independent of Rasi chart).

Love,

Sreenadh

 

"Narasimha P.V.R. Rao" <pvr

Wed Nov 2, 2005 9:07 am

Re: Throwing away rasi chart? (To Narasimha.) pvr108

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Dear Margaret,

 

> I hope you don't mind me commenting on his post,

 

Why should I? :-)

 

Welcome to the party! ;-)

 

> please ignore it if you do.

> What occurs to me when you say 'what is the point of having a second

voter' is that your interpretation itself seemed to say that this wife

has certain characteristics, quite negative in most respects that you

pointed out. You don't look for a second voter, as your mind is

already made up by what you have read in navamsa alone, not looking at

anything in rasi, what you define as a 'second voter?'

>

> I hope this is a correct interpretation?

 

I was talking about the "two voters" analogy to describe the view of

some others and not mine. They say that you first get a picture of

things with rasi and then "confirm" it in navamsa, dasamsa etc. This

is where my analogy comes into picture. If rasi shows that someone's

wife is an engineer and navamsa shows that she is a lawyer, what do

you do? If navamsa is used only to "confirm" what rasi shows, it

implies that it will be ignored when it is at loggerheads with rasi as

rasi is given priority. This is like having two voters and the second

voter being told to either agree with ("confirm") what the first voter

said or be vetoed.

 

In my scheme of things, the two voters never vote on the same thing.

Rasi shows certain things and navamsa shows certain OTHER things.

There is never an issue of a clash and a need for reconciliation.

 

The rasi chart shows the native and his physical existence. The 7th

house and 7th lord of the rasi chart show how the native interacts

with others (including spouse, professional partners, spiritual

partners etc).

 

The navamsa chart shows the marital environment - spouse, spouse's

relatives etc. To see anything related to native's characteristics and

how native interacts with people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions between

rasi and navamsa charts.

 

In my scheme of things, each chart has a specific meaning. I see

something in rasi and something else navamsa. They complement and

supplement each other (rather than "confirming" or rejecting what the

other shows).

 

> My comment is what are you using to refine this interpretation or

confirm it, and how can you be sure you have all the necessary data to

be so confident that this is an accurate description of this wife

using navamsa alone?

 

I am sure because, to me, navamsa is the chart in which spouses are

seen. I go by my understanding of Parasara.

 

In general, I find the idea that you see something in a chart and then

"confirm" it in another chart a little weird. To me, two charts are

not like two people who have something to say about the SAME matter.

Instead, two charts are like two people who have something to say

about two different, though perhaps related, matters.

 

> I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> insights into the description of the partner.

 

I do agree that rasi gives insights regarding how the native acts with

partner and how he approaches the relationship. But, the qualities of

the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for

marital partner, professional partner, spiritual partner etc -

respectively).

 

> In this light what you call a second voter, is what others see as

more refinement of information and its interpretation.

 

My objection is to the view that rasi chart shows everything and

divisional charts are to be used only to "confirm". If you say that

rasi charts lays down some basic guidelines and divisional charts give

finer details that are not in the rasi chart, I have no problem. If

so, please try to identify what basic factors are to be seen in rasi

chart and what kinds of finer details are to be seen in divisions.

 

That is what I did and came to methodology I laid out.

 

> best wishes

> Margaret

 

May Jupiter's light shine on us,

Narasimha

-------------------------------

Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

Free Jyotish software (Windows): http://www.VedicAstrologer.org

Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

-------------------------------

 

> Dear Nrasimha,

>

> I hope you don't mind me commenting on his post, please ignore it if

you do.

>

> What occurs to me when you say 'what is the point of having a second

voter' is that your interpretation itself seemed to say that this wife

has certain characteristics, quite negative in most respects that you

pointed out. You don't look for a second voter, as your mind is

already made up by what you have read in navamsa alone, not looking at

anything in rasi, what you define as a 'second voter?'

>

> I hope this is a correct interpretation?

>

> My comment is what are you using to refine this interpretation or

confirm it, and how can you be sure you have all the necessary data to

be so confident that this is an accurate description of this wife

using navamsa alone?

>

>

> I don't think that rasi is a 'second voter' it is merely full of

signs to be read to give additional --sometimes primary -

> insights into the description of the partner. In this light what

you call a second voter, is what others see as more refinement of

information and its interpretation.

> best wishes

> Margaret

>

>

> -

> Narasimha P.V.R. Rao

> vedic astrology ;

> Tuesday, November 01, 2005 5:07 AM

> Re: Throwing away rasi chart? (To

Narasimha.)

>

>

> Namaste,

>

> > How did you found to fit in diagonally opposite

> > qualities in her viz "depression" and

> > selfish,manipulative,highly analytical,unmindful of

> > others.

>

> The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian

sign and he was joined by Upaketu and Artha Prahara. That is why I

said all those things.

>

> > "Cold" do u mean cold blooded ?

> > Your predictions are amazing !

>

> I meant cold-hearted, figuratively speaking.

>

> > > Based strictly on his dwadasamsa (D-12), I told him his father

was a very

> > sattwik and saintly man with a lot of occult knowledge and an

optimistic

> > disposition and quite well-known and respected in his place. I

told him his

> > father is going thru a lot of problems right now. Again, he said

it was all

> > true. I did not use rasi chart at all.

> >

> > Will you please give your analysis of above to help us

understand your view

> > point.

>

> The birthdata is confidential. But, I can give some pointers

without revealing data.

>

> I judged the D-12 chart from pitri lagna. It was in Pisces.

Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd

house. So I predicted a saattwik and saintly man with an optimistic

disposition. Ketu was with Yamaghantaka in 8th house Libra. So I

predicted occult knowledge. Conjunction of lagna and 5th lords, esp

with Gaja-Kesari too, made me think he was a locally famous man.

>

> In the current annual TP chart, pitri lagna of D-12 is in Leo.

Lord Sun is afflicted by Saturn. This made me predict problems.

>

> > I generally use Rasi and Navamsa to arrive at some possibility

and

> > use relevant D-chart only to confirm, as is the standard method

of many

> > astrologers, including Shri K.N.Rao too.

>

> To me, it is not a matter of seeing something in rasi and then

"confirming" it in navamsa or some other varga. Some people make t6he

use of rasi and navamsa sound like asking two people for directions to

a hotel for confirmation and using the directions from the first

person if the two persons give different directions.

>

> To me, rasi and navamsa are not competitors. They show two

different things. There is no clash and there is no need for a

reconciliation. They show two sides of a coin. They do NOT show two

views about the same side of the coin (in which case concepts like

"confirmation" and "reconciliation" come into picture).

>

> Rasi chart is the overall physical existence of a native.

Divisional charts show various environments. There are several objects

and people who define each environment. For example, wife and wife's

relatives are part of the marital environment. Boss, business

partners, colleagues, sub-ordinates, workplace etc are part of the

progfessional environment. Each divisional chart throws light

exclusively on one environment, i.e. all the objects, things and

people who define it. To see those objects/things/people, we can stick

to the relevant divisional chart. But how the person operates in that

environment, interacts with the objects/people of that environment and

modifies/impacts that environment is seen from the interaction of rasi

chart and that divisional chart. Again, I am talking about "mixing"

rasi and divisional charts and I am not talking about letting each

chart vote and giving veto right to rasi chart. If there are two

voters and one voter has a veto right, what is the purpose of having

the second voter? I see each chart having a unique role that cannot be

filled in by another chart.

>

> I hope my view is a little better understood..

>

> May Jupiter's light shine on us,

> Narasimha

> -------------------------------

> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> Free Jyotish software (Windows): http://www.VedicAstrologer.org

> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> -------------------------------

>

> > Namaste,

> >

> > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > stick to navamsa strictly.

> >

> > Unambiguous.

> >

> > >Then I proceeded to

> > > tell him a few characteristics of his wife for

> > > confirmation of the navamsa. I told him that his

> > > wife was selfish, manipulative, cold, prone to

> > > depression, highly analytical and unmindful of other

> > > people's emotions etc.

> >

> > How did you found to fit in diagonally opposite

> > qualities in her viz "depression" and

> > selfish,manipulative,highly analytical,unmindful of

> > others.

> >

> > "Cold" do u mean cold blooded ?

> > Your predictions are amazing !

> >

> >

> > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> >

> > > Dear Satish,

> > >

> > > > Narasimha says, parashara says see spouse IN

> > > navamsha.

> > > >

> > > > So then if the question is about navansha, do we

> > > throw

> > > > away the rashi or the main kundali ?

> > > >

> > > > Narasimha , if you do not do so then you are NOT

> > > > following parashar.

> > >

> > > Yes, Parasara said "knowledge of spouses is IN

> > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > rasi and stick to navamsa strictly.

> > >

> > > When seeing marriage, the interaction and

> > > relationship between a native and spouse(s), I do

> > > MIX rasi and navamsa. But, when seeing the

> > > characteristics and fortune(s) of spouse(s), I do

> > > stick to navamsa as you say above.

> > >

> > > Last week, someone came to me for consultation. I

> > > knew nothing about him, except the date he got

> > > married and the date he came to USA. A priest

> > > introduced us at the local temple a week back and

> > > asked me to help him.

> > >

> > > Based on the date of marriage, I rectified navamsa

> > > lagna and was happy with it. Then I proceeded to

> > > tell him a few characteristics of his wife for

> > > confirmation of the navamsa. I told him that his

> > > wife was selfish, manipulative, cold, prone to

> > > depression, highly analytical and unmindful of other

> > > people's emotions etc. I said all this strictly

> > > using navamsa and he said everything was true.

> > >

> > > Based strictly on his dwadasamsa (D-12), I told him

> > > his father was a very sattwik and saintly man with a

> > > lot of occult knowledge and an optimistic

> > > disposition and quite well-known and respected in

> > > his place. I told him his father is going thru a lot

> > > of problems right now. Again, he said it was all

> > > true. I did not use rasi chart at all.

> > >

> > > Thus, I saw his spouse strictly from navamsa and I

> > > saw his father strictly from dwadasamsa. However, I

> > > mixed rasi and navamsa to see his marriage and his

> > > relationship with wife and mixed rasi and dwadasamsa

> > > to see his relationship with father. I even mixed

> > > navamsa and dwadasamsa to see the impact of marriage

> > > on his father.

> > >

> > > > Also if divisional chart is a separate chart then

> > > how

> > > > does one reconcile differences in the two charts ?

> > >

> > > >

> > > > What if rashi says spouse will be of a certain

> > > kind

> > > >

> > > > Navansha says it is some some other kind

> > > >

> > > > Do you conclude that the spouse will be

> > > schizophrenic

> > > > ?

> > >

> > > Navamsa shows if the spouse is schizophrenic or not.

> > > Rasi does not.

> > >

> > > Rasi chart is the overall physical existence of a

> > > native. Divisional charts show various environments.

> > > There are several objects and people who define each

> > > environment. For example, wife and wife's relatives

> > > are part of the marital environment. Boss, business

> > > partners, colleagues, sub-ordinates, workplace etc

> > > are part of the progfessional environment. Each

> > > divisional chart throws light exclusively on one

> > > environment, i.e. all the objects, things and people

> > > who define it. How the person operates in that

> > > environments and interacts with the objects/people

> > > of that environment and modifies that environment is

> > > seen from the interaction of rasi chart and that

> > > divisional chart.

> > >

> > > I do share whatever little I know in the free

> > > lessons I teach in my Sunday classes at Boston (see

> > > the link in my signature). You are welcome to make

> > > use of them to understand and appreciate the

> > > consistency and coherency of my views and point out

> > > any inconsistencies!

> > >

> > > > In mathematics there is something called a Laplace

> > > > transform where some operations are easier to do

> > > than

> > > > in real space. But after the trasformations and

> > > > operations one has to do a reverse trasformation

> > > to

> > > > the real space to interpret the results. If one

> > > can

> > > > not perform a reverse trasform the obetc of

> > > laplace

> > > > transform is unusable.

> > >

> > > Laplace transform transforms from one space to

> > > another. Navamsa and dasamsa transforms transform

> > > from the space of zodiac onto itself.

> > >

> > > May Jupiter's light shine on us,

> > > Narasimha

 

 

 

"anuraagsharma27" <anuraagsharma27

Wed Nov 2, 2005 11:17 am

Re: Throwing away rasi chart? (To Narasimha.)

anuraagsharma27

Offline

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Dear Narasimha,

 

In the light of what you have said, how do the Rashi UL and the

Navamsha UL stand in the scheme of interpretation that you use.

Since the interaction of the native is to be seen in the Rashi

Chakra, for what purpose would the UL in Navamsha be used? Will the

relative location of the UL in the Rashi Chakra, relative to Lagna

and AL for example, hold sway over the relative location of the UL

in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.

 

Let us take the example of one's own chart (11th June, 1972; 10:17

AM; Cuttack, Orissa, India. Also, are you going to see

the 'characteristics' of the spouse from the 7th Bhava in Navamsha/

Kalatra Lagna or from the UL as well. Since the Rashi shows the

physical environment, the Arudha showing the spouse (UL) would

probably be seen in Rashi and Navamsha. Please clarify.

 

In the given chart, for example, the physical interaction would show

Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a

bond borne out of affection (5th). However, the UL in the Navamsha,

perhaps linked more to the characterictics of the spouse is in the

2nd House with Saturn in it. The Rashi UL also shows characetristics

of the spouse according to the tachings at SJC. Even the probable

Lagna of the spouse can depend on it. Although, the location of the

Rashi UL in the 8th would hint at unusualness or second marriage

like the Navamsha, I am not sure you are seeing the 'same things'

from the Navamsha. The UL in Navamsha is 12th from AL. How is this

to be reconciled with the UL being in the 5th from the AL in Rashi?

 

Please correct me if I am wrong here, but in order to see the status

of the spouse, the location of the Rashi UL Lord in both Rashi and

Navamsha can be used. Thus, there is commonality in the two charts

here: in this chart, the Rashi UL is exalted but retrograde in

Navamsha in MKS in Gajkesari Yoga. Would it give the effects of

exaltation/ debility in Navamsha? These questions are incidental and

asked to probe the linkages/interdependence/ indeed the independence

of the Rashi and Navamsha Chakras.

 

How are the Padas in the Navamsha be studied qua the Padas in the

Rashi Chart?

 

Best Wishes and regards.

 

Anurag Sharma.

 

 

"jyothi_lakshmi_b" <jyothi_lakshmi_b

Wed Nov 2, 2005 11:49 am

Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.

...

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Respected Sir,

 

 

Can you please clarify some of my doubts that arose when I read your

mail?

You said

"The rasi chart shows the native and his physical existence. The 7th

house and 7th lord of the rasi chart show how the native interacts

with others (including spouse, professional partners, spiritual

partners etc).

 

I do agree that rasi gives insights regarding how the native acts

with partner and how he approaches the relationship. But, the

qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa

etc (for marital partner, professional partner, spiritual partner

etc - respectively

 

The navamsa chart shows the marital environment - spouse, spouse's

relatives etc. To see anything related to native's characteristics

and how native interacts with people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions between

rasi and navamsa charts."

 

My doubt:

Do you mean 7th house and 7th lord of rasi shows ONLY (as you

said you STRICTLY USE) the interaction/relationship of Native to

Others (native-> others/partners) and not backward (others/partners -

> native)and Navamsa shows ONLY how Others/partners behave to native

(Others->native)?

 

If this is the case, then isn't (or shouldn't ) there be some

indicating factor in Rasi chart to show the receptivity by the

native? Because since Rasi shows the native, whatever that affects a

native should also be indicated in a Rasi. Am I right? I mean,

shouldn't there be an indication in Rasi chart (Rasi being a holistic

chart)as to show what sort of treatment the native receives from

people with whom he interacts including all types of partners?

If yes, what or where is that indicator? Do you mean such an

indication can be received only from Navamsa and not from Rasi?

If Rasi shows only a one way relationship (outward from native), then

how can it give an outline of what are the factors that affect a

native? For eg, how can one say a divorce from a Rasi chart as

divorce is an outcome of the bitter experiences a native receives

from his/her partner? Shouldnt there be an indication of the

partners' reaction to the native in the Rasi chart?

 

 

I hope you understood my doubt. If willing please clarify in simple

terms, without using any complicated technical terms (like varga and

all others) as I am not aware of such aspects.

 

 

With respects,

Jyothi.

 

 

"jyothi_lakshmi_b" <jyothi_lakshmi_b

Wed Nov 2, 2005 12:27 pm

Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.

...

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Send Email

 

Respected Sir,

 

 

Please can you clarify one more doubt. (wrt your same mail).

 

Doesn't the `marital environment' which was on the `OTHER side(

=spouse's side=Navamsa) before marriage come to ones own side

(=native's =Rasi) after marriage?

 

Where does that clubbing occur in Rasi chart? Or where in Rasi

chart, the line is drawn? (Can we differentiate so?)

 

Or is the interpretation time-dependant?

 

In the case before marriage, I understand that the Navamsa shows the

marital environment (spouse, spouse's relatives, family etc).

But after marriage if one needs to check the `marital environment' of

a person, which will you check? Rasi or Navamsa of that person? (as

the spouse's environment now has a significant effect on ones'own

environment.)

 

For eg:, Say a couple is undergoing a bad married life, one of them

approaches you to check the prospects of their life. Which will you

check? You will check the 'environment' in Rasi or Navamsa of that

person?

 

I believe Rasi should definitely be checked. If correct, then isn't

Rasi chart also showing the 'marital envronment' you mentioned? Not

only the Navamsa?

 

Or is it again time dependant - before marriage Navamsa and after

marriage Rasi?

 

Please correct me whereever I am wrong in my perspective.

 

With Respects,

Jyothi

 

Noname Noname <nameisego

Wed Nov 2, 2005 1:44 pm

Re: [vedic astrology] Re: Throwing away rasi chart?

nameisego

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Friends,

My grandfather was a legend in Gujarat. He used mainly Rasi chart.

I use mainly Rasi chart and have got a very fair amount of success in

prognostications.

If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly.

and he is considered a very good astrologer for his predictive

success.

I think it is upto individual Jyothishi.

To each his own.

Tatvam-Asi

 

Noname Noname <nameisego

Wed Nov 2, 2005 5:19 pm

Re: [vedic astrology] To all GURUS: Is Interpretation a

personal choice? nameisego

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Hello J. Lakshmi,

an astrologer needs to have Vak Siddhhi.

Apart from whatever tools an astrologer uses, God's anugraha,

vaksiddhhi and purity of heart are very essential.

I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of

a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from

Andhra .

He used to tell me that he was one of the most thorough Ganita shastri

and he could make most detailes chart but alas, he lamented that God

had not given him Vaksiddhhi so he could never predict even simple

things from birth chart.

 

Whereas people with vaksiddhhi can just have a glance at the chart and

predict remarkable things .

I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote

poetry which was used by illiterate farmers to their utmost benefit.

He gave some scientifically proven principles of weather behaviour by

planetary positions and Tithi, Nakshtra and Vara etc.

 

http://www.millenniumassessment.org/documents/bridging/papers/kanani.

pr.pdf

 

Please read that.

This was in 1200 AD.

 

This is why I said to each his own.

Tatvam-Asi

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Hare Krishna

Dear Satish,

 

Please go through these web sites listed below , and you will find

to your surprise endless articles from the SJC gurus,

also please go to this lists "files" section and see all the

articles available.

also you can get the lectures of many SJC lectures, please check the

SJC web site..also where do you live, there might be a study group

or conference happening near you..

good luck in astro

why dont you post a chart and attempt an analysis and ask for

assitance, and people will help you..

 

Lakshmi

 

Sri Jagannath Center http://www..org/

Sanjay Rath http://srath.com/

Jyotish Digest and sample articles

http://.org/jyotishdigest/index.htm

Freedom Cole articles http://www.shrifreedom.com/jyotish.html

Visti Larsen http://srigaruda.com/articles.htm

Lakshmi Kary http://lakshmikary.com/

Gauranga Das and Swee Chan Lessons and Vedic classics BPHS etc

http://www.brihaspati.net/

Phylis and Marcus website http://www.healingjyotish.com/

Willa Kiezer

Partha Saraswathy http://partvinu.tripod.com/parthaastro/index.html

Narayan Iyer http://jyotish.narayaniyer.com

Sanjau Prabhakuran http://jyotish-blog.blogspot.com/

Sarajit Poddar blog spot http://varahamihira.blogspot.com

Andrew Foss http://vedicsoftware.com/Avasthas_files/frame.htm

Narasimha Rao http://www.vedicastrologer.org/

-------------------------------

Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

Free Jyotish software (Windows): http://www.VedicAstrologer.org

 

 

 

Goravani Software lessons

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Bookstore with inexpensive B.V. Raman books, best prices ive found

in Los Angeles ,reliable and fast shipping as well

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Bookstore in India http://www.mlbd.com/index.asp

 

 

vedic astrology, "R Satish"

<rsatish1942> wrote:

>

> Dear Friends,

>

> I am new to the group and reading some interesting observations on

> use of Navamsa in delineating all about spouses.

>

> I will appreciate if the knowledgeable friends, can explain by

the

> workings throu some examples.

>

> Please treat it as an earnest request.

>

>

> Regards,

>

> Satish

>

>

>

vedic astrology, "Narasimha P.V.R. Rao"

> <pvr@c...> wrote:

> >

> > Dear Ranjan,

> >

> > Well-said. Sudarsana Chakra is based on taking houses from

lagna,

> Moon and Sun. Lagna, Moon and Sun form the tripod of life. They

show

> body, mind and soul (roughly speaking).

> >

> > However, one cannot expect the nth house from lagna, nth house

> from Moon and the nth house from Sun to have an identical use.

They

> show different perspectives.

> >

> > Similarly, the nth house from lagna in rasi chart and the nth

> house from lagna in navamsa chart show different perspectives.

> >

> > The biggest problem in Jyotish is that people use so many

> parameters *interchangably*, without realizing that they show

> different perspectives.

> >

> > May Jupiter's light shine on us,

> > Narasimha

> > -------------------------------

> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > Free Jyotish software (Windows): http://www.VedicAstrologer.org

> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> > -------------------------------

> >

> > > Nothing weird or 'remote' from jyotish point of view. In a

very

> > > simple/gross/crude form, that is what I think is the basis for

> > > Sudarshana charts, as recommended by Sage Parashara. If that

is

> seen

> > > as a situation where 'horizontal' (same level) concordance is

> > > sought/recommended, what you are describing could

> > > represent "vertical" concordance. There is nothing weird about

> > > conceptualizing jyotish as 3 dimensional (at least) with a

> horizontal

> > > and vertical reality!

> > >

> > > RR

> > >

> > > , "Narasimha P.V.R. Rao"

> > > <pvr@c...> wrote:

> > > >

> > > > Dear Margaret,

> > > >

> > > > I wouldn't call the use of Moon chart as weird at all. In

> fact, you

> > > can use Venus chart (taking Venus as lagna) also, when seeing

> > > marriage.

> > > >

> > > > My only point is that using various charts and various

> references

> > > *interchangably* is wrong. My contention is that each chart

and

> each

> > > reference has a specific use. Each chart-reference

combinationm

> > > brings in a specific PERSPECTIVE that is NOT given by ANY

OTHER

> chart-

> > > reference combination! Understanding exactly what perspectives

> are

> > > brought in by rasi chart, navamsa chart, rasi chart from Moon

> etc is

> > > important in using them properly.

> > > >

> > > > I will be spending all my free time on finishing my book and

> on

> > > taking care of back-logged readings in the next couple of

months

> and

> > > will be able to read the lists and write only on a rare

> occasion. So

> > > please don't be surprised if I ignore a mail you address to

me.

> I

> > > hope you all have fun on the lists while I am mostly away!

> > > >

> > > > Thanks to all of you for the consideration given to my views

> and

> > > apologies for any ruffled feathers. I hope my writings were

> useful to

> > > atleast some of you.

> > > >

> > > > May Jupiter's light shine on us,

> > > > Narasimha

> > > > ----------------------------

--

> -

> > > > Free Jyotish lessons (MP3):

http://vedicastro.home.comcast.net

> > > > Free Jyotish software (Windows):

http://www.VedicAstrologer.org

> > > > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org

> > > > ----------------------------

--

> -

> > > >

> > > > > Dear Narasimha,

> > > > >

> > > > > Thanks for your response.

> > > > >

> > > > > 'In general, I find the idea that you see something in a

> chart

> > > and then "confirm" it in another chart a little weird.'

> > > > >

> > > > > Actually I am even 'weirder' than that, (if weird be an

> > > appropriate description and not a 'smear' attempt:---very

unlike

> you

> > > Narasimha ) I use Moon chart as well to see the spouse, and

> often use

> > > the seventh house as lagna for the spouse.

> > > > >

> > > > > Most astrologers I know will say see it three times and

you

> can

> > > carefully and accurately predict, which is why it is helpful

to

> have

> > > many charts to look at.

> > > > >

> > > > > 'If you say that rasi charts lays down some basic

guidelines

> and

> > > divisional charts give finer details that are not in the rasi

> chart,

> > > I have no problem.'

> > > > >

> > > > > I think that rasi and other charts can say the same things

> and

> > > add something new as well, I don't think they each say only

> something

> > > different from each other

> > > > >

> > > > > In my scheme of things, each chart has a specific meaning.

I

> see

> > > something in rasi and something else navamsa. They complement

> and

> > > supplement each other (rather than "confirming" or rejecting

> what the

> > > other shows).

> > > > >

> > > > > I see that they complement, supplement and enhance each

> other,

> > > and that complement and supplement are inclusive, rather than

> > > exclusive of confirmation and rejection...

> > > > >

> > > > > I am sure because, to me, navamsa is the chart in which

> spouses

> > > are seen. I go by my understanding of Parasara.

> > > > >

> > > > > It seems it is just semantics that get in the way, and of

> course

> > > e mail is a very limited form of communication. Thanks for

your

> time

> > > in explaining this,

> > > > > best wishes

> > > > > margaret

> > > > > -

> > > > > Narasimha P.V.R. Rao

> > > > > Vedic Astrology Group ;

> > > > > Wednesday, November 02, 2005 3:37 AM

> > > > > Re: Throwing away rasi chart?

(To

> > > Narasimha.)

> > > > >

> > > > >

> > > > > Dear Margaret,

> > > > >

> > > > > > I hope you don't mind me commenting on his post,

> > > > >

> > > > > Why should I? :-)

> > > > >

> > > > > Welcome to the party! ;-)

> > > > >

> > > > > > please ignore it if you do.

> > > > > > What occurs to me when you say 'what is the point of

> having a

> > > second voter' is that your interpretation itself seemed to say

> that

> > > this wife has certain characteristics, quite negative in most

> > > respects that you pointed out. You don't look for a second

> voter, as

> > > your mind is already made up by what you have read in navamsa

> alone,

> > > not looking at anything in rasi, what you define as a 'second

> > > voter?'

> > > > > >

> > > > > > I hope this is a correct interpretation?

> > > > >

> > > > > I was talking about the "two voters" analogy to describe

> the

> > > view of some others and not mine. They say that you first get

a

> > > picture of things with rasi and then "confirm" it in navamsa,

> dasamsa

> > > etc. This is where my analogy comes into picture. If rasi

shows

> that

> > > someone's wife is an engineer and navamsa shows that she is a

> lawyer,

> > > what do you do? If navamsa is used only to "confirm" what rasi

> shows,

> > > it implies that it will be ignored when it is at loggerheads

> with

> > > rasi as rasi is given priority. This is like having two voters

> and

> > > the second voter being told to either agree with ("confirm")

> what the

> > > first voter said or be vetoed.

> > > > >

> > > > > In my scheme of things, the two voters never vote on the

> same

> > > thing. Rasi shows certain things and navamsa shows certain

OTHER

> > > things. There is never an issue of a clash and a need for

> > > reconciliation.

> > > > >

> > > > > The rasi chart shows the native and his physical

> existence. The

> > > 7th house and 7th lord of the rasi chart show how the native

> > > interacts with others (including spouse, professional

partners,

> > > spiritual partners etc).

> > > > >

> > > > > The navamsa chart shows the marital environment -

spouse,

> > > spouse's relatives etc. To see anything related to native's

> > > characteristics and how native interacts with people, I

strictly

> use

> > > rasi. To see any characteristics of spouse, I strictly use

> navamsa.

> > > To see the interaction between native and spouse, I see the

> > > interactions between rasi and navamsa charts.

> > > > >

> > > > > In my scheme of things, each chart has a specific

meaning.

> I

> > > see something in rasi and something else navamsa. They

> complement and

> > > supplement each other (rather than "confirming" or rejecting

> what the

> > > other shows).

> > > > >

> > > > > > My comment is what are you using to refine this

> > > interpretation or confirm it, and how can you be sure you have

> all

> > > the necessary data to be so confident that this is an accurate

> > > description of this wife using navamsa alone?

> > > > >

> > > > > I am sure because, to me, navamsa is the chart in which

> spouses

> > > are seen. I go by my understanding of Parasara.

> > > > >

> > > > > In general, I find the idea that you see something in a

> chart

> > > and then "confirm" it in another chart a little weird. To me,

> two

> > > charts are not like two people who have something to say about

> the

> > > SAME matter. Instead, two charts are like two people who have

> > > something to say about two different, though perhaps related,

> matters.

> > > > >

> > > > > > I don't think that rasi is a 'second voter' it is

merely

> full

> > > of signs to be read to give additional --sometimes primary -

> > > > > > insights into the description of the partner.

> > > > >

> > > > > I do agree that rasi gives insights regarding how the

> native

> > > acts with partner and how he approaches the relationship. But,

> the

> > > qualities of the partner are to be seen in navamsa, dasamsa,

> vimsamsa

> > > etc (for marital partner, professional partner, spiritual

> partner

> > > etc - respectively).

> > > > >

> > > > > > In this light what you call a second voter, is what

> others

> > > see as more refinement of information and its interpretation.

> > > > >

> > > > > My objection is to the view that rasi chart shows

> everything

> > > and divisional charts are to be used only to "confirm". If you

> say

> > > that rasi charts lays down some basic guidelines and

divisional

> > > charts give finer details that are not in the rasi chart, I

have

> no

> > > problem. If so, please try to identify what basic factors are

to

> be

> > > seen in rasi chart and what kinds of finer details are to be

> seen in

> > > divisions.

> > > > >

> > > > > That is what I did and came to methodology I laid out.

> > > > >

> > > > > > best wishes

> > > > > > Margaret

> > > > >

> > > > > May Jupiter's light shine on us,

> > > > > Narasimha

> > > > > ------------------------

--

> -----

> > > > > Free Jyotish lessons (MP3):

> http://vedicastro.home.comcast.net

> > > > > Free Jyotish software (Windows):

> http://www.VedicAstrologer.org

> > > > > Sri Jagannath Centre (SJC) website:

> http://www.SriJagannath.org

> > > > > ------------------------

--

> -----

> >

>

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I agree when you say Vargas, NOT varga charts. I do not think there are separate

charts, there are only vargas or amshas. The justification given to use of

divisions as separate charts in the form of examples is all after the fact,

rear view mirror jyotish. As people increase the number of parameters they

use,start using dashas in vargas, it is not surprising to see any event in any

chart. If one thinks logically, they will realize that with these techniques,

every graha will qualify to give every possible result, ofcourse the event has

to be known before hand. If one is predicting, try using these myriads of

parameters and try to predict and you will soon see that it does not work.

 

Someone had given an analogy of parent and child to say that child comes from

parent but has a separate existence. This is a faulty analogy, as even after

parent dies the child lives on. But here if the rashi chart dies so do all the

divisions.Divisions have no separate existence, it is impossible.If you only

think logically and not get swayed and awed by the amout of technical terms

thrown your way, you will see through this as well.

 

If you are a new student and think that you can not predict using all these

techniques. Do not blame it on your inexperience, beleive me ,the so called

gurus who use these techniques can not predict it consistently either.

 

....

On 11/3/05, Sreenadh <sreelid > wrote:

Dear All,In this conversation at one point PVR says,>My objection is to the view

that rasi chart shows everything and divisional charts are to >be used only to

"confirm". If you say that rasi charts lays down some basic guidelines >and

divisional charts give finer details that are not in the rasi chart, I have no

problem. If >so, please try to identify what basic factors are to be seen in

rasi chart and what kinds of >finer details are to be seen in divisions.I agree

with PVR's objection to the view that - rasi chart shows everything and

divisional charts are to be used only to 'confirm'. In PVR's words "If you say

that rasi charts lays down some basic guidelines and divisional charts give

finer details that are not in the rasi chart, I have no problem.". I agree with

it as well, if he means Vargas when using the word 'divisional charts'. As per

what factors to be identified in Vargas, classics give much evidence.

Rasi chart lays down some basic guidelines and Vargas give finer details that

could not be seen (actually they are present in Rasi chart but we need to use

Vargas to see them) from the Rasi chart. - As per my understanding this is the

view the classics support. Essentially this means that even if we could see

some unseen possibilities/predictions using Vargas, we cannot say that they are

not present in Rasi chart, even though were unable to see them using the Rasi

chart alone. Vargas gives us a magnified picture, with more details. Yes, it is

similar to a magnified map. BTW: I am speaking about Vargas (not about 'charts')

and not at all about D-charts (that are used independent of Rasi

chart).Love,Sreenadh"Narasimha P.V.R. Rao" <pvr Wed Nov 2,

2005 9:07 am Re: Throwing away rasi chart? (To Narasimha.) pvr108

Offline Send Email Dear Margaret,> I hope you don't mind me commenting on his

post,Why should I? :-)Welcome to the party! ;-)> please ignore it if you do.

> What occurs to me when you say 'what is the point of having a second voter' is

that your interpretation itself seemed to say that this wife has certain

characteristics, quite negative in most respects that you pointed out. You

don't look for a second voter, as your mind is already made up by what you have

read in navamsa alone, not looking at anything in rasi, what you define as a

'second voter?' > > I hope this is a correct interpretation?

I was talking about the "two voters" analogy to describe the view of some others

and not mine. They say that you first get a picture of things with rasi and then

"confirm" it in navamsa, dasamsa etc. This is where my analogy comes into

picture. If rasi shows that someone's wife is an engineer and navamsa shows

that she is a lawyer, what do you do? If navamsa is used only to "confirm" what

rasi shows, it implies that it will be ignored when it is at loggerheads with

rasi as rasi is given priority. This is like having two voters and the second

voter being told to either agree with ("confirm") what the first voter said or

be vetoed.In my scheme of things, the two voters never vote on the same thing.

Rasi shows certain things and navamsa shows certain OTHER things. There is

never an issue of a clash and a need for reconciliation.

The rasi chart shows the native and his physical existence. The 7th house and

7th lord of the rasi chart show how the native interacts with others (including

spouse, professional partners, spiritual partners etc).

The navamsa chart shows the marital environment - spouse, spouse's relatives

etc. To see anything related to native's characteristics and how native

interacts with people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see the interaction

between native and spouse, I see the interactions between rasi and navamsa

charts.In my scheme of things, each chart has a specific meaning. I see

something in rasi and something else navamsa. They complement and supplement

each other (rather than "confirming" or rejecting what the other shows).> My

comment is what are you using to refine this interpretation or confirm it, and

how can you be sure you have all the necessary data to be so confident that

this is an accurate description of this wife using navamsa alone?I am sure

because, to me, navamsa is the chart in which spouses are seen. I go by my

understanding of Parasara.In general, I find the idea that you see something in

a chart and then "confirm" it in another chart a little weird. To me, two charts

are not like two people who have something to say about the SAME matter.

Instead, two charts are like two people who have something to say about two

different, though perhaps related, matters.> I don't think that rasi is a

'second voter' it is merely full of signs to be read to give additional

--sometimes primary -

> insights into the description of the partner.I do agree that rasi gives

insights regarding how the native acts with partner and how he approaches the

relationship. But, the qualities of the partner are to be seen in navamsa,

dasamsa, vimsamsa etc (for marital partner, professional partner, spiritual

partner etc - respectively).> In this light what you call a second voter, is

what others see as more refinement of information and its interpretation.

My objection is to the view that rasi chart shows everything and divisional

charts are to be used only to "confirm". If you say that rasi charts lays down

some basic guidelines and divisional charts give finer details that are not in

the rasi chart, I have no problem. If so, please try to identify what basic

factors are to be seen in rasi chart and what kinds of finer details are to be

seen in divisions.

That is what I did and came to methodology I laid out.> best wishes> MargaretMay

Jupiter's light shine on us,

Narasimha-------------------------------

Free Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software (Windows):

http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website:

http://www.SriJagannath.org-------------------------------

> Dear Nrasimha,> > I hope you don't mind me commenting on his post, please

ignore it if you do.> > What occurs to me when you say 'what is the point of

having a second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most respects that you

pointed out. You don't look for a second voter, as your mind is

already made up by what you have read in navamsa alone, not looking at anything

in rasi, what you define as a 'second voter?' > > I hope this is a correct

interpretation?>

> My comment is what are you using to refine this interpretation or confirm it,

and how can you be sure you have all the necessary data to be so confident that

this is an accurate description of this wife using navamsa alone?

> > > I don't think that rasi is a 'second voter' it is merely full of signs to

be read to give additional --sometimes primary -> insights into the

description of the partner. In this light what you call a second voter, is what

others see as more refinement of information and its interpretation.> best

wishes> Margaret> > > - > Narasimha P.V.R.

Rao > vedic astrology

; > Tuesday, November 01, 2005 5:07 AM>

Re: Throwing away rasi chart? (To Narasimha.)> >

> Namaste,> > > How did you found to fit in diagonally opposite> >

qualities in her viz "depression" and> > selfish,manipulative,highly

analytical,unmindful of

> > others.> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian sign and he

was joined by Upaketu and Artha Prahara. That is why I said all those things.> >

> "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > I

meant cold-hearted, figuratively speaking.> > > > Based strictly on his

dwadasamsa (D-12), I told him his father was a very> > sattwik and saintly

man with a lot of occult knowledge and an optimistic> > disposition and quite

well-known and respected in his place. I told him his> > father is going thru

a lot of problems right now. Again, he said it was all> > true. I did not use

rasi chart at all.> > > > Will you please give your analysis of above to

help us understand your view> > point.> > The birthdata is confidential.

But, I can give some pointers without revealing data.> > I judged the D-12

chart from pitri lagna. It was in Pisces. Exalted 5th lord Moon and lagna/10th

lord Jupiter were together in 3rd house. So I predicted a saattwik and saintly

man with an optimistic disposition. Ketu was with Yamaghantaka in 8th house

Libra. So I predicted occult knowledge. Conjunction of lagna and 5th lords, esp

with Gaja-Kesari too, made me think he was a locally famous man.>

> In the current annual TP chart, pitri lagna of D-12 is in Leo. Lord Sun is

afflicted by Saturn. This made me predict problems.> > > I generally use Rasi

and Navamsa to arrive at some possibility and> > use relevant D-chart only to

confirm, as is the standard method of many> > astrologers, including Shri

K.N.Rao too.> > To me, it is not a matter of seeing something in rasi and

then "confirming" it in navamsa or some other varga. Some people make t6he use

of rasi and navamsa sound like asking two people for directions to a hotel for

confirmation and using the directions from the first person if the two persons

give different directions.> > To me, rasi and navamsa are not competitors.

They show two different things. There is no clash and there is no need for a

reconciliation. They show two sides of a coin. They do NOT show two views about

the same side of the coin (in which case concepts like "confirmation" and

"reconciliation" come into picture).> > Rasi chart is the overall physical

existence of a native. Divisional charts show various environments. There are

several objects and people who define each environment. For example, wife and

wife's relatives are part of the marital environment. Boss, business partners,

colleagues, sub-ordinates, workplace etc are part of the progfessional

environment. Each divisional chart throws light exclusively on one environment,

i.e. all the objects, things and people who define it. To see those

objects/things/people, we can stick to the relevant divisional chart. But how

the person operates in that environment, interacts with the objects/people of

that environment and modifies/impacts that environment is seen from the

interaction of rasi chart and that divisional chart. Again, I am talking about

"mixing" rasi and divisional charts and I am not talking about letting each

chart vote and giving veto right to rasi chart. If there are two voters and one

voter has a veto right, what is the purpose of having the second voter? I see

each chart having a unique role that cannot be filled in by another chart.> >

I hope my view is a little better understood..> > May Jupiter's light shine on

us, > Narasimha>

-------------------------------

> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free

Jyotish software (Windows): http://www.VedicAstrologer.org> Sri Jagannath

Centre (SJC) website:

http://www.SriJagannath.org>

------------------------------->

> > Namaste,> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and>

> stick to navamsa strictly.> > > > Unambiguous.

> > > > >Then I proceeded to> > > tell him a few characteristics of his

wife for> > > confirmation of the navamsa. I told him that his> > > wife

was selfish, manipulative, cold, prone to

> > > depression, highly analytical and unmindful of other> > > people's

emotions etc.> > > > How did you found to fit in diagonally opposite> >

qualities in her viz "depression" and

> > selfish,manipulative,highly analytical,unmindful of> > others.> > >

> "Cold" do u mean cold blooded ?> > Your predictions are amazing !> > >

> > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > > > Dear Satish,>

> > > > > > Narasimha says, parashara says see spouse IN

> > > navamsha.> > > > > > > > So then if the question is about navansha,

do we> > > throw> > > > away the rashi or the main kundali ?

> > > > > > > > Narasimha , if you do not do so then you are NOT> > > >

following parashar. > > > > > > Yes, Parasara said "knowledge of spouses is

IN

> > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > rasi and

stick to navamsa strictly.> > > > > > When seeing marriage, the interaction

and

> > > relationship between a native and spouse(s), I do> > > MIX rasi and

navamsa. But, when seeing the> > > characteristics and fortune(s) of

spouse(s), I do> > > stick to navamsa as you say above.

> > > > > > Last week, someone came to me for consultation. I> > > knew

nothing about him, except the date he got> > > married and the date he came

to USA. A priest

> > > introduced us at the local temple a week back and> > > asked me to

help him.> > > > > > Based on the date of marriage, I rectified navamsa>

> > lagna and was happy with it. Then I proceeded to

> > > tell him a few characteristics of his wife for> > > confirmation of

the navamsa. I told him that his> > > wife was selfish, manipulative, cold,

prone to> > > depression, highly analytical and unmindful of other

> > > people's emotions etc. I said all this strictly> > > using navamsa and

he said everything was true.> > > > > > Based strictly on his dwadasamsa

(D-12), I told him

> > > his father was a very sattwik and saintly man with a> > > lot of

occult knowledge and an optimistic> > > disposition and quite well-known and

respected in> > > his place. I told him his father is going thru a lot

> > > of problems right now. Again, he said it was all> > > true. I did not

use rasi chart at all.> > > > > > Thus, I saw his spouse strictly from

navamsa and I

> > > saw his father strictly from dwadasamsa. However, I> > > mixed rasi

and navamsa to see his marriage and his> > > relationship with wife and mixed

rasi and dwadasamsa> > > to see his relationship with father. I even mixed

> > > navamsa and dwadasamsa to see the impact of marriage> > > on his

father.> > > > > > > Also if divisional chart is a separate chart then> >

> how

> > > > does one reconcile differences in the two charts ?> > > > > > > >

> > > What if rashi says spouse will be of a certain> > > kind

> > > > > > > > Navansha says it is some some other kind > > > > > > > >

Do you conclude that the spouse will be> > > schizophrenic> > > > ?

> > > > > > Navamsa shows if the spouse is schizophrenic or not.> > >

Rasi does not.> > > > > > Rasi chart is the overall physical existence of a

> > > native. Divisional charts show various environments.> > > There are

several objects and people who define each> > > environment. For example,

wife and wife's relatives

> > > are part of the marital environment. Boss, business> > > partners,

colleagues, sub-ordinates, workplace etc> > > are part of the progfessional

environment. Each> > > divisional chart throws light exclusively on one

> > > environment, i.e. all the objects, things and people> > > who define

it. How the person operates in that> > > environments and interacts with the

objects/people> > > of that environment and modifies that environment is

> > > seen from the interaction of rasi chart and that> > > divisional

chart.> > > > > > I do share whatever little I know in the free> > >

lessons I teach in my Sunday classes at Boston (see

> > > the link in my signature). You are welcome to make> > > use of them to

understand and appreciate the> > > consistency and coherency of my views and

point out> > > any inconsistencies!

> > > > > > > In mathematics there is something called a Laplace> > > >

transform where some operations are easier to do> > > than> > > > in real

space. But after the trasformations and

> > > > operations one has to do a reverse trasformation> > > to> > > >

the real space to interpret the results. If one> > > can> > > > not perform

a reverse trasform the obetc of

> > > laplace> > > > transform is unusable.> > > > > > Laplace transform

transforms from one space to> > > another. Navamsa and dasamsa transforms

transform

> > > from the space of zodiac onto itself.> > > > > > May Jupiter's light

shine on us, > > > Narasimha"anuraagsharma27" <anuraagsharma27

Wed Nov 2, 2005 11:17 am Re: Throwing away rasi chart? (To

Narasimha.) anuraagsharma27 Offline Send Email Dear Narasimha,In the light of

what you have said, how do the Rashi UL and the

Navamsha UL stand in the scheme of interpretation that you use.Since the

interaction of the native is to be seen in the RashiChakra, for what purpose

would the UL in Navamsha be used? Will therelative location of the UL in the

Rashi Chakra, relative to Lagna

and AL for example, hold sway over the relative location of the ULin Navamsha,

relative to Navamsha Lagna or the AL in Navamsha.Let us take the example of

one's own chart (11th June, 1972; 10:17AM; Cuttack, Orissa, India. Also, are

you going to see

the 'characteristics' of the spouse from the 7th Bhava in Navamsha/Kalatra Lagna

or from the UL as well. Since the Rashi shows thephysical environment, the

Arudha showing the spouse (UL) wouldprobably be seen in Rashi and Navamsha.

Please clarify.

In the given chart, for example, the physical interaction would showGuru ® in

the 5th from Lagna as the UL Lord, showing perhaps abond borne out of affection

(5th). However, the UL in the Navamsha,perhaps linked more to the

characterictics of the spouse is in the

2nd House with Saturn in it. The Rashi UL also shows characetristicsof the

spouse according to the tachings at SJC. Even the probableLagna of the spouse

can depend on it. Although, the location of theRashi UL in the 8th would hint

at unusualness or second marriage

like the Navamsha, I am not sure you are seeing the 'same things'from the

Navamsha. The UL in Navamsha is 12th from AL. How is thisto be reconciled with

the UL being in the 5th from the AL in Rashi?Please correct me if I am wrong

here, but in order to see the status

of the spouse, the location of the Rashi UL Lord in both Rashi andNavamsha can

be used. Thus, there is commonality in the two chartshere: in this chart, the

Rashi UL is exalted but retrograde inNavamsha in MKS in Gajkesari Yoga. Would

it give the effects of

exaltation/ debility in Navamsha? These questions are incidental andasked to

probe the linkages/interdependence/ indeed the independenceof the Rashi and

Navamsha Chakras.How are the Padas in the Navamsha be studied qua the Padas in

the

Rashi Chart?Best Wishes and regards.Anurag Sharma."jyothi_lakshmi_b"

<jyothi_lakshmi_b Wed Nov 2, 2005 11:49 am Re: Throwing

away rasi chart? (To Narasimha.) jyothi_laksh.

... Offline Send Email Respected Sir,Can you please clarify some of my doubts

that arose when I read yourmail?You said"The rasi chart shows the native and

his physical existence. The 7th

house and 7th lord of the rasi chart show how the native interactswith others

(including spouse, professional partners, spiritualpartners etc).I do agree

that rasi gives insights regarding how the native acts

with partner and how he approaches the relationship. But, thequalities of the

partner are to be seen in navamsa, dasamsa, vimsamsaetc (for marital partner,

professional partner, spiritual partneretc - respectively

The navamsa chart shows the marital environment - spouse, spouse'srelatives etc.

To see anything related to native's characteristicsand how native interacts with

people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see theinteraction between

native and spouse, I see the interactions betweenrasi and navamsa charts."My

doubt:Do you mean 7th house and 7th lord of rasi shows ONLY (as you

said you STRICTLY USE) the interaction/relationship of Native toOthers (native->

others/partners) and not backward (others/partners -> native)and Navamsa shows

ONLY how Others/partners behave to native

(Others->native)?If this is the case, then isn't (or shouldn't ) there be

someindicating factor in Rasi chart to show the receptivity by thenative?

Because since Rasi shows the native, whatever that affects a

native should also be indicated in a Rasi. Am I right? I mean,shouldn't there be

an indication in Rasi chart (Rasi being a holisticchart)as to show what sort of

treatment the native receives frompeople with whom he interacts including all

types of partners?

If yes, what or where is that indicator? Do you mean such anindication can be

received only from Navamsa and not from Rasi?If Rasi shows only a one way

relationship (outward from native), thenhow can it give an outline of what are

the factors that affect a

native? For eg, how can one say a divorce from a Rasi chart asdivorce is an

outcome of the bitter experiences a native receivesfrom his/her partner?

Shouldnt there be an indication of thepartners' reaction to the native in the

Rasi chart?

I hope you understood my doubt. If willing please clarify in simpleterms,

without using any complicated technical terms (like varga andall others) as I

am not aware of such aspects.With respects,

Jyothi."jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005

12:27 pm Re: Throwing away rasi chart? (To Narasimha.)

jyothi_laksh... Offline Send Email Respected Sir,Please can you clarify one

more doubt. (wrt your same mail).Doesn't the `marital environment' which was on

the `OTHER side(=spouse's side=Navamsa) before marriage come to ones own side

(=native's =Rasi) after marriage?Where does that clubbing occur in Rasi chart?

Or where in Rasichart, the line is drawn? (Can we differentiate so?)Or is the

interpretation time-dependant?In the case before marriage, I understand that

the Navamsa shows the

marital environment (spouse, spouse's relatives, family etc).But after marriage

if one needs to check the `marital environment' ofa person, which will you

check? Rasi or Navamsa of that person? (asthe spouse's environment now has a

significant effect on ones'own

environment.)For eg:, Say a couple is undergoing a bad married life, one of

themapproaches you to check the prospects of their life. Which will youcheck?

You will check the 'environment' in Rasi or Navamsa of that

person?I believe Rasi should definitely be checked. If correct, then isn'tRasi

chart also showing the 'marital envronment' you mentioned? Notonly the

Navamsa?Or is it again time dependant - before marriage Navamsa and after

marriage Rasi?Please correct me whereever I am wrong in my perspective.With

Respects,JyothiNoname Noname <nameisego Wed Nov 2, 2005 1:44

pm Re: [vedic astrology] Re: Throwing away rasi chart? nameisego

Offline Send Email Friends,My grandfather was a legend in Gujarat. He used

mainly Rasi chart.I use mainly Rasi chart and have got a very fair amount of

success in prognostications.

If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly. and he is

considered a very good astrologer for his predictive success.I think it is upto

individual Jyothishi.To each his own.

Tatvam-AsiNoname Noname <nameisego Wed Nov 2, 2005 5:19 pm

Re: [vedic astrology] To all GURUS: Is Interpretation a personal

choice? nameisego Offline Send Email Hello J. Lakshmi,an astrologer needs to

have Vak Siddhhi.Apart from whatever tools an astrologer uses, God's anugraha,

vaksiddhhi and purity of heart are very essential.I met one Surya Narayan Rao a

pious Telugu Brahmin whoo was shishya of a Nadi Astrologer (Surya Nadi) also

owned by a pious Brahmin from Andhra .He used to tell me that he was one of the

most thorough Ganita shastri and he could make most detailes chart but alas, he

lamented that God had not given him Vaksiddhhi so he could never predict even

simple things from birth chart.Whereas people with vaksiddhhi can just have a

glance at the chart and predict remarkable things .I am attaching the URL of

Bhadli Vakya of a Gujarati poet who wrote poetry which was used by illiterate

farmers to their utmost benefit. He gave some scientifically proven principles

of weather behaviour by planetary positions and Tithi, Nakshtra and Vara etc.

http://www.millenniumassessment.org/documents/bridging/papers/kanani.pr.pdfPlease

read that.This was in 1200 AD.This is why I said to each his own.Tatvam-Asi

 

 

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Panditji,

 

I can think of one situation where even though the parent (rashi)

does not die (as in get thrown away/discarded) the vargas get a new

lease in responsibility. This would be in case of twins that are born

very close to each other (few minutes). The two would have identical

dasha and rashi and even some of the larger vargas, but their fates

it has been empirically seen, could be very different. How to explain

differences in such cases?

 

RR

 

 

vedic astrology, Panditji <navagraha@g...>

wrote:

>

> Namaste Sreenadh,

> I agree when you say Vargas, NOT varga charts. I do not think

there are

> separate charts, there are only vargas or amshas. The justification

given to

> use of divisions as separate charts in the form of examples is all

after the

> fact, rear view mirror jyotish. As people increase the number of

parameters

> they use,start using dashas in vargas, it is not surprising to see

any event

> in any chart. If one thinks logically, they will realize that with

these

> techniques, every graha will qualify to give every possible result,

ofcourse

> the event has to be known before hand. If one is predicting, try

using these

> myriads of parameters and try to predict and you will soon see that

it does

> not work.

> Someone had given an analogy of parent and child to say that child

comes

> from parent but has a separate existence. This is a faulty analogy,

as even

> after parent dies the child lives on. But here if the rashi chart

dies so do

> all the divisions.Divisions have no separate existence, it is

> impossible.Ifyou only think logically and not get swayed and awed by

> the amout of

> technical terms thrown your way, you will see through this as well.

> If you are a new student and think that you can not predict using

all these

> techniques. Do not blame it on your inexperience, beleive me ,the

so called

> gurus who use these techniques can not predict it consistently

either.

> ...

>

> On 11/3/05, Sreenadh <sreelid> wrote:

> >

> > Dear All,

> > In this conversation at one point PVR says,

> > >My objection is to the view that rasi chart shows everything and

> > divisional charts are to >be used only to "confirm". If you say

that

> > rasi charts lays down some basic guidelines >and divisional charts

> > give finer details that are not in the rasi chart, I have no

problem.

> > If >so, please try to identify what basic factors are to be seen

in

> > rasi chart and what kinds of >finer details are to be seen in

> > divisions.

> > I agree with PVR's objection to the view that - rasi chart shows

> > everything and divisional charts are to be used only

to 'confirm'. In

> > PVR's words "If you say that rasi charts lays down some basic

> > guidelines and divisional charts give finer details that are not

in

> > the rasi chart, I have no problem.". I agree with it as well, if

he

> > means Vargas when using the word 'divisional charts'. As per what

> > factors to be identified in Vargas, classics give much evidence.

> > Rasi chart lays down some basic guidelines and Vargas give finer

> > details that could not be seen (actually they are present in Rasi

> > chart but we need to use Vargas to see them) from the Rasi

chart. - As

> > per my understanding this is the view the classics support.

> > Essentially this means that even if we could see some unseen

> > possibilities/predictions using Vargas, we cannot say that they

are

> > not present in Rasi chart, even though were unable to see them

using

> > the Rasi chart alone. Vargas gives us a magnified picture, with

more

> > details. Yes, it is similar to a magnified map.

> > BTW: I am speaking about Vargas (not about 'charts') and not at

all

> > about D-charts (that are used independent of Rasi chart).

> > Love,

> > Sreenadh

> >

> > "Narasimha P.V.R. Rao" <pvr@>

> > Wed Nov 2, 2005 9:07 am

> > Re: Throwing away rasi chart? (To Narasimha.) pvr108

> > Offline

> > Send Email

> >

> > Dear Margaret,

> >

> > > I hope you don't mind me commenting on his post,

> >

> > Why should I? :-)

> >

> > Welcome to the party! ;-)

> >

> > > please ignore it if you do.

> > > What occurs to me when you say 'what is the point of having a

second

> > voter' is that your interpretation itself seemed to say that this

wife

> > has certain characteristics, quite negative in most respects that

you

> > pointed out. You don't look for a second voter, as your mind is

> > already made up by what you have read in navamsa alone, not

looking at

> > anything in rasi, what you define as a 'second voter?'

> > >

> > > I hope this is a correct interpretation?

> >

> > I was talking about the "two voters" analogy to describe the view

of

> > some others and not mine. They say that you first get a picture of

> > things with rasi and then "confirm" it in navamsa, dasamsa etc.

This

> > is where my analogy comes into picture. If rasi shows that

someone's

> > wife is an engineer and navamsa shows that she is a lawyer, what

do

> > you do? If navamsa is used only to "confirm" what rasi shows, it

> > implies that it will be ignored when it is at loggerheads with

rasi as

> > rasi is given priority. This is like having two voters and the

second

> > voter being told to either agree with ("confirm") what the first

voter

> > said or be vetoed.

> >

> > In my scheme of things, the two voters never vote on the same

thing.

> > Rasi shows certain things and navamsa shows certain OTHER things.

> > There is never an issue of a clash and a need for reconciliation.

> >

> > The rasi chart shows the native and his physical existence. The

7th

> > house and 7th lord of the rasi chart show how the native interacts

> > with others (including spouse, professional partners, spiritual

> > partners etc).

> >

> > The navamsa chart shows the marital environment - spouse, spouse's

> > relatives etc. To see anything related to native's

characteristics and

> > how native interacts with people, I strictly use rasi. To see any

> > characteristics of spouse, I strictly use navamsa. To see the

> > interaction between native and spouse, I see the interactions

between

> > rasi and navamsa charts.

> >

> > In my scheme of things, each chart has a specific meaning. I see

> > something in rasi and something else navamsa. They complement and

> > supplement each other (rather than "confirming" or rejecting what

the

> > other shows).

> >

> > > My comment is what are you using to refine this interpretation

or

> > confirm it, and how can you be sure you have all the necessary

data to

> > be so confident that this is an accurate description of this wife

> > using navamsa alone?

> >

> > I am sure because, to me, navamsa is the chart in which spouses

are

> > seen. I go by my understanding of Parasara.

> >

> > In general, I find the idea that you see something in a chart and

then

> > "confirm" it in another chart a little weird. To me, two charts

are

> > not like two people who have something to say about the SAME

matter.

> > Instead, two charts are like two people who have something to say

> > about two different, though perhaps related, matters.

> >

> > > I don't think that rasi is a 'second voter' it is merely full of

> > signs to be read to give additional --sometimes primary -

> > > insights into the description of the partner.

> >

> > I do agree that rasi gives insights regarding how the native acts

with

> > partner and how he approaches the relationship. But, the

qualities of

> > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for

> > marital partner, professional partner, spiritual partner etc -

> > respectively).

> >

> > > In this light what you call a second voter, is what others see

as

> > more refinement of information and its interpretation.

> >

> > My objection is to the view that rasi chart shows everything and

> > divisional charts are to be used only to "confirm". If you say

that

> > rasi charts lays down some basic guidelines and divisional charts

give

> > finer details that are not in the rasi chart, I have no problem.

If

> > so, please try to identify what basic factors are to be seen in

rasi

> > chart and what kinds of finer details are to be seen in divisions.

> >

> > That is what I did and came to methodology I laid out.

> >

> > > best wishes

> > > Margaret

> >

> > May Jupiter's light shine on us,

> > Narasimha

> > -------------------------------

> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > Free Jyotish software (Windows):

http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>

> > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org<http://www..org/>

> > -------------------------------

> >

> > > Dear Nrasimha,

> > >

> > > I hope you don't mind me commenting on his post, please ignore

it if

> > you do.

> > >

> > > What occurs to me when you say 'what is the point of having a

second

> > voter' is that your interpretation itself seemed to say that this

wife

> > has certain characteristics, quite negative in most respects that

you

> > pointed out. You don't look for a second voter, as your mind is

> > already made up by what you have read in navamsa alone, not

looking at

> > anything in rasi, what you define as a 'second voter?'

> > >

> > > I hope this is a correct interpretation?

> > >

> > > My comment is what are you using to refine this interpretation

or

> > confirm it, and how can you be sure you have all the necessary

data to

> > be so confident that this is an accurate description of this wife

> > using navamsa alone?

> > >

> > >

> > > I don't think that rasi is a 'second voter' it is merely full of

> > signs to be read to give additional --sometimes primary -

> > > insights into the description of the partner. In this light what

> > you call a second voter, is what others see as more refinement of

> > information and its interpretation.

> > > best wishes

> > > Margaret

> > >

> > >

> > > -

> > > Narasimha P.V.R. Rao

> > > vedic astrology ;

 

> > > Tuesday, November 01, 2005 5:07 AM

> > > Re: Throwing away rasi chart? (To

> > Narasimha.)

> > >

> > >

> > > Namaste,

> > >

> > > > How did you found to fit in diagonally opposite

> > > > qualities in her viz "depression" and

> > > > selfish,manipulative,highly analytical,unmindful of

> > > > others.

> > >

> > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

> > Vyatipata in a fiery sign. Mars was aspecting them from a

Mercurian

> > sign and he was joined by Upaketu and Artha Prahara. That is why I

> > said all those things.

> > >

> > > > "Cold" do u mean cold blooded ?

> > > > Your predictions are amazing !

> > >

> > > I meant cold-hearted, figuratively speaking.

> > >

> > > > > Based strictly on his dwadasamsa (D-12), I told him his

father

> > was a very

> > > > sattwik and saintly man with a lot of occult knowledge and an

> > optimistic

> > > > disposition and quite well-known and respected in his place. I

> > told him his

> > > > father is going thru a lot of problems right now. Again, he

said

> > it was all

> > > > true. I did not use rasi chart at all.

> > > >

> > > > Will you please give your analysis of above to help us

> > understand your view

> > > > point.

> > >

> > > The birthdata is confidential. But, I can give some pointers

> > without revealing data.

> > >

> > > I judged the D-12 chart from pitri lagna. It was in Pisces.

> > Exalted 5th lord Moon and lagna/10th lord Jupiter were together

in 3rd

> > house. So I predicted a saattwik and saintly man with an

optimistic

> > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I

> > predicted occult knowledge. Conjunction of lagna and 5th lords,

esp

> > with Gaja-Kesari too, made me think he was a locally famous man.

> > >

> > > In the current annual TP chart, pitri lagna of D-12 is in Leo.

> > Lord Sun is afflicted by Saturn. This made me predict problems.

> > >

> > > > I generally use Rasi and Navamsa to arrive at some possibility

> > and

> > > > use relevant D-chart only to confirm, as is the standard

method

> > of many

> > > > astrologers, including Shri K.N.Rao too.

> > >

> > > To me, it is not a matter of seeing something in rasi and then

> > "confirming" it in navamsa or some other varga. Some people make

t6he

> > use of rasi and navamsa sound like asking two people for

directions to

> > a hotel for confirmation and using the directions from the first

> > person if the two persons give different directions.

> > >

> > > To me, rasi and navamsa are not competitors. They show two

> > different things. There is no clash and there is no need for a

> > reconciliation. They show two sides of a coin. They do NOT show

two

> > views about the same side of the coin (in which case concepts like

> > "confirmation" and "reconciliation" come into picture).

> > >

> > > Rasi chart is the overall physical existence of a native.

> > Divisional charts show various environments. There are several

objects

> > and people who define each environment. For example, wife and

wife's

> > relatives are part of the marital environment. Boss, business

> > partners, colleagues, sub-ordinates, workplace etc are part of the

> > progfessional environment. Each divisional chart throws light

> > exclusively on one environment, i.e. all the objects, things and

> > people who define it. To see those objects/things/people, we can

stick

> > to the relevant divisional chart. But how the person operates in

that

> > environment, interacts with the objects/people of that

environment and

> > modifies/impacts that environment is seen from the interaction of

rasi

> > chart and that divisional chart. Again, I am talking

about "mixing"

> > rasi and divisional charts and I am not talking about letting each

> > chart vote and giving veto right to rasi chart. If there are two

> > voters and one voter has a veto right, what is the purpose of

having

> > the second voter? I see each chart having a unique role that

cannot be

> > filled in by another chart.

> > >

> > > I hope my view is a little better understood..

> > >

> > > May Jupiter's light shine on us,

> > > Narasimha

> > > -------------------------------

> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > > Free Jyotish software (Windows):

http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>

> > > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org<http://www..org/>

> > > -------------------------------

> > >

> > > > Namaste,

> > > >

> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > > stick to navamsa strictly.

> > > >

> > > > Unambiguous.

> > > >

> > > > >Then I proceeded to

> > > > > tell him a few characteristics of his wife for

> > > > > confirmation of the navamsa. I told him that his

> > > > > wife was selfish, manipulative, cold, prone to

> > > > > depression, highly analytical and unmindful of other

> > > > > people's emotions etc.

> > > >

> > > > How did you found to fit in diagonally opposite

> > > > qualities in her viz "depression" and

> > > > selfish,manipulative,highly analytical,unmindful of

> > > > others.

> > > >

> > > > "Cold" do u mean cold blooded ?

> > > > Your predictions are amazing !

> > > >

> > > >

> > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > > >

> > > > > Dear Satish,

> > > > >

> > > > > > Narasimha says, parashara says see spouse IN

> > > > > navamsha.

> > > > > >

> > > > > > So then if the question is about navansha, do we

> > > > > throw

> > > > > > away the rashi or the main kundali ?

> > > > > >

> > > > > > Narasimha , if you do not do so then you are NOT

> > > > > > following parashar.

> > > > >

> > > > > Yes, Parasara said "knowledge of spouses is IN

> > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > > rasi and stick to navamsa strictly.

> > > > >

> > > > > When seeing marriage, the interaction and

> > > > > relationship between a native and spouse(s), I do

> > > > > MIX rasi and navamsa. But, when seeing the

> > > > > characteristics and fortune(s) of spouse(s), I do

> > > > > stick to navamsa as you say above.

> > > > >

> > > > > Last week, someone came to me for consultation. I

> > > > > knew nothing about him, except the date he got

> > > > > married and the date he came to USA. A priest

> > > > > introduced us at the local temple a week back and

> > > > > asked me to help him.

> > > > >

> > > > > Based on the date of marriage, I rectified navamsa

> > > > > lagna and was happy with it. Then I proceeded to

> > > > > tell him a few characteristics of his wife for

> > > > > confirmation of the navamsa. I told him that his

> > > > > wife was selfish, manipulative, cold, prone to

> > > > > depression, highly analytical and unmindful of other

> > > > > people's emotions etc. I said all this strictly

> > > > > using navamsa and he said everything was true.

> > > > >

> > > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > > his father was a very sattwik and saintly man with a

> > > > > lot of occult knowledge and an optimistic

> > > > > disposition and quite well-known and respected in

> > > > > his place. I told him his father is going thru a lot

> > > > > of problems right now. Again, he said it was all

> > > > > true. I did not use rasi chart at all.

> > > > >

> > > > > Thus, I saw his spouse strictly from navamsa and I

> > > > > saw his father strictly from dwadasamsa. However, I

> > > > > mixed rasi and navamsa to see his marriage and his

> > > > > relationship with wife and mixed rasi and dwadasamsa

> > > > > to see his relationship with father. I even mixed

> > > > > navamsa and dwadasamsa to see the impact of marriage

> > > > > on his father.

> > > > >

> > > > > > Also if divisional chart is a separate chart then

> > > > > how

> > > > > > does one reconcile differences in the two charts ?

> > > > >

> > > > > >

> > > > > > What if rashi says spouse will be of a certain

> > > > > kind

> > > > > >

> > > > > > Navansha says it is some some other kind

> > > > > >

> > > > > > Do you conclude that the spouse will be

> > > > > schizophrenic

> > > > > > ?

> > > > >

> > > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > > Rasi does not.

> > > > >

> > > > > Rasi chart is the overall physical existence of a

> > > > > native. Divisional charts show various environments.

> > > > > There are several objects and people who define each

> > > > > environment. For example, wife and wife's relatives

> > > > > are part of the marital environment. Boss, business

> > > > > partners, colleagues, sub-ordinates, workplace etc

> > > > > are part of the progfessional environment. Each

> > > > > divisional chart throws light exclusively on one

> > > > > environment, i.e. all the objects, things and people

> > > > > who define it. How the person operates in that

> > > > > environments and interacts with the objects/people

> > > > > of that environment and modifies that environment is

> > > > > seen from the interaction of rasi chart and that

> > > > > divisional chart.

> > > > >

> > > > > I do share whatever little I know in the free

> > > > > lessons I teach in my Sunday classes at Boston (see

> > > > > the link in my signature). You are welcome to make

> > > > > use of them to understand and appreciate the

> > > > > consistency and coherency of my views and point out

> > > > > any inconsistencies!

> > > > >

> > > > > > In mathematics there is something called a Laplace

> > > > > > transform where some operations are easier to do

> > > > > than

> > > > > > in real space. But after the trasformations and

> > > > > > operations one has to do a reverse trasformation

> > > > > to

> > > > > > the real space to interpret the results. If one

> > > > > can

> > > > > > not perform a reverse trasform the obetc of

> > > > > laplace

> > > > > > transform is unusable.

> > > > >

> > > > > Laplace transform transforms from one space to

> > > > > another. Navamsa and dasamsa transforms transform

> > > > > from the space of zodiac onto itself.

> > > > >

> > > > > May Jupiter's light shine on us,

> > > > > Narasimha

> >

> >

> >

> > "anuraagsharma27" <anuraagsharma27@>

> > Wed Nov 2, 2005 11:17 am

> > Re: Throwing away rasi chart? (To Narasimha.)

> > anuraagsharma27

> > Offline

> > Send Email

> >

> > Dear Narasimha,

> >

> > In the light of what you have said, how do the Rashi UL and the

> > Navamsha UL stand in the scheme of interpretation that you use.

> > Since the interaction of the native is to be seen in the Rashi

> > Chakra, for what purpose would the UL in Navamsha be used? Will

the

> > relative location of the UL in the Rashi Chakra, relative to Lagna

> > and AL for example, hold sway over the relative location of the UL

> > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.

> >

> > Let us take the example of one's own chart (11th June, 1972; 10:17

> > AM; Cuttack, Orissa, India. Also, are you going to see

> > the 'characteristics' of the spouse from the 7th Bhava in

Navamsha/

> > Kalatra Lagna or from the UL as well. Since the Rashi shows the

> > physical environment, the Arudha showing the spouse (UL) would

> > probably be seen in Rashi and Navamsha. Please clarify.

> >

> > In the given chart, for example, the physical interaction would

show

> > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a

> > bond borne out of affection (5th). However, the UL in the

Navamsha,

> > perhaps linked more to the characterictics of the spouse is in the

> > 2nd House with Saturn in it. The Rashi UL also shows

characetristics

> > of the spouse according to the tachings at SJC. Even the probable

> > Lagna of the spouse can depend on it. Although, the location of

the

> > Rashi UL in the 8th would hint at unusualness or second marriage

> > like the Navamsha, I am not sure you are seeing the 'same things'

> > from the Navamsha. The UL in Navamsha is 12th from AL. How is this

> > to be reconciled with the UL being in the 5th from the AL in

Rashi?

> >

> > Please correct me if I am wrong here, but in order to see the

status

> > of the spouse, the location of the Rashi UL Lord in both Rashi and

> > Navamsha can be used. Thus, there is commonality in the two charts

> > here: in this chart, the Rashi UL is exalted but retrograde in

> > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of

> > exaltation/ debility in Navamsha? These questions are incidental

and

> > asked to probe the linkages/interdependence/ indeed the

independence

> > of the Rashi and Navamsha Chakras.

> >

> > How are the Padas in the Navamsha be studied qua the Padas in the

> > Rashi Chart?

> >

> > Best Wishes and regards.

> >

> > Anurag Sharma.

> >

> >

> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > Wed Nov 2, 2005 11:49 am

> > Re: Throwing away rasi chart? (To Narasimha.)

jyothi_laksh.

> > ..

> > Offline

> > Send Email

> >

> > Respected Sir,

> >

> >

> > Can you please clarify some of my doubts that arose when I read

your

> > mail?

> > You said

> > "The rasi chart shows the native and his physical existence. The

7th

> > house and 7th lord of the rasi chart show how the native interacts

> > with others (including spouse, professional partners, spiritual

> > partners etc).

> >

> > I do agree that rasi gives insights regarding how the native acts

> > with partner and how he approaches the relationship. But, the

> > qualities of the partner are to be seen in navamsa, dasamsa,

vimsamsa

> > etc (for marital partner, professional partner, spiritual partner

> > etc - respectively

> >

> > The navamsa chart shows the marital environment - spouse, spouse's

> > relatives etc. To see anything related to native's characteristics

> > and how native interacts with people, I strictly use rasi. To see

any

> > characteristics of spouse, I strictly use navamsa. To see the

> > interaction between native and spouse, I see the interactions

between

> > rasi and navamsa charts."

> >

> > My doubt:

> > Do you mean 7th house and 7th lord of rasi shows ONLY (as you

> > said you STRICTLY USE) the interaction/relationship of Native to

> > Others (native-> others/partners) and not backward

(others/partners -

> > > native)and Navamsa shows ONLY how Others/partners behave to

native

> > (Others->native)?

> >

> > If this is the case, then isn't (or shouldn't ) there be some

> > indicating factor in Rasi chart to show the receptivity by the

> > native? Because since Rasi shows the native, whatever that

affects a

> > native should also be indicated in a Rasi. Am I right? I mean,

> > shouldn't there be an indication in Rasi chart (Rasi being a

holistic

> > chart)as to show what sort of treatment the native receives from

> > people with whom he interacts including all types of partners?

> > If yes, what or where is that indicator? Do you mean such an

> > indication can be received only from Navamsa and not from Rasi?

> > If Rasi shows only a one way relationship (outward from native),

then

> > how can it give an outline of what are the factors that affect a

> > native? For eg, how can one say a divorce from a Rasi chart as

> > divorce is an outcome of the bitter experiences a native receives

> > from his/her partner? Shouldnt there be an indication of the

> > partners' reaction to the native in the Rasi chart?

> >

> >

> > I hope you understood my doubt. If willing please clarify in

simple

> > terms, without using any complicated technical terms (like varga

and

> > all others) as I am not aware of such aspects.

> >

> >

> > With respects,

> > Jyothi.

> >

> >

> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > Wed Nov 2, 2005 12:27 pm

> > Re: Throwing away rasi chart? (To Narasimha.)

jyothi_laksh.

> > ..

> > Offline

> > Send Email

> >

> > Respected Sir,

> >

> >

> > Please can you clarify one more doubt. (wrt your same mail).

> >

> > Doesn't the `marital environment' which was on the `OTHER side(

> > =spouse's side=Navamsa) before marriage come to ones own side

> > (=native's =Rasi) after marriage?

> >

> > Where does that clubbing occur in Rasi chart? Or where in Rasi

> > chart, the line is drawn? (Can we differentiate so?)

> >

> > Or is the interpretation time-dependant?

> >

> > In the case before marriage, I understand that the Navamsa shows

the

> > marital environment (spouse, spouse's relatives, family etc).

> > But after marriage if one needs to check the `marital

environment' of

> > a person, which will you check? Rasi or Navamsa of that person?

(as

> > the spouse's environment now has a significant effect on ones'own

> > environment.)

> >

> > For eg:, Say a couple is undergoing a bad married life, one of

them

> > approaches you to check the prospects of their life. Which will

you

> > check? You will check the 'environment' in Rasi or Navamsa of that

> > person?

> >

> > I believe Rasi should definitely be checked. If correct, then

isn't

> > Rasi chart also showing the 'marital envronment' you mentioned?

Not

> > only the Navamsa?

> >

> > Or is it again time dependant - before marriage Navamsa and after

> > marriage Rasi?

> >

> > Please correct me whereever I am wrong in my perspective.

> >

> > With Respects,

> > Jyothi

> >

> > Noname Noname <nameisego@>

> > Wed Nov 2, 2005 1:44 pm

> > Re: [vedic astrology] Re: Throwing away rasi chart?

> > nameisego

> > Offline

> > Send Email

> >

> > Friends,

> > My grandfather was a legend in Gujarat. He used mainly Rasi chart.

> > I use mainly Rasi chart and have got a very fair amount of

success in

> > prognostications.

> > If I am not mistaken, Chi. Narasimha's father uses Rasi chart

mainly.

> > and he is considered a very good astrologer for his predictive

> > success.

> > I think it is upto individual Jyothishi.

> > To each his own.

> > Tatvam-Asi

> >

> > Noname Noname <nameisego@>

> > Wed Nov 2, 2005 5:19 pm

> > Re: [vedic astrology] To all GURUS: Is Interpretation a

> > personal choice? nameisego

> > Offline

> > Send Email

> >

> > Hello J. Lakshmi,

> > an astrologer needs to have Vak Siddhhi.

> > Apart from whatever tools an astrologer uses, God's anugraha,

> > vaksiddhhi and purity of heart are very essential.

> > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was

shishya of

> > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from

> > Andhra .

> > He used to tell me that he was one of the most thorough Ganita

shastri

> > and he could make most detailes chart but alas, he lamented that

God

> > had not given him Vaksiddhhi so he could never predict even simple

> > things from birth chart.

> >

> > Whereas people with vaksiddhhi can just have a glance at the

chart and

> > predict remarkable things .

> > I am attaching the URL of Bhadli Vakya of a Gujarati poet who

wrote

> > poetry which was used by illiterate farmers to their utmost

benefit.

> > He gave some scientifically proven principles of weather

behaviour by

> > planetary positions and Tithi, Nakshtra and Vara etc.

> >

> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani.

> > pr.pdf

> >

> > Please read that.

> > This was in 1200 AD.

> >

> > This is why I said to each his own.

> > Tatvam-Asi

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > To UNSUBSCRIBE: Blank mail to vedic astrology-

 

> >

> > ....... May Jupiter's light shine on us .......

> >

> > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||

> >

> >

> >

> >

> > Astrology chart</gads?

t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ>

Astrology

> > reading</gads?

t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve

dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>

Vedic

> > astrology</gads?

t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-zw>

Divination

> > tool</gads?

t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>

> > ------------------------------

> >

> >

> >

> > - Visit your group "vedic-

astrology<vedic astrology>"

> > on the web.

> > -

> > vedic astrology<vedic astrology-

?subject=Un>

> > - Terms of

> > Service <>.

> >

> >

> > ------------------------------

> >

>

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Namaste Sreenadh,

 

I agree when you say Vargas, NOT varga charts. I do not think there are separate

charts, there are only vargas or amshas. The justification given to use of

divisions as separate charts in the form of examples is all after the fact,

rear view mirror jyotish. As people increase the number of parameters they

use,start using dashas in vargas, it is not surprising to see any event in any

chart. If one thinks logically, they will realize that with these techniques,

every graha will qualify to give every possible result, ofcourse the event has

to be known before hand. If one is predicting, try using these myriads of

parameters and try to predict and you will soon see that it does not work.

 

Someone had given an analogy of parent and child to say that child comes from

parent but has a separate existence. This is a faulty analogy, as even after

parent dies the child lives on. But here if the rashi chart dies so do all the

divisions.Divisions have no separate existence, it is impossible.If you only

think logically and not get swayed and awed by the amout of technical terms

thrown your way, you will see through this as well.

 

If you are a new student and think that you can not predict using all these

techniques. Do not blame it on your inexperience, beleive me ,the so called

gurus who use these techniques can not predict it consistently either.

 

....

On 11/3/05, Sreenadh <sreelid > wrote: Dear All,In this conversation at

one point PVR says,>My objection is to the view that rasi chart shows everything

and divisional charts are to >be used only to "confirm". If you say that rasi

charts lays down some basic guidelines >and divisional charts give finer

details that are not in the rasi chart, I have no problem. If >so, please try

to identify what basic factors are to be seen in rasi chart and what kinds of

>finer details are to be seen in divisions.I agree with PVR's objection to the

view that - rasi chart shows everything and divisional charts are to be used

only to 'confirm'. In PVR's words "If you say that rasi charts lays down some

basic guidelines and divisional charts give finer details that are not in the

rasi chart, I have no problem.". I agree

with it as well, if he means Vargas when using the word 'divisional charts'. As

per what factors to be identified in Vargas, classics give much evidence. Rasi

chart lays down some basic guidelines and Vargas give finer details that could

not be seen (actually they are present in Rasi chart but we need to use Vargas

to see them) from the Rasi chart. - As per my understanding this is the view

the classics support. Essentially this means that even if we could see some

unseen possibilities/predictions using Vargas, we cannot say that they are not

present in Rasi chart, even though were unable to see them using the Rasi chart

alone. Vargas gives us a magnified picture, with more details. Yes, it is

similar to a magnified map. BTW: I am speaking about Vargas (not about

'charts') and not at all about D-charts (that are used independent of Rasi

chart).Love,Sreenadh"Narasimha P.V.R. Rao" <pvr Wed

Nov 2, 2005 9:07 am Re: Throwing away rasi chart? (To Narasimha.)

pvr108 Offline Send Email Dear Margaret,> I hope you don't mind me commenting

on his post,Why should I? :-)Welcome to the party! ;-)> please ignore it if you

do. > What occurs to me when you say 'what is the point of having a second

voter' is that your interpretation itself seemed to say that this wife has

certain characteristics, quite negative in most respects that you pointed out.

You don't look for a second voter, as your mind is already made up by what you

have read in navamsa alone, not looking at anything in rasi, what you define as

a 'second voter?' > > I hope this is a correct interpretation? I was talking

about the "two voters" analogy to describe the view of some others and not

mine. They say that you first get a picture of things with rasi and then

"confirm" it in navamsa, dasamsa etc. This is where my analogy comes into

picture. If rasi shows

that someone's wife is an engineer and navamsa shows that she is a lawyer, what

do you do? If navamsa is used only to "confirm" what rasi shows, it implies

that it will be ignored when it is at loggerheads with rasi as rasi is given

priority. This is like having two voters and the second voter being told to

either agree with ("confirm") what the first voter said or be vetoed.In my

scheme of things, the two voters never vote on the same thing. Rasi shows

certain things and navamsa shows certain OTHER things. There is never an issue

of a clash and a need for reconciliation. The rasi chart shows the native and

his physical existence. The 7th house and 7th lord of the rasi chart show how

the native interacts with others (including spouse, professional partners,

spiritual partners etc). The navamsa chart shows the marital environment -

spouse, spouse's relatives etc. To see anything related to native's

characteristics and how native interacts with people, I strictly use rasi. To

see any characteristics of spouse, I strictly use navamsa. To see the

interaction between native and spouse, I see the interactions between rasi and

navamsa charts.In my scheme of things, each chart has a specific meaning. I see

something in rasi and something else navamsa. They complement and supplement

each other (rather than "confirming" or rejecting what the other shows).> My

comment is what are you using to refine this interpretation or confirm it, and

how can you be sure you have all the necessary data to be so confident that

this is an accurate description of this wife using navamsa alone?I am sure

because, to me, navamsa is the chart in which spouses are seen. I go by my

understanding of Parasara.In general, I find the idea that you see something in

a chart and then "confirm" it in another chart a little weird. To

me, two charts are not like two people who have something to say about the SAME

matter. Instead, two charts are like two people who have something to say about

two different, though perhaps related, matters.> I don't think that rasi is a

'second voter' it is merely full of signs to be read to give additional

--sometimes primary - > insights into the description of the partner.I do

agree that rasi gives insights regarding how the native acts with partner and

how he approaches the relationship. But, the qualities of the partner are to be

seen in navamsa, dasamsa, vimsamsa etc (for marital partner, professional

partner, spiritual partner etc - respectively).> In this light what you call a

second voter, is what others see as more refinement of information and its

interpretation. My objection is to the view that rasi chart shows everything

and divisional charts are to be used only to "confirm". If

you say that rasi charts lays down some basic guidelines and divisional charts

give finer details that are not in the rasi chart, I have no problem. If so,

please try to identify what basic factors are to be seen in rasi chart and what

kinds of finer details are to be seen in divisions.That is what I did and came

to methodology I laid out.> best wishes> MargaretMay Jupiter's light shine on

us,

Narasimha-------------------------------Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.netFree Jyotish software

(Windows): http://www.VedicAstrologer.orgSri Jagannath Centre (SJC) website:

http://www.SriJagannath.org-------------------------------

> Dear Nrasimha,> > I hope you don't mind me commenting on his post, please

ignore it if you do.> > What occurs to me when you say 'what is the point of

having a second voter' is that your interpretation itself seemed to say that

this wife has certain characteristics, quite negative in most respects that you

pointed out. You don't look for a second voter, as your mind is already made up

by what you have read in navamsa alone, not looking at anything in rasi, what

you define as a 'second voter?' > > I hope this is a correct interpretation?>

> My comment is what are you using to refine this interpretation or confirm it,

and how can you be sure you have all the necessary data to be so

confident that this is an accurate description of this wife using navamsa alone?

> > > I don't think that rasi is a 'second voter' it is merely full of signs to

be read to give additional --sometimes primary -> insights into the

description of the partner. In this light what you call a second voter, is what

others see as more refinement of information and its interpretation.> best

wishes> Margaret> > > - > Narasimha P.V.R.

Rao > vedic astrology ;

> Tuesday, November 01, 2005 5:07 AM> Re:

Throwing away rasi chart? (To Narasimha.)> >

> Namaste,> > > How did you found to fit in diagonally opposite> >

qualities in her viz "depression" and> > selfish,manipulative,highly

analytical,unmindful of > > others.> > The Kalatra Lagna in navamsa had

Saturn, Moon, Gulika and Vyatipata in a fiery sign. Mars was aspecting them

from a Mercurian sign and he was joined by Upaketu and Artha Prahara. That is

why I said all those things.> > > "Cold" do u mean cold blooded ?> > Your

predictions are amazing !> > I meant cold-hearted, figuratively speaking.> >

> > Based strictly on his dwadasamsa (D-12), I told him his father was a very>

> sattwik and saintly man with a lot of occult knowledge and an

optimistic> > disposition and quite well-known and respected in his place. I

told him his> > father is going thru a lot of problems right now. Again, he

said it was all> > true. I did not use rasi chart at all.> > > > Will you

please give your analysis of above to help us understand your view> > point.>

> The birthdata is confidential. But, I can give some pointers without

revealing data.> > I judged the D-12 chart from pitri lagna. It was in

Pisces. Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd

house. So I predicted a saattwik and saintly man with an optimistic

disposition. Ketu was with Yamaghantaka in 8th house Libra. So I predicted

occult knowledge. Conjunction of lagna and 5th lords, esp with Gaja-Kesari too,

made me think he was a

locally famous man.> > In the current annual TP chart, pitri lagna of D-12 is

in Leo. Lord Sun is afflicted by Saturn. This made me predict problems.> > >

I generally use Rasi and Navamsa to arrive at some possibility and> > use

relevant D-chart only to confirm, as is the standard method of many> >

astrologers, including Shri K.N.Rao too.> > To me, it is not a matter of

seeing something in rasi and then "confirming" it in navamsa or some other

varga. Some people make t6he use of rasi and navamsa sound like asking two

people for directions to a hotel for confirmation and using the directions from

the first person if the two persons give different directions.> > To me, rasi

and navamsa are not competitors. They show two different things. There is no

clash and there is no need for a reconciliation.

They show two sides of a coin. They do NOT show two views about the same side of

the coin (in which case concepts like "confirmation" and "reconciliation" come

into picture).> > Rasi chart is the overall physical existence of a native.

Divisional charts show various environments. There are several objects and

people who define each environment. For example, wife and wife's relatives are

part of the marital environment. Boss, business partners, colleagues,

sub-ordinates, workplace etc are part of the progfessional environment. Each

divisional chart throws light exclusively on one environment, i.e. all the

objects, things and people who define it. To see those objects/things/people,

we can stick to the relevant divisional chart. But how the person operates in

that environment, interacts with the objects/people of that environment and

modifies/impacts that environment is seen from the interaction of rasi

chart and that divisional chart. Again, I am talking about "mixing" rasi and

divisional charts and I am not talking about letting each chart vote and giving

veto right to rasi chart. If there are two voters and one voter has a veto

right, what is the purpose of having the second voter? I see each chart having

a unique role that cannot be filled in by another chart.> > I hope my view is

a little better understood..> > May Jupiter's light shine on us, >

Narasimha> ------------------------------- >

Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> Free Jyotish

software (Windows): http://www.VedicAstrologer.org> Sri Jagannath Centre (SJC)

website: http://www.SriJagannath.org>

------------------------------->

> > Namaste,> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and>

> stick to navamsa strictly.> > > > Unambiguous. > > > > >Then I

proceeded to> > > tell him a few characteristics of his wife for> > >

confirmation of the navamsa. I told him that his> > > wife was selfish,

manipulative, cold, prone to > > > depression, highly analytical and

unmindful of other> > > people's emotions etc.> > > > How did you found

to fit in diagonally opposite> > qualities in her viz "depression" and > >

selfish,manipulative,highly analytical,unmindful

of> > others.> > > > "Cold" do u mean cold blooded ?> > Your predictions

are amazing !> > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:>

> > > > Dear Satish,> > > > > > > Narasimha says, parashara says see

spouse IN > > > navamsha.> > > > > > > > So then if the question is about

navansha, do we> > > throw> > > > away the rashi or the main kundali ? > >

> > > > > > Narasimha , if you do not do so then you are NOT> > > >

following parashar. > > > > > >

Yes, Parasara said "knowledge of spouses is IN > > > navamsa". Thus, when

seeing spouses, I do THROW AWAY> > > rasi and stick to navamsa strictly.> >

> > > > When seeing marriage, the interaction and> > > relationship between

a native and spouse(s), I do> > > MIX rasi and navamsa. But, when seeing the>

> > characteristics and fortune(s) of spouse(s), I do> > > stick to navamsa

as you say above. > > > > > > Last week, someone came to me for

consultation. I> > > knew nothing about him, except the date he got> > >

married and the date he came to USA. A priest > > > introduced us at the

local temple a week back and> > > asked me to help

him.> > > > > > Based on the date of marriage, I rectified navamsa> > >

lagna and was happy with it. Then I proceeded to > > > tell him a few

characteristics of his wife for> > > confirmation of the navamsa. I told him

that his> > > wife was selfish, manipulative, cold, prone to> > >

depression, highly analytical and unmindful of other > > > people's emotions

etc. I said all this strictly> > > using navamsa and he said everything was

true.> > > > > > Based strictly on his dwadasamsa (D-12), I told him > >

> his father was a very sattwik and saintly man with a> > > lot of occult

knowledge and an optimistic> > > disposition and quite

well-known and respected in> > > his place. I told him his father is going

thru a lot > > > of problems right now. Again, he said it was all> > >

true. I did not use rasi chart at all.> > > > > > Thus, I saw his spouse

strictly from navamsa and I> > > saw his father strictly from dwadasamsa.

However, I> > > mixed rasi and navamsa to see his marriage and his> > >

relationship with wife and mixed rasi and dwadasamsa> > > to see his

relationship with father. I even mixed > > > navamsa and dwadasamsa to see

the impact of marriage> > > on his father.> > > > > > > Also if

divisional chart is a separate chart then> > > how >

> > > does one reconcile differences in the two charts ?> > > > > > > > >

> > What if rashi says spouse will be of a certain> > > kind> > > > > > >

> Navansha says it is some some other kind > > > > > > > > Do you conclude

that the spouse will be> > > schizophrenic> > > > ? > > > > > >

Navamsa shows if the spouse is schizophrenic or not.> > > Rasi does not.> >

> > > > Rasi chart is the overall physical existence of a > > > native.

Divisional charts show various environments.> > > There are several objects

and people who define

each> > > environment. For example, wife and wife's relatives> > > are part

of the marital environment. Boss, business> > > partners, colleagues,

sub-ordinates, workplace etc> > > are part of the progfessional environment.

Each> > > divisional chart throws light exclusively on one > > >

environment, i.e. all the objects, things and people> > > who define it. How

the person operates in that> > > environments and interacts with the

objects/people> > > of that environment and modifies that environment is >

> > seen from the interaction of rasi chart and that> > > divisional chart.>

> > > > > I do share whatever little I know in the free> > >

lessons I teach in my Sunday classes at Boston (see > > > the link in my

signature). You are welcome to make> > > use of them to understand and

appreciate the> > > consistency and coherency of my views and point out> >

> any inconsistencies! > > > > > > > In mathematics there is something

called a Laplace> > > > transform where some operations are easier to do> >

> than> > > > in real space. But after the trasformations and > > > >

operations one has to do a reverse trasformation> > > to> > > > the real

space to interpret the results. If one> > > can> > > > not perform a

reverse trasform the obetc of >

> > laplace> > > > transform is unusable.> > > > > > Laplace transform

transforms from one space to> > > another. Navamsa and dasamsa transforms

transform > > > from the space of zodiac onto itself.> > > > > > May

Jupiter's light shine on us, > > > Narasimha"anuraagsharma27"

<anuraagsharma27 Wed Nov 2, 2005 11:17 am Re: Throwing

away rasi chart? (To Narasimha.) anuraagsharma27 Offline Send Email Dear

Narasimha,In the light of what you have said, how do the Rashi UL and the

Navamsha UL stand in the scheme of interpretation that you use.Since the

interaction of the native is to be seen in the RashiChakra, for what purpose

would the UL

in Navamsha be used? Will therelative location of the UL in the Rashi Chakra,

relative to Lagna and AL for example, hold sway over the relative location of

the ULin Navamsha, relative to Navamsha Lagna or the AL in Navamsha.Let us take

the example of one's own chart (11th June, 1972; 10:17AM; Cuttack, Orissa,

India. Also, are you going to see the 'characteristics' of the spouse from the

7th Bhava in Navamsha/Kalatra Lagna or from the UL as well. Since the Rashi

shows thephysical environment, the Arudha showing the spouse (UL) wouldprobably

be seen in Rashi and Navamsha. Please clarify. In the given chart, for example,

the physical interaction would showGuru ® in the 5th from Lagna as the UL

Lord, showing perhaps abond borne out of affection (5th). However, the UL in

the Navamsha,perhaps linked more to the characterictics of the spouse is in the

2nd House with Saturn in it. The Rashi UL also shows characetristicsof

the spouse according to the tachings at SJC. Even the probableLagna of the

spouse can depend on it. Although, the location of theRashi UL in the 8th would

hint at unusualness or second marriage like the Navamsha, I am not sure you are

seeing the 'same things'from the Navamsha. The UL in Navamsha is 12th from AL.

How is thisto be reconciled with the UL being in the 5th from the AL in

Rashi?Please correct me if I am wrong here, but in order to see the status of

the spouse, the location of the Rashi UL Lord in both Rashi andNavamsha can be

used. Thus, there is commonality in the two chartshere: in this chart, the

Rashi UL is exalted but retrograde inNavamsha in MKS in Gajkesari Yoga. Would

it give the effects of exaltation/ debility in Navamsha? These questions are

incidental andasked to probe the linkages/interdependence/ indeed the

independenceof the Rashi and Navamsha Chakras.How are the Padas in the Navamsha

be studied

qua the Padas in the Rashi Chart?Best Wishes and regards.Anurag Sharma.

"jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005 11:49 am

Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh. ..

Offline Send Email Respected Sir,Can you please clarify some of my doubts that

arose when I read yourmail?You said"The rasi chart shows the native and his

physical existence. The 7th house and 7th lord of the rasi chart show how the

native interactswith others (including spouse, professional partners,

spiritualpartners etc).I do agree that rasi gives insights regarding how the

native acts with partner and how he approaches the relationship. But,

thequalities of the partner are to be seen in navamsa, dasamsa, vimsamsaetc

(for marital partner, professional partner, spiritual partneretc -

respectively The navamsa chart shows the marital environment - spouse,

spouse'srelatives etc. To see anything related to native's characteristicsand

how native interacts with people, I strictly use rasi. To see any

characteristics of spouse, I strictly use navamsa. To see theinteraction

between native and spouse, I see the interactions betweenrasi and navamsa

charts."My doubt:Do you mean 7th house and 7th lord of rasi shows ONLY (as you

said you STRICTLY USE) the interaction/relationship of Native toOthers

(native-> others/partners) and not backward (others/partners -> native)and

Navamsa shows ONLY how Others/partners behave to native(Others->native)?If this

is the case, then isn't (or shouldn't ) there be someindicating factor in Rasi

chart to show the receptivity by thenative? Because since Rasi shows the

native, whatever that affects a native should also be indicated

in a Rasi. Am I right? I mean,shouldn't there be an indication in Rasi chart

(Rasi being a holisticchart)as to show what sort of treatment the native

receives frompeople with whom he interacts including all types of partners? If

yes, what or where is that indicator? Do you mean such anindication can be

received only from Navamsa and not from Rasi?If Rasi shows only a one way

relationship (outward from native), thenhow can it give an outline of what are

the factors that affect a native? For eg, how can one say a divorce from a Rasi

chart asdivorce is an outcome of the bitter experiences a native receivesfrom

his/her partner? Shouldnt there be an indication of thepartners' reaction to

the native in the Rasi chart? I hope you understood my doubt. If willing please

clarify in simpleterms, without using any complicated technical terms (like

varga andall others) as I am not aware of such aspects.With respects,

Jyothi."jyothi_lakshmi_b" <jyothi_lakshmi_b Wed Nov 2, 2005

12:27 pm Re: Throwing away rasi chart? (To Narasimha.)

jyothi_laksh... Offline Send Email Respected Sir,Please can you clarify one

more doubt. (wrt your same mail).Doesn't the `marital environment' which was on

the `OTHER side(=spouse's side=Navamsa) before marriage come to ones own side

(=native's =Rasi) after marriage?Where does that clubbing occur in Rasi chart?

Or where in Rasichart, the line is drawn? (Can we differentiate so?)Or is the

interpretation time-dependant?In the case before marriage, I understand that

the Navamsa shows the marital environment (spouse, spouse's relatives, family

etc).But after marriage if one needs to check the `marital environment' ofa

person, which will you check? Rasi or Navamsa of that person? (asthe spouse's

environment now

has a significant effect on ones'own environment.)For eg:, Say a couple is

undergoing a bad married life, one of themapproaches you to check the prospects

of their life. Which will youcheck? You will check the 'environment' in Rasi or

Navamsa of that person?I believe Rasi should definitely be checked. If correct,

then isn'tRasi chart also showing the 'marital envronment' you mentioned?

Notonly the Navamsa?Or is it again time dependant - before marriage Navamsa and

after marriage Rasi?Please correct me whereever I am wrong in my

perspective.With Respects,JyothiNoname Noname <nameisego Wed

Nov 2, 2005 1:44 pm Re: [vedic astrology] Re: Throwing away rasi

chart? nameisego Offline Send Email Friends,My grandfather was a legend in

Gujarat. He used mainly Rasi chart.I use mainly Rasi chart and have got a very

fair amount of

success in prognostications. If I am not mistaken, Chi. Narasimha's father uses

Rasi chart mainly. and he is considered a very good astrologer for his

predictive success.I think it is upto individual Jyothishi.To each his

own.Tatvam-AsiNoname Noname <nameisego Wed Nov 2, 2005 5:19

pm Re: [vedic astrology] To all GURUS: Is Interpretation a personal

choice? nameisego Offline Send Email Hello J. Lakshmi,an astrologer needs to

have Vak Siddhhi.Apart from whatever tools an astrologer uses, God's anugraha,

vaksiddhhi and purity of heart are very essential.I met one Surya Narayan Rao a

pious Telugu Brahmin whoo was shishya of a Nadi Astrologer (Surya Nadi) also

owned by a pious Brahmin from Andhra .He used to tell me that he was one of the

most thorough Ganita shastri and he could make most detailes chart but alas, he

lamented that God had

not given him Vaksiddhhi so he could never predict even simple things from birth

chart.Whereas people with vaksiddhhi can just have a glance at the chart and

predict remarkable things .I am attaching the URL of Bhadli Vakya of a Gujarati

poet who wrote poetry which was used by illiterate farmers to their utmost

benefit. He gave some scientifically proven principles of weather behaviour by

planetary positions and Tithi, Nakshtra and Vara

etc.http://www.millenniumassessment.org/documents/bridging/papers/kanani.pr.pdfPlease

read that.This was in 1200 AD.This is why I said to each his own.Tatvam-Asi

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Yes one can argue that. I have thought a bit about twins and I feel that we are

going too much gung ho trying to explain everything under the sky with this

tool called jyotish. Some even equate it to superscience and so are compelled

to explain everything. In this pursuit we are inventing new principles and are

getting caught in a whiirlpool. May be like Abhimanyu going into chakravyuva,

having no clue how to get out of it.

 

To me twins are a minute percentage of population and from a practical

standpoint , I am not willing to throw out things that work and there is

evidence of them working just to accomodate something that can not be

explained. I am sure you are well aware that all these new theories propagated

as new age awakening of jyotish can not explain twins either, so they go on

formulating new escape routes to get out of quandry they find themselves in. So

, if the twins have same navansha, their spouses should be very similar and all

the marital patterns should be same. As this is not found in practice, they go

on inventing new parameters to explain away things.

 

Just because we can not explain or formulate unified field theory that explains

everything, we do not throw away the things that work, like newton's laws are

not thrown out.

 

....

On 11/4/05, rohiniranjan <rrgb (AT) sprint (DOT) ca> wrote:

Panditji,I can think of one situation where even though the parent (rashi) does

not die (as in get thrown away/discarded) the vargas get a new lease in

responsibility. This would be in case of twins that are born very close to each

other (few minutes). The two would have identical dasha and rashi and even some

of the larger vargas, but their fates

it has been empirically seen, could be very different. How to explain

differences in such cases?RR

vedic astrology, Panditji <navagraha@g...> wrote:>> Namaste

Sreenadh,> I agree when you say Vargas, NOT varga charts. I do not think there

are> separate charts, there are only vargas or amshas. The justification given

to> use of divisions as separate charts in the form of examples is all after

the> fact, rear view mirror jyotish. As people increase the number of

parameters> they use,start using dashas in vargas, it is not surprising to see

any event> in any chart. If one thinks logically, they will realize that with

these> techniques, every graha will qualify to give every possible result,

ofcourse> the event has to be known before hand. If one is predicting, try

using these> myriads of parameters and try to predict and you will soon see

that it does> not work.> Someone had given an analogy of parent and child to

say that child comes> from parent but has a separate existence. This is a

faulty analogy, as even> after parent dies the child lives on. But here if the

rashi chart dies so do> all the divisions.Divisions have no separate existence,

it is> impossible.Ifyou only think logically and not get swayed and awed by

> the amout of> technical terms thrown your way, you will see through this as

well.> If you are a new student and think that you can not predict using all

these> techniques. Do not blame it on your inexperience, beleive me ,the so

called> gurus who use these techniques can not predict it consistently either.>

...>

> On 11/3/05, Sreenadh <sreelid> wrote:> >> > Dear All,> > In this

conversation at one point PVR says,> > >My objection is to the view that rasi

chart shows everything and

> > divisional charts are to >be used only to "confirm". If you say that> > rasi

charts lays down some basic guidelines >and divisional charts> > give finer

details that are not in the rasi chart, I have no problem.> > If >so, please

try to identify what basic factors are to be seen in> > rasi chart and what

kinds of >finer details are to be seen in> > divisions.> > I agree with PVR's

objection to the view that - rasi chart shows

> > everything and divisional charts are to be used only to 'confirm'. In> >

PVR's words "If you say that rasi charts lays down some basic> > guidelines and

divisional charts give finer details that are not in> > the rasi chart, I have

no problem.". I agree with it as well, if he> > means Vargas when using the

word 'divisional charts'. As per what> > factors to be identified in Vargas,

classics give much evidence.

> > Rasi chart lays down some basic guidelines and Vargas give finer> > details

that could not be seen (actually they are present in Rasi> > chart but we need

to use Vargas to see them) from the Rasi chart. - As> > per my understanding

this is the view the classics support.> > Essentially this means that even if

we could see some unseen> > possibilities/predictions using Vargas, we cannot

say that they are> > not present in Rasi chart, even though were unable to see

them using> > the Rasi chart alone. Vargas gives us a magnified picture, with

more> > details. Yes, it is similar to a magnified map.

> > BTW: I am speaking about Vargas (not about 'charts') and not at all> > about

D-charts (that are used independent of Rasi chart).> > Love,> > Sreenadh> >> >

"Narasimha P.V.R. Rao" <pvr@>> > Wed Nov 2, 2005 9:07 am> >

Re: Throwing away rasi chart? (To Narasimha.) pvr108> > Offline> >

Send Email> >> > Dear Margaret,

> >> > > I hope you don't mind me commenting on his post,> >> > Why should I?

:-)> >> > Welcome to the party! ;-)> >> > > please ignore it if you do.

> > > What occurs to me when you say 'what is the point of having a second> >

voter' is that your interpretation itself seemed to say that this wife> > has

certain characteristics, quite negative in most respects that you> > pointed

out. You don't look for a second voter, as your mind is> > already made up by

what you have read in navamsa alone, not looking at> > anything in rasi, what

you define as a 'second voter?'

> > >> > > I hope this is a correct interpretation?> >> > I was talking about

the "two voters" analogy to describe the view of> > some others and not mine.

They say that you first get a picture of

> > things with rasi and then "confirm" it in navamsa, dasamsa etc. This> > is

where my analogy comes into picture. If rasi shows that someone's> > wife is an

engineer and navamsa shows that she is a lawyer, what do> > you do? If navamsa

is used only to "confirm" what rasi shows, it> > implies that it will be

ignored when it is at loggerheads with rasi as> > rasi is given priority. This

is like having two voters and the second> > voter being told to either agree

with ("confirm") what the first voter> > said or be vetoed.> >> > In my scheme

of things, the two voters never vote on the same thing.> > Rasi shows certain

things and navamsa shows certain OTHER things.> > There is never an issue of a

clash and a need for reconciliation.> >> > The rasi chart shows the native and

his physical existence. The 7th> > house and 7th lord of the rasi chart show

how the native interacts> > with others (including spouse, professional

partners, spiritual> > partners etc).> >> > The navamsa chart shows the marital

environment - spouse, spouse's

> > relatives etc. To see anything related to native's characteristics and> >

how native interacts with people, I strictly use rasi. To see any> >

characteristics of spouse, I strictly use navamsa. To see the

> > interaction between native and spouse, I see the interactions between> >

rasi and navamsa charts.> >> > In my scheme of things, each chart has a

specific meaning. I see> > something in rasi and something else navamsa. They

complement and

> > supplement each other (rather than "confirming" or rejecting what the> >

other shows).> >> > > My comment is what are you using to refine this

interpretation

or> > confirm it, and how can you be sure you have all the necessary data to> >

be so confident that this is an accurate description of this wife> > using

navamsa alone?> >> > I am sure because, to me, navamsa is the chart in which

spouses are> > seen. I go by my understanding of Parasara.> >> > In general, I

find the idea that you see something in a chart and then> > "confirm" it in

another chart a little weird. To me, two charts are> > not like two people who

have something to say about the SAME matter.> > Instead, two charts are like

two people who have something to say> > about two different, though perhaps

related, matters.

> >> > > I don't think that rasi is a 'second voter' it is merely full of> >

signs to be read to give additional --sometimes primary -> > > insights into

the description of the partner.

> >> > I do agree that rasi gives insights regarding how the native acts with> >

partner and how he approaches the relationship. But, the qualities of> > the

partner are to be seen in navamsa, dasamsa, vimsamsa etc (for

> > marital partner, professional partner, spiritual partner etc -> >

respectively).> >> > > In this light what you call a second voter, is what

others see as> > more refinement of information and its interpretation.

> >> > My objection is to the view that rasi chart shows everything and> >

divisional charts are to be used only to "confirm". If you say that> > rasi

charts lays down some basic guidelines and divisional charts give> > finer

details that are not in the rasi chart, I have no problem. If> > so, please try

to identify what basic factors are to be seen in rasi> > chart and what kinds of

finer details are to be seen in divisions.

> >> > That is what I did and came to methodology I laid out.> >> > > best

wishes> > > Margaret> >> > May Jupiter's light shine on us,> > Narasimha

> > -------------------------------> > Free

Jyotish lessons (MP3):

http://vedicastro.home.comcast.net> > Free Jyotish software (Windows):

http://www.VedicAstrologer.org

<http://www.vedicastrologer.org/>> > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org<

http://www..org/> > >

-------------------------------> >> > > Dear

Nrasimha,> > >> > > I hope you don't mind me commenting on his post, please

ignore it if> > you do.> > >> > > What occurs to me when you say 'what is the

point of having a second> > voter' is that your interpretation itself seemed to

say that this

wife> > has certain characteristics, quite negative in most respects that you> >

pointed out. You don't look for a second voter, as your mind is> > already made

up by what you have read in navamsa alone, not looking at> > anything in rasi,

what you define as a 'second voter?'> > >> > > I hope this is a correct

interpretation?> > >> > > My comment is what are you using to refine this

interpretation or> > confirm it, and how can you be sure you have all the

necessary data to> > be so confident that this is an accurate description of

this wife> > using navamsa alone?> > >

> > >> > > I don't think that rasi is a 'second voter' it is merely full of> >

signs to be read to give additional --sometimes primary -> > > insights into

the description of the partner. In this light what

> > you call a second voter, is what others see as more refinement of> >

information and its interpretation.> > > best wishes> > > Margaret> > >> > >

> > > -> > > Narasimha P.V.R. Rao> > >

vedic astrology ; > > > Sent:

Tuesday, November 01, 2005 5:07 AM

> > > Re: Throwing away rasi chart? (To> > Narasimha.)>

> >> > >> > > Namaste,> > >> > > > How did you found to fit in diagonally

opposite

> > > > qualities in her viz "depression" and> > > > selfish,manipulative,highly

analytical,unmindful of> > > > others.> > >> > > The Kalatra Lagna in navamsa

had Saturn, Moon, Gulika and

> > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian> > sign

and he was joined by Upaketu and Artha Prahara. That is why I> > said all those

things.> > >

> > > > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> >

>> > > I meant cold-hearted, figuratively speaking.> > >> > > > > Based strictly

on his dwadasamsa (D-12), I told him his father> > was a very> > > > sattwik and

saintly man with a lot of occult knowledge and an> > optimistic> > > >

disposition and quite well-known and respected in his place. I

> > told him his> > > > father is going thru a lot of problems right now. Again,

he said> > it was all> > > > true. I did not use rasi chart at all.> > > >

> > > > Will you please give your analysis of above to help us> > understand

your view> > > > point.> > >> > > The birthdata is confidential. But, I can

give some pointers

> > without revealing data.> > >> > > I judged the D-12 chart from pitri lagna.

It was in Pisces.> > Exalted 5th lord Moon and lagna/10th lord Jupiter were

together in 3rd

> > house. So I predicted a saattwik and saintly man with an optimistic> >

disposition. Ketu was with Yamaghantaka in 8th house Libra. So I> > predicted

occult knowledge. Conjunction of lagna and 5th lords, esp> > with Gaja-Kesari

too, made me think he was a locally famous man.> > >> > > In the current annual

TP chart, pitri lagna of D-12 is in Leo.> > Lord Sun is afflicted by Saturn.

This made me predict problems.

> > >> > > > I generally use Rasi and Navamsa to arrive at some possibility> >

and> > > > use relevant D-chart only to confirm, as is the standard method> >

of many

> > > > astrologers, including Shri K.N.Rao too.> > >> > > To me, it is not a

matter of seeing something in rasi and then> > "confirming" it in navamsa or

some other varga. Some people make t6he> > use of rasi and navamsa sound like

asking two people for directions to> > a hotel for confirmation and using the

directions from the first> > person if the two persons give different

directions.

> > >> > > To me, rasi and navamsa are not competitors. They show two> >

different things. There is no clash and there is no need for a> >

reconciliation. They show two sides of a coin. They do NOT show two> > views

about the same side of the coin (in which case concepts like> > "confirmation"

and "reconciliation" come into picture).> > >> > > Rasi chart is the overall

physical existence of a native.

> > Divisional charts show various environments. There are several objects> >

and people who define each environment. For example, wife and wife's> >

relatives are part of the marital environment. Boss, business

> > partners, colleagues, sub-ordinates, workplace etc are part of the> >

progfessional environment. Each divisional chart throws light> > exclusively on

one environment, i.e. all the objects, things and

> > people who define it. To see those objects/things/people, we can stick> > to

the relevant divisional chart. But how the person operates in that> >

environment, interacts with the objects/people of that environment and> >

modifies/impacts that environment is seen from the interaction of rasi> > chart

and that divisional chart. Again, I am talking about "mixing"> > rasi and

divisional charts and I am not talking about letting each

> > chart vote and giving veto right to rasi chart. If there are two> > voters

and one voter has a veto right, what is the purpose of having> > the second

voter? I see each chart having a unique role that cannot be> > filled in by

another chart.> > >> > > I hope my view is a little better understood..> > >> >

> May Jupiter's light shine on us,> > > Narasimha

> > > -------------------------------> > > Free

Jyotish lessons (MP3):

http://vedicastro.home.comcast.net> > > Free Jyotish software (Windows):

http://www.VedicAstrologer.org

<http://www.vedicastrologer.org/>> > > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org<

http://www..org/> > > >

-------------------------------> > >> > > >

Namaste,> > > >> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > > stick to navamsa strictly.> > > >> > > > Unambiguous.> > > >> > > >

>Then I proceeded to> > > > > tell him a few characteristics of his wife for

> > > > > confirmation of the navamsa. I told him that his> > > > > wife was

selfish, manipulative, cold, prone to> > > > > depression, highly analytical

and unmindful of other

> > > > > people's emotions etc.> > > >> > > > How did you found to fit in

diagonally opposite> > > > qualities in her viz "depression" and> > > >

selfish,manipulative,highly analytical,unmindful of

> > > > others.> > > >> > > > "Cold" do u mean cold blooded ?> > > > Your

predictions are amazing !> > > >> > > >

> > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > >> > > > > Dear

Satish,> > > > >> > > > > > Narasimha says, parashara says see spouse IN

> > > > > navamsha.> > > > > >> > > > > > So then if the question is about

navansha, do we> > > > > throw> > > > > > away the rashi or the main kundali ?

> > > > > >> > > > > > Narasimha , if you do not do so then you are NOT> > > > >

> following parashar.> > > > >> > > > > Yes, Parasara said "knowledge of spouses

is IN

> > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > > > rasi and

stick to navamsa strictly.> > > > >> > > > > When seeing marriage, the

interaction and

> > > > > relationship between a native and spouse(s), I do> > > > > MIX rasi

and navamsa. But, when seeing the> > > > > characteristics and fortune(s) of

spouse(s), I do

> > > > > stick to navamsa as you say above.> > > > >> > > > > Last week,

someone came to me for consultation. I> > > > > knew nothing about him, except

the date he got

> > > > > married and the date he came to USA. A priest> > > > > introduced us

at the local temple a week back and> > > > > asked me to help him.> > > > >

> > > > > Based on the date of marriage, I rectified navamsa> > > > > lagna and

was happy with it. Then I proceeded to> > > > > tell him a few characteristics

of his wife for

> > > > > confirmation of the navamsa. I told him that his> > > > > wife was

selfish, manipulative, cold, prone to> > > > > depression, highly analytical

and unmindful of other

> > > > > people's emotions etc. I said all this strictly> > > > > using navamsa

and he said everything was true.> > > > >> > > > > Based strictly on his

dwadasamsa (D-12), I told him

> > > > > his father was a very sattwik and saintly man with a> > > > > lot of

occult knowledge and an optimistic> > > > > disposition and quite well-known

and respected in

> > > > > his place. I told him his father is going thru a lot> > > > > of

problems right now. Again, he said it was all> > > > > true. I did not use rasi

chart at all.

> > > > >> > > > > Thus, I saw his spouse strictly from navamsa and I> > > > >

saw his father strictly from dwadasamsa. However, I> > > > > mixed rasi and

navamsa to see his marriage and his

> > > > > relationship with wife and mixed rasi and dwadasamsa> > > > > to see

his relationship with father. I even mixed> > > > > navamsa and dwadasamsa to

see the impact of marriage

> > > > > on his father.> > > > >> > > > > > Also if divisional chart is a

separate chart then> > > > > how> > > > > > does one reconcile differences in

the two charts ?

> > > > >> > > > > >> > > > > > What if rashi says spouse will be of a certain>

> > > > kind> > > > > >> > > > > > Navansha says it is some some other kind

> > > > > >> > > > > > Do you conclude that the spouse will be> > > > >

schizophrenic> > > > > > ?> > > > >> > > > > Navamsa shows if the spouse is

schizophrenic or not.

> > > > > Rasi does not.> > > > >> > > > > Rasi chart is the overall physical

existence of a> > > > > native. Divisional charts show various environments.

> > > > > There are several objects and people who define each> > > > >

environment. For example, wife and wife's relatives> > > > > are part of the

marital environment. Boss, business

> > > > > partners, colleagues, sub-ordinates, workplace etc> > > > > are part

of the progfessional environment. Each> > > > > divisional chart throws light

exclusively on one

> > > > > environment, i.e. all the objects, things and people> > > > > who

define it. How the person operates in that> > > > > environments and interacts

with the objects/people

> > > > > of that environment and modifies that environment is> > > > > seen

from the interaction of rasi chart and that> > > > > divisional chart.> > > > >

> > > > > I do share whatever little I know in the free> > > > > lessons I teach

in my Sunday classes at Boston (see> > > > > the link in my signature). You are

welcome to make

> > > > > use of them to understand and appreciate the> > > > > consistency and

coherency of my views and point out> > > > > any inconsistencies!> > > > >

> > > > > > In mathematics there is something called a Laplace> > > > > >

transform where some operations are easier to do> > > > > than> > > > > > in

real space. But after the trasformations and

> > > > > > operations one has to do a reverse trasformation> > > > > to> > > >

> > the real space to interpret the results. If one> > > > > can

> > > > > > not perform a reverse trasform the obetc of> > > > > laplace> > > >

> > transform is unusable.> > > > >> > > > > Laplace transform transforms from

one space to

> > > > > another. Navamsa and dasamsa transforms transform> > > > > from the

space of zodiac onto itself.> > > > >> > > > > May Jupiter's light shine on us,

> > > > > Narasimha> >> >> >> > "anuraagsharma27" <anuraagsharma27@>> >

Wed Nov 2, 2005 11:17 am> > Re: Throwing away rasi chart? (To

Narasimha.)

> > anuraagsharma27> > Offline> > Send Email> >> > Dear Narasimha,> >> > In the

light of what you have said, how do the Rashi UL and the> > Navamsha UL stand

in the scheme of interpretation that you use.

> > Since the interaction of the native is to be seen in the Rashi> > Chakra,

for what purpose would the UL in Navamsha be used? Will the> > relative

location of the UL in the Rashi Chakra, relative to Lagna

> > and AL for example, hold sway over the relative location of the UL> > in

Navamsha, relative to Navamsha Lagna or the AL in Navamsha.> >> > Let us take

the example of one's own chart (11th June, 1972; 10:17

> > AM; Cuttack, Orissa, India. Also, are you going to see> > the

'characteristics' of the spouse from the 7th Bhava in Navamsha/> > Kalatra

Lagna or from the UL as well. Since the Rashi shows the

> > physical environment, the Arudha showing the spouse (UL) would> > probably

be seen in Rashi and Navamsha. Please clarify.> >> > In the given chart, for

example, the physical interaction would show> > Guru ® in the 5th from Lagna

as the UL Lord, showing perhaps a> > bond borne out of affection (5th).

However, the UL in the Navamsha,> > perhaps linked more to the characterictics

of the spouse is in the

> > 2nd House with Saturn in it. The Rashi UL also shows characetristics> > of

the spouse according to the tachings at SJC. Even the probable> > Lagna of the

spouse can depend on it. Although, the location of the> > Rashi UL in the 8th

would hint at unusualness or second marriage> > like the Navamsha, I am not

sure you are seeing the 'same things'> > from the Navamsha. The UL in Navamsha

is 12th from AL. How is this

> > to be reconciled with the UL being in the 5th from the AL in Rashi?> >> >

Please correct me if I am wrong here, but in order to see the status> > of the

spouse, the location of the Rashi UL Lord in both Rashi and

> > Navamsha can be used. Thus, there is commonality in the two charts> > here:

in this chart, the Rashi UL is exalted but retrograde in> > Navamsha in MKS in

Gajkesari Yoga. Would it give the effects of

> > exaltation/ debility in Navamsha? These questions are incidental and> >

asked to probe the linkages/interdependence/ indeed the independence> > of the

Rashi and Navamsha Chakras.

> >> > How are the Padas in the Navamsha be studied qua the Padas in the> >

Rashi Chart?> >> > Best Wishes and regards.> >> > Anurag Sharma.> >

> >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005

11:49 am> > Re: Throwing away rasi chart? (To Narasimha.)

jyothi_laksh.> > ..

> > Offline> > Send Email> >> > Respected Sir,> >> >> > Can you please clarify

some of my doubts that arose when I read your> > mail?

> > You said> > "The rasi chart shows the native and his physical existence. The

7th> > house and 7th lord of the rasi chart show how the native interacts> >

with others (including spouse, professional partners, spiritual

> > partners etc).> >> > I do agree that rasi gives insights regarding how the

native acts> > with partner and how he approaches the relationship. But, the> >

qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa> > etc

(for marital partner, professional partner, spiritual partner> > etc -

respectively> >> > The navamsa chart shows the marital environment - spouse,

spouse's> > relatives etc. To see anything related to native's characteristics

> > and how native interacts with people, I strictly use rasi. To see any> >

characteristics of spouse, I strictly use navamsa. To see the> > interaction

between native and spouse, I see the interactions between> > rasi and navamsa

charts."> >> > My doubt:> > Do you mean 7th house and 7th lord of rasi shows

ONLY (as you> > said you STRICTLY USE) the interaction/relationship of Native

to

> > Others (native-> others/partners) and not backward (others/partners -> > >

native)and Navamsa shows ONLY how Others/partners behave to native> >

(Others->native)?> >

> > If this is the case, then isn't (or shouldn't ) there be some> > indicating

factor in Rasi chart to show the receptivity by the> > native? Because since

Rasi shows the native, whatever that affects a> > native should also be

indicated in a Rasi. Am I right? I mean,> > shouldn't there be an indication in

Rasi chart (Rasi being a holistic> > chart)as to show what sort of treatment the

native receives from

> > people with whom he interacts including all types of partners?> > If yes,

what or where is that indicator? Do you mean such an> > indication can be

received only from Navamsa and not from Rasi?

> > If Rasi shows only a one way relationship (outward from native), then> > how

can it give an outline of what are the factors that affect a> > native? For eg,

how can one say a divorce from a Rasi chart as

> > divorce is an outcome of the bitter experiences a native receives> > from

his/her partner? Shouldnt there be an indication of the> > partners' reaction

to the native in the Rasi chart?

> >> >> > I hope you understood my doubt. If willing please clarify in simple> >

terms, without using any complicated technical terms (like varga and> > all

others) as I am not aware of such aspects.

> >> >> > With respects,> > Jyothi.> >> >> > "jyothi_lakshmi_b"

<jyothi_lakshmi_b@>> > Wed Nov 2, 2005 12:27 pm

> > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > ..>

> Offline> > Send Email> >> > Respected Sir,> >> >> > Please can you clarify

one more doubt. (wrt your same mail).

> >> > Doesn't the `marital environment' which was on the `OTHER side(> >

=spouse's side=Navamsa) before marriage come to ones own side> > (=native's

=Rasi) after marriage?> >

> > Where does that clubbing occur in Rasi chart? Or where in Rasi> > chart, the

line is drawn? (Can we differentiate so?)> >> > Or is the interpretation

time-dependant?> >

> > In the case before marriage, I understand that the Navamsa shows the> >

marital environment (spouse, spouse's relatives, family etc).> > But after

marriage if one needs to check the `marital environment' of> > a person, which

will you check? Rasi or Navamsa of that person? (as> > the spouse's environment

now has a significant effect on ones'own> > environment.)> >

> > For eg:, Say a couple is undergoing a bad married life, one of them> >

approaches you to check the prospects of their life. Which will you> > check?

You will check the 'environment' in Rasi or Navamsa of that

> > person?> >> > I believe Rasi should definitely be checked. If correct, then

isn't> > Rasi chart also showing the 'marital envronment' you mentioned? Not> >

only the Navamsa?

> >> > Or is it again time dependant - before marriage Navamsa and after> >

marriage Rasi?> >> > Please correct me whereever I am wrong in my perspective.>

>

> > With Respects,> > Jyothi> >> > Noname Noname <nameisego@>> > Wed

Nov 2, 2005 1:44 pm> > Re: [vedic astrology] Re: Throwing away rasi

chart?

> > nameisego> > Offline> > Send Email> >> > Friends,> > My grandfather was a

legend in Gujarat. He used mainly Rasi chart.> > I use mainly Rasi chart and

have got a very fair amount of success in> > prognostications.> > If I am not

mistaken, Chi. Narasimha's father uses Rasi chart mainly.> > and he is

considered a very good astrologer for his predictive> > success.

> > I think it is upto individual Jyothishi.> > To each his own.> > Tatvam-Asi>

>> > Noname Noname <nameisego@>> > Wed Nov 2, 2005 5:19 pm> >

Re: [vedic astrology] To all GURUS: Is Interpretation a

> > personal choice? nameisego> > Offline> > Send Email> >> > Hello J. Lakshmi,>

> an astrologer needs to have Vak Siddhhi.> > Apart from whatever tools an

astrologer uses, God's anugraha,

> > vaksiddhhi and purity of heart are very essential.> > I met one Surya

Narayan Rao a pious Telugu Brahmin whoo was shishya of> > a Nadi Astrologer

(Surya Nadi) also owned by a pious Brahmin from

> > Andhra .> > He used to tell me that he was one of the most thorough Ganita

shastri> > and he could make most detailes chart but alas, he lamented that

God> > had not given him Vaksiddhhi so he could never predict even simple

> > things from birth chart.> >> > Whereas people with vaksiddhhi can just have

a glance at the chart and> > predict remarkable things .> > I am attaching the

URL of Bhadli Vakya of a Gujarati poet who wrote> > poetry which was used by

illiterate farmers to their utmost benefit.> > He gave some scientifically

proven principles of weather behaviour by> > planetary positions and Tithi,

Nakshtra and Vara etc.

> >> > http://www.millenniumassessment.org/documents/bridging/papers/kanani.

> > pr.pdf> >> > Please read that.> > This was in 1200 AD.> >> > This is why I

said to each his own.> > Tatvam-Asi> >> >> >

> >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> >> > Archives:

vedic astrology> >> > Group info:

vedic astrology/info.html> >> > To UNSUBSCRIBE:

Blank mail to vedic astrology-

> >> > ....... May Jupiter's light shine on us .......>

>> > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||> >> >> >> > SPONSORED

LINKS

> > Astrology

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I was wondering about your last sentence from a simple probability

theory. If you throw a coin for sufficiently long time, in 50% of

cases you will not be wrong for your call of head or tail.....

 

> As people increase the number of parameters they use,start using

dashas in vargas, it is not surprising to see any event in any chart.

If one thinks logically, they will realize that with these techniques,

every graha will qualify to give every possible result, ofcourse the

event has to be known before hand. If one is predicting, try using

these myriads of parameters and try to predict and you will soon see

that it does not work.

> Panditji <navagraha@g...> wrote:Namaste Sreenadh,

>

> I agree when you say Vargas, NOT varga charts. I do not think there

are separate charts, there are only vargas or amshas. The

justification given to use of divisions as separate charts in the form

of examples is all after the fact, rear view mirror jyotish. As people

increase the number of parameters they use,start using dashas in

vargas, it is not surprising to see any event in any chart. If one

thinks logically, they will realize that with these techniques, every

graha will qualify to give every possible result, ofcourse the event

has to be known before hand. If one is predicting, try using these

myriads of parameters and try to predict and you will soon see that it

does not work.

>

> Someone had given an analogy of parent and child to say that child

comes from parent but has a separate existence. This is a faulty

analogy, as even after parent dies the child lives on. But here if the

rashi chart dies so do all the divisions.Divisions have no separate

existence, it is impossible.If you only think logically and not get

swayed and awed by the amout of technical terms thrown your way, you

will see through this as well.

>

> If you are a new student and think that you can not predict using

all these techniques. Do not blame it on your inexperience, beleive me

,the so called gurus who use these techniques can not predict it

consistently either.

>

> ...

>

>

> On 11/3/05, Sreenadh <sreelid> wrote: Dear All,

> In this conversation at one point PVR says,

> >My objection is to the view that rasi chart shows everything and

> divisional charts are to >be used only to "confirm". If you say that

> rasi charts lays down some basic guidelines >and divisional charts

> give finer details that are not in the rasi chart, I have no problem.

> If >so, please try to identify what basic factors are to be seen in

> rasi chart and what kinds of >finer details are to be seen in

> divisions.

> I agree with PVR's objection to the view that - rasi chart shows

> everything and divisional charts are to be used only to 'confirm'. In

> PVR's words "If you say that rasi charts lays down some basic

> guidelines and divisional charts give finer details that are not in

> the rasi chart, I have no problem.". I agree with it as well, if he

> means Vargas when using the word 'divisional charts'. As per what

> factors to be identified in Vargas, classics give much evidence.

> Rasi chart lays down some basic guidelines and Vargas give finer

> details that could not be seen (actually they are present in Rasi

> chart but we need to use Vargas to see them) from the Rasi chart. - As

> per my understanding this is the view the classics support.

> Essentially this means that even if we could see some unseen

> possibilities/predictions using Vargas, we cannot say that they are

> not present in Rasi chart, even though were unable to see them using

> the Rasi chart alone. Vargas gives us a magnified picture, with more

> details. Yes, it is similar to a magnified map.

> BTW: I am speaking about Vargas (not about 'charts') and not at all

> about D-charts (that are used independent of Rasi chart).

> Love,

> Sreenadh

>

> "Narasimha P.V.R. Rao" <pvr@>

> Wed Nov 2, 2005 9:07 am

> Re: Throwing away rasi chart? (To Narasimha.) pvr108

> Offline

> Send Email

>

> Dear Margaret,

>

> > I hope you don't mind me commenting on his post,

>

> Why should I? :-)

>

> Welcome to the party! ;-)

>

> > please ignore it if you do.

> > What occurs to me when you say 'what is the point of having a second

> voter' is that your interpretation itself seemed to say that this wife

> has certain characteristics, quite negative in most respects that you

> pointed out. You don't look for a second voter, as your mind is

> already made up by what you have read in navamsa alone, not looking at

> anything in rasi, what you define as a 'second voter?'

> >

> > I hope this is a correct interpretation?

>

> I was talking about the "two voters" analogy to describe the view of

> some others and not mine. They say that you first get a picture of

> things with rasi and then "confirm" it in navamsa, dasamsa etc. This

> is where my analogy comes into picture. If rasi shows that someone's

> wife is an engineer and navamsa shows that she is a lawyer, what do

> you do? If navamsa is used only to "confirm" what rasi shows, it

> implies that it will be ignored when it is at loggerheads with rasi as

> rasi is given priority. This is like having two voters and the second

> voter being told to either agree with ("confirm") what the first voter

> said or be vetoed.

>

> In my scheme of things, the two voters never vote on the same thing.

> Rasi shows certain things and navamsa shows certain OTHER things.

> There is never an issue of a clash and a need for reconciliation.

>

> The rasi chart shows the native and his physical existence. The 7th

> house and 7th lord of the rasi chart show how the native interacts

> with others (including spouse, professional partners, spiritual

> partners etc).

>

> The navamsa chart shows the marital environment - spouse, spouse's

> relatives etc. To see anything related to native's characteristics and

> how native interacts with people, I strictly use rasi. To see any

> characteristics of spouse, I strictly use navamsa. To see the

> interaction between native and spouse, I see the interactions between

> rasi and navamsa charts.

>

> In my scheme of things, each chart has a specific meaning. I see

> something in rasi and something else navamsa. They complement and

> supplement each other (rather than "confirming" or rejecting what the

> other shows).

>

> > My comment is what are you using to refine this interpretation or

> confirm it, and how can you be sure you have all the necessary data to

> be so confident that this is an accurate description of this wife

> using navamsa alone?

>

> I am sure because, to me, navamsa is the chart in which spouses are

> seen. I go by my understanding of Parasara.

>

> In general, I find the idea that you see something in a chart and then

> "confirm" it in another chart a little weird. To me, two charts are

> not like two people who have something to say about the SAME matter.

> Instead, two charts are like two people who have something to say

> about two different, though perhaps related, matters.

>

> > I don't think that rasi is a 'second voter' it is merely full of

> signs to be read to give additional --sometimes primary -

> > insights into the description of the partner.

>

> I do agree that rasi gives insights regarding how the native acts with

> partner and how he approaches the relationship. But, the qualities of

> the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for

> marital partner, professional partner, spiritual partner etc -

> respectively).

>

> > In this light what you call a second voter, is what others see as

> more refinement of information and its interpretation.

>

> My objection is to the view that rasi chart shows everything and

> divisional charts are to be used only to "confirm". If you say that

> rasi charts lays down some basic guidelines and divisional charts give

> finer details that are not in the rasi chart, I have no problem. If

> so, please try to identify what basic factors are to be seen in rasi

> chart and what kinds of finer details are to be seen in divisions.

>

> That is what I did and came to methodology I laid out.

>

> > best wishes

> > Margaret

>

> May Jupiter's light shine on us,

> Narasimha

> -------------------------------

> Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> Free Jyotish software (Windows): http://www.VedicAstrologer.org

> Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> -------------------------------

>

>

> > Dear Nrasimha,

> >

> > I hope you don't mind me commenting on his post, please ignore it if

> you do.

> >

> > What occurs to me when you say 'what is the point of having a second

> voter' is that your interpretation itself seemed to say that this wife

> has certain characteristics, quite negative in most respects that you

> pointed out. You don't look for a second voter, as your mind is

> already made up by what you have read in navamsa alone, not looking at

> anything in rasi, what you define as a 'second voter?'

> >

> > I hope this is a correct interpretation?

> >

> > My comment is what are you using to refine this interpretation or

> confirm it, and how can you be sure you have all the necessary data to

> be so confident that this is an accurate description of this wife

> using navamsa alone?

> >

> >

> > I don't think that rasi is a 'second voter' it is merely full of

> signs to be read to give additional --sometimes primary -

> > insights into the description of the partner. In this light what

> you call a second voter, is what others see as more refinement of

> information and its interpretation.

> > best wishes

> > Margaret

> >

> >

> > -

> > Narasimha P.V.R. Rao

> > vedic astrology ;

> > Tuesday, November 01, 2005 5:07 AM

> > Re: Throwing away rasi chart? (To

> Narasimha.)

> >

> >

> > Namaste,

> >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> >

> > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

> Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian

> sign and he was joined by Upaketu and Artha Prahara. That is why I

> said all those things.

> >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> >

> > I meant cold-hearted, figuratively speaking.

> >

> > > > Based strictly on his dwadasamsa (D-12), I told him his father

> was a very

> > > sattwik and saintly man with a lot of occult knowledge and an

> optimistic

> > > disposition and quite well-known and respected in his place. I

> told him his

> > > father is going thru a lot of problems right now. Again, he said

> it was all

> > > true. I did not use rasi chart at all.

> > >

> > > Will you please give your analysis of above to help us

> understand your view

> > > point.

> >

> > The birthdata is confidential. But, I can give some pointers

> without revealing data.

> >

> > I judged the D-12 chart from pitri lagna. It was in Pisces.

> Exalted 5th lord Moon and lagna/10th lord Jupiter were together in 3rd

> house. So I predicted a saattwik and saintly man with an optimistic

> disposition. Ketu was with Yamaghantaka in 8th house Libra. So I

> predicted occult knowledge. Conjunction of lagna and 5th lords, esp

> with Gaja-Kesari too, made me think he was a locally famous man.

> >

> > In the current annual TP chart, pitri lagna of D-12 is in Leo.

> Lord Sun is afflicted by Saturn. This made me predict problems.

> >

> > > I generally use Rasi and Navamsa to arrive at some possibility

> and

> > > use relevant D-chart only to confirm, as is the standard method

> of many

> > > astrologers, including Shri K.N.Rao too.

> >

> > To me, it is not a matter of seeing something in rasi and then

> "confirming" it in navamsa or some other varga. Some people make t6he

> use of rasi and navamsa sound like asking two people for directions to

> a hotel for confirmation and using the directions from the first

> person if the two persons give different directions.

> >

> > To me, rasi and navamsa are not competitors. They show two

> different things. There is no clash and there is no need for a

> reconciliation. They show two sides of a coin. They do NOT show two

> views about the same side of the coin (in which case concepts like

> "confirmation" and "reconciliation" come into picture).

> >

> > Rasi chart is the overall physical existence of a native.

> Divisional charts show various environments. There are several objects

> and people who define each environment. For example, wife and wife's

> relatives are part of the marital environment. Boss, business

> partners, colleagues, sub-ordinates, workplace etc are part of the

> progfessional environment. Each divisional chart throws light

> exclusively on one environment, i.e. all the objects, things and

> people who define it. To see those objects/things/people, we can stick

> to the relevant divisional chart. But how the person operates in that

> environment, interacts with the objects/people of that environment and

> modifies/impacts that environment is seen from the interaction of rasi

> chart and that divisional chart. Again, I am talking about "mixing"

> rasi and divisional charts and I am not talking about letting each

> chart vote and giving veto right to rasi chart. If there are two

> voters and one voter has a veto right, what is the purpose of having

> the second voter? I see each chart having a unique role that cannot be

> filled in by another chart.

> >

> > I hope my view is a little better understood..

> >

>

> > May Jupiter's light shine on us,

> > Narasimha

> > -------------------------------

> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > Free Jyotish software (Windows): http://www.VedicAstrologer.org

> > Sri Jagannath Centre (SJC) website: http://www.SriJagannath.org

> > -------------------------------

> >

> > > Namaste,

> > >

> > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > stick to navamsa strictly.

> > >

> > > Unambiguous.

> > >

> > > >Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc.

> > >

> > > How did you found to fit in diagonally opposite

> > > qualities in her viz "depression" and

> > > selfish,manipulative,highly analytical,unmindful of

> > > others.

> > >

> > > "Cold" do u mean cold blooded ?

> > > Your predictions are amazing !

> > >

> > >

> > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > >

> > > > Dear Satish,

> > > >

> > > > > Narasimha says, parashara says see spouse IN

> > > > navamsha.

> > > > >

> > > > > So then if the question is about navansha, do we

> > > > throw

> > > > > away the rashi or the main kundali ?

> > > > >

> > > > > Narasimha , if you do not do so then you are NOT

> > > > > following parashar.

> > > >

> > > > Yes, Parasara said "knowledge of spouses is IN

> > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > rasi and stick to navamsa strictly.

> > > >

> > > > When seeing marriage, the interaction and

> > > > relationship between a native and spouse(s), I do

> > > > MIX rasi and navamsa. But, when seeing the

> > > > characteristics and fortune(s) of spouse(s), I do

> > > > stick to navamsa as you say above.

> > > >

> > > > Last week, someone came to me for consultation. I

> > > > knew nothing about him, except the date he got

> > > > married and the date he came to USA. A priest

> > > > introduced us at the local temple a week back and

> > > > asked me to help him.

> > > >

> > > > Based on the date of marriage, I rectified navamsa

> > > > lagna and was happy with it. Then I proceeded to

> > > > tell him a few characteristics of his wife for

> > > > confirmation of the navamsa. I told him that his

> > > > wife was selfish, manipulative, cold, prone to

> > > > depression, highly analytical and unmindful of other

> > > > people's emotions etc. I said all this strictly

> > > > using navamsa and he said everything was true.

> > > >

> > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > his father was a very sattwik and saintly man with a

> > > > lot of occult knowledge and an optimistic

> > > > disposition and quite well-known and respected in

> > > > his place. I told him his father is going thru a lot

> > > > of problems right now. Again, he said it was all

> > > > true. I did not use rasi chart at all.

> > > >

> > > > Thus, I saw his spouse strictly from navamsa and I

> > > > saw his father strictly from dwadasamsa. However, I

> > > > mixed rasi and navamsa to see his marriage and his

> > > > relationship with wife and mixed rasi and dwadasamsa

> > > > to see his relationship with father. I even mixed

> > > > navamsa and dwadasamsa to see the impact of marriage

> > > > on his father.

> > > >

> > > > > Also if divisional chart is a separate chart then

> > > > how

> > > > > does one reconcile differences in the two charts ?

> > > >

> > > > >

> > > > > What if rashi says spouse will be of a certain

> > > > kind

> > > > >

> > > > > Navansha says it is some some other kind

> > > > >

> > > > > Do you conclude that the spouse will be

> > > > schizophrenic

> > > > > ?

> > > >

> > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > Rasi does not.

> > > >

> > > > Rasi chart is the overall physical existence of a

> > > > native. Divisional charts show various environments.

> > > > There are several objects and people who define each

> > > > environment. For example, wife and wife's relatives

> > > > are part of the marital environment. Boss, business

> > > > partners, colleagues, sub-ordinates, workplace etc

> > > > are part of the progfessional environment. Each

> > > > divisional chart throws light exclusively on one

> > > > environment, i.e. all the objects, things and people

> > > > who define it. How the person operates in that

> > > > environments and interacts with the objects/people

> > > > of that environment and modifies that environment is

> > > > seen from the interaction of rasi chart and that

> > > > divisional chart.

> > > >

> > > > I do share whatever little I know in the free

> > > > lessons I teach in my Sunday classes at Boston (see

> > > > the link in my signature). You are welcome to make

> > > > use of them to understand and appreciate the

> > > > consistency and coherency of my views and point out

> > > > any inconsistencies!

> > > >

> > > > > In mathematics there is something called a Laplace

> > > > > transform where some operations are easier to do

> > > > than

> > > > > in real space. But after the trasformations and

> > > > > operations one has to do a reverse trasformation

> > > > to

> > > > > the real space to interpret the results. If one

> > > > can

> > > > > not perform a reverse trasform the obetc of

> > > > laplace

> > > > > transform is unusable.

> > > >

> > > > Laplace transform transforms from one space to

> > > > another. Navamsa and dasamsa transforms transform

> > > > from the space of zodiac onto itself.

> > > >

>

> > > > May Jupiter's light shine on us,

> > > > Narasimha

>

>

>

> "anuraagsharma27" <anuraagsharma27@>

> Wed Nov 2, 2005 11:17 am

> Re: Throwing away rasi chart? (To Narasimha.)

> anuraagsharma27

> Offline

> Send Email

>

> Dear Narasimha,

>

> In the light of what you have said, how do the Rashi UL and the

> Navamsha UL stand in the scheme of interpretation that you use.

> Since the interaction of the native is to be seen in the Rashi

> Chakra, for what purpose would the UL in Navamsha be used? Will the

> relative location of the UL in the Rashi Chakra, relative to Lagna

> and AL for example, hold sway over the relative location of the UL

> in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.

>

> Let us take the example of one's own chart (11th June, 1972; 10:17

> AM; Cuttack, Orissa, India. Also, are you going to see

> the 'characteristics' of the spouse from the 7th Bhava in Navamsha/

> Kalatra Lagna or from the UL as well. Since the Rashi shows the

> physical environment, the Arudha showing the spouse (UL) would

> probably be seen in Rashi and Navamsha. Please clarify.

>

> In the given chart, for example, the physical interaction would show

> Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a

> bond borne out of affection (5th). However, the UL in the Navamsha,

> perhaps linked more to the characterictics of the spouse is in the

> 2nd House with Saturn in it. The Rashi UL also shows characetristics

> of the spouse according to the tachings at SJC. Even the probable

> Lagna of the spouse can depend on it. Although, the location of the

> Rashi UL in the 8th would hint at unusualness or second marriage

> like the Navamsha, I am not sure you are seeing the 'same things'

> from the Navamsha. The UL in Navamsha is 12th from AL. How is this

> to be reconciled with the UL being in the 5th from the AL in Rashi?

>

> Please correct me if I am wrong here, but in order to see the status

> of the spouse, the location of the Rashi UL Lord in both Rashi and

> Navamsha can be used. Thus, there is commonality in the two charts

> here: in this chart, the Rashi UL is exalted but retrograde in

> Navamsha in MKS in Gajkesari Yoga. Would it give the effects of

> exaltation/ debility in Navamsha? These questions are incidental and

> asked to probe the linkages/interdependence/ indeed the independence

> of the Rashi and Navamsha Chakras.

>

> How are the Padas in the Navamsha be studied qua the Padas in the

> Rashi Chart?

>

> Best Wishes and regards.

>

> Anurag Sharma.

>

>

> "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> Wed Nov 2, 2005 11:49 am

> Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.

> ..

> Offline

> Send Email

>

> Respected Sir,

>

>

> Can you please clarify some of my doubts that arose when I read your

> mail?

> You said

> "The rasi chart shows the native and his physical existence. The 7th

> house and 7th lord of the rasi chart show how the native interacts

> with others (including spouse, professional partners, spiritual

> partners etc).

>

> I do agree that rasi gives insights regarding how the native acts

> with partner and how he approaches the relationship. But, the

> qualities of the partner are to be seen in navamsa, dasamsa, vimsamsa

> etc (for marital partner, professional partner, spiritual partner

> etc - respectively

>

> The navamsa chart shows the marital environment - spouse, spouse's

> relatives etc. To see anything related to native's characteristics

> and how native interacts with people, I strictly use rasi. To see any

> characteristics of spouse, I strictly use navamsa. To see the

> interaction between native and spouse, I see the interactions between

> rasi and navamsa charts."

>

> My doubt:

> Do you mean 7th house and 7th lord of rasi shows ONLY (as you

> said you STRICTLY USE) the interaction/relationship of Native to

> Others (native-> others/partners) and not backward (others/partners -

> > native)and Navamsa shows ONLY how Others/partners behave to native

> (Others->native)?

>

> If this is the case, then isn't (or shouldn't ) there be some

> indicating factor in Rasi chart to show the receptivity by the

> native? Because since Rasi shows the native, whatever that affects a

> native should also be indicated in a Rasi. Am I right? I mean,

> shouldn't there be an indication in Rasi chart (Rasi being a holistic

> chart)as to show what sort of treatment the native receives from

> people with whom he interacts including all types of partners?

> If yes, what or where is that indicator? Do you mean such an

> indication can be received only from Navamsa and not from Rasi?

> If Rasi shows only a one way relationship (outward from native), then

> how can it give an outline of what are the factors that affect a

> native? For eg, how can one say a divorce from a Rasi chart as

> divorce is an outcome of the bitter experiences a native receives

> from his/her partner? Shouldnt there be an indication of the

> partners' reaction to the native in the Rasi chart?

>

>

> I hope you understood my doubt. If willing please clarify in simple

> terms, without using any complicated technical terms (like varga and

> all others) as I am not aware of such aspects.

>

>

> With respects,

> Jyothi.

>

>

> "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> Wed Nov 2, 2005 12:27 pm

> Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.

> ..

> Offline

> Send Email

>

> Respected Sir,

>

>

> Please can you clarify one more doubt. (wrt your same mail).

>

> Doesn't the `marital environment' which was on the `OTHER side(

> =spouse's side=Navamsa) before marriage come to ones own side

> (=native's =Rasi) after marriage?

>

> Where does that clubbing occur in Rasi chart? Or where in Rasi

> chart, the line is drawn? (Can we differentiate so?)

>

> Or is the interpretation time-dependant?

>

> In the case before marriage, I understand that the Navamsa shows the

> marital environment (spouse, spouse's relatives, family etc).

> But after marriage if one needs to check the `marital environment' of

> a person, which will you check? Rasi or Navamsa of that person? (as

> the spouse's environment now has a significant effect on ones'own

> environment.)

>

> For eg:, Say a couple is undergoing a bad married life, one of them

> approaches you to check the prospects of their life. Which will you

> check? You will check the 'environment' in Rasi or Navamsa of that

> person?

>

> I believe Rasi should definitely be checked. If correct, then isn't

> Rasi chart also showing the 'marital envronment' you mentioned? Not

> only the Navamsa?

>

> Or is it again time dependant - before marriage Navamsa and after

> marriage Rasi?

>

> Please correct me whereever I am wrong in my perspective.

>

> With Respects,

> Jyothi

>

> Noname Noname <nameisego@>

> Wed Nov 2, 2005 1:44 pm

> Re: [vedic astrology] Re: Throwing away rasi chart?

> nameisego

> Offline

> Send Email

>

> Friends,

> My grandfather was a legend in Gujarat. He used mainly Rasi chart.

> I use mainly Rasi chart and have got a very fair amount of success in

> prognostications.

> If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly.

> and he is considered a very good astrologer for his predictive

> success.

> I think it is upto individual Jyothishi.

> To each his own.

> Tatvam-Asi

>

> Noname Noname <nameisego@>

> Wed Nov 2, 2005 5:19 pm

> Re: [vedic astrology] To all GURUS: Is Interpretation a

> personal choice? nameisego

> Offline

> Send Email

>

> Hello J. Lakshmi,

> an astrologer needs to have Vak Siddhhi.

> Apart from whatever tools an astrologer uses, God's anugraha,

> vaksiddhhi and purity of heart are very essential.

> I met one Surya Narayan Rao a pious Telugu Brahmin whoo was shishya of

> a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from

> Andhra .

> He used to tell me that he was one of the most thorough Ganita shastri

> and he could make most detailes chart but alas, he lamented that God

> had not given him Vaksiddhhi so he could never predict even simple

> things from birth chart.

>

> Whereas people with vaksiddhhi can just have a glance at the chart and

> predict remarkable things .

> I am attaching the URL of Bhadli Vakya of a Gujarati poet who wrote

> poetry which was used by illiterate farmers to their utmost benefit.

> He gave some scientifically proven principles of weather behaviour by

> planetary positions and Tithi, Nakshtra and Vara etc.

>

> http://www.millenniumassessment.org/documents/bridging/papers/kanani.

> pr.pdf

>

> Please read that.

> This was in 1200 AD.

>

> This is why I said to each his own.

> Tatvam-Asi

>

>

>

>

>

>

>

>

>

>

>

>

>

 

>

>

>

>

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

>

>

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>

>

>

 

>

>

>

>

>

> ....... May Jupiter's light shine on us .......

>

>

>

>

>

>

>

>

>

> Visit your group "vedic astrology" on the web.

>

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I am very much delighted to hear these words of wisdom. I hope all sincere

students of Jyotisha shall take note of it.

 

As regards twins - if we try to figure out an explanation based on our limited

understanding, it is a case of anomaly when two souls find a moment of Adhana

as suitable based on the tattva configuration of time. Karma may be different

but their "approach to time" (as I may call it) may be same in some 'integrated

effect' and so birth follows successively. Now the difference between the Karma

and its projection to time i.e 2 different Karma functions when projected

leading to the same time - is an anomaly and so in their lives Jyotisha cannot

meet with full demonstration. I hope the intricacy can be comprehended from

what is expressed above.

 

You have spoken very correctly and there is urgent need for a review of the new

revelations in Jyotisha which lack proper reasoning and scientific testing with

data.

 

Surya Rao

 

 

 

 

Panditji <navagraha > wrote:

Namaste Rohiniranjan,

 

Yes one can argue that. I have thought a bit about twins and I feel that we are

going too much gung ho trying to explain everything under the sky with this

tool called jyotish. Some even equate it to superscience and so are compelled

to explain everything. In this pursuit we are inventing new principles and are

getting caught in a whiirlpool. May be like Abhimanyu going into chakravyuva,

having no clue how to get out of it.

 

To me twins are a minute percentage of population and from a practical

standpoint , I am not willing to throw out things that work and there is

evidence of them working just to accomodate something that can not be

explained. I am sure you are well aware that all these new theories propagated

as new age awakening of jyotish can not explain twins either, so they go on

formulating new escape routes to get out of quandry they find themselves in. So

, if the twins have same navansha, their spouses should be very similar and all

the marital patterns should be same. As this is not found in practice, they go

on inventing new parameters to explain away things.

 

Just because we can not explain or formulate unified field theory that explains

everything, we do not throw away the things that work, like newton's laws are

not thrown out.

 

....

On 11/4/05, rohiniranjan <rrgb (AT) sprint (DOT) ca> wrote: Panditji,I can think of one

situation where even though the parent (rashi) does not die (as in get thrown

away/discarded) the vargas get a new lease in responsibility. This would be in

case of twins that are born very close to each other (few minutes). The two

would have identical dasha and rashi and even some of the larger vargas, but

their fates it has been empirically seen, could be very different. How to

explain differences in such cases?RRvedic astrology,

Panditji <navagraha@g...> wrote:>> Namaste Sreenadh,> I agree when you say

Vargas, NOT varga charts. I do not think there are> separate charts, there are

only vargas or amshas. The justification given to> use of divisions as separate

charts in the form of examples is all after the> fact, rear view mirror jyotish.

As people increase the number of parameters> they use,start using dashas in

vargas, it is not surprising to see any event> in any chart. If one thinks

logically, they will realize that with these> techniques, every graha will

qualify to give every possible result, ofcourse> the event has to be known

before hand. If one is predicting, try using these> myriads of parameters and

try to predict and you will soon see that it does> not work.> Someone had

given an analogy of parent and child to say that child

comes> from parent but has a separate existence. This is a faulty analogy, as

even> after parent dies the child lives on. But here if the rashi chart dies so

do> all the divisions.Divisions have no separate existence, it is>

impossible.Ifyou only think logically and not get swayed and awed by > the

amout of> technical terms thrown your way, you will see through this as well.>

If you are a new student and think that you can not predict using all these>

techniques. Do not blame it on your inexperience, beleive me ,the so called>

gurus who use these techniques can not predict it consistently either.> ...>

> On 11/3/05, Sreenadh <sreelid> wrote:> >> > Dear All,> > In this

conversation at one point PVR says,> > >My objection is to the view that rasi

chart shows everything and > > divisional charts are to >be used only to

"confirm". If you say that> > rasi charts lays down some basic guidelines >and

divisional charts> > give finer details that are not in the rasi chart, I have

no problem.> > If >so, please try to identify what basic factors are to be seen

in> > rasi chart and what kinds of >finer details are to be seen in> >

divisions.> > I agree with PVR's objection to the view that - rasi chart shows

> > everything and divisional charts are to be used only to 'confirm'. In> >

PVR's words "If you say that rasi charts lays down some basic> > guidelines and

divisional charts give finer details that are not in> > the rasi chart, I have

no problem.". I agree with it as well, if he> > means Vargas when using the

word 'divisional charts'. As per what> > factors to be identified in Vargas,

classics give much evidence. > > Rasi chart lays down some basic guidelines and

Vargas give finer> > details that could not be seen (actually they are present

in Rasi> > chart but we need to use Vargas to see them) from the Rasi chart. -

As> > per my understanding this is the view the classics support.> >

Essentially this means that even if we could see some unseen> >

possibilities/predictions using Vargas, we cannot say that they are> > not

present in Rasi chart, even though were unable to see them using> > the Rasi

chart alone. Vargas gives us a magnified picture, with more> > details. Yes, it

is similar to a

magnified map. > > BTW: I am speaking about Vargas (not about 'charts') and not

at all> > about D-charts (that are used independent of Rasi chart).> > Love,> >

Sreenadh> >> > "Narasimha P.V.R. Rao" <pvr@>> > Wed Nov 2, 2005 9:07

am> > Re: Throwing away rasi chart? (To Narasimha.) pvr108> > Offline>

> Send Email> >> > Dear Margaret, > >> > > I hope you don't mind me commenting

on his post,> >> > Why should I? :-)> >> > Welcome to the party! ;-)> >> > >

please ignore it if you do. > > > What occurs to me when you say 'what is the

point of having a second> > voter' is that your interpretation itself seemed to

say that this wife> > has certain characteristics, quite negative in most

respects that you>

> pointed out. You don't look for a second voter, as your mind is> > already

made up by what you have read in navamsa alone, not looking at> > anything in

rasi, what you define as a 'second voter?' > > >> > > I hope this is a correct

interpretation?> >> > I was talking about the "two voters" analogy to describe

the view of> > some others and not mine. They say that you first get a picture

of > > things with rasi and then "confirm" it in navamsa, dasamsa etc. This> >

is where my analogy comes into picture. If rasi shows that someone's> > wife is

an engineer and navamsa shows that she is a lawyer, what do> > you do? If

navamsa is used only to "confirm" what rasi shows, it> > implies that it will

be ignored when it is at loggerheads with rasi as> > rasi is given priority.

This is like having two voters and the

second> > voter being told to either agree with ("confirm") what the first

voter> > said or be vetoed.> >> > In my scheme of things, the two voters never

vote on the same thing.> > Rasi shows certain things and navamsa shows certain

OTHER things.> > There is never an issue of a clash and a need for

reconciliation.> >> > The rasi chart shows the native and his physical

existence. The 7th> > house and 7th lord of the rasi chart show how the native

interacts> > with others (including spouse, professional partners, spiritual> >

partners etc).> >> > The navamsa chart shows the marital environment - spouse,

spouse's > > relatives etc. To see anything related to native's characteristics

and> > how native interacts with people, I strictly use rasi. To see any> >

characteristics of spouse, I strictly use navamsa.

To see the > > interaction between native and spouse, I see the interactions

between> > rasi and navamsa charts.> >> > In my scheme of things, each chart

has a specific meaning. I see> > something in rasi and something else navamsa.

They complement and > > supplement each other (rather than "confirming" or

rejecting what the> > other shows).> >> > > My comment is what are you using to

refine this interpretation or> > confirm it, and how can you be sure you have

all the necessary data to> > be so confident that this is an accurate

description of this wife> > using navamsa alone?> >> > I am sure because, to

me, navamsa is the chart in which spouses are> > seen. I go by my understanding

of Parasara.> >> > In general, I find the idea that you see something in a chart

and then> >

"confirm" it in another chart a little weird. To me, two charts are> > not like

two people who have something to say about the SAME matter.> > Instead, two

charts are like two people who have something to say> > about two different,

though perhaps related, matters. > >> > > I don't think that rasi is a 'second

voter' it is merely full of> > signs to be read to give additional --sometimes

primary -> > > insights into the description of the partner. > >> > I do agree

that rasi gives insights regarding how the native acts with> > partner and how

he approaches the relationship. But, the qualities of> > the partner are to be

seen in navamsa, dasamsa, vimsamsa etc (for > > marital partner, professional

partner, spiritual partner etc -> > respectively).> >> > > In this light what

you call a second voter, is what

others see as> > more refinement of information and its interpretation. > >> >

My objection is to the view that rasi chart shows everything and> > divisional

charts are to be used only to "confirm". If you say that> > rasi charts lays

down some basic guidelines and divisional charts give> > finer details that are

not in the rasi chart, I have no problem. If> > so, please try to identify what

basic factors are to be seen in rasi> > chart and what kinds of finer details

are to be seen in divisions. > >> > That is what I did and came to methodology

I laid out.> >> > > best wishes> > > Margaret> >> > May Jupiter's light shine

on us,> > Narasimha > >

-------------------------------> > Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish

software (Windows): http://www.VedicAstrologer.org

<http://www.vedicastrologer.org/>> > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org< http://www..org/> > >

-------------------------------> >> > > Dear

Nrasimha,> > >> > > I hope you don't mind me commenting on his post, please

ignore it if> > you do.> > >> > > What occurs to me when you say 'what is the

point of having a second> > voter' is that your interpretation itself seemed to

say that this wife> > has certain characteristics, quite negative in most

respects that you> > pointed out. You don't look for a second voter, as your

mind is> > already made up by what you have read in navamsa alone, not looking

at> > anything in rasi, what you define as a 'second voter?'> > >> > > I hope

this is a correct interpretation?> > >> > > My comment is what are you using to

refine this interpretation

or> > confirm it, and how can you be sure you have all the necessary data to> >

be so confident that this is an accurate description of this wife> > using

navamsa alone?> > > > > >> > > I don't think that rasi is a 'second voter' it

is merely full of> > signs to be read to give additional --sometimes primary ->

> > insights into the description of the partner. In this light what > > you

call a second voter, is what others see as more refinement of> > information

and its interpretation.> > > best wishes> > > Margaret> > >> > > > > > -----

Original Message -----> > > Narasimha P.V.R. Rao> > > To:

vedic astrology ; > > > Sent:

Tuesday, November 01, 2005 5:07 AM > > > Re: Throwing

away rasi chart? (To> > Narasimha.)> > >> > >> > > Namaste,> > >> > > > How did

you found to fit in diagonally opposite > > > > qualities in her viz

"depression" and> > > > selfish,manipulative,highly analytical,unmindful of> >

> > others.> > >> > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

> > Vyatipata in a fiery sign. Mars was aspecting them from a Mercurian> > sign

and he was joined by Upaketu and Artha Prahara. That is why I> > said all those

things.> > >> > > > "Cold" do u mean cold blooded ?> > >

> Your predictions are amazing !> > >> > > I meant cold-hearted, figuratively

speaking.> > >> > > > > Based strictly on his dwadasamsa (D-12), I told him his

father> > was a very> > > > sattwik and saintly man with a lot of occult

knowledge and an> > optimistic> > > > disposition and quite well-known and

respected in his place. I > > told him his> > > > father is going thru a lot of

problems right now. Again, he said> > it was all> > > > true. I did not use rasi

chart at all.> > > > > > > > Will you please give your analysis of above to help

us> > understand your view> > > > point.> > >> > > The birthdata is

confidential. But, I can give some pointers > > without revealing data.> > >> >

> I

judged the D-12 chart from pitri lagna. It was in Pisces.> > Exalted 5th lord

Moon and lagna/10th lord Jupiter were together in 3rd > > house. So I predicted

a saattwik and saintly man with an optimistic> > disposition. Ketu was with

Yamaghantaka in 8th house Libra. So I> > predicted occult knowledge.

Conjunction of lagna and 5th lords, esp> > with Gaja-Kesari too, made me think

he was a locally famous man.> > >> > > In the current annual TP chart, pitri

lagna of D-12 is in Leo.> > Lord Sun is afflicted by Saturn. This made me

predict problems. > > >> > > > I generally use Rasi and Navamsa to arrive at

some possibility> > and> > > > use relevant D-chart only to confirm, as is the

standard method> > of many > > > > astrologers, including Shri K.N.Rao too.> >

>> > > To me, it is

not a matter of seeing something in rasi and then> > "confirming" it in navamsa

or some other varga. Some people make t6he> > use of rasi and navamsa sound

like asking two people for directions to> > a hotel for confirmation and using

the directions from the first> > person if the two persons give different

directions. > > >> > > To me, rasi and navamsa are not competitors. They show

two> > different things. There is no clash and there is no need for a> >

reconciliation. They show two sides of a coin. They do NOT show two> > views

about the same side of the coin (in which case concepts like> > "confirmation"

and "reconciliation" come into picture).> > >> > > Rasi chart is the overall

physical existence of a native. > > Divisional charts show various

environments. There are several objects> > and people who define each

environment. For example, wife and wife's> > relatives are part of the marital

environment. Boss, business > > partners, colleagues, sub-ordinates, workplace

etc are part of the> > progfessional environment. Each divisional chart throws

light> > exclusively on one environment, i.e. all the objects, things and > >

people who define it. To see those objects/things/people, we can stick> > to

the relevant divisional chart. But how the person operates in that> >

environment, interacts with the objects/people of that environment and> >

modifies/impacts that environment is seen from the interaction of rasi> > chart

and that divisional chart. Again, I am talking about "mixing"> > rasi and

divisional charts and I am not talking about letting each > > chart vote and

giving veto right to rasi chart. If there are two> > voters and one voter has a

veto

right, what is the purpose of having> > the second voter? I see each chart

having a unique role that cannot be> > filled in by another chart.> > >> > > I

hope my view is a little better understood..> > >> > > May Jupiter's light

shine on us,> > > Narasimha > > >

-------------------------------> > > Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish

software (Windows): http://www.VedicAstrologer.org

<http://www.vedicastrologer.org/>> > > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org< http://www..org/> > > >

-------------------------------> > >> > > >

Namaste,> > > >> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and >

> > > stick to navamsa strictly.> > > >> > > > Unambiguous.> > > >> > > > >Then

I proceeded to> > > > > tell him a few characteristics of his wife for > > > > >

confirmation of the navamsa. I told him that his> > > > > wife was selfish,

manipulative, cold, prone to> > > > > depression, highly analytical and

unmindful of other > > > > > people's emotions etc.> > > >> > > > How did you

found to fit in diagonally opposite> > > > qualities in her viz "depression"

and> > >

> selfish,manipulative,highly analytical,unmindful of > > > > others.> > > >> >

> > "Cold" do u mean cold blooded ?> > > > Your predictions are amazing !> > >

>> > > >> > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > >> > > > >

Dear Satish,> > > > >> > > > > > Narasimha says, parashara says see spouse IN >

> > > > navamsha.> > > > > >> > > > > > So then if the question is about

navansha, do we> > > > > throw> > > > > > away the rashi or the main kundali ?

> > > > > >> > > > > > Narasimha , if you do not do so then you are NOT> > > >

> > following parashar.> > > > >> > > > >

Yes, Parasara said "knowledge of spouses is IN > > > > > navamsa". Thus, when

seeing spouses, I do THROW AWAY> > > > > rasi and stick to navamsa strictly.> >

> > >> > > > > When seeing marriage, the interaction and > > > > > relationship

between a native and spouse(s), I do> > > > > MIX rasi and navamsa. But, when

seeing the> > > > > characteristics and fortune(s) of spouse(s), I do > > > > >

stick to navamsa as you say above.> > > > >> > > > > Last week, someone came to

me for consultation. I> > > > > knew nothing about him, except the date he got

> > > > > married and the date he came to USA. A priest> > > > > introduced us

at the local temple a week back and> > > > > asked me to help him.> > > > >

> > > > > Based on the date of marriage, I rectified navamsa> > > > > lagna and

was happy with it. Then I proceeded to> > > > > tell him a few characteristics

of his wife for > > > > > confirmation of the navamsa. I told him that his> > >

> > wife was selfish, manipulative, cold, prone to> > > > > depression, highly

analytical and unmindful of other > > > > > people's emotions etc. I said all

this strictly> > > > > using navamsa and he said everything was true.> > > > >>

> > > > Based strictly on his dwadasamsa (D-12), I told him > > > > > his father

was a very sattwik and saintly man with a> > > > > lot of occult knowledge and

an optimistic> > > > > disposition and quite well-known and respected in > > >

> > his place. I

told him his father is going thru a lot> > > > > of problems right now. Again,

he said it was all> > > > > true. I did not use rasi chart at all. > > > > >> >

> > > Thus, I saw his spouse strictly from navamsa and I> > > > > saw his father

strictly from dwadasamsa. However, I> > > > > mixed rasi and navamsa to see his

marriage and his > > > > > relationship with wife and mixed rasi and

dwadasamsa> > > > > to see his relationship with father. I even mixed> > > > >

navamsa and dwadasamsa to see the impact of marriage > > > > > on his father.>

> > > >> > > > > > Also if divisional chart is a separate chart then> > > > >

how> > > > > > does one reconcile differences in the two charts ? > > > >

>> > > > > >> > > > > > What if rashi says spouse will be of a certain> > > > >

kind> > > > > >> > > > > > Navansha says it is some some other kind > > > > >

>> > > > > > Do you conclude that the spouse will be> > > > > schizophrenic> >

> > > > ?> > > > >> > > > > Navamsa shows if the spouse is schizophrenic or

not. > > > > > Rasi does not.> > > > >> > > > > Rasi chart is the overall

physical existence of a> > > > > native. Divisional charts show various

environments. > > > > > There are several objects and people who define each> >

> > > environment. For example, wife and wife's relatives> > > > > are part of

the marital

environment. Boss, business > > > > > partners, colleagues, sub-ordinates,

workplace etc> > > > > are part of the progfessional environment. Each> > > > >

divisional chart throws light exclusively on one > > > > > environment, i.e. all

the objects, things and people> > > > > who define it. How the person operates

in that> > > > > environments and interacts with the objects/people > > > > >

of that environment and modifies that environment is> > > > > seen from the

interaction of rasi chart and that> > > > > divisional chart.> > > > > > > > >

> I do share whatever little I know in the free> > > > > lessons I teach in my

Sunday classes at Boston (see> > > > > the link in my signature). You are

welcome to make > > > > > use

of them to understand and appreciate the> > > > > consistency and coherency of

my views and point out> > > > > any inconsistencies!> > > > > > > > > > > In

mathematics there is something called a Laplace> > > > > > transform where some

operations are easier to do> > > > > than> > > > > > in real space. But after

the trasformations and > > > > > > operations one has to do a reverse

trasformation> > > > > to> > > > > > the real space to interpret the results.

If one> > > > > can > > > > > > not perform a reverse trasform the obetc of> >

> > > laplace> > > > > > transform is unusable.> > > > >> > > > > Laplace

transform transforms from one space to > > >

> > another. Navamsa and dasamsa transforms transform> > > > > from the space of

zodiac onto itself.> > > > >> > > > > May Jupiter's light shine on us, > > > > >

Narasimha> >> >> >> > "anuraagsharma27" <anuraagsharma27@>> > Wed

Nov 2, 2005 11:17 am> > Re: Throwing away rasi chart? (To Narasimha.)

> > anuraagsharma27> > Offline> > Send Email> >> > Dear Narasimha,> >> > In the

light of what you have said, how do the Rashi UL and the> > Navamsha UL stand in

the scheme of interpretation that you use. > > Since the interaction of the

native is to be seen in the Rashi> > Chakra, for what purpose would the UL in

Navamsha be used? Will the> > relative location of the UL in the Rashi Chakra,

relative to Lagna

> > and AL for example, hold sway over the relative location of the UL> > in

Navamsha, relative to Navamsha Lagna or the AL in Navamsha.> >> > Let us take

the example of one's own chart (11th June, 1972; 10:17 > > AM; Cuttack, Orissa,

India. Also, are you going to see> > the 'characteristics' of the spouse from

the 7th Bhava in Navamsha/> > Kalatra Lagna or from the UL as well. Since the

Rashi shows the > > physical environment, the Arudha showing the spouse (UL)

would> > probably be seen in Rashi and Navamsha. Please clarify.> >> > In the

given chart, for example, the physical interaction would show> > Guru ® in

the 5th from Lagna as the UL Lord, showing perhaps a> > bond borne out of

affection (5th). However, the UL in the Navamsha,> > perhaps linked more to the

characterictics of the spouse is in the > > 2nd House with

Saturn in it. The Rashi UL also shows characetristics> > of the spouse according

to the tachings at SJC. Even the probable> > Lagna of the spouse can depend on

it. Although, the location of the> > Rashi UL in the 8th would hint at

unusualness or second marriage> > like the Navamsha, I am not sure you are

seeing the 'same things'> > from the Navamsha. The UL in Navamsha is 12th from

AL. How is this > > to be reconciled with the UL being in the 5th from the AL

in Rashi?> >> > Please correct me if I am wrong here, but in order to see the

status> > of the spouse, the location of the Rashi UL Lord in both Rashi and >

> Navamsha can be used. Thus, there is commonality in the two charts> > here:

in this chart, the Rashi UL is exalted but retrograde in> > Navamsha in MKS in

Gajkesari Yoga. Would it give the effects of > > exaltation/ debility in

Navamsha? These questions are incidental and> > asked to probe the

linkages/interdependence/ indeed the independence> > of the Rashi and Navamsha

Chakras.> >> > How are the Padas in the Navamsha be studied qua the Padas in

the> > Rashi Chart?> >> > Best Wishes and regards.> >> > Anurag Sharma.> >> >>

> "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005 11:49

am> > Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> >

... > > Offline> > Send Email> >> > Respected Sir,> >> >> > Can you please

clarify some of my doubts that arose when I read your> > mail?> > You said> >

"The rasi chart shows the native and his physical existence. The 7th> > house

and 7th lord of the

rasi chart show how the native interacts> > with others (including spouse,

professional partners, spiritual > > partners etc).> >> > I do agree that rasi

gives insights regarding how the native acts> > with partner and how he

approaches the relationship. But, the> > qualities of the partner are to be

seen in navamsa, dasamsa, vimsamsa> > etc (for marital partner, professional

partner, spiritual partner> > etc - respectively> >> > The navamsa chart shows

the marital environment - spouse, spouse's> > relatives etc. To see anything

related to native's characteristics > > and how native interacts with people, I

strictly use rasi. To see any> > characteristics of spouse, I strictly use

navamsa. To see the> > interaction between native and spouse, I see the

interactions between> > rasi and navamsa charts."> >>

> My doubt:> > Do you mean 7th house and 7th lord of rasi shows ONLY (as you> >

said you STRICTLY USE) the interaction/relationship of Native to > > Others

(native-> others/partners) and not backward (others/partners -> > > native)and

Navamsa shows ONLY how Others/partners behave to native> > (Others->native)?> >

> > If this is the case, then isn't (or shouldn't ) there be some> > indicating

factor in Rasi chart to show the receptivity by the> > native? Because since

Rasi shows the native, whatever that affects a> > native should also be

indicated in a Rasi. Am I right? I mean,> > shouldn't there be an indication in

Rasi chart (Rasi being a holistic> > chart)as to show what sort of treatment the

native receives from > > people with whom he interacts including all types of

partners?> > If yes, what or where is that

indicator? Do you mean such an> > indication can be received only from Navamsa

and not from Rasi? > > If Rasi shows only a one way relationship (outward from

native), then> > how can it give an outline of what are the factors that affect

a> > native? For eg, how can one say a divorce from a Rasi chart as > > divorce

is an outcome of the bitter experiences a native receives> > from his/her

partner? Shouldnt there be an indication of the> > partners' reaction to the

native in the Rasi chart?> >> >> > I hope you understood my doubt. If willing

please clarify in simple> > terms, without using any complicated technical

terms (like varga and> > all others) as I am not aware of such aspects. > >> >>

> With respects,> > Jyothi.> >> >> > "jyothi_lakshmi_b"

<jyothi_lakshmi_b@>> > Wed Nov 2, 2005 12:27 pm> > Re: Throwing

away rasi chart? (To Narasimha.) jyothi_laksh.> > ..> > Offline> > Send Email>

>> > Respected Sir,> >> >> > Please can you clarify one more doubt. (wrt your

same mail). > >> > Doesn't the `marital environment' which was on the `OTHER

side(> > =spouse's side=Navamsa) before marriage come to ones own side> >

(=native's =Rasi) after marriage?> > > > Where does that clubbing occur in Rasi

chart? Or where in Rasi> > chart, the line is drawn? (Can we differentiate so?)>

>> > Or is the interpretation time-dependant?> > > > In the case before

marriage, I understand that the Navamsa shows the> > marital environment

(spouse, spouse's relatives, family etc).> > But after

marriage if one needs to check the `marital environment' of> > a person, which

will you check? Rasi or Navamsa of that person? (as> > the spouse's environment

now has a significant effect on ones'own> > environment.)> > > > For eg:, Say a

couple is undergoing a bad married life, one of them> > approaches you to check

the prospects of their life. Which will you> > check? You will check the

'environment' in Rasi or Navamsa of that > > person?> >> > I believe Rasi

should definitely be checked. If correct, then isn't> > Rasi chart also showing

the 'marital envronment' you mentioned? Not> > only the Navamsa? > >> > Or is it

again time dependant - before marriage Navamsa and after> > marriage Rasi?> >> >

Please correct me whereever I am wrong in my perspective.> >> > With

Respects,> > Jyothi> >> > Noname Noname <nameisego@>> > Wed Nov 2,

2005 1:44 pm> > Re: [vedic astrology] Re: Throwing away rasi chart? >

> nameisego> > Offline> > Send Email> >> > Friends,> > My grandfather was a

legend in Gujarat. He used mainly Rasi chart.> > I use mainly Rasi chart and

have got a very fair amount of success in> > prognostications.> > If I am not

mistaken, Chi. Narasimha's father uses Rasi chart mainly.> > and he is

considered a very good astrologer for his predictive> > success. > > I think it

is upto individual Jyothishi.> > To each his own.> > Tatvam-Asi> >> >

Noname Noname <nameisego@>> > Wed Nov 2, 2005 5:19 pm> > Re:

[vedic astrology] To all GURUS: Is Interpretation a

> > personal choice? nameisego> > Offline> > Send Email> >> > Hello J. Lakshmi,>

> an astrologer needs to have Vak Siddhhi.> > Apart from whatever tools an

astrologer uses, God's anugraha, > > vaksiddhhi and purity of heart are very

essential.> > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was

shishya of> > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from

> > Andhra .> > He used to tell me that he was one of the most thorough Ganita

shastri> > and he could make most detailes chart but alas, he lamented that

God> > had not given him Vaksiddhhi so he could never predict even simple > >

things from birth chart.> >> > Whereas people with vaksiddhhi can just have a

glance at the chart and> > predict remarkable things .> > I am attaching the

URL of Bhadli

Vakya of a Gujarati poet who wrote> > poetry which was used by illiterate

farmers to their utmost benefit.> > He gave some scientifically proven

principles of weather behaviour by> > planetary positions and Tithi, Nakshtra

and Vara etc. > >> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani. > >

pr.pdf> >> > Please read that.> > This was in 1200 AD.> >> > This is why I said

to each his own.> > Tatvam-Asi> >> >> > > >> >> >> >> >> >> >> >> >> >> >> >> >>

>> >> >> > Archives: vedic astrology> >> > Group

info: vedic astrology/info.html> >> > To

UNSUBSCRIBE: Blank mail to vedic astrology-> >> >

> >> > || Om Tat Sat || Sarvam

Sri Krishnaarpanamastu ||> >> >> >> > > > Astrology

chart</gads?t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ> Astrology>

> reading<

/gads?t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Vedic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>Vedic

> >

astrology</gads?t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-zw>

Divination> >

tool<

/gads?t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedic+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>>

> ------------------------------ > > > >> >> > - Visit

your group "vedic astrology< vedic astrology>"> >

on the web.> > - > >

vedic astrology<vedic astrology?subject=Un

>> > - Terms of> >

Service .> >> >> >

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Namaste Paditji,

Those after the D-charts (like PVR etc) say that Transit can be

interpreted in D-charts as well. What classical references they

have?!!!! NO!!!NOTHING!!! If it is D-charts or Varga_charts it is all

the same. Classics supports the use of ONLY Vargas.

Now comming to their theory of transit in D-charts/Varga charts.

Here is some interesting notes. By me, and some by Surya Rao. His

mail inspired me, and made me laugh at the "Transit theory on D-

charts". That is why I am reproducing it as well.

Love,

Sreenadh

 

Dear Sury ji,

Consider this as well-

120 year longevity is fixed for Rasi and the respective planetary

speeds. Considering transit in D-charts means we are multiplying

planetary speeds - if we are increasing our breath rate say 10 times

in D-10/Desamsa chart then life span will come down to 12 years when

you take D-10/Dasamsa chart as independent (from Rasi chart). So

the "time scale" available for Rasi cannot be dicto applied to D-

charts/Varga-charts taken as independent. Time technique like dasas

are for Rasi chart (Natal chart).

Now after knowing this, how can one say that, transit should be

considered in D-charts/Varga-charts? As per classics, 'transit should

be considered in natal chart - through the sign, were the varga is

posited' - it is my understanding.

This again means that D-charts and Varga-charts are against the idea

put forward by the classics. They approve only the use of Vargas (and

NOT Varga-charts and D-charts).

Love,

Sreenadh

 

Surya Rao <suryarao12

Tue Nov 1, 2005 6:34 pm

Re: [vedic astrology] Re: Throwing away rasi chart - 1

suryarao12

Offline

Send Email

Dear Pradeepji,

 

I am to offer you some food for thought -

 

1. Marriage happens when Guru transits 7th or aspects 7th of Rasi-

Lagna. Why cannot marriage happen when the 7th of Varga is transited?

 

2. Varahamihira says - "Kujenduhetu pratimasamarthavam", because of

Mars and Moon, menses occur for woman. Now to see the occurrence of

menses, you have to see Moon in Rasi only. If you see the Moon-Mars

influence in Varga of natal and transits it may happen every day and

the better halves will be in very difficult condition.

 

3. If you look at Pregnancy and child birth, going by Rasi, 10 lunar

months is the pregnancy period. But if you go by natal and transit

Vargas, kids may take birth in few days or weeks or where Moon is 5th

lord even on the same day - there can be correlations for

fructification of Bhavas.

 

4. When menses happens or when a child is born, you look at Vargas -

you can prove the truth of astrology with Vargas as in the case of

Bush becoming President. But if you look at Vargas (natal and

transit) and predict monthly programmes like menses or long period

issues like pregnancy and child birth, you will not be very correct

unless you have Siddhi.

 

5. President is elected once in 4 years. On the day of his election

and at the time of declaration of results, you look at the Vargas

natal and transits. Success or failure, both can be explained.

Otherwise, how do you think astrology can survive? If he wins you

close your eyes to the fact that Guru was Neecha in Varga and if he

is doomed then you say that Guru is doomed in Varga and so Bush got

doomed. Astrology is an art too - and you are yet to grasp the same

in full. Your mind has poor imagination.

 

I hope, now you understand the use of Vargas and Rasi. This is what

my Guru taught me when I placed your postings before him.

 

Surya Rao

 

 

vedic astrology, Panditji <navagraha@g...>

wrote:

>

> Namaste Sreenadh,

> I agree when you say Vargas, NOT varga charts. I do not think

there are

> separate charts, there are only vargas or amshas. The justification

given to

> use of divisions as separate charts in the form of examples is all

after the

> fact, rear view mirror jyotish. As people increase the number of

parameters

> they use,start using dashas in vargas, it is not surprising to see

any event

> in any chart. If one thinks logically, they will realize that with

these

> techniques, every graha will qualify to give every possible result,

ofcourse

> the event has to be known before hand. If one is predicting, try

using these

> myriads of parameters and try to predict and you will soon see that

it does

> not work.

> Someone had given an analogy of parent and child to say that child

comes

> from parent but has a separate existence. This is a faulty analogy,

as even

> after parent dies the child lives on. But here if the rashi chart

dies so do

> all the divisions.Divisions have no separate existence, it is

> impossible.Ifyou only think logically and not get swayed and awed by

> the amout of

> technical terms thrown your way, you will see through this as well.

> If you are a new student and think that you can not predict using

all these

> techniques. Do not blame it on your inexperience, beleive me ,the

so called

> gurus who use these techniques can not predict it consistently

either.

> ...

>

> On 11/3/05, Sreenadh <sreelid> wrote:

> >

> > Dear All,

> > In this conversation at one point PVR says,

> > >My objection is to the view that rasi chart shows everything and

> > divisional charts are to >be used only to "confirm". If you say

that

> > rasi charts lays down some basic guidelines >and divisional charts

> > give finer details that are not in the rasi chart, I have no

problem.

> > If >so, please try to identify what basic factors are to be seen

in

> > rasi chart and what kinds of >finer details are to be seen in

> > divisions.

> > I agree with PVR's objection to the view that - rasi chart shows

> > everything and divisional charts are to be used only

to 'confirm'. In

> > PVR's words "If you say that rasi charts lays down some basic

> > guidelines and divisional charts give finer details that are not

in

> > the rasi chart, I have no problem.". I agree with it as well, if

he

> > means Vargas when using the word 'divisional charts'. As per what

> > factors to be identified in Vargas, classics give much evidence.

> > Rasi chart lays down some basic guidelines and Vargas give finer

> > details that could not be seen (actually they are present in Rasi

> > chart but we need to use Vargas to see them) from the Rasi

chart. - As

> > per my understanding this is the view the classics support.

> > Essentially this means that even if we could see some unseen

> > possibilities/predictions using Vargas, we cannot say that they

are

> > not present in Rasi chart, even though were unable to see them

using

> > the Rasi chart alone. Vargas gives us a magnified picture, with

more

> > details. Yes, it is similar to a magnified map.

> > BTW: I am speaking about Vargas (not about 'charts') and not at

all

> > about D-charts (that are used independent of Rasi chart).

> > Love,

> > Sreenadh

> >

> > "Narasimha P.V.R. Rao" <pvr@>

> > Wed Nov 2, 2005 9:07 am

> > Re: Throwing away rasi chart? (To Narasimha.) pvr108

> > Offline

> > Send Email

> >

> > Dear Margaret,

> >

> > > I hope you don't mind me commenting on his post,

> >

> > Why should I? :-)

> >

> > Welcome to the party! ;-)

> >

> > > please ignore it if you do.

> > > What occurs to me when you say 'what is the point of having a

second

> > voter' is that your interpretation itself seemed to say that this

wife

> > has certain characteristics, quite negative in most respects that

you

> > pointed out. You don't look for a second voter, as your mind is

> > already made up by what you have read in navamsa alone, not

looking at

> > anything in rasi, what you define as a 'second voter?'

> > >

> > > I hope this is a correct interpretation?

> >

> > I was talking about the "two voters" analogy to describe the view

of

> > some others and not mine. They say that you first get a picture of

> > things with rasi and then "confirm" it in navamsa, dasamsa etc.

This

> > is where my analogy comes into picture. If rasi shows that

someone's

> > wife is an engineer and navamsa shows that she is a lawyer, what

do

> > you do? If navamsa is used only to "confirm" what rasi shows, it

> > implies that it will be ignored when it is at loggerheads with

rasi as

> > rasi is given priority. This is like having two voters and the

second

> > voter being told to either agree with ("confirm") what the first

voter

> > said or be vetoed.

> >

> > In my scheme of things, the two voters never vote on the same

thing.

> > Rasi shows certain things and navamsa shows certain OTHER things.

> > There is never an issue of a clash and a need for reconciliation.

> >

> > The rasi chart shows the native and his physical existence. The

7th

> > house and 7th lord of the rasi chart show how the native interacts

> > with others (including spouse, professional partners, spiritual

> > partners etc).

> >

> > The navamsa chart shows the marital environment - spouse, spouse's

> > relatives etc. To see anything related to native's

characteristics and

> > how native interacts with people, I strictly use rasi. To see any

> > characteristics of spouse, I strictly use navamsa. To see the

> > interaction between native and spouse, I see the interactions

between

> > rasi and navamsa charts.

> >

> > In my scheme of things, each chart has a specific meaning. I see

> > something in rasi and something else navamsa. They complement and

> > supplement each other (rather than "confirming" or rejecting what

the

> > other shows).

> >

> > > My comment is what are you using to refine this interpretation

or

> > confirm it, and how can you be sure you have all the necessary

data to

> > be so confident that this is an accurate description of this wife

> > using navamsa alone?

> >

> > I am sure because, to me, navamsa is the chart in which spouses

are

> > seen. I go by my understanding of Parasara.

> >

> > In general, I find the idea that you see something in a chart and

then

> > "confirm" it in another chart a little weird. To me, two charts

are

> > not like two people who have something to say about the SAME

matter.

> > Instead, two charts are like two people who have something to say

> > about two different, though perhaps related, matters.

> >

> > > I don't think that rasi is a 'second voter' it is merely full of

> > signs to be read to give additional --sometimes primary -

> > > insights into the description of the partner.

> >

> > I do agree that rasi gives insights regarding how the native acts

with

> > partner and how he approaches the relationship. But, the

qualities of

> > the partner are to be seen in navamsa, dasamsa, vimsamsa etc (for

> > marital partner, professional partner, spiritual partner etc -

> > respectively).

> >

> > > In this light what you call a second voter, is what others see

as

> > more refinement of information and its interpretation.

> >

> > My objection is to the view that rasi chart shows everything and

> > divisional charts are to be used only to "confirm". If you say

that

> > rasi charts lays down some basic guidelines and divisional charts

give

> > finer details that are not in the rasi chart, I have no problem.

If

> > so, please try to identify what basic factors are to be seen in

rasi

> > chart and what kinds of finer details are to be seen in divisions.

> >

> > That is what I did and came to methodology I laid out.

> >

> > > best wishes

> > > Margaret

> >

> > May Jupiter's light shine on us,

> > Narasimha

> > -------------------------------

> > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > Free Jyotish software (Windows):

http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>

> > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org<http://www..org/>

> > -------------------------------

> >

> > > Dear Nrasimha,

> > >

> > > I hope you don't mind me commenting on his post, please ignore

it if

> > you do.

> > >

> > > What occurs to me when you say 'what is the point of having a

second

> > voter' is that your interpretation itself seemed to say that this

wife

> > has certain characteristics, quite negative in most respects that

you

> > pointed out. You don't look for a second voter, as your mind is

> > already made up by what you have read in navamsa alone, not

looking at

> > anything in rasi, what you define as a 'second voter?'

> > >

> > > I hope this is a correct interpretation?

> > >

> > > My comment is what are you using to refine this interpretation

or

> > confirm it, and how can you be sure you have all the necessary

data to

> > be so confident that this is an accurate description of this wife

> > using navamsa alone?

> > >

> > >

> > > I don't think that rasi is a 'second voter' it is merely full of

> > signs to be read to give additional --sometimes primary -

> > > insights into the description of the partner. In this light what

> > you call a second voter, is what others see as more refinement of

> > information and its interpretation.

> > > best wishes

> > > Margaret

> > >

> > >

> > > -

> > > Narasimha P.V.R. Rao

> > > vedic astrology ;

 

> > > Tuesday, November 01, 2005 5:07 AM

> > > Re: Throwing away rasi chart? (To

> > Narasimha.)

> > >

> > >

> > > Namaste,

> > >

> > > > How did you found to fit in diagonally opposite

> > > > qualities in her viz "depression" and

> > > > selfish,manipulative,highly analytical,unmindful of

> > > > others.

> > >

> > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

> > Vyatipata in a fiery sign. Mars was aspecting them from a

Mercurian

> > sign and he was joined by Upaketu and Artha Prahara. That is why I

> > said all those things.

> > >

> > > > "Cold" do u mean cold blooded ?

> > > > Your predictions are amazing !

> > >

> > > I meant cold-hearted, figuratively speaking.

> > >

> > > > > Based strictly on his dwadasamsa (D-12), I told him his

father

> > was a very

> > > > sattwik and saintly man with a lot of occult knowledge and an

> > optimistic

> > > > disposition and quite well-known and respected in his place. I

> > told him his

> > > > father is going thru a lot of problems right now. Again, he

said

> > it was all

> > > > true. I did not use rasi chart at all.

> > > >

> > > > Will you please give your analysis of above to help us

> > understand your view

> > > > point.

> > >

> > > The birthdata is confidential. But, I can give some pointers

> > without revealing data.

> > >

> > > I judged the D-12 chart from pitri lagna. It was in Pisces.

> > Exalted 5th lord Moon and lagna/10th lord Jupiter were together

in 3rd

> > house. So I predicted a saattwik and saintly man with an

optimistic

> > disposition. Ketu was with Yamaghantaka in 8th house Libra. So I

> > predicted occult knowledge. Conjunction of lagna and 5th lords,

esp

> > with Gaja-Kesari too, made me think he was a locally famous man.

> > >

> > > In the current annual TP chart, pitri lagna of D-12 is in Leo.

> > Lord Sun is afflicted by Saturn. This made me predict problems.

> > >

> > > > I generally use Rasi and Navamsa to arrive at some possibility

> > and

> > > > use relevant D-chart only to confirm, as is the standard

method

> > of many

> > > > astrologers, including Shri K.N.Rao too.

> > >

> > > To me, it is not a matter of seeing something in rasi and then

> > "confirming" it in navamsa or some other varga. Some people make

t6he

> > use of rasi and navamsa sound like asking two people for

directions to

> > a hotel for confirmation and using the directions from the first

> > person if the two persons give different directions.

> > >

> > > To me, rasi and navamsa are not competitors. They show two

> > different things. There is no clash and there is no need for a

> > reconciliation. They show two sides of a coin. They do NOT show

two

> > views about the same side of the coin (in which case concepts like

> > "confirmation" and "reconciliation" come into picture).

> > >

> > > Rasi chart is the overall physical existence of a native.

> > Divisional charts show various environments. There are several

objects

> > and people who define each environment. For example, wife and

wife's

> > relatives are part of the marital environment. Boss, business

> > partners, colleagues, sub-ordinates, workplace etc are part of the

> > progfessional environment. Each divisional chart throws light

> > exclusively on one environment, i.e. all the objects, things and

> > people who define it. To see those objects/things/people, we can

stick

> > to the relevant divisional chart. But how the person operates in

that

> > environment, interacts with the objects/people of that

environment and

> > modifies/impacts that environment is seen from the interaction of

rasi

> > chart and that divisional chart. Again, I am talking

about "mixing"

> > rasi and divisional charts and I am not talking about letting each

> > chart vote and giving veto right to rasi chart. If there are two

> > voters and one voter has a veto right, what is the purpose of

having

> > the second voter? I see each chart having a unique role that

cannot be

> > filled in by another chart.

> > >

> > > I hope my view is a little better understood..

> > >

> > > May Jupiter's light shine on us,

> > > Narasimha

> > > -------------------------------

> > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > > Free Jyotish software (Windows):

http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>

> > > Sri Jagannath Centre (SJC) website:

http://www.SriJagannath.org<http://www..org/>

> > > -------------------------------

> > >

> > > > Namaste,

> > > >

> > > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > > stick to navamsa strictly.

> > > >

> > > > Unambiguous.

> > > >

> > > > >Then I proceeded to

> > > > > tell him a few characteristics of his wife for

> > > > > confirmation of the navamsa. I told him that his

> > > > > wife was selfish, manipulative, cold, prone to

> > > > > depression, highly analytical and unmindful of other

> > > > > people's emotions etc.

> > > >

> > > > How did you found to fit in diagonally opposite

> > > > qualities in her viz "depression" and

> > > > selfish,manipulative,highly analytical,unmindful of

> > > > others.

> > > >

> > > > "Cold" do u mean cold blooded ?

> > > > Your predictions are amazing !

> > > >

> > > >

> > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > > >

> > > > > Dear Satish,

> > > > >

> > > > > > Narasimha says, parashara says see spouse IN

> > > > > navamsha.

> > > > > >

> > > > > > So then if the question is about navansha, do we

> > > > > throw

> > > > > > away the rashi or the main kundali ?

> > > > > >

> > > > > > Narasimha , if you do not do so then you are NOT

> > > > > > following parashar.

> > > > >

> > > > > Yes, Parasara said "knowledge of spouses is IN

> > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > > rasi and stick to navamsa strictly.

> > > > >

> > > > > When seeing marriage, the interaction and

> > > > > relationship between a native and spouse(s), I do

> > > > > MIX rasi and navamsa. But, when seeing the

> > > > > characteristics and fortune(s) of spouse(s), I do

> > > > > stick to navamsa as you say above.

> > > > >

> > > > > Last week, someone came to me for consultation. I

> > > > > knew nothing about him, except the date he got

> > > > > married and the date he came to USA. A priest

> > > > > introduced us at the local temple a week back and

> > > > > asked me to help him.

> > > > >

> > > > > Based on the date of marriage, I rectified navamsa

> > > > > lagna and was happy with it. Then I proceeded to

> > > > > tell him a few characteristics of his wife for

> > > > > confirmation of the navamsa. I told him that his

> > > > > wife was selfish, manipulative, cold, prone to

> > > > > depression, highly analytical and unmindful of other

> > > > > people's emotions etc. I said all this strictly

> > > > > using navamsa and he said everything was true.

> > > > >

> > > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > > his father was a very sattwik and saintly man with a

> > > > > lot of occult knowledge and an optimistic

> > > > > disposition and quite well-known and respected in

> > > > > his place. I told him his father is going thru a lot

> > > > > of problems right now. Again, he said it was all

> > > > > true. I did not use rasi chart at all.

> > > > >

> > > > > Thus, I saw his spouse strictly from navamsa and I

> > > > > saw his father strictly from dwadasamsa. However, I

> > > > > mixed rasi and navamsa to see his marriage and his

> > > > > relationship with wife and mixed rasi and dwadasamsa

> > > > > to see his relationship with father. I even mixed

> > > > > navamsa and dwadasamsa to see the impact of marriage

> > > > > on his father.

> > > > >

> > > > > > Also if divisional chart is a separate chart then

> > > > > how

> > > > > > does one reconcile differences in the two charts ?

> > > > >

> > > > > >

> > > > > > What if rashi says spouse will be of a certain

> > > > > kind

> > > > > >

> > > > > > Navansha says it is some some other kind

> > > > > >

> > > > > > Do you conclude that the spouse will be

> > > > > schizophrenic

> > > > > > ?

> > > > >

> > > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > > Rasi does not.

> > > > >

> > > > > Rasi chart is the overall physical existence of a

> > > > > native. Divisional charts show various environments.

> > > > > There are several objects and people who define each

> > > > > environment. For example, wife and wife's relatives

> > > > > are part of the marital environment. Boss, business

> > > > > partners, colleagues, sub-ordinates, workplace etc

> > > > > are part of the progfessional environment. Each

> > > > > divisional chart throws light exclusively on one

> > > > > environment, i.e. all the objects, things and people

> > > > > who define it. How the person operates in that

> > > > > environments and interacts with the objects/people

> > > > > of that environment and modifies that environment is

> > > > > seen from the interaction of rasi chart and that

> > > > > divisional chart.

> > > > >

> > > > > I do share whatever little I know in the free

> > > > > lessons I teach in my Sunday classes at Boston (see

> > > > > the link in my signature). You are welcome to make

> > > > > use of them to understand and appreciate the

> > > > > consistency and coherency of my views and point out

> > > > > any inconsistencies!

> > > > >

> > > > > > In mathematics there is something called a Laplace

> > > > > > transform where some operations are easier to do

> > > > > than

> > > > > > in real space. But after the trasformations and

> > > > > > operations one has to do a reverse trasformation

> > > > > to

> > > > > > the real space to interpret the results. If one

> > > > > can

> > > > > > not perform a reverse trasform the obetc of

> > > > > laplace

> > > > > > transform is unusable.

> > > > >

> > > > > Laplace transform transforms from one space to

> > > > > another. Navamsa and dasamsa transforms transform

> > > > > from the space of zodiac onto itself.

> > > > >

> > > > > May Jupiter's light shine on us,

> > > > > Narasimha

> >

> >

> >

> > "anuraagsharma27" <anuraagsharma27@>

> > Wed Nov 2, 2005 11:17 am

> > Re: Throwing away rasi chart? (To Narasimha.)

> > anuraagsharma27

> > Offline

> > Send Email

> >

> > Dear Narasimha,

> >

> > In the light of what you have said, how do the Rashi UL and the

> > Navamsha UL stand in the scheme of interpretation that you use.

> > Since the interaction of the native is to be seen in the Rashi

> > Chakra, for what purpose would the UL in Navamsha be used? Will

the

> > relative location of the UL in the Rashi Chakra, relative to Lagna

> > and AL for example, hold sway over the relative location of the UL

> > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.

> >

> > Let us take the example of one's own chart (11th June, 1972; 10:17

> > AM; Cuttack, Orissa, India. Also, are you going to see

> > the 'characteristics' of the spouse from the 7th Bhava in

Navamsha/

> > Kalatra Lagna or from the UL as well. Since the Rashi shows the

> > physical environment, the Arudha showing the spouse (UL) would

> > probably be seen in Rashi and Navamsha. Please clarify.

> >

> > In the given chart, for example, the physical interaction would

show

> > Guru ® in the 5th from Lagna as the UL Lord, showing perhaps a

> > bond borne out of affection (5th). However, the UL in the

Navamsha,

> > perhaps linked more to the characterictics of the spouse is in the

> > 2nd House with Saturn in it. The Rashi UL also shows

characetristics

> > of the spouse according to the tachings at SJC. Even the probable

> > Lagna of the spouse can depend on it. Although, the location of

the

> > Rashi UL in the 8th would hint at unusualness or second marriage

> > like the Navamsha, I am not sure you are seeing the 'same things'

> > from the Navamsha. The UL in Navamsha is 12th from AL. How is this

> > to be reconciled with the UL being in the 5th from the AL in

Rashi?

> >

> > Please correct me if I am wrong here, but in order to see the

status

> > of the spouse, the location of the Rashi UL Lord in both Rashi and

> > Navamsha can be used. Thus, there is commonality in the two charts

> > here: in this chart, the Rashi UL is exalted but retrograde in

> > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of

> > exaltation/ debility in Navamsha? These questions are incidental

and

> > asked to probe the linkages/interdependence/ indeed the

independence

> > of the Rashi and Navamsha Chakras.

> >

> > How are the Padas in the Navamsha be studied qua the Padas in the

> > Rashi Chart?

> >

> > Best Wishes and regards.

> >

> > Anurag Sharma.

> >

> >

> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > Wed Nov 2, 2005 11:49 am

> > Re: Throwing away rasi chart? (To Narasimha.)

jyothi_laksh.

> > ..

> > Offline

> > Send Email

> >

> > Respected Sir,

> >

> >

> > Can you please clarify some of my doubts that arose when I read

your

> > mail?

> > You said

> > "The rasi chart shows the native and his physical existence. The

7th

> > house and 7th lord of the rasi chart show how the native interacts

> > with others (including spouse, professional partners, spiritual

> > partners etc).

> >

> > I do agree that rasi gives insights regarding how the native acts

> > with partner and how he approaches the relationship. But, the

> > qualities of the partner are to be seen in navamsa, dasamsa,

vimsamsa

> > etc (for marital partner, professional partner, spiritual partner

> > etc - respectively

> >

> > The navamsa chart shows the marital environment - spouse, spouse's

> > relatives etc. To see anything related to native's characteristics

> > and how native interacts with people, I strictly use rasi. To see

any

> > characteristics of spouse, I strictly use navamsa. To see the

> > interaction between native and spouse, I see the interactions

between

> > rasi and navamsa charts."

> >

> > My doubt:

> > Do you mean 7th house and 7th lord of rasi shows ONLY (as you

> > said you STRICTLY USE) the interaction/relationship of Native to

> > Others (native-> others/partners) and not backward

(others/partners -

> > > native)and Navamsa shows ONLY how Others/partners behave to

native

> > (Others->native)?

> >

> > If this is the case, then isn't (or shouldn't ) there be some

> > indicating factor in Rasi chart to show the receptivity by the

> > native? Because since Rasi shows the native, whatever that

affects a

> > native should also be indicated in a Rasi. Am I right? I mean,

> > shouldn't there be an indication in Rasi chart (Rasi being a

holistic

> > chart)as to show what sort of treatment the native receives from

> > people with whom he interacts including all types of partners?

> > If yes, what or where is that indicator? Do you mean such an

> > indication can be received only from Navamsa and not from Rasi?

> > If Rasi shows only a one way relationship (outward from native),

then

> > how can it give an outline of what are the factors that affect a

> > native? For eg, how can one say a divorce from a Rasi chart as

> > divorce is an outcome of the bitter experiences a native receives

> > from his/her partner? Shouldnt there be an indication of the

> > partners' reaction to the native in the Rasi chart?

> >

> >

> > I hope you understood my doubt. If willing please clarify in

simple

> > terms, without using any complicated technical terms (like varga

and

> > all others) as I am not aware of such aspects.

> >

> >

> > With respects,

> > Jyothi.

> >

> >

> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > Wed Nov 2, 2005 12:27 pm

> > Re: Throwing away rasi chart? (To Narasimha.)

jyothi_laksh.

> > ..

> > Offline

> > Send Email

> >

> > Respected Sir,

> >

> >

> > Please can you clarify one more doubt. (wrt your same mail).

> >

> > Doesn't the `marital environment' which was on the `OTHER side(

> > =spouse's side=Navamsa) before marriage come to ones own side

> > (=native's =Rasi) after marriage?

> >

> > Where does that clubbing occur in Rasi chart? Or where in Rasi

> > chart, the line is drawn? (Can we differentiate so?)

> >

> > Or is the interpretation time-dependant?

> >

> > In the case before marriage, I understand that the Navamsa shows

the

> > marital environment (spouse, spouse's relatives, family etc).

> > But after marriage if one needs to check the `marital

environment' of

> > a person, which will you check? Rasi or Navamsa of that person?

(as

> > the spouse's environment now has a significant effect on ones'own

> > environment.)

> >

> > For eg:, Say a couple is undergoing a bad married life, one of

them

> > approaches you to check the prospects of their life. Which will

you

> > check? You will check the 'environment' in Rasi or Navamsa of that

> > person?

> >

> > I believe Rasi should definitely be checked. If correct, then

isn't

> > Rasi chart also showing the 'marital envronment' you mentioned?

Not

> > only the Navamsa?

> >

> > Or is it again time dependant - before marriage Navamsa and after

> > marriage Rasi?

> >

> > Please correct me whereever I am wrong in my perspective.

> >

> > With Respects,

> > Jyothi

> >

> > Noname Noname <nameisego@>

> > Wed Nov 2, 2005 1:44 pm

> > Re: [vedic astrology] Re: Throwing away rasi chart?

> > nameisego

> > Offline

> > Send Email

> >

> > Friends,

> > My grandfather was a legend in Gujarat. He used mainly Rasi chart.

> > I use mainly Rasi chart and have got a very fair amount of

success in

> > prognostications.

> > If I am not mistaken, Chi. Narasimha's father uses Rasi chart

mainly.

> > and he is considered a very good astrologer for his predictive

> > success.

> > I think it is upto individual Jyothishi.

> > To each his own.

> > Tatvam-Asi

> >

> > Noname Noname <nameisego@>

> > Wed Nov 2, 2005 5:19 pm

> > Re: [vedic astrology] To all GURUS: Is Interpretation a

> > personal choice? nameisego

> > Offline

> > Send Email

> >

> > Hello J. Lakshmi,

> > an astrologer needs to have Vak Siddhhi.

> > Apart from whatever tools an astrologer uses, God's anugraha,

> > vaksiddhhi and purity of heart are very essential.

> > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was

shishya of

> > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin from

> > Andhra .

> > He used to tell me that he was one of the most thorough Ganita

shastri

> > and he could make most detailes chart but alas, he lamented that

God

> > had not given him Vaksiddhhi so he could never predict even simple

> > things from birth chart.

> >

> > Whereas people with vaksiddhhi can just have a glance at the

chart and

> > predict remarkable things .

> > I am attaching the URL of Bhadli Vakya of a Gujarati poet who

wrote

> > poetry which was used by illiterate farmers to their utmost

benefit.

> > He gave some scientifically proven principles of weather

behaviour by

> > planetary positions and Tithi, Nakshtra and Vara etc.

> >

> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani.

> > pr.pdf

> >

> > Please read that.

> > This was in 1200 AD.

> >

> > This is why I said to each his own.

> > Tatvam-Asi

>

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Namasthe Paditji,

>Just because we can not explain or formulate unified field theory

>that explains everything, we do not throw away the things that work,

>like newton's laws are not thrown out.

You said it well; I appreciate that sincerity, which the new

technicians of D-charts lack, that extra something that comes from a

sincere heart,

Love,

Sreenadh

 

 

vedic astrology, Panditji <navagraha@g...>

wrote:

>

> Namaste Rohiniranjan,

> Yes one can argue that. I have thought a bit about twins and I

feel that we

> are going too much gung ho trying to explain everything under the

sky with

> this tool called jyotish. Some even equate it to superscience and

so are

> compelled to explain everything. In this pursuit we are inventing

new

> principles and are getting caught in a whiirlpool. May be like

Abhimanyu

> going into chakravyuva, having no clue how to get out of it.

> To me twins are a minute percentage of population and from a

practical

> standpoint , I am not willing to throw out things that work and

there is

> evidence of them working just to accomodate something that can not

be

> explained. I am sure you are well aware that all these new theories

> propagated as new age awakening of jyotish can not explain twins

either, so

> they go on formulating new escape routes to get out of quandry they

find

> themselves in. So , if the twins have same navansha, their spouses

should be

> very similar and all the marital patterns should be same. As this

is not

> found in practice, they go on inventing new parameters to explain

away

> things.

> Just because we can not explain or formulate unified field theory

that

> explains everything, we do not throw away the things that work, like

> newton's laws are not thrown out.

> ...

>

> On 11/4/05, rohiniranjan <rrgb@s...> wrote:

> >

> > Panditji,

> >

> > I can think of one situation where even though the parent (rashi)

> > does not die (as in get thrown away/discarded) the vargas get a

new

> > lease in responsibility. This would be in case of twins that are

born

> > very close to each other (few minutes). The two would have

identical

> > dasha and rashi and even some of the larger vargas, but their

fates

> > it has been empirically seen, could be very different. How to

explain

> > differences in such cases?

> >

> > RR

> >

> >

> > vedic astrology, Panditji <navagraha@g...>

> > wrote:

> > >

> > > Namaste Sreenadh,

> > > I agree when you say Vargas, NOT varga charts. I do not think

> > there are

> > > separate charts, there are only vargas or amshas. The

justification

> > given to

> > > use of divisions as separate charts in the form of examples is

all

> > after the

> > > fact, rear view mirror jyotish. As people increase the number of

> > parameters

> > > they use,start using dashas in vargas, it is not surprising to

see

> > any event

> > > in any chart. If one thinks logically, they will realize that

with

> > these

> > > techniques, every graha will qualify to give every possible

result,

> > ofcourse

> > > the event has to be known before hand. If one is predicting, try

> > using these

> > > myriads of parameters and try to predict and you will soon see

that

> > it does

> > > not work.

> > > Someone had given an analogy of parent and child to say that

child

> > comes

> > > from parent but has a separate existence. This is a faulty

analogy,

> > as even

> > > after parent dies the child lives on. But here if the rashi

chart

> > dies so do

> > > all the divisions.Divisions have no separate existence, it is

> > > impossible.Ifyou only think logically and not get swayed and

awed by

> > > the amout of

> > > technical terms thrown your way, you will see through this as

well.

> > > If you are a new student and think that you can not predict

using

> > all these

> > > techniques. Do not blame it on your inexperience, beleive

me ,the

> > so called

> > > gurus who use these techniques can not predict it consistently

> > either.

> > > ...

> > >

> > > On 11/3/05, Sreenadh <sreelid> wrote:

> > > >

> > > > Dear All,

> > > > In this conversation at one point PVR says,

> > > > >My objection is to the view that rasi chart shows everything

and

> > > > divisional charts are to >be used only to "confirm". If you

say

> > that

> > > > rasi charts lays down some basic guidelines >and divisional

charts

> > > > give finer details that are not in the rasi chart, I have no

> > problem.

> > > > If >so, please try to identify what basic factors are to be

seen

> > in

> > > > rasi chart and what kinds of >finer details are to be seen in

> > > > divisions.

> > > > I agree with PVR's objection to the view that - rasi chart

shows

> > > > everything and divisional charts are to be used only

> > to 'confirm'. In

> > > > PVR's words "If you say that rasi charts lays down some basic

> > > > guidelines and divisional charts give finer details that are

not

> > in

> > > > the rasi chart, I have no problem.". I agree with it as well,

if

> > he

> > > > means Vargas when using the word 'divisional charts'. As per

what

> > > > factors to be identified in Vargas, classics give much

evidence.

> > > > Rasi chart lays down some basic guidelines and Vargas give

finer

> > > > details that could not be seen (actually they are present in

Rasi

> > > > chart but we need to use Vargas to see them) from the Rasi

> > chart. - As

> > > > per my understanding this is the view the classics support.

> > > > Essentially this means that even if we could see some unseen

> > > > possibilities/predictions using Vargas, we cannot say that

they

> > are

> > > > not present in Rasi chart, even though were unable to see them

> > using

> > > > the Rasi chart alone. Vargas gives us a magnified picture,

with

> > more

> > > > details. Yes, it is similar to a magnified map.

> > > > BTW: I am speaking about Vargas (not about 'charts') and not

at

> > all

> > > > about D-charts (that are used independent of Rasi chart).

> > > > Love,

> > > > Sreenadh

> > > >

> > > > "Narasimha P.V.R. Rao" <pvr@>

> > > > Wed Nov 2, 2005 9:07 am

> > > > Re: Throwing away rasi chart? (To Narasimha.) pvr108

> > > > Offline

> > > > Send Email

> > > >

> > > > Dear Margaret,

> > > >

> > > > > I hope you don't mind me commenting on his post,

> > > >

> > > > Why should I? :-)

> > > >

> > > > Welcome to the party! ;-)

> > > >

> > > > > please ignore it if you do.

> > > > > What occurs to me when you say 'what is the point of having

a

> > second

> > > > voter' is that your interpretation itself seemed to say that

this

> > wife

> > > > has certain characteristics, quite negative in most respects

that

> > you

> > > > pointed out. You don't look for a second voter, as your mind

is

> > > > already made up by what you have read in navamsa alone, not

> > looking at

> > > > anything in rasi, what you define as a 'second voter?'

> > > > >

> > > > > I hope this is a correct interpretation?

> > > >

> > > > I was talking about the "two voters" analogy to describe the

view

> > of

> > > > some others and not mine. They say that you first get a

picture of

> > > > things with rasi and then "confirm" it in navamsa, dasamsa

etc.

> > This

> > > > is where my analogy comes into picture. If rasi shows that

> > someone's

> > > > wife is an engineer and navamsa shows that she is a lawyer,

what

> > do

> > > > you do? If navamsa is used only to "confirm" what rasi shows,

it

> > > > implies that it will be ignored when it is at loggerheads with

> > rasi as

> > > > rasi is given priority. This is like having two voters and the

> > second

> > > > voter being told to either agree with ("confirm") what the

first

> > voter

> > > > said or be vetoed.

> > > >

> > > > In my scheme of things, the two voters never vote on the same

> > thing.

> > > > Rasi shows certain things and navamsa shows certain OTHER

things.

> > > > There is never an issue of a clash and a need for

reconciliation.

> > > >

> > > > The rasi chart shows the native and his physical existence.

The

> > 7th

> > > > house and 7th lord of the rasi chart show how the native

interacts

> > > > with others (including spouse, professional partners,

spiritual

> > > > partners etc).

> > > >

> > > > The navamsa chart shows the marital environment - spouse,

spouse's

> > > > relatives etc. To see anything related to native's

> > characteristics and

> > > > how native interacts with people, I strictly use rasi. To see

any

> > > > characteristics of spouse, I strictly use navamsa. To see the

> > > > interaction between native and spouse, I see the interactions

> > between

> > > > rasi and navamsa charts.

> > > >

> > > > In my scheme of things, each chart has a specific meaning. I

see

> > > > something in rasi and something else navamsa. They complement

and

> > > > supplement each other (rather than "confirming" or rejecting

what

> > the

> > > > other shows).

> > > >

> > > > > My comment is what are you using to refine this

interpretation

> > or

> > > > confirm it, and how can you be sure you have all the necessary

> > data to

> > > > be so confident that this is an accurate description of this

wife

> > > > using navamsa alone?

> > > >

> > > > I am sure because, to me, navamsa is the chart in which

spouses

> > are

> > > > seen. I go by my understanding of Parasara.

> > > >

> > > > In general, I find the idea that you see something in a chart

and

> > then

> > > > "confirm" it in another chart a little weird. To me, two

charts

> > are

> > > > not like two people who have something to say about the SAME

> > matter.

> > > > Instead, two charts are like two people who have something to

say

> > > > about two different, though perhaps related, matters.

> > > >

> > > > > I don't think that rasi is a 'second voter' it is merely

full of

> > > > signs to be read to give additional --sometimes primary -

> > > > > insights into the description of the partner.

> > > >

> > > > I do agree that rasi gives insights regarding how the native

acts

> > with

> > > > partner and how he approaches the relationship. But, the

> > qualities of

> > > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc

(for

> > > > marital partner, professional partner, spiritual partner etc -

> > > > respectively).

> > > >

> > > > > In this light what you call a second voter, is what others

see

> > as

> > > > more refinement of information and its interpretation.

> > > >

> > > > My objection is to the view that rasi chart shows everything

and

> > > > divisional charts are to be used only to "confirm". If you say

> > that

> > > > rasi charts lays down some basic guidelines and divisional

charts

> > give

> > > > finer details that are not in the rasi chart, I have no

problem.

> > If

> > > > so, please try to identify what basic factors are to be seen

in

> > rasi

> > > > chart and what kinds of finer details are to be seen in

divisions.

> > > >

> > > > That is what I did and came to methodology I laid out.

> > > >

> > > > > best wishes

> > > > > Margaret

> > > >

> > > > May Jupiter's light shine on us,

> > > > Narasimha

> > > > -----------------------------

--

> > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > > > Free Jyotish software (Windows):

> > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/><

> > http://www.vedicastrologer.org/>

> > > > Sri Jagannath Centre (SJC) website:

> > http://www.SriJagannath.org <http://www..org/><'>http://www..org/><

> > http://www..org/>

> > > > -----------------------------

--

> > > >

> > > > > Dear Nrasimha,

> > > > >

> > > > > I hope you don't mind me commenting on his post, please

ignore

> > it if

> > > > you do.

> > > > >

> > > > > What occurs to me when you say 'what is the point of having

a

> > second

> > > > voter' is that your interpretation itself seemed to say that

this

> > wife

> > > > has certain characteristics, quite negative in most respects

that

> > you

> > > > pointed out. You don't look for a second voter, as your mind

is

> > > > already made up by what you have read in navamsa alone, not

> > looking at

> > > > anything in rasi, what you define as a 'second voter?'

> > > > >

> > > > > I hope this is a correct interpretation?

> > > > >

> > > > > My comment is what are you using to refine this

interpretation

> > or

> > > > confirm it, and how can you be sure you have all the necessary

> > data to

> > > > be so confident that this is an accurate description of this

wife

> > > > using navamsa alone?

> > > > >

> > > > >

> > > > > I don't think that rasi is a 'second voter' it is merely

full of

> > > > signs to be read to give additional --sometimes primary -

> > > > > insights into the description of the partner. In this light

what

> > > > you call a second voter, is what others see as more

refinement of

> > > > information and its interpretation.

> > > > > best wishes

> > > > > Margaret

> > > > >

> > > > >

> > > > > -

> > > > > Narasimha P.V.R. Rao

> > > > > vedic astrology ;

> >

> > > > > Tuesday, November 01, 2005 5:07 AM

> > > > > Re: Throwing away rasi chart? (To

> > > > Narasimha.)

> > > > >

> > > > >

> > > > > Namaste,

> > > > >

> > > > > > How did you found to fit in diagonally opposite

> > > > > > qualities in her viz "depression" and

> > > > > > selfish,manipulative,highly analytical,unmindful of

> > > > > > others.

> > > > >

> > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

> > > > Vyatipata in a fiery sign. Mars was aspecting them from a

> > Mercurian

> > > > sign and he was joined by Upaketu and Artha Prahara. That is

why I

> > > > said all those things.

> > > > >

> > > > > > "Cold" do u mean cold blooded ?

> > > > > > Your predictions are amazing !

> > > > >

> > > > > I meant cold-hearted, figuratively speaking.

> > > > >

> > > > > > > Based strictly on his dwadasamsa (D-12), I told him his

> > father

> > > > was a very

> > > > > > sattwik and saintly man with a lot of occult knowledge

and an

> > > > optimistic

> > > > > > disposition and quite well-known and respected in his

place. I

> > > > told him his

> > > > > > father is going thru a lot of problems right now. Again,

he

> > said

> > > > it was all

> > > > > > true. I did not use rasi chart at all.

> > > > > >

> > > > > > Will you please give your analysis of above to help us

> > > > understand your view

> > > > > > point.

> > > > >

> > > > > The birthdata is confidential. But, I can give some pointers

> > > > without revealing data.

> > > > >

> > > > > I judged the D-12 chart from pitri lagna. It was in Pisces.

> > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were

together

> > in 3rd

> > > > house. So I predicted a saattwik and saintly man with an

> > optimistic

> > > > disposition. Ketu was with Yamaghantaka in 8th house Libra.

So I

> > > > predicted occult knowledge. Conjunction of lagna and 5th

lords,

> > esp

> > > > with Gaja-Kesari too, made me think he was a locally famous

man.

> > > > >

> > > > > In the current annual TP chart, pitri lagna of D-12 is in

Leo.

> > > > Lord Sun is afflicted by Saturn. This made me predict

problems.

> > > > >

> > > > > > I generally use Rasi and Navamsa to arrive at some

possibility

> > > > and

> > > > > > use relevant D-chart only to confirm, as is the standard

> > method

> > > > of many

> > > > > > astrologers, including Shri K.N.Rao too.

> > > > >

> > > > > To me, it is not a matter of seeing something in rasi and

then

> > > > "confirming" it in navamsa or some other varga. Some people

make

> > t6he

> > > > use of rasi and navamsa sound like asking two people for

> > directions to

> > > > a hotel for confirmation and using the directions from the

first

> > > > person if the two persons give different directions.

> > > > >

> > > > > To me, rasi and navamsa are not competitors. They show two

> > > > different things. There is no clash and there is no need for a

> > > > reconciliation. They show two sides of a coin. They do NOT

show

> > two

> > > > views about the same side of the coin (in which case concepts

like

> > > > "confirmation" and "reconciliation" come into picture).

> > > > >

> > > > > Rasi chart is the overall physical existence of a native.

> > > > Divisional charts show various environments. There are several

> > objects

> > > > and people who define each environment. For example, wife and

> > wife's

> > > > relatives are part of the marital environment. Boss, business

> > > > partners, colleagues, sub-ordinates, workplace etc are part

of the

> > > > progfessional environment. Each divisional chart throws light

> > > > exclusively on one environment, i.e. all the objects, things

and

> > > > people who define it. To see those objects/things/people, we

can

> > stick

> > > > to the relevant divisional chart. But how the person operates

in

> > that

> > > > environment, interacts with the objects/people of that

> > environment and

> > > > modifies/impacts that environment is seen from the

interaction of

> > rasi

> > > > chart and that divisional chart. Again, I am talking

> > about "mixing"

> > > > rasi and divisional charts and I am not talking about letting

each

> > > > chart vote and giving veto right to rasi chart. If there are

two

> > > > voters and one voter has a veto right, what is the purpose of

> > having

> > > > the second voter? I see each chart having a unique role that

> > cannot be

> > > > filled in by another chart.

> > > > >

> > > > > I hope my view is a little better understood..

> > > > >

> > > > > May Jupiter's light shine on us,

> > > > > Narasimha

> > > > > ---------------------------

----

> > > > > Free Jyotish lessons (MP3):

http://vedicastro.home.comcast.net

> > > > > Free Jyotish software (Windows):

> > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/><

> > http://www.vedicastrologer.org/>

> > > > > Sri Jagannath Centre (SJC) website:

> > http://www.SriJagannath.org <http://www..org/><'>http://www..org/><

> > http://www..org/>

> > > > > ---------------------------

----

> > > > >

> > > > > > Namaste,

> > > > > >

> > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > > > > stick to navamsa strictly.

> > > > > >

> > > > > > Unambiguous.

> > > > > >

> > > > > > >Then I proceeded to

> > > > > > > tell him a few characteristics of his wife for

> > > > > > > confirmation of the navamsa. I told him that his

> > > > > > > wife was selfish, manipulative, cold, prone to

> > > > > > > depression, highly analytical and unmindful of other

> > > > > > > people's emotions etc.

> > > > > >

> > > > > > How did you found to fit in diagonally opposite

> > > > > > qualities in her viz "depression" and

> > > > > > selfish,manipulative,highly analytical,unmindful of

> > > > > > others.

> > > > > >

> > > > > > "Cold" do u mean cold blooded ?

> > > > > > Your predictions are amazing !

> > > > > >

> > > > > >

> > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > > > > >

> > > > > > > Dear Satish,

> > > > > > >

> > > > > > > > Narasimha says, parashara says see spouse IN

> > > > > > > navamsha.

> > > > > > > >

> > > > > > > > So then if the question is about navansha, do we

> > > > > > > throw

> > > > > > > > away the rashi or the main kundali ?

> > > > > > > >

> > > > > > > > Narasimha , if you do not do so then you are NOT

> > > > > > > > following parashar.

> > > > > > >

> > > > > > > Yes, Parasara said "knowledge of spouses is IN

> > > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > > > > rasi and stick to navamsa strictly.

> > > > > > >

> > > > > > > When seeing marriage, the interaction and

> > > > > > > relationship between a native and spouse(s), I do

> > > > > > > MIX rasi and navamsa. But, when seeing the

> > > > > > > characteristics and fortune(s) of spouse(s), I do

> > > > > > > stick to navamsa as you say above.

> > > > > > >

> > > > > > > Last week, someone came to me for consultation. I

> > > > > > > knew nothing about him, except the date he got

> > > > > > > married and the date he came to USA. A priest

> > > > > > > introduced us at the local temple a week back and

> > > > > > > asked me to help him.

> > > > > > >

> > > > > > > Based on the date of marriage, I rectified navamsa

> > > > > > > lagna and was happy with it. Then I proceeded to

> > > > > > > tell him a few characteristics of his wife for

> > > > > > > confirmation of the navamsa. I told him that his

> > > > > > > wife was selfish, manipulative, cold, prone to

> > > > > > > depression, highly analytical and unmindful of other

> > > > > > > people's emotions etc. I said all this strictly

> > > > > > > using navamsa and he said everything was true.

> > > > > > >

> > > > > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > > > > his father was a very sattwik and saintly man with a

> > > > > > > lot of occult knowledge and an optimistic

> > > > > > > disposition and quite well-known and respected in

> > > > > > > his place. I told him his father is going thru a lot

> > > > > > > of problems right now. Again, he said it was all

> > > > > > > true. I did not use rasi chart at all.

> > > > > > >

> > > > > > > Thus, I saw his spouse strictly from navamsa and I

> > > > > > > saw his father strictly from dwadasamsa. However, I

> > > > > > > mixed rasi and navamsa to see his marriage and his

> > > > > > > relationship with wife and mixed rasi and dwadasamsa

> > > > > > > to see his relationship with father. I even mixed

> > > > > > > navamsa and dwadasamsa to see the impact of marriage

> > > > > > > on his father.

> > > > > > >

> > > > > > > > Also if divisional chart is a separate chart then

> > > > > > > how

> > > > > > > > does one reconcile differences in the two charts ?

> > > > > > >

> > > > > > > >

> > > > > > > > What if rashi says spouse will be of a certain

> > > > > > > kind

> > > > > > > >

> > > > > > > > Navansha says it is some some other kind

> > > > > > > >

> > > > > > > > Do you conclude that the spouse will be

> > > > > > > schizophrenic

> > > > > > > > ?

> > > > > > >

> > > > > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > > > > Rasi does not.

> > > > > > >

> > > > > > > Rasi chart is the overall physical existence of a

> > > > > > > native. Divisional charts show various environments.

> > > > > > > There are several objects and people who define each

> > > > > > > environment. For example, wife and wife's relatives

> > > > > > > are part of the marital environment. Boss, business

> > > > > > > partners, colleagues, sub-ordinates, workplace etc

> > > > > > > are part of the progfessional environment. Each

> > > > > > > divisional chart throws light exclusively on one

> > > > > > > environment, i.e. all the objects, things and people

> > > > > > > who define it. How the person operates in that

> > > > > > > environments and interacts with the objects/people

> > > > > > > of that environment and modifies that environment is

> > > > > > > seen from the interaction of rasi chart and that

> > > > > > > divisional chart.

> > > > > > >

> > > > > > > I do share whatever little I know in the free

> > > > > > > lessons I teach in my Sunday classes at Boston (see

> > > > > > > the link in my signature). You are welcome to make

> > > > > > > use of them to understand and appreciate the

> > > > > > > consistency and coherency of my views and point out

> > > > > > > any inconsistencies!

> > > > > > >

> > > > > > > > In mathematics there is something called a Laplace

> > > > > > > > transform where some operations are easier to do

> > > > > > > than

> > > > > > > > in real space. But after the trasformations and

> > > > > > > > operations one has to do a reverse trasformation

> > > > > > > to

> > > > > > > > the real space to interpret the results. If one

> > > > > > > can

> > > > > > > > not perform a reverse trasform the obetc of

> > > > > > > laplace

> > > > > > > > transform is unusable.

> > > > > > >

> > > > > > > Laplace transform transforms from one space to

> > > > > > > another. Navamsa and dasamsa transforms transform

> > > > > > > from the space of zodiac onto itself.

> > > > > > >

> > > > > > > May Jupiter's light shine on us,

> > > > > > > Narasimha

> > > >

> > > >

> > > >

> > > > "anuraagsharma27" <anuraagsharma27@>

> > > > Wed Nov 2, 2005 11:17 am

> > > > Re: Throwing away rasi chart? (To Narasimha.)

> > > > anuraagsharma27

> > > > Offline

> > > > Send Email

> > > >

> > > > Dear Narasimha,

> > > >

> > > > In the light of what you have said, how do the Rashi UL and

the

> > > > Navamsha UL stand in the scheme of interpretation that you

use.

> > > > Since the interaction of the native is to be seen in the Rashi

> > > > Chakra, for what purpose would the UL in Navamsha be used?

Will

> > the

> > > > relative location of the UL in the Rashi Chakra, relative to

Lagna

> > > > and AL for example, hold sway over the relative location of

the UL

> > > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.

> > > >

> > > > Let us take the example of one's own chart (11th June, 1972;

10:17

> > > > AM; Cuttack, Orissa, India. Also, are you going to see

> > > > the 'characteristics' of the spouse from the 7th Bhava in

> > Navamsha/

> > > > Kalatra Lagna or from the UL as well. Since the Rashi shows

the

> > > > physical environment, the Arudha showing the spouse (UL) would

> > > > probably be seen in Rashi and Navamsha. Please clarify.

> > > >

> > > > In the given chart, for example, the physical interaction

would

> > show

> > > > Guru ® in the 5th from Lagna as the UL Lord, showing

perhaps a

> > > > bond borne out of affection (5th). However, the UL in the

> > Navamsha,

> > > > perhaps linked more to the characterictics of the spouse is

in the

> > > > 2nd House with Saturn in it. The Rashi UL also shows

> > characetristics

> > > > of the spouse according to the tachings at SJC. Even the

probable

> > > > Lagna of the spouse can depend on it. Although, the location

of

> > the

> > > > Rashi UL in the 8th would hint at unusualness or second

marriage

> > > > like the Navamsha, I am not sure you are seeing the 'same

things'

> > > > from the Navamsha. The UL in Navamsha is 12th from AL. How is

this

> > > > to be reconciled with the UL being in the 5th from the AL in

> > Rashi?

> > > >

> > > > Please correct me if I am wrong here, but in order to see the

> > status

> > > > of the spouse, the location of the Rashi UL Lord in both

Rashi and

> > > > Navamsha can be used. Thus, there is commonality in the two

charts

> > > > here: in this chart, the Rashi UL is exalted but retrograde in

> > > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects

of

> > > > exaltation/ debility in Navamsha? These questions are

incidental

> > and

> > > > asked to probe the linkages/interdependence/ indeed the

> > independence

> > > > of the Rashi and Navamsha Chakras.

> > > >

> > > > How are the Padas in the Navamsha be studied qua the Padas in

the

> > > > Rashi Chart?

> > > >

> > > > Best Wishes and regards.

> > > >

> > > > Anurag Sharma.

> > > >

> > > >

> > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > > > Wed Nov 2, 2005 11:49 am

> > > > Re: Throwing away rasi chart? (To Narasimha.)

> > jyothi_laksh.

> > > > ..

> > > > Offline

> > > > Send Email

> > > >

> > > > Respected Sir,

> > > >

> > > >

> > > > Can you please clarify some of my doubts that arose when I

read

> > your

> > > > mail?

> > > > You said

> > > > "The rasi chart shows the native and his physical existence.

The

> > 7th

> > > > house and 7th lord of the rasi chart show how the native

interacts

> > > > with others (including spouse, professional partners,

spiritual

> > > > partners etc).

> > > >

> > > > I do agree that rasi gives insights regarding how the native

acts

> > > > with partner and how he approaches the relationship. But, the

> > > > qualities of the partner are to be seen in navamsa, dasamsa,

> > vimsamsa

> > > > etc (for marital partner, professional partner, spiritual

partner

> > > > etc - respectively

> > > >

> > > > The navamsa chart shows the marital environment - spouse,

spouse's

> > > > relatives etc. To see anything related to native's

characteristics

> > > > and how native interacts with people, I strictly use rasi. To

see

> > any

> > > > characteristics of spouse, I strictly use navamsa. To see the

> > > > interaction between native and spouse, I see the interactions

> > between

> > > > rasi and navamsa charts."

> > > >

> > > > My doubt:

> > > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you

> > > > said you STRICTLY USE) the interaction/relationship of Native

to

> > > > Others (native-> others/partners) and not backward

> > (others/partners -

> > > > > native)and Navamsa shows ONLY how Others/partners behave to

> > native

> > > > (Others->native)?

> > > >

> > > > If this is the case, then isn't (or shouldn't ) there be some

> > > > indicating factor in Rasi chart to show the receptivity by the

> > > > native? Because since Rasi shows the native, whatever that

> > affects a

> > > > native should also be indicated in a Rasi. Am I right? I mean,

> > > > shouldn't there be an indication in Rasi chart (Rasi being a

> > holistic

> > > > chart)as to show what sort of treatment the native receives

from

> > > > people with whom he interacts including all types of partners?

> > > > If yes, what or where is that indicator? Do you mean such an

> > > > indication can be received only from Navamsa and not from

Rasi?

> > > > If Rasi shows only a one way relationship (outward from

native),

> > then

> > > > how can it give an outline of what are the factors that

affect a

> > > > native? For eg, how can one say a divorce from a Rasi chart as

> > > > divorce is an outcome of the bitter experiences a native

receives

> > > > from his/her partner? Shouldnt there be an indication of the

> > > > partners' reaction to the native in the Rasi chart?

> > > >

> > > >

> > > > I hope you understood my doubt. If willing please clarify in

> > simple

> > > > terms, without using any complicated technical terms (like

varga

> > and

> > > > all others) as I am not aware of such aspects.

> > > >

> > > >

> > > > With respects,

> > > > Jyothi.

> > > >

> > > >

> > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > > > Wed Nov 2, 2005 12:27 pm

> > > > Re: Throwing away rasi chart? (To Narasimha.)

> > jyothi_laksh.

> > > > ..

> > > > Offline

> > > > Send Email

> > > >

> > > > Respected Sir,

> > > >

> > > >

> > > > Please can you clarify one more doubt. (wrt your same mail).

> > > >

> > > > Doesn't the `marital environment' which was on the `OTHER side

(

> > > > =spouse's side=Navamsa) before marriage come to ones own side

> > > > (=native's =Rasi) after marriage?

> > > >

> > > > Where does that clubbing occur in Rasi chart? Or where in Rasi

> > > > chart, the line is drawn? (Can we differentiate so?)

> > > >

> > > > Or is the interpretation time-dependant?

> > > >

> > > > In the case before marriage, I understand that the Navamsa

shows

> > the

> > > > marital environment (spouse, spouse's relatives, family etc).

> > > > But after marriage if one needs to check the `marital

> > environment' of

> > > > a person, which will you check? Rasi or Navamsa of that

person?

> > (as

> > > > the spouse's environment now has a significant effect on

ones'own

> > > > environment.)

> > > >

> > > > For eg:, Say a couple is undergoing a bad married life, one of

> > them

> > > > approaches you to check the prospects of their life. Which

will

> > you

> > > > check? You will check the 'environment' in Rasi or Navamsa of

that

> > > > person?

> > > >

> > > > I believe Rasi should definitely be checked. If correct, then

> > isn't

> > > > Rasi chart also showing the 'marital envronment' you

mentioned?

> > Not

> > > > only the Navamsa?

> > > >

> > > > Or is it again time dependant - before marriage Navamsa and

after

> > > > marriage Rasi?

> > > >

> > > > Please correct me whereever I am wrong in my perspective.

> > > >

> > > > With Respects,

> > > > Jyothi

> > > >

> > > > Noname Noname <nameisego@>

> > > > Wed Nov 2, 2005 1:44 pm

> > > > Re: [vedic astrology] Re: Throwing away rasi chart?

> > > > nameisego

> > > > Offline

> > > > Send Email

> > > >

> > > > Friends,

> > > > My grandfather was a legend in Gujarat. He used mainly Rasi

chart.

> > > > I use mainly Rasi chart and have got a very fair amount of

> > success in

> > > > prognostications.

> > > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart

> > mainly.

> > > > and he is considered a very good astrologer for his predictive

> > > > success.

> > > > I think it is upto individual Jyothishi.

> > > > To each his own.

> > > > Tatvam-Asi

> > > >

> > > > Noname Noname <nameisego@>

> > > > Wed Nov 2, 2005 5:19 pm

> > > > Re: [vedic astrology] To all GURUS: Is

Interpretation a

> > > > personal choice? nameisego

> > > > Offline

> > > > Send Email

> > > >

> > > > Hello J. Lakshmi,

> > > > an astrologer needs to have Vak Siddhhi.

> > > > Apart from whatever tools an astrologer uses, God's anugraha,

> > > > vaksiddhhi and purity of heart are very essential.

> > > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was

> > shishya of

> > > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin

from

> > > > Andhra .

> > > > He used to tell me that he was one of the most thorough Ganita

> > shastri

> > > > and he could make most detailes chart but alas, he lamented

that

> > God

> > > > had not given him Vaksiddhhi so he could never predict even

simple

> > > > things from birth chart.

> > > >

> > > > Whereas people with vaksiddhhi can just have a glance at the

> > chart and

> > > > predict remarkable things .

> > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who

> > wrote

> > > > poetry which was used by illiterate farmers to their utmost

> > benefit.

> > > > He gave some scientifically proven principles of weather

> > behaviour by

> > > > planetary positions and Tithi, Nakshtra and Vara etc.

> > > >

> > > >

> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani.

> > > > pr.pdf

> > > >

> > > > Please read that.

> > > > This was in 1200 AD.

> > > >

> > > > This is why I said to each his own.

> > > > Tatvam-Asi

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Group info: vedic-

astrology/info.html

> > > >

> > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

> >

> > > >

> > > > ....... May Jupiter's light shine on us .......

> > > >

> > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||

> > > >

> > > >

> > > >

> > > >

> > > > Astrology chart</gads?

> >

t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ>

> > Astrology

> > > > reading</gads?

> >

t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve

> >

dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>

> > Vedic

> > > > astrology</gads?

> >

t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> > c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-

zw>

> > Divination

> > > > tool</gads?

> >

t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>

> > > > ------------------------------

> > > >

> > > >

> > > >

> > > > - Visit your group "vedic-

> > astrology<vedic astrology>"

> > > > on the web.

> > > > -

> > > > vedic astrology<vedic astrology-

> > ?

subject=Un<http:///?

subject=Un>

> > >

> > > > - Terms of

> > > > Service <>.

> > > >

> > > >

> > > > ------------------------------

> > > >

> > >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > To UNSUBSCRIBE: Blank mail to vedic astrology-

 

> >

> > ....... May Jupiter's light shine on us .......

> >

> > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||

> >

> >

> >

> >

> > Astrology chart</gads?

t=ms&k=Astrology+chart&w1=Astrology+chart&c=1&s=21&.sig=UHLMW__OdoNR3B

FIPFTjlg>

> > ------------------------------

> >

> >

> >

> > - Visit your group "vedic-

astrology<vedic astrology>"

> > on the web.

> > -

> > vedic astrology<vedic astrology-

?subject=Un>

> > - Terms of

> > Service <>.

> >

> >

> > ------------------------------

> >

>

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Panditji,

 

I can see your position and views regarding jyotish, its capabilities

and boundaries.

 

I fail to see, however, your analogy of Newton vs Unified as applied

to jyotish. To the best of my understanding, those who are advocating

newer techniques and ways of exploring the Jyotish framework are not

saying: Discard the old and accepted rules. To the contrary, some of

the 'Newtonians' (using your analogical label in the sense

of 'classic' vs 'new') seem to be vocally opposing and discouraging

any attempts to explore further. Given that we do not really know

what the entire framework of jyotish and its rule-structures are,

partly due to its vastness and partly to the fact that classics have

not been received or survived fully -- in my humble view, the

new 'technicians' as someone called them should be able to voice

their view and findings also. Of course, there is a bit of danger in

going overboard but even Science has had its shares of 'cold' fusions

and 'elixirs' of life. Such is the nature of reality, and that is

presumably more than Newtonian or Unified -- that only the germ

survives and the shell gets thrown away, given sweet time. Nothing to

be concerned about with any urgency, is my view.

 

Thanks for your thoughts on this topic.

 

RR

 

 

 

vedic astrology, Panditji <navagraha@g...>

wrote:

>

> Namaste Rohiniranjan,

> Yes one can argue that. I have thought a bit about twins and I

feel that we

> are going too much gung ho trying to explain everything under the

sky with

> this tool called jyotish. Some even equate it to superscience and

so are

> compelled to explain everything. In this pursuit we are inventing

new

> principles and are getting caught in a whiirlpool. May be like

Abhimanyu

> going into chakravyuva, having no clue how to get out of it.

> To me twins are a minute percentage of population and from a

practical

> standpoint , I am not willing to throw out things that work and

there is

> evidence of them working just to accomodate something that can not

be

> explained. I am sure you are well aware that all these new theories

> propagated as new age awakening of jyotish can not explain twins

either, so

> they go on formulating new escape routes to get out of quandry they

find

> themselves in. So , if the twins have same navansha, their spouses

should be

> very similar and all the marital patterns should be same. As this

is not

> found in practice, they go on inventing new parameters to explain

away

> things.

> Just because we can not explain or formulate unified field theory

that

> explains everything, we do not throw away the things that work, like

> newton's laws are not thrown out.

> ...

>

> On 11/4/05, rohiniranjan <rrgb@s...> wrote:

> >

> > Panditji,

> >

> > I can think of one situation where even though the parent (rashi)

> > does not die (as in get thrown away/discarded) the vargas get a

new

> > lease in responsibility. This would be in case of twins that are

born

> > very close to each other (few minutes). The two would have

identical

> > dasha and rashi and even some of the larger vargas, but their

fates

> > it has been empirically seen, could be very different. How to

explain

> > differences in such cases?

> >

> > RR

> >

> >

> > vedic astrology, Panditji <navagraha@g...>

> > wrote:

> > >

> > > Namaste Sreenadh,

> > > I agree when you say Vargas, NOT varga charts. I do not think

> > there are

> > > separate charts, there are only vargas or amshas. The

justification

> > given to

> > > use of divisions as separate charts in the form of examples is

all

> > after the

> > > fact, rear view mirror jyotish. As people increase the number of

> > parameters

> > > they use,start using dashas in vargas, it is not surprising to

see

> > any event

> > > in any chart. If one thinks logically, they will realize that

with

> > these

> > > techniques, every graha will qualify to give every possible

result,

> > ofcourse

> > > the event has to be known before hand. If one is predicting, try

> > using these

> > > myriads of parameters and try to predict and you will soon see

that

> > it does

> > > not work.

> > > Someone had given an analogy of parent and child to say that

child

> > comes

> > > from parent but has a separate existence. This is a faulty

analogy,

> > as even

> > > after parent dies the child lives on. But here if the rashi

chart

> > dies so do

> > > all the divisions.Divisions have no separate existence, it is

> > > impossible.Ifyou only think logically and not get swayed and

awed by

> > > the amout of

> > > technical terms thrown your way, you will see through this as

well.

> > > If you are a new student and think that you can not predict

using

> > all these

> > > techniques. Do not blame it on your inexperience, beleive

me ,the

> > so called

> > > gurus who use these techniques can not predict it consistently

> > either.

> > > ...

> > >

> > > On 11/3/05, Sreenadh <sreelid> wrote:

> > > >

> > > > Dear All,

> > > > In this conversation at one point PVR says,

> > > > >My objection is to the view that rasi chart shows everything

and

> > > > divisional charts are to >be used only to "confirm". If you

say

> > that

> > > > rasi charts lays down some basic guidelines >and divisional

charts

> > > > give finer details that are not in the rasi chart, I have no

> > problem.

> > > > If >so, please try to identify what basic factors are to be

seen

> > in

> > > > rasi chart and what kinds of >finer details are to be seen in

> > > > divisions.

> > > > I agree with PVR's objection to the view that - rasi chart

shows

> > > > everything and divisional charts are to be used only

> > to 'confirm'. In

> > > > PVR's words "If you say that rasi charts lays down some basic

> > > > guidelines and divisional charts give finer details that are

not

> > in

> > > > the rasi chart, I have no problem.". I agree with it as well,

if

> > he

> > > > means Vargas when using the word 'divisional charts'. As per

what

> > > > factors to be identified in Vargas, classics give much

evidence.

> > > > Rasi chart lays down some basic guidelines and Vargas give

finer

> > > > details that could not be seen (actually they are present in

Rasi

> > > > chart but we need to use Vargas to see them) from the Rasi

> > chart. - As

> > > > per my understanding this is the view the classics support.

> > > > Essentially this means that even if we could see some unseen

> > > > possibilities/predictions using Vargas, we cannot say that

they

> > are

> > > > not present in Rasi chart, even though were unable to see them

> > using

> > > > the Rasi chart alone. Vargas gives us a magnified picture,

with

> > more

> > > > details. Yes, it is similar to a magnified map.

> > > > BTW: I am speaking about Vargas (not about 'charts') and not

at

> > all

> > > > about D-charts (that are used independent of Rasi chart).

> > > > Love,

> > > > Sreenadh

> > > >

> > > > "Narasimha P.V.R. Rao" <pvr@>

> > > > Wed Nov 2, 2005 9:07 am

> > > > Re: Throwing away rasi chart? (To Narasimha.) pvr108

> > > > Offline

> > > > Send Email

> > > >

> > > > Dear Margaret,

> > > >

> > > > > I hope you don't mind me commenting on his post,

> > > >

> > > > Why should I? :-)

> > > >

> > > > Welcome to the party! ;-)

> > > >

> > > > > please ignore it if you do.

> > > > > What occurs to me when you say 'what is the point of having

a

> > second

> > > > voter' is that your interpretation itself seemed to say that

this

> > wife

> > > > has certain characteristics, quite negative in most respects

that

> > you

> > > > pointed out. You don't look for a second voter, as your mind

is

> > > > already made up by what you have read in navamsa alone, not

> > looking at

> > > > anything in rasi, what you define as a 'second voter?'

> > > > >

> > > > > I hope this is a correct interpretation?

> > > >

> > > > I was talking about the "two voters" analogy to describe the

view

> > of

> > > > some others and not mine. They say that you first get a

picture of

> > > > things with rasi and then "confirm" it in navamsa, dasamsa

etc.

> > This

> > > > is where my analogy comes into picture. If rasi shows that

> > someone's

> > > > wife is an engineer and navamsa shows that she is a lawyer,

what

> > do

> > > > you do? If navamsa is used only to "confirm" what rasi shows,

it

> > > > implies that it will be ignored when it is at loggerheads with

> > rasi as

> > > > rasi is given priority. This is like having two voters and the

> > second

> > > > voter being told to either agree with ("confirm") what the

first

> > voter

> > > > said or be vetoed.

> > > >

> > > > In my scheme of things, the two voters never vote on the same

> > thing.

> > > > Rasi shows certain things and navamsa shows certain OTHER

things.

> > > > There is never an issue of a clash and a need for

reconciliation.

> > > >

> > > > The rasi chart shows the native and his physical existence.

The

> > 7th

> > > > house and 7th lord of the rasi chart show how the native

interacts

> > > > with others (including spouse, professional partners,

spiritual

> > > > partners etc).

> > > >

> > > > The navamsa chart shows the marital environment - spouse,

spouse's

> > > > relatives etc. To see anything related to native's

> > characteristics and

> > > > how native interacts with people, I strictly use rasi. To see

any

> > > > characteristics of spouse, I strictly use navamsa. To see the

> > > > interaction between native and spouse, I see the interactions

> > between

> > > > rasi and navamsa charts.

> > > >

> > > > In my scheme of things, each chart has a specific meaning. I

see

> > > > something in rasi and something else navamsa. They complement

and

> > > > supplement each other (rather than "confirming" or rejecting

what

> > the

> > > > other shows).

> > > >

> > > > > My comment is what are you using to refine this

interpretation

> > or

> > > > confirm it, and how can you be sure you have all the necessary

> > data to

> > > > be so confident that this is an accurate description of this

wife

> > > > using navamsa alone?

> > > >

> > > > I am sure because, to me, navamsa is the chart in which

spouses

> > are

> > > > seen. I go by my understanding of Parasara.

> > > >

> > > > In general, I find the idea that you see something in a chart

and

> > then

> > > > "confirm" it in another chart a little weird. To me, two

charts

> > are

> > > > not like two people who have something to say about the SAME

> > matter.

> > > > Instead, two charts are like two people who have something to

say

> > > > about two different, though perhaps related, matters.

> > > >

> > > > > I don't think that rasi is a 'second voter' it is merely

full of

> > > > signs to be read to give additional --sometimes primary -

> > > > > insights into the description of the partner.

> > > >

> > > > I do agree that rasi gives insights regarding how the native

acts

> > with

> > > > partner and how he approaches the relationship. But, the

> > qualities of

> > > > the partner are to be seen in navamsa, dasamsa, vimsamsa etc

(for

> > > > marital partner, professional partner, spiritual partner etc -

> > > > respectively).

> > > >

> > > > > In this light what you call a second voter, is what others

see

> > as

> > > > more refinement of information and its interpretation.

> > > >

> > > > My objection is to the view that rasi chart shows everything

and

> > > > divisional charts are to be used only to "confirm". If you say

> > that

> > > > rasi charts lays down some basic guidelines and divisional

charts

> > give

> > > > finer details that are not in the rasi chart, I have no

problem.

> > If

> > > > so, please try to identify what basic factors are to be seen

in

> > rasi

> > > > chart and what kinds of finer details are to be seen in

divisions.

> > > >

> > > > That is what I did and came to methodology I laid out.

> > > >

> > > > > best wishes

> > > > > Margaret

> > > >

> > > > May Jupiter's light shine on us,

> > > > Narasimha

> > > > -----------------------------

--

> > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net

> > > > Free Jyotish software (Windows):

> > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/><

> > http://www.vedicastrologer.org/>

> > > > Sri Jagannath Centre (SJC) website:

> > http://www.SriJagannath.org <http://www..org/><'>http://www..org/><

> > http://www..org/>

> > > > -----------------------------

--

> > > >

> > > > > Dear Nrasimha,

> > > > >

> > > > > I hope you don't mind me commenting on his post, please

ignore

> > it if

> > > > you do.

> > > > >

> > > > > What occurs to me when you say 'what is the point of having

a

> > second

> > > > voter' is that your interpretation itself seemed to say that

this

> > wife

> > > > has certain characteristics, quite negative in most respects

that

> > you

> > > > pointed out. You don't look for a second voter, as your mind

is

> > > > already made up by what you have read in navamsa alone, not

> > looking at

> > > > anything in rasi, what you define as a 'second voter?'

> > > > >

> > > > > I hope this is a correct interpretation?

> > > > >

> > > > > My comment is what are you using to refine this

interpretation

> > or

> > > > confirm it, and how can you be sure you have all the necessary

> > data to

> > > > be so confident that this is an accurate description of this

wife

> > > > using navamsa alone?

> > > > >

> > > > >

> > > > > I don't think that rasi is a 'second voter' it is merely

full of

> > > > signs to be read to give additional --sometimes primary -

> > > > > insights into the description of the partner. In this light

what

> > > > you call a second voter, is what others see as more

refinement of

> > > > information and its interpretation.

> > > > > best wishes

> > > > > Margaret

> > > > >

> > > > >

> > > > > -

> > > > > Narasimha P.V.R. Rao

> > > > > vedic astrology ;

> >

> > > > > Tuesday, November 01, 2005 5:07 AM

> > > > > Re: Throwing away rasi chart? (To

> > > > Narasimha.)

> > > > >

> > > > >

> > > > > Namaste,

> > > > >

> > > > > > How did you found to fit in diagonally opposite

> > > > > > qualities in her viz "depression" and

> > > > > > selfish,manipulative,highly analytical,unmindful of

> > > > > > others.

> > > > >

> > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika and

> > > > Vyatipata in a fiery sign. Mars was aspecting them from a

> > Mercurian

> > > > sign and he was joined by Upaketu and Artha Prahara. That is

why I

> > > > said all those things.

> > > > >

> > > > > > "Cold" do u mean cold blooded ?

> > > > > > Your predictions are amazing !

> > > > >

> > > > > I meant cold-hearted, figuratively speaking.

> > > > >

> > > > > > > Based strictly on his dwadasamsa (D-12), I told him his

> > father

> > > > was a very

> > > > > > sattwik and saintly man with a lot of occult knowledge

and an

> > > > optimistic

> > > > > > disposition and quite well-known and respected in his

place. I

> > > > told him his

> > > > > > father is going thru a lot of problems right now. Again,

he

> > said

> > > > it was all

> > > > > > true. I did not use rasi chart at all.

> > > > > >

> > > > > > Will you please give your analysis of above to help us

> > > > understand your view

> > > > > > point.

> > > > >

> > > > > The birthdata is confidential. But, I can give some pointers

> > > > without revealing data.

> > > > >

> > > > > I judged the D-12 chart from pitri lagna. It was in Pisces.

> > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were

together

> > in 3rd

> > > > house. So I predicted a saattwik and saintly man with an

> > optimistic

> > > > disposition. Ketu was with Yamaghantaka in 8th house Libra.

So I

> > > > predicted occult knowledge. Conjunction of lagna and 5th

lords,

> > esp

> > > > with Gaja-Kesari too, made me think he was a locally famous

man.

> > > > >

> > > > > In the current annual TP chart, pitri lagna of D-12 is in

Leo.

> > > > Lord Sun is afflicted by Saturn. This made me predict

problems.

> > > > >

> > > > > > I generally use Rasi and Navamsa to arrive at some

possibility

> > > > and

> > > > > > use relevant D-chart only to confirm, as is the standard

> > method

> > > > of many

> > > > > > astrologers, including Shri K.N.Rao too.

> > > > >

> > > > > To me, it is not a matter of seeing something in rasi and

then

> > > > "confirming" it in navamsa or some other varga. Some people

make

> > t6he

> > > > use of rasi and navamsa sound like asking two people for

> > directions to

> > > > a hotel for confirmation and using the directions from the

first

> > > > person if the two persons give different directions.

> > > > >

> > > > > To me, rasi and navamsa are not competitors. They show two

> > > > different things. There is no clash and there is no need for a

> > > > reconciliation. They show two sides of a coin. They do NOT

show

> > two

> > > > views about the same side of the coin (in which case concepts

like

> > > > "confirmation" and "reconciliation" come into picture).

> > > > >

> > > > > Rasi chart is the overall physical existence of a native.

> > > > Divisional charts show various environments. There are several

> > objects

> > > > and people who define each environment. For example, wife and

> > wife's

> > > > relatives are part of the marital environment. Boss, business

> > > > partners, colleagues, sub-ordinates, workplace etc are part

of the

> > > > progfessional environment. Each divisional chart throws light

> > > > exclusively on one environment, i.e. all the objects, things

and

> > > > people who define it. To see those objects/things/people, we

can

> > stick

> > > > to the relevant divisional chart. But how the person operates

in

> > that

> > > > environment, interacts with the objects/people of that

> > environment and

> > > > modifies/impacts that environment is seen from the

interaction of

> > rasi

> > > > chart and that divisional chart. Again, I am talking

> > about "mixing"

> > > > rasi and divisional charts and I am not talking about letting

each

> > > > chart vote and giving veto right to rasi chart. If there are

two

> > > > voters and one voter has a veto right, what is the purpose of

> > having

> > > > the second voter? I see each chart having a unique role that

> > cannot be

> > > > filled in by another chart.

> > > > >

> > > > > I hope my view is a little better understood..

> > > > >

> > > > > May Jupiter's light shine on us,

> > > > > Narasimha

> > > > > ---------------------------

----

> > > > > Free Jyotish lessons (MP3):

http://vedicastro.home.comcast.net

> > > > > Free Jyotish software (Windows):

> > http://www.VedicAstrologer.org <http://www.vedicastrologer.org/><'>http://www.vedicastrologer.org/><

> > http://www.vedicastrologer.org/>

> > > > > Sri Jagannath Centre (SJC) website:

> > http://www.SriJagannath.org <http://www..org/><'>http://www..org/><

> > http://www..org/>

> > > > > ---------------------------

----

> > > > >

> > > > > > Namaste,

> > > > > >

> > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > > > > stick to navamsa strictly.

> > > > > >

> > > > > > Unambiguous.

> > > > > >

> > > > > > >Then I proceeded to

> > > > > > > tell him a few characteristics of his wife for

> > > > > > > confirmation of the navamsa. I told him that his

> > > > > > > wife was selfish, manipulative, cold, prone to

> > > > > > > depression, highly analytical and unmindful of other

> > > > > > > people's emotions etc.

> > > > > >

> > > > > > How did you found to fit in diagonally opposite

> > > > > > qualities in her viz "depression" and

> > > > > > selfish,manipulative,highly analytical,unmindful of

> > > > > > others.

> > > > > >

> > > > > > "Cold" do u mean cold blooded ?

> > > > > > Your predictions are amazing !

> > > > > >

> > > > > >

> > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > > > > >

> > > > > > > Dear Satish,

> > > > > > >

> > > > > > > > Narasimha says, parashara says see spouse IN

> > > > > > > navamsha.

> > > > > > > >

> > > > > > > > So then if the question is about navansha, do we

> > > > > > > throw

> > > > > > > > away the rashi or the main kundali ?

> > > > > > > >

> > > > > > > > Narasimha , if you do not do so then you are NOT

> > > > > > > > following parashar.

> > > > > > >

> > > > > > > Yes, Parasara said "knowledge of spouses is IN

> > > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > > > > rasi and stick to navamsa strictly.

> > > > > > >

> > > > > > > When seeing marriage, the interaction and

> > > > > > > relationship between a native and spouse(s), I do

> > > > > > > MIX rasi and navamsa. But, when seeing the

> > > > > > > characteristics and fortune(s) of spouse(s), I do

> > > > > > > stick to navamsa as you say above.

> > > > > > >

> > > > > > > Last week, someone came to me for consultation. I

> > > > > > > knew nothing about him, except the date he got

> > > > > > > married and the date he came to USA. A priest

> > > > > > > introduced us at the local temple a week back and

> > > > > > > asked me to help him.

> > > > > > >

> > > > > > > Based on the date of marriage, I rectified navamsa

> > > > > > > lagna and was happy with it. Then I proceeded to

> > > > > > > tell him a few characteristics of his wife for

> > > > > > > confirmation of the navamsa. I told him that his

> > > > > > > wife was selfish, manipulative, cold, prone to

> > > > > > > depression, highly analytical and unmindful of other

> > > > > > > people's emotions etc. I said all this strictly

> > > > > > > using navamsa and he said everything was true.

> > > > > > >

> > > > > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > > > > his father was a very sattwik and saintly man with a

> > > > > > > lot of occult knowledge and an optimistic

> > > > > > > disposition and quite well-known and respected in

> > > > > > > his place. I told him his father is going thru a lot

> > > > > > > of problems right now. Again, he said it was all

> > > > > > > true. I did not use rasi chart at all.

> > > > > > >

> > > > > > > Thus, I saw his spouse strictly from navamsa and I

> > > > > > > saw his father strictly from dwadasamsa. However, I

> > > > > > > mixed rasi and navamsa to see his marriage and his

> > > > > > > relationship with wife and mixed rasi and dwadasamsa

> > > > > > > to see his relationship with father. I even mixed

> > > > > > > navamsa and dwadasamsa to see the impact of marriage

> > > > > > > on his father.

> > > > > > >

> > > > > > > > Also if divisional chart is a separate chart then

> > > > > > > how

> > > > > > > > does one reconcile differences in the two charts ?

> > > > > > >

> > > > > > > >

> > > > > > > > What if rashi says spouse will be of a certain

> > > > > > > kind

> > > > > > > >

> > > > > > > > Navansha says it is some some other kind

> > > > > > > >

> > > > > > > > Do you conclude that the spouse will be

> > > > > > > schizophrenic

> > > > > > > > ?

> > > > > > >

> > > > > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > > > > Rasi does not.

> > > > > > >

> > > > > > > Rasi chart is the overall physical existence of a

> > > > > > > native. Divisional charts show various environments.

> > > > > > > There are several objects and people who define each

> > > > > > > environment. For example, wife and wife's relatives

> > > > > > > are part of the marital environment. Boss, business

> > > > > > > partners, colleagues, sub-ordinates, workplace etc

> > > > > > > are part of the progfessional environment. Each

> > > > > > > divisional chart throws light exclusively on one

> > > > > > > environment, i.e. all the objects, things and people

> > > > > > > who define it. How the person operates in that

> > > > > > > environments and interacts with the objects/people

> > > > > > > of that environment and modifies that environment is

> > > > > > > seen from the interaction of rasi chart and that

> > > > > > > divisional chart.

> > > > > > >

> > > > > > > I do share whatever little I know in the free

> > > > > > > lessons I teach in my Sunday classes at Boston (see

> > > > > > > the link in my signature). You are welcome to make

> > > > > > > use of them to understand and appreciate the

> > > > > > > consistency and coherency of my views and point out

> > > > > > > any inconsistencies!

> > > > > > >

> > > > > > > > In mathematics there is something called a Laplace

> > > > > > > > transform where some operations are easier to do

> > > > > > > than

> > > > > > > > in real space. But after the trasformations and

> > > > > > > > operations one has to do a reverse trasformation

> > > > > > > to

> > > > > > > > the real space to interpret the results. If one

> > > > > > > can

> > > > > > > > not perform a reverse trasform the obetc of

> > > > > > > laplace

> > > > > > > > transform is unusable.

> > > > > > >

> > > > > > > Laplace transform transforms from one space to

> > > > > > > another. Navamsa and dasamsa transforms transform

> > > > > > > from the space of zodiac onto itself.

> > > > > > >

> > > > > > > May Jupiter's light shine on us,

> > > > > > > Narasimha

> > > >

> > > >

> > > >

> > > > "anuraagsharma27" <anuraagsharma27@>

> > > > Wed Nov 2, 2005 11:17 am

> > > > Re: Throwing away rasi chart? (To Narasimha.)

> > > > anuraagsharma27

> > > > Offline

> > > > Send Email

> > > >

> > > > Dear Narasimha,

> > > >

> > > > In the light of what you have said, how do the Rashi UL and

the

> > > > Navamsha UL stand in the scheme of interpretation that you

use.

> > > > Since the interaction of the native is to be seen in the Rashi

> > > > Chakra, for what purpose would the UL in Navamsha be used?

Will

> > the

> > > > relative location of the UL in the Rashi Chakra, relative to

Lagna

> > > > and AL for example, hold sway over the relative location of

the UL

> > > > in Navamsha, relative to Navamsha Lagna or the AL in Navamsha.

> > > >

> > > > Let us take the example of one's own chart (11th June, 1972;

10:17

> > > > AM; Cuttack, Orissa, India. Also, are you going to see

> > > > the 'characteristics' of the spouse from the 7th Bhava in

> > Navamsha/

> > > > Kalatra Lagna or from the UL as well. Since the Rashi shows

the

> > > > physical environment, the Arudha showing the spouse (UL) would

> > > > probably be seen in Rashi and Navamsha. Please clarify.

> > > >

> > > > In the given chart, for example, the physical interaction

would

> > show

> > > > Guru ® in the 5th from Lagna as the UL Lord, showing

perhaps a

> > > > bond borne out of affection (5th). However, the UL in the

> > Navamsha,

> > > > perhaps linked more to the characterictics of the spouse is

in the

> > > > 2nd House with Saturn in it. The Rashi UL also shows

> > characetristics

> > > > of the spouse according to the tachings at SJC. Even the

probable

> > > > Lagna of the spouse can depend on it. Although, the location

of

> > the

> > > > Rashi UL in the 8th would hint at unusualness or second

marriage

> > > > like the Navamsha, I am not sure you are seeing the 'same

things'

> > > > from the Navamsha. The UL in Navamsha is 12th from AL. How is

this

> > > > to be reconciled with the UL being in the 5th from the AL in

> > Rashi?

> > > >

> > > > Please correct me if I am wrong here, but in order to see the

> > status

> > > > of the spouse, the location of the Rashi UL Lord in both

Rashi and

> > > > Navamsha can be used. Thus, there is commonality in the two

charts

> > > > here: in this chart, the Rashi UL is exalted but retrograde in

> > > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects

of

> > > > exaltation/ debility in Navamsha? These questions are

incidental

> > and

> > > > asked to probe the linkages/interdependence/ indeed the

> > independence

> > > > of the Rashi and Navamsha Chakras.

> > > >

> > > > How are the Padas in the Navamsha be studied qua the Padas in

the

> > > > Rashi Chart?

> > > >

> > > > Best Wishes and regards.

> > > >

> > > > Anurag Sharma.

> > > >

> > > >

> > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > > > Wed Nov 2, 2005 11:49 am

> > > > Re: Throwing away rasi chart? (To Narasimha.)

> > jyothi_laksh.

> > > > ..

> > > > Offline

> > > > Send Email

> > > >

> > > > Respected Sir,

> > > >

> > > >

> > > > Can you please clarify some of my doubts that arose when I

read

> > your

> > > > mail?

> > > > You said

> > > > "The rasi chart shows the native and his physical existence.

The

> > 7th

> > > > house and 7th lord of the rasi chart show how the native

interacts

> > > > with others (including spouse, professional partners,

spiritual

> > > > partners etc).

> > > >

> > > > I do agree that rasi gives insights regarding how the native

acts

> > > > with partner and how he approaches the relationship. But, the

> > > > qualities of the partner are to be seen in navamsa, dasamsa,

> > vimsamsa

> > > > etc (for marital partner, professional partner, spiritual

partner

> > > > etc - respectively

> > > >

> > > > The navamsa chart shows the marital environment - spouse,

spouse's

> > > > relatives etc. To see anything related to native's

characteristics

> > > > and how native interacts with people, I strictly use rasi. To

see

> > any

> > > > characteristics of spouse, I strictly use navamsa. To see the

> > > > interaction between native and spouse, I see the interactions

> > between

> > > > rasi and navamsa charts."

> > > >

> > > > My doubt:

> > > > Do you mean 7th house and 7th lord of rasi shows ONLY (as you

> > > > said you STRICTLY USE) the interaction/relationship of Native

to

> > > > Others (native-> others/partners) and not backward

> > (others/partners -

> > > > > native)and Navamsa shows ONLY how Others/partners behave to

> > native

> > > > (Others->native)?

> > > >

> > > > If this is the case, then isn't (or shouldn't ) there be some

> > > > indicating factor in Rasi chart to show the receptivity by the

> > > > native? Because since Rasi shows the native, whatever that

> > affects a

> > > > native should also be indicated in a Rasi. Am I right? I mean,

> > > > shouldn't there be an indication in Rasi chart (Rasi being a

> > holistic

> > > > chart)as to show what sort of treatment the native receives

from

> > > > people with whom he interacts including all types of partners?

> > > > If yes, what or where is that indicator? Do you mean such an

> > > > indication can be received only from Navamsa and not from

Rasi?

> > > > If Rasi shows only a one way relationship (outward from

native),

> > then

> > > > how can it give an outline of what are the factors that

affect a

> > > > native? For eg, how can one say a divorce from a Rasi chart as

> > > > divorce is an outcome of the bitter experiences a native

receives

> > > > from his/her partner? Shouldnt there be an indication of the

> > > > partners' reaction to the native in the Rasi chart?

> > > >

> > > >

> > > > I hope you understood my doubt. If willing please clarify in

> > simple

> > > > terms, without using any complicated technical terms (like

varga

> > and

> > > > all others) as I am not aware of such aspects.

> > > >

> > > >

> > > > With respects,

> > > > Jyothi.

> > > >

> > > >

> > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > > > Wed Nov 2, 2005 12:27 pm

> > > > Re: Throwing away rasi chart? (To Narasimha.)

> > jyothi_laksh.

> > > > ..

> > > > Offline

> > > > Send Email

> > > >

> > > > Respected Sir,

> > > >

> > > >

> > > > Please can you clarify one more doubt. (wrt your same mail).

> > > >

> > > > Doesn't the `marital environment' which was on the `OTHER side

(

> > > > =spouse's side=Navamsa) before marriage come to ones own side

> > > > (=native's =Rasi) after marriage?

> > > >

> > > > Where does that clubbing occur in Rasi chart? Or where in Rasi

> > > > chart, the line is drawn? (Can we differentiate so?)

> > > >

> > > > Or is the interpretation time-dependant?

> > > >

> > > > In the case before marriage, I understand that the Navamsa

shows

> > the

> > > > marital environment (spouse, spouse's relatives, family etc).

> > > > But after marriage if one needs to check the `marital

> > environment' of

> > > > a person, which will you check? Rasi or Navamsa of that

person?

> > (as

> > > > the spouse's environment now has a significant effect on

ones'own

> > > > environment.)

> > > >

> > > > For eg:, Say a couple is undergoing a bad married life, one of

> > them

> > > > approaches you to check the prospects of their life. Which

will

> > you

> > > > check? You will check the 'environment' in Rasi or Navamsa of

that

> > > > person?

> > > >

> > > > I believe Rasi should definitely be checked. If correct, then

> > isn't

> > > > Rasi chart also showing the 'marital envronment' you

mentioned?

> > Not

> > > > only the Navamsa?

> > > >

> > > > Or is it again time dependant - before marriage Navamsa and

after

> > > > marriage Rasi?

> > > >

> > > > Please correct me whereever I am wrong in my perspective.

> > > >

> > > > With Respects,

> > > > Jyothi

> > > >

> > > > Noname Noname <nameisego@>

> > > > Wed Nov 2, 2005 1:44 pm

> > > > Re: [vedic astrology] Re: Throwing away rasi chart?

> > > > nameisego

> > > > Offline

> > > > Send Email

> > > >

> > > > Friends,

> > > > My grandfather was a legend in Gujarat. He used mainly Rasi

chart.

> > > > I use mainly Rasi chart and have got a very fair amount of

> > success in

> > > > prognostications.

> > > > If I am not mistaken, Chi. Narasimha's father uses Rasi chart

> > mainly.

> > > > and he is considered a very good astrologer for his predictive

> > > > success.

> > > > I think it is upto individual Jyothishi.

> > > > To each his own.

> > > > Tatvam-Asi

> > > >

> > > > Noname Noname <nameisego@>

> > > > Wed Nov 2, 2005 5:19 pm

> > > > Re: [vedic astrology] To all GURUS: Is

Interpretation a

> > > > personal choice? nameisego

> > > > Offline

> > > > Send Email

> > > >

> > > > Hello J. Lakshmi,

> > > > an astrologer needs to have Vak Siddhhi.

> > > > Apart from whatever tools an astrologer uses, God's anugraha,

> > > > vaksiddhhi and purity of heart are very essential.

> > > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo was

> > shishya of

> > > > a Nadi Astrologer (Surya Nadi) also owned by a pious Brahmin

from

> > > > Andhra .

> > > > He used to tell me that he was one of the most thorough Ganita

> > shastri

> > > > and he could make most detailes chart but alas, he lamented

that

> > God

> > > > had not given him Vaksiddhhi so he could never predict even

simple

> > > > things from birth chart.

> > > >

> > > > Whereas people with vaksiddhhi can just have a glance at the

> > chart and

> > > > predict remarkable things .

> > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who

> > wrote

> > > > poetry which was used by illiterate farmers to their utmost

> > benefit.

> > > > He gave some scientifically proven principles of weather

> > behaviour by

> > > > planetary positions and Tithi, Nakshtra and Vara etc.

> > > >

> > > >

> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani.

> > > > pr.pdf

> > > >

> > > > Please read that.

> > > > This was in 1200 AD.

> > > >

> > > > This is why I said to each his own.

> > > > Tatvam-Asi

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Group info: vedic-

astrology/info.html

> > > >

> > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

> >

> > > >

> > > > ....... May Jupiter's light shine on us .......

> > > >

> > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||

> > > >

> > > >

> > > >

> > > >

> > > > Astrology chart</gads?

> >

t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ>

> > Astrology

> > > > reading</gads?

> >

t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve

> >

dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>

> > Vedic

> > > > astrology</gads?

> >

t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> > c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-

zw>

> > Divination

> > > > tool</gads?

> >

t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>

> > > > ------------------------------

> > > >

> > > >

> > > >

> > > > - Visit your group "vedic-

> > astrology<vedic astrology>"

> > > > on the web.

> > > > -

> > > > vedic astrology<vedic astrology-

> > ?

subject=Un<http:///?

subject=Un>

> > >

> > > > - Terms of

> > > > Service <>.

> > > >

> > > >

> > > > ------------------------------

> > > >

> > >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> >

> > To UNSUBSCRIBE: Blank mail to vedic astrology-

 

> >

> > ....... May Jupiter's light shine on us .......

> >

> > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||

> >

> >

> >

> >

> > Astrology chart</gads?

t=ms&k=Astrology+chart&w1=Astrology+chart&c=1&s=21&.sig=UHLMW__OdoNR3B

FIPFTjlg>

> > ------------------------------

> >

> >

> >

> > - Visit your group "vedic-

astrology<vedic astrology>"

> > on the web.

> > -

> > vedic astrology<vedic astrology-

?subject=Un>

> > - Terms of

> > Service <>.

> >

> >

> > ------------------------------

> >

>

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There are some in the D-chart campaign that are sincere and are genuine in their

attempts, like narasimha. Many are just followers, and some are just trumpet

blowers. With the medium of internet this is spreading like wildfire with

theories not well grounded and speculations being treated as the next thing

since sliced bread. People who are studying it for a few months then go on

riling about stuff they have no good understanding of, quoting articles they

read on the internet from their virtual gurus. Ofcourse one can beleive in

anything they want and one is entitled to their own opinions. Fortunately, one

is not entitled to their own facts.

 

....

On 11/5/05, Sreenadh <sreelid > wrote:

Namasthe Paditji,>Just because we can not explain or formulate unified field

theory >that explains everything, we do not throw away the things that work,

>like newton's laws are not thrown out.You said it well; I appreciate that

sincerity, which the new technicians of D-charts lack, that extra something

that comes from a sincere heart,Love,Sreenadh--- In

vedic astrology

, Panditji <navagraha@g...> wrote:>

> Namaste Rohiniranjan,> Yes one can argue that. I have thought a bit about

twins and I feel that we> are going too much gung ho trying to explain

everything under the sky with> this tool called jyotish. Some even equate it to

superscience and so are> compelled to explain everything. In this pursuit we are

inventing new> principles and are getting caught in a whiirlpool. May be like

Abhimanyu> going into chakravyuva, having no clue how to get out of it.> To me

twins are a minute percentage of population and from a practical> standpoint , I

am not willing to throw out things that work and there is> evidence of them

working just to accomodate something that can not be> explained. I am sure you

are well aware that all these new theories> propagated as new age awakening of

jyotish can not explain twins either, so> they go on formulating new escape

routes to get out of quandry they find> themselves in. So , if the twins have

same navansha, their spouses should be> very similar and all the marital

patterns should be same. As this is not> found in practice, they go on

inventing new parameters to explain away> things.> Just because we can not

explain or formulate unified field theory that> explains everything, we do not

throw away the things that work, like

> newton's laws are not thrown out.> ...>

> On 11/4/05, rohiniranjan <rrgb@s...> wrote:> >> > Panditji,> >> > I can think

of one situation where even though the parent (rashi)

> > does not die (as in get thrown away/discarded) the vargas get a new> > lease

in responsibility. This would be in case of twins that are born> > very close to

each other (few minutes). The two would have identical> > dasha and rashi and

even some of the larger vargas, but their fates> > it has been empirically

seen, could be very different. How to explain> > differences in such cases?

> >> > RR> >> >> > vedic astrology

, Panditji <navagraha@g...>> > wrote:> > >> > > Namaste Sreenadh,> > > I agree

when you say Vargas, NOT varga charts. I do not think> > there are> > >

separate charts, there are only vargas or amshas. The justification> > given

to> > > use of divisions as separate charts in the form of examples is all> >

after the> > > fact, rear view mirror jyotish. As people increase the number of

> > parameters> > > they use,start using dashas in vargas, it is not surprising

to see> > any event> > > in any chart. If one thinks logically, they will

realize that

with> > these> > > techniques, every graha will qualify to give every possible

result,> > ofcourse> > > the event has to be known before hand. If one is

predicting, try

> > using these> > > myriads of parameters and try to predict and you will soon

see that> > it does> > > not work.> > > Someone had given an analogy of parent

and child to say that child> > comes> > > from parent but has a separate

existence. This is a faulty analogy,> > as even> > > after parent dies the

child lives on. But here if the rashi

chart> > dies so do> > > all the divisions.Divisions have no separate existence,

it is> > > impossible.Ifyou only think logically and not get swayed and awed by>

> > the amout of

> > > technical terms thrown your way, you will see through this as well.> > >

If you are a new student and think that you can not predict using> > all these>

> > techniques. Do not blame it on your inexperience, beleive me ,the> > so

called> > > gurus who use these techniques can not predict it consistently> >

either.> > > ...> > >> > > On 11/3/05, Sreenadh <sreelid@y

....> wrote:> > > >> > > > Dear All,> > > > In this conversation at one point PVR

says,> > > > >My objection is to the view that rasi chart shows everything and>

> > > divisional charts are to >be used only to "confirm". If you say> > that>

> > > rasi charts lays down some basic guidelines >and divisional charts

> > > > give finer details that are not in the rasi chart, I have no> >

problem.> > > > If >so, please try to identify what basic factors are to be

seen> > in

> > > > rasi chart and what kinds of >finer details are to be seen in> > > >

divisions.> > > > I agree with PVR's objection to the view that - rasi chart

shows> > > > everything and divisional charts are to be used only

> > to 'confirm'. In> > > > PVR's words "If you say that rasi charts lays down

some basic> > > > guidelines and divisional charts give finer details that are

not> > in

> > > > the rasi chart, I have no problem.". I agree with it as well, if> > he>

> > > means Vargas when using the word 'divisional charts'. As per what> > > >

factors to be identified in Vargas, classics give much evidence.> > > > Rasi

chart lays down some basic guidelines and Vargas give finer> > > > details that

could not be seen (actually they are present in Rasi> > > > chart but we need to

use Vargas to see them) from the Rasi

> > chart. - As> > > > per my understanding this is the view the classics

support.> > > > Essentially this means that even if we could see some unseen> >

> > possibilities/predictions using Vargas, we cannot say that they> > are> > >

> not present in Rasi chart, even though were unable to see them> > using> > >

> the Rasi chart alone. Vargas gives us a magnified picture, with

> > more> > > > details. Yes, it is similar to a magnified map.> > > > BTW: I am

speaking about Vargas (not about 'charts') and not at> > all> > > > about

D-charts (that are used independent of Rasi chart).

> > > > Love,> > > > Sreenadh> > > >> > > > "Narasimha P.V.R. Rao" <pvr@>>

> > > Wed Nov 2, 2005 9:07 am> > > > Re: Throwing away rasi

chart? (To Narasimha.) pvr108

> > > > Offline> > > > Send Email> > > >> > > > Dear Margaret,> > > >> > > > > I

hope you don't mind me commenting on his post,

> > > >> > > > Why should I? :-)> > > >> > > > Welcome to the party! ;-)> > > >>

> > > > please ignore it if you do.> > > > > What occurs to me when you say

'what is the point of having a> > second> > > > voter' is that your

interpretation itself seemed to say that this> > wife> > > > has certain

characteristics, quite negative in most respects that> > you> > > > pointed

out. You don't look for a second voter, as your mind is> > > > already made up

by what you have read in navamsa alone, not> > looking at

> > > > anything in rasi, what you define as a 'second voter?'> > > > >> > > > >

I hope this is a correct interpretation?> > > >> > > > I was talking about the

"two voters" analogy to describe the view> > of> > > > some others and not

mine. They say that you first get a picture of> > > > things with rasi and then

"confirm" it in navamsa, dasamsa etc.

> > This> > > > is where my analogy comes into picture. If rasi shows that> >

someone's> > > > wife is an engineer and navamsa shows that she is a lawyer,

what> > do

> > > > you do? If navamsa is used only to "confirm" what rasi shows, it> > > >

implies that it will be ignored when it is at loggerheads with> > rasi as> > >

> rasi is given priority. This is like having two voters and the

> > second> > > > voter being told to either agree with ("confirm") what the

first> > voter> > > > said or be vetoed.> > > >> > > > In my scheme of things,

the two voters never vote on the same

> > thing.> > > > Rasi shows certain things and navamsa shows certain OTHER

things.> > > > There is never an issue of a clash and a need for

reconciliation.> > > >

> > > > The rasi chart shows the native and his physical existence. The> > 7th>

> > > house and 7th lord of the rasi chart show how the native interacts> > > >

with others (including spouse, professional partners, spiritual> > > > partners

etc).> > > >> > > > The navamsa chart shows the marital environment - spouse,

spouse's> > > > relatives etc. To see anything related to native's

> > characteristics and> > > > how native interacts with people, I strictly use

rasi. To see any> > > > characteristics of spouse, I strictly use navamsa. To

see the> > > > interaction between native and spouse, I see the interactions

> > between> > > > rasi and navamsa charts.> > > >> > > > In my scheme of

things, each chart has a specific meaning. I see> > > > something in rasi and

something else navamsa. They complement and> > > > supplement each other

(rather than "confirming" or rejecting what> > the> > > > other shows).> > > >>

> > > > My comment is what are you using to refine this interpretation> > or> >

> > confirm it, and how can you be sure you have all the necessary> > data to>

> > > be so confident that this is an accurate description of this wife> > > >

using navamsa alone?> > > >> > > > I am sure because, to me, navamsa is the

chart in which spouses> > are> > > > seen. I go by my understanding of

Parasara.

> > > >> > > > In general, I find the idea that you see something in a chart

and> > then> > > > "confirm" it in another chart a little weird. To me, two

charts> > are> > > > not like two people who have something to say about the

SAME> > matter.> > > > Instead, two charts are like two people who have

something to

say> > > > about two different, though perhaps related, matters.> > > >> > > > >

I don't think that rasi is a 'second voter' it is merely full of> > > > signs to

be read to give additional --sometimes primary -

> > > > > insights into the description of the partner.> > > >> > > > I do agree

that rasi gives insights regarding how the native acts> > with> > > > partner

and how he approaches the relationship. But, the

> > qualities of> > > > the partner are to be seen in navamsa, dasamsa, vimsamsa

etc (for> > > > marital partner, professional partner, spiritual partner etc ->

> > > respectively).

> > > >> > > > > In this light what you call a second voter, is what others see>

> as> > > > more refinement of information and its interpretation.> > > >

> > > > My objection is to the view that rasi chart shows everything and> > > >

divisional charts are to be used only to "confirm". If you say> > that> > > >

rasi charts lays down some basic guidelines and divisional charts> > give> > >

> finer details that are not in the rasi chart, I have no problem.> > If> > > >

so, please try to identify what basic factors are to be seen in> > rasi> > > >

chart and what kinds of finer details are to be seen in divisions.> > > >> > >

> That is what I did and came to methodology I laid out.

> > > >> > > > > best wishes> > > > > Margaret> > > >> > > > May Jupiter's light

shine on us,> > > > Narasimha> > > >

-----------------------------

--> > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > >

Free Jyotish software (Windows):

> > http://www.VedicAstrologer.org <

http://www.vedicastrologer.org/><> > http://www.vedicastrologer.org/>> > > > Sri

Jagannath Centre (SJC) website:

> > http://www.SriJagannath.org <

http://www..org/><>'>http://www..org/><> > http://www..org/>> > > >

-----------------------------

--> > > >> > > > > Dear Nrasimha,> > > > >> > > > > I hope you don't mind me

commenting on his post, please ignore> > it if> > > > you do.

> > > > >> > > > > What occurs to me when you say 'what is the point of having

a> > second> > > > voter' is that your interpretation itself seemed to say that

this> > wife> > > > has certain characteristics, quite negative in most respects

that> > you> > > > pointed out. You don't look for a second voter, as your mind

is> > > > already made up by what you have read in navamsa alone, not> >

looking at> > > > anything in rasi, what you define as a 'second voter?'> > > >

>

> > > > > I hope this is a correct interpretation?> > > > >> > > > > My comment

is what are you using to refine this interpretation> > or> > > > confirm it,

and how can you be sure you have all the necessary

> > data to> > > > be so confident that this is an accurate description of this

wife> > > > using navamsa alone?> > > > >> > > > >> > > > > I don't think that

rasi is a 'second voter' it is merely full of> > > > signs to be read to give

additional --sometimes primary -> > > > > insights into the description of the

partner. In this light what> > > > you call a second voter, is what others see

as more refinement of> > > > information and its interpretation.> > > > > best

wishes> > > > > Margaret> > > > >> > > > >> > > > > ----- Original Message

-----

> > > > > Narasimha P.V.R. Rao> > > > > To:

vedic astrology

;> > > > > > > Tuesday, November 01, 2005

5:07 AM

> > > > > Re: Throwing away rasi chart? (To> > > >

Narasimha.)> > > > >> > > > >> > > > > Namaste,> > > > >

> > > > > > How did you found to fit in diagonally opposite> > > > > > qualities

in her viz "depression" and> > > > > > selfish,manipulative,highly

analytical,unmindful of

> > > > > > others.> > > > >> > > > > The Kalatra Lagna in navamsa had Saturn,

Moon, Gulika and> > > > Vyatipata in a fiery sign. Mars was aspecting them from

a

> > Mercurian> > > > sign and he was joined by Upaketu and Artha Prahara. That

is why I> > > > said all those things.> > > > >> > > > > > "Cold" do u mean

cold blooded ?

> > > > > > Your predictions are amazing !> > > > >> > > > > I meant

cold-hearted, figuratively speaking.> > > > >> > > > > > > Based strictly on

his dwadasamsa (D-12), I told him his

> > father> > > > was a very> > > > > > sattwik and saintly man with a lot of

occult knowledge and an> > > > optimistic> > > > > > disposition and quite

well-known and respected in his place. I> > > > told him his> > > > > > father

is going thru a lot of problems right now. Again, he> > said> > > > it was all>

> > > > > true. I did not use rasi chart at all.

> > > > > >> > > > > > Will you please give your analysis of above to help us> >

> > understand your view> > > > > > point.> > > > >

> > > > > The birthdata is confidential. But, I can give some pointers> > > >

without revealing data.> > > > >> > > > > I judged the D-12 chart from pitri

lagna. It was in Pisces.

> > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were together> > in

3rd> > > > house. So I predicted a saattwik and saintly man with an> >

optimistic> > > > disposition. Ketu was with Yamaghantaka in 8th house Libra.

So I> > > > predicted occult knowledge. Conjunction of lagna and 5th lords,> >

esp> > > > with Gaja-Kesari too, made me think he was a locally famous man.> >

> > >

> > > > > In the current annual TP chart, pitri lagna of D-12 is in Leo.> > > >

Lord Sun is afflicted by Saturn. This made me predict problems.> > > > >> > > >

> > I generally use Rasi and Navamsa to arrive at some possibility> > > > and> >

> > > > use relevant D-chart only to confirm, as is the standard> > method> > >

> of many> > > > > > astrologers, including Shri K.N.Rao too.> > > > >> > > > >

To me, it is not a matter of seeing something in rasi and then> > > >

"confirming" it in navamsa or some other varga. Some people make> > t6he> > > >

use of rasi and navamsa sound like asking two people for> > directions to> > > >

a hotel for confirmation and using the directions from the first

> > > > person if the two persons give different directions.> > > > >> > > > >

To me, rasi and navamsa are not competitors. They show two> > > > different

things. There is no clash and there is no need for a

> > > > reconciliation. They show two sides of a coin. They do NOT show> > two>

> > > views about the same side of the coin (in which case concepts like> > > >

"confirmation" and "reconciliation" come into picture).

> > > > >> > > > > Rasi chart is the overall physical existence of a native.> >

> > Divisional charts show various environments. There are several> > objects

> > > > and people who define each environment. For example, wife and> > wife's>

> > > relatives are part of the marital environment. Boss, business> > > >

partners, colleagues, sub-ordinates, workplace etc are part of the> > > >

progfessional environment. Each divisional chart throws light> > > >

exclusively on one environment, i.e. all the objects, things and> > > > people

who define it. To see those objects/things/people, we can> > stick> > > > to

the relevant divisional chart. But how the person operates in> > that> > > >

environment, interacts with the objects/people of that> > environment and

> > > > modifies/impacts that environment is seen from the interaction of> >

rasi> > > > chart and that divisional chart. Again, I am talking> > about

"mixing"

> > > > rasi and divisional charts and I am not talking about letting each> > >

> chart vote and giving veto right to rasi chart. If there are two> > > >

voters and one voter has a veto right, what is the purpose of

> > having> > > > the second voter? I see each chart having a unique role that>

> cannot be> > > > filled in by another chart.> > > > >> > > > > I hope my view

is a little better understood..

> > > > >> > > > > May Jupiter's light shine on us,> > > > > Narasimha> > > > >

-------------------------------

> > > > > Free Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > >

> Free Jyotish software (Windows):

> > http://www.VedicAstrologer.org <

http://www.vedicastrologer.org/><> > http://www.vedicastrologer.org/>> > > > >

Sri Jagannath Centre (SJC) website:

> > http://www.SriJagannath.org <

http://www..org/><

> > http://www..org/>> > > > >

---------------------------

----> > > > >> > > > > > Namaste,> > > > > >> > > > > > > Thus, when seeing

spouses, I do THROW AWAY rasi and> > > > > > stick to navamsa strictly.

> > > > > >> > > > > > Unambiguous.> > > > > >> > > > > > >Then I proceeded to>

> > > > > > tell him a few characteristics of his wife for

> > > > > > > confirmation of the navamsa. I told him that his> > > > > > > wife

was selfish, manipulative, cold, prone to> > > > > > > depression, highly

analytical and unmindful of other

> > > > > > > people's emotions etc.> > > > > >> > > > > > How did you found to

fit in diagonally opposite> > > > > > qualities in her viz "depression" and

> > > > > > selfish,manipulative,highly analytical,unmindful of> > > > > >

others.> > > > > >> > > > > > "Cold" do u mean cold blooded ?

> > > > > > Your predictions are amazing !> > > > > >> > > > > >> > > > > > ---

"Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > > > > >> > > > > > > Dear Satish,> > > > > > >> > > > > > > > Narasimha

says, parashara says see spouse IN> > > > > > > navamsha.

> > > > > > > >> > > > > > > > So then if the question is about navansha, do we>

> > > > > > throw> > > > > > > > away the rashi or the main kundali ?

> > > > > > > >> > > > > > > > Narasimha , if you do not do so then you are NOT>

> > > > > > > following parashar.> > > > > > >

> > > > > > > Yes, Parasara said "knowledge of spouses is IN> > > > > > >

navamsa". Thus, when seeing spouses, I do THROW AWAY> > > > > > > rasi and

stick to navamsa strictly.

> > > > > > >> > > > > > > When seeing marriage, the interaction and> > > > > >

> relationship between a native and spouse(s), I do> > > > > > > MIX rasi and

navamsa. But, when seeing the

> > > > > > > characteristics and fortune(s) of spouse(s), I do> > > > > > >

stick to navamsa as you say above.> > > > > > >> > > > > > > Last week, someone

came to me for consultation. I

> > > > > > > knew nothing about him, except the date he got> > > > > > >

married and the date he came to USA. A priest> > > > > > > introduced us at the

local temple a week back and

> > > > > > > asked me to help him.> > > > > > >> > > > > > > Based on the date

of marriage, I rectified navamsa> > > > > > > lagna and was happy with it. Then

I proceeded to

> > > > > > > tell him a few characteristics of his wife for> > > > > > >

confirmation of the navamsa. I told him that his> > > > > > > wife was selfish,

manipulative, cold, prone to

> > > > > > > depression, highly analytical and unmindful of other> > > > > > >

people's emotions etc. I said all this strictly> > > > > > > using navamsa and

he said everything was true.

> > > > > > >> > > > > > > Based strictly on his dwadasamsa (D-12), I told him>

> > > > > > his father was a very sattwik and saintly man with a

> > > > > > > lot of occult knowledge and an optimistic> > > > > > > disposition

and quite well-known and respected in> > > > > > > his place. I told him his

father is going thru a lot

> > > > > > > of problems right now. Again, he said it was all> > > > > > >

true. I did not use rasi chart at all.> > > > > > >> > > > > > > Thus, I saw

his spouse strictly from navamsa and I

> > > > > > > saw his father strictly from dwadasamsa. However, I> > > > > > >

mixed rasi and navamsa to see his marriage and his> > > > > > > relationship

with wife and mixed rasi and dwadasamsa

> > > > > > > to see his relationship with father. I even mixed> > > > > > >

navamsa and dwadasamsa to see the impact of marriage> > > > > > > on his

father.

> > > > > > >> > > > > > > > Also if divisional chart is a separate chart then>

> > > > > > how> > > > > > > > does one reconcile differences in the two charts

?

> > > > > > >> > > > > > > >> > > > > > > > What if rashi says spouse will be of

a certain> > > > > > > kind> > > > > > > >

> > > > > > > > Navansha says it is some some other kind> > > > > > > >> > > > >

> > > Do you conclude that the spouse will be> > > > > > > schizophrenic

> > > > > > > > ?> > > > > > >> > > > > > > Navamsa shows if the spouse is

schizophrenic or not.> > > > > > > Rasi does not.

> > > > > > >> > > > > > > Rasi chart is the overall physical existence of a> >

> > > > > native. Divisional charts show various environments.

> > > > > > > There are several objects and people who define each> > > > > > >

environment. For example, wife and wife's relatives> > > > > > > are part of

the marital environment. Boss, business

> > > > > > > partners, colleagues, sub-ordinates, workplace etc> > > > > > >

are part of the progfessional environment. Each> > > > > > > divisional chart

throws light exclusively on one

> > > > > > > environment, i.e. all the objects, things and people> > > > > > >

who define it. How the person operates in that> > > > > > > environments and

interacts with the objects/people

> > > > > > > of that environment and modifies that environment is> > > > > > >

seen from the interaction of rasi chart and that> > > > > > > divisional chart.

> > > > > > >> > > > > > > I do share whatever little I know in the free> > > >

> > > lessons I teach in my Sunday classes at Boston (see> > > > > > > the link

in my signature). You are welcome to make

> > > > > > > use of them to understand and appreciate the> > > > > > >

consistency and coherency of my views and point out> > > > > > > any

inconsistencies!

> > > > > > >> > > > > > > > In mathematics there is something called a Laplace>

> > > > > > > transform where some operations are easier to do

> > > > > > > than> > > > > > > > in real space. But after the trasformations

and> > > > > > > > operations one has to do a reverse trasformation

> > > > > > > to> > > > > > > > the real space to interpret the results. If one>

> > > > > > can> > > > > > > > not perform a reverse trasform the obetc of

> > > > > > > laplace> > > > > > > > transform is unusable.> > > > > > >> > > >

> > > Laplace transform transforms from one space to

> > > > > > > another. Navamsa and dasamsa transforms transform> > > > > > >

from the space of zodiac onto itself.> > > > > > >> > > > > > > May Jupiter's

light shine on us,

> > > > > > > Narasimha> > > >> > > >> > > >> > > > "anuraagsharma27"

<anuraagsharma27@>> > > > Wed Nov 2, 2005 11:17 am

> > > > Re: Throwing away rasi chart? (To Narasimha.)> > > >

anuraagsharma27> > > > Offline> > > > Send Email> > > >> > > > Dear Narasimha,

> > > >> > > > In the light of what you have said, how do the Rashi UL and the>

> > > Navamsha UL stand in the scheme of interpretation that you use.> > > >

Since the interaction of the native is to be seen in the Rashi

> > > > Chakra, for what purpose would the UL in Navamsha be used? Will> > the>

> > > relative location of the UL in the Rashi Chakra, relative to Lagna> > > >

and AL for example, hold sway over the relative location of the UL> > > > in

Navamsha, relative to Navamsha Lagna or the AL in Navamsha.> > > >> > > > Let

us take the example of one's own chart (11th June, 1972; 10:17> > > > AM;

Cuttack, Orissa, India. Also, are you going to see

> > > > the 'characteristics' of the spouse from the 7th Bhava in> > Navamsha/>

> > > Kalatra Lagna or from the UL as well. Since the Rashi shows the> > > >

physical environment, the Arudha showing the spouse (UL) would

> > > > probably be seen in Rashi and Navamsha. Please clarify.> > > >> > > > In

the given chart, for example, the physical interaction would> > show> > > > Guru

® in the 5th from Lagna as the UL Lord, showing perhaps a> > > > bond borne

out of affection (5th). However, the UL in the> > Navamsha,> > > > perhaps

linked more to the characterictics of the spouse is in the> > > > 2nd House

with Saturn in it. The Rashi UL also shows

> > characetristics> > > > of the spouse according to the tachings at SJC. Even

the probable> > > > Lagna of the spouse can depend on it. Although, the

location of> > the

> > > > Rashi UL in the 8th would hint at unusualness or second marriage> > > >

like the Navamsha, I am not sure you are seeing the 'same things'> > > > from

the Navamsha. The UL in Navamsha is 12th from AL. How is this> > > > to be

reconciled with the UL being in the 5th from the AL in> > Rashi?> > > >> > > >

Please correct me if I am wrong here, but in order to see the

> > status> > > > of the spouse, the location of the Rashi UL Lord in both Rashi

and> > > > Navamsha can be used. Thus, there is commonality in the two charts> >

> > here: in this chart, the Rashi UL is exalted but retrograde in

> > > > Navamsha in MKS in Gajkesari Yoga. Would it give the effects of> > > >

exaltation/ debility in Navamsha? These questions are incidental> > and> > > >

asked to probe the linkages/interdependence/ indeed the

> > independence> > > > of the Rashi and Navamsha Chakras.> > > >> > > > How are

the Padas in the Navamsha be studied qua the Padas in the> > > > Rashi Chart?

> > > >> > > > Best Wishes and regards.> > > >> > > > Anurag Sharma.> > > >> > >

>> > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > > > Wed Nov 2, 2005 11:49 am> > > > Re: Throwing away rasi

chart? (To Narasimha.)> > jyothi_laksh.> > > > ..> > > > Offline> > > > Send

Email

> > > >> > > > Respected Sir,> > > >> > > >> > > > Can you please clarify some

of my doubts that arose when I read> > your> > > > mail?

> > > > You said> > > > "The rasi chart shows the native and his physical

existence. The> > 7th> > > > house and 7th lord of the rasi chart show how the

native interacts> > > > with others (including spouse, professional partners,

spiritual> > > > partners etc).> > > >> > > > I do agree that rasi gives

insights regarding how the native acts> > > > with partner and how he

approaches the relationship. But, the> > > > qualities of the partner are to be

seen in navamsa, dasamsa,> > vimsamsa> > > > etc (for marital partner,

professional partner, spiritual partner> > > > etc - respectively> > > >> > > >

The navamsa chart shows the marital environment - spouse, spouse's> > > >

relatives etc. To see anything related to native's characteristics> > > > and

how native interacts with people, I strictly use rasi. To see> > any> > > >

characteristics of spouse, I strictly use navamsa. To see the> > > >

interaction between native and spouse, I see the interactions

> > between> > > > rasi and navamsa charts."> > > >> > > > My doubt:> > > > Do

you mean 7th house and 7th lord of rasi shows ONLY (as you> > > > said you

STRICTLY USE) the interaction/relationship of Native to> > > > Others (native->

others/partners) and not backward> > (others/partners -> > > > > native)and

Navamsa shows ONLY how Others/partners behave to> > native

> > > > (Others->native)?> > > >> > > > If this is the case, then isn't (or

shouldn't ) there be some> > > > indicating factor in Rasi chart to show the

receptivity by the

> > > > native? Because since Rasi shows the native, whatever that> > affects a>

> > > native should also be indicated in a Rasi. Am I right? I mean,> > > >

shouldn't there be an indication in Rasi chart (Rasi being a

> > holistic> > > > chart)as to show what sort of treatment the native receives

from> > > > people with whom he interacts including all types of partners?> > >

> If yes, what or where is that indicator? Do you mean such an

> > > > indication can be received only from Navamsa and not from Rasi?> > > >

If Rasi shows only a one way relationship (outward from native),> > then> > > >

how can it give an outline of what are the factors that affect a> > > > native?

For eg, how can one say a divorce from a Rasi chart as> > > > divorce is an

outcome of the bitter experiences a native receives> > > > from his/her

partner? Shouldnt there be an indication of the

> > > > partners' reaction to the native in the Rasi chart?> > > >> > > >> > > >

I hope you understood my doubt. If willing please clarify in> > simple

> > > > terms, without using any complicated technical terms (like varga> > and>

> > > all others) as I am not aware of such aspects.> > > >> > > >

> > > > With respects,> > > > Jyothi.> > > >> > > >> > > >

"jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > > > Wed Nov 2, 2005 12:27 pm

> > > > Re: Throwing away rasi chart? (To Narasimha.)> > jyothi_laksh.>

> > > ..> > > > Offline> > > > Send Email> > > >

> > > > Respected Sir,> > > >> > > >> > > > Please can you clarify one more

doubt. (wrt your same mail).> > > >> > > > Doesn't the `marital environment'

which was on the `OTHER side

(> > > > =spouse's side=Navamsa) before marriage come to ones own side> > > >

(=native's =Rasi) after marriage?> > > >> > > > Where does that clubbing occur

in Rasi chart? Or where in Rasi

> > > > chart, the line is drawn? (Can we differentiate so?)> > > >> > > > Or is

the interpretation time-dependant?> > > >> > > > In the case before marriage, I

understand that the Navamsa shows> > the> > > > marital environment (spouse,

spouse's relatives, family etc).> > > > But after marriage if one needs to

check the `marital> > environment' of

> > > > a person, which will you check? Rasi or Navamsa of that person?> > (as>

> > > the spouse's environment now has a significant effect on ones'own> > > >

environment.)

> > > >> > > > For eg:, Say a couple is undergoing a bad married life, one of> >

them> > > > approaches you to check the prospects of their life. Which will

> > you> > > > check? You will check the 'environment' in Rasi or Navamsa of

that> > > > person?> > > >> > > > I believe Rasi should definitely be checked.

If correct, then

> > isn't> > > > Rasi chart also showing the 'marital envronment' you

mentioned?> > Not> > > > only the Navamsa?> > > >> > > > Or is it again time

dependant - before marriage Navamsa and after> > > > marriage Rasi?> > > >> > >

> Please correct me whereever I am wrong in my perspective.> > > >> > > > With

Respects,> > > > Jyothi

> > > >> > > > Noname Noname <nameisego@>> > > > Wed Nov 2, 2005

1:44 pm> > > > Re: [vedic astrology] Re: Throwing away rasi chart?

> > > > nameisego> > > > Offline> > > > Send Email> > > >> > > > Friends,> > > >

My grandfather was a legend in Gujarat. He used mainly Rasi chart.> > > > I use

mainly Rasi chart and have got a very fair amount of> > success in> > > >

prognostications.> > > > If I am not mistaken, Chi. Narasimha's father uses

Rasi chart

> > mainly.> > > > and he is considered a very good astrologer for his

predictive> > > > success.> > > > I think it is upto individual Jyothishi.> > >

> To each his own.

> > > > Tatvam-Asi> > > >> > > > Noname Noname <nameisego@>> > > > Date:

Wed Nov 2, 2005 5:19 pm> > > > Re: [vedic astrology] To all GURUS: Is

Interpretation a> > > > personal choice? nameisego> > > > Offline> > > > Send

Email> > > >> > > > Hello J. Lakshmi,> > > > an astrologer needs to have Vak

Siddhhi.

> > > > Apart from whatever tools an astrologer uses, God's anugraha,> > > >

vaksiddhhi and purity of heart are very essential.> > > > I met one Surya

Narayan Rao a pious Telugu Brahmin whoo was

> > shishya of> > > > a Nadi Astrologer (Surya Nadi) also owned by a pious

Brahmin from> > > > Andhra .> > > > He used to tell me that he was one of the

most thorough Ganita

> > shastri> > > > and he could make most detailes chart but alas, he lamented

that> > God> > > > had not given him Vaksiddhhi so he could never predict even

simple

> > > > things from birth chart.> > > >> > > > Whereas people with vaksiddhhi

can just have a glance at the> > chart and> > > > predict remarkable things .

> > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet who> > wrote>

> > > poetry which was used by illiterate farmers to their utmost> > benefit.>

> > > He gave some scientifically proven principles of weather

> > behaviour by> > > > planetary positions and Tithi, Nakshtra and Vara etc.> >

> >> > > >> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani.> > > >

pr.pdf> > > >> > > > Please read that.> > > > This was in 1200 AD.> > > >

> > > > This is why I said to each his own.> > > > Tatvam-Asi> > > >> > > >> > >

>> > > >> > > >> > > >

> > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >> > > >

> > > >> > > >> > > >> > > > Archives:

vedic astrology> > > >> > > > Group info:

vedic astrology/info.html> > > >> > > > To

UNSUBSCRIBE: Blank mail to vedic astrology-> >

> > > >> > > > ....... May Jupiter's light shine on us

........> > > >> > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||

> > > >> > > >> > > >> > > > > > > > Astrology chart<

/gads?> >

t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi> >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ>

> > Astrology> > > > reading</gads?> >

t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve

> > dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>> >

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zw>> > Divination> > > > tool</gads?> >

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c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>> > > >

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Dr. Ketkar,

 

Indeed you have perhaps put your finger on the pulse of a phenomenon

that many consider does seem to exist in the jyotish scene (perhaps

other fields too). Also must be added to your list are the armchair

critics who believe in having strong opinions about things they have

never bothered to study or test. Some of these not even astrologers

or jyotishis, such as the 185 or 187 nobel laureate scientists who

had essentially signed a document of moratoriam on astrology a few

decades ago!

 

As they say, C'est la vie! But the work must go on ...

 

RR

 

vedic astrology, Panditji <navagraha@g...>

wrote:

>

> Namaste Sreenadh,

> There are some in the D-chart campaign that are sincere and are

genuine in

> their attempts, like narasimha. Many are just followers, and some

are just

> trumpet blowers. With the medium of internet this is spreading like

wildfire

> with theories not well grounded and speculations being treated as

the next

> thing since sliced bread. People who are studying it for a few

months then

> go on riling about stuff they have no good understanding of, quoting

> articles they read on the internet from their virtual gurus.

Ofcourse one

> can beleive in anything they want and one is entitled to their own

opinions.

> Fortunately, one is not entitled to their own facts.

> ...

>

> On 11/5/05, Sreenadh <sreelid> wrote:

> >

> > Namasthe Paditji,

> > >Just because we can not explain or formulate unified field theory

> > >that explains everything, we do not throw away the things that

work,

> > >like newton's laws are not thrown out.

> > You said it well; I appreciate that sincerity, which the new

> > technicians of D-charts lack, that extra something that comes

from a

> > sincere heart,

> > Love,

> > Sreenadh

> >

> >

> > vedic astrology, Panditji <navagraha@g...>

> > wrote:

> > >

> > > Namaste Rohiniranjan,

> > > Yes one can argue that. I have thought a bit about twins and I

> > feel that we

> > > are going too much gung ho trying to explain everything under

the

> > sky with

> > > this tool called jyotish. Some even equate it to superscience

and

> > so are

> > > compelled to explain everything. In this pursuit we are

inventing

> > new

> > > principles and are getting caught in a whiirlpool. May be like

> > Abhimanyu

> > > going into chakravyuva, having no clue how to get out of it.

> > > To me twins are a minute percentage of population and from a

> > practical

> > > standpoint , I am not willing to throw out things that work and

> > there is

> > > evidence of them working just to accomodate something that can

not

> > be

> > > explained. I am sure you are well aware that all these new

theories

> > > propagated as new age awakening of jyotish can not explain twins

> > either, so

> > > they go on formulating new escape routes to get out of quandry

they

> > find

> > > themselves in. So , if the twins have same navansha, their

spouses

> > should be

> > > very similar and all the marital patterns should be same. As

this

> > is not

> > > found in practice, they go on inventing new parameters to

explain

> > away

> > > things.

> > > Just because we can not explain or formulate unified field

theory

> > that

> > > explains everything, we do not throw away the things that work,

like

> > > newton's laws are not thrown out.

> > > ...

> > >

> > > On 11/4/05, rohiniranjan <rrgb@s...> wrote:

> > > >

> > > > Panditji,

> > > >

> > > > I can think of one situation where even though the parent

(rashi)

> > > > does not die (as in get thrown away/discarded) the vargas get

a

> > new

> > > > lease in responsibility. This would be in case of twins that

are

> > born

> > > > very close to each other (few minutes). The two would have

> > identical

> > > > dasha and rashi and even some of the larger vargas, but their

> > fates

> > > > it has been empirically seen, could be very different. How to

> > explain

> > > > differences in such cases?

> > > >

> > > > RR

> > > >

> > > >

> > > > vedic astrology, Panditji

<navagraha@g...>

> > > > wrote:

> > > > >

> > > > > Namaste Sreenadh,

> > > > > I agree when you say Vargas, NOT varga charts. I do not

think

> > > > there are

> > > > > separate charts, there are only vargas or amshas. The

> > justification

> > > > given to

> > > > > use of divisions as separate charts in the form of examples

is

> > all

> > > > after the

> > > > > fact, rear view mirror jyotish. As people increase the

number of

> > > > parameters

> > > > > they use,start using dashas in vargas, it is not surprising

to

> > see

> > > > any event

> > > > > in any chart. If one thinks logically, they will realize

that

> > with

> > > > these

> > > > > techniques, every graha will qualify to give every possible

> > result,

> > > > ofcourse

> > > > > the event has to be known before hand. If one is

predicting, try

> > > > using these

> > > > > myriads of parameters and try to predict and you will soon

see

> > that

> > > > it does

> > > > > not work.

> > > > > Someone had given an analogy of parent and child to say that

> > child

> > > > comes

> > > > > from parent but has a separate existence. This is a faulty

> > analogy,

> > > > as even

> > > > > after parent dies the child lives on. But here if the rashi

> > chart

> > > > dies so do

> > > > > all the divisions.Divisions have no separate existence, it

is

> > > > > impossible.Ifyou only think logically and not get swayed and

> > awed by

> > > > > the amout of

> > > > > technical terms thrown your way, you will see through this

as

> > well.

> > > > > If you are a new student and think that you can not predict

> > using

> > > > all these

> > > > > techniques. Do not blame it on your inexperience, beleive

> > me ,the

> > > > so called

> > > > > gurus who use these techniques can not predict it

consistently

> > > > either.

> > > > > ...

> > > > >

> > > > > On 11/3/05, Sreenadh <sreelid> wrote:

> > > > > >

> > > > > > Dear All,

> > > > > > In this conversation at one point PVR says,

> > > > > > >My objection is to the view that rasi chart shows

everything

> > and

> > > > > > divisional charts are to >be used only to "confirm". If

you

> > say

> > > > that

> > > > > > rasi charts lays down some basic guidelines >and

divisional

> > charts

> > > > > > give finer details that are not in the rasi chart, I have

no

> > > > problem.

> > > > > > If >so, please try to identify what basic factors are to

be

> > seen

> > > > in

> > > > > > rasi chart and what kinds of >finer details are to be

seen in

> > > > > > divisions.

> > > > > > I agree with PVR's objection to the view that - rasi chart

> > shows

> > > > > > everything and divisional charts are to be used only

> > > > to 'confirm'. In

> > > > > > PVR's words "If you say that rasi charts lays down some

basic

> > > > > > guidelines and divisional charts give finer details that

are

> > not

> > > > in

> > > > > > the rasi chart, I have no problem.". I agree with it as

well,

> > if

> > > > he

> > > > > > means Vargas when using the word 'divisional charts'. As

per

> > what

> > > > > > factors to be identified in Vargas, classics give much

> > evidence.

> > > > > > Rasi chart lays down some basic guidelines and Vargas give

> > finer

> > > > > > details that could not be seen (actually they are present

in

> > Rasi

> > > > > > chart but we need to use Vargas to see them) from the Rasi

> > > > chart. - As

> > > > > > per my understanding this is the view the classics

support.

> > > > > > Essentially this means that even if we could see some

unseen

> > > > > > possibilities/predictions using Vargas, we cannot say that

> > they

> > > > are

> > > > > > not present in Rasi chart, even though were unable to see

them

> > > > using

> > > > > > the Rasi chart alone. Vargas gives us a magnified picture,

> > with

> > > > more

> > > > > > details. Yes, it is similar to a magnified map.

> > > > > > BTW: I am speaking about Vargas (not about 'charts') and

not

> > at

> > > > all

> > > > > > about D-charts (that are used independent of Rasi chart).

> > > > > > Love,

> > > > > > Sreenadh

> > > > > >

> > > > > > "Narasimha P.V.R. Rao" <pvr@>

> > > > > > Wed Nov 2, 2005 9:07 am

> > > > > > Re: Throwing away rasi chart? (To Narasimha.)

pvr108

> > > > > > Offline

> > > > > > Send Email

> > > > > >

> > > > > > Dear Margaret,

> > > > > >

> > > > > > > I hope you don't mind me commenting on his post,

> > > > > >

> > > > > > Why should I? :-)

> > > > > >

> > > > > > Welcome to the party! ;-)

> > > > > >

> > > > > > > please ignore it if you do.

> > > > > > > What occurs to me when you say 'what is the point of

having

> > a

> > > > second

> > > > > > voter' is that your interpretation itself seemed to say

that

> > this

> > > > wife

> > > > > > has certain characteristics, quite negative in most

respects

> > that

> > > > you

> > > > > > pointed out. You don't look for a second voter, as your

mind

> > is

> > > > > > already made up by what you have read in navamsa alone,

not

> > > > looking at

> > > > > > anything in rasi, what you define as a 'second voter?'

> > > > > > >

> > > > > > > I hope this is a correct interpretation?

> > > > > >

> > > > > > I was talking about the "two voters" analogy to describe

the

> > view

> > > > of

> > > > > > some others and not mine. They say that you first get a

> > picture of

> > > > > > things with rasi and then "confirm" it in navamsa, dasamsa

> > etc.

> > > > This

> > > > > > is where my analogy comes into picture. If rasi shows that

> > > > someone's

> > > > > > wife is an engineer and navamsa shows that she is a

lawyer,

> > what

> > > > do

> > > > > > you do? If navamsa is used only to "confirm" what rasi

shows,

> > it

> > > > > > implies that it will be ignored when it is at loggerheads

with

> > > > rasi as

> > > > > > rasi is given priority. This is like having two voters

and the

> > > > second

> > > > > > voter being told to either agree with ("confirm") what the

> > first

> > > > voter

> > > > > > said or be vetoed.

> > > > > >

> > > > > > In my scheme of things, the two voters never vote on the

same

> > > > thing.

> > > > > > Rasi shows certain things and navamsa shows certain OTHER

> > things.

> > > > > > There is never an issue of a clash and a need for

> > reconciliation.

> > > > > >

> > > > > > The rasi chart shows the native and his physical

existence.

> > The

> > > > 7th

> > > > > > house and 7th lord of the rasi chart show how the native

> > interacts

> > > > > > with others (including spouse, professional partners,

> > spiritual

> > > > > > partners etc).

> > > > > >

> > > > > > The navamsa chart shows the marital environment - spouse,

> > spouse's

> > > > > > relatives etc. To see anything related to native's

> > > > characteristics and

> > > > > > how native interacts with people, I strictly use rasi. To

see

> > any

> > > > > > characteristics of spouse, I strictly use navamsa. To see

the

> > > > > > interaction between native and spouse, I see the

interactions

> > > > between

> > > > > > rasi and navamsa charts.

> > > > > >

> > > > > > In my scheme of things, each chart has a specific

meaning. I

> > see

> > > > > > something in rasi and something else navamsa. They

complement

> > and

> > > > > > supplement each other (rather than "confirming" or

rejecting

> > what

> > > > the

> > > > > > other shows).

> > > > > >

> > > > > > > My comment is what are you using to refine this

> > interpretation

> > > > or

> > > > > > confirm it, and how can you be sure you have all the

necessary

> > > > data to

> > > > > > be so confident that this is an accurate description of

this

> > wife

> > > > > > using navamsa alone?

> > > > > >

> > > > > > I am sure because, to me, navamsa is the chart in which

> > spouses

> > > > are

> > > > > > seen. I go by my understanding of Parasara.

> > > > > >

> > > > > > In general, I find the idea that you see something in a

chart

> > and

> > > > then

> > > > > > "confirm" it in another chart a little weird. To me, two

> > charts

> > > > are

> > > > > > not like two people who have something to say about the

SAME

> > > > matter.

> > > > > > Instead, two charts are like two people who have

something to

> > say

> > > > > > about two different, though perhaps related, matters.

> > > > > >

> > > > > > > I don't think that rasi is a 'second voter' it is merely

> > full of

> > > > > > signs to be read to give additional --sometimes primary -

> > > > > > > insights into the description of the partner.

> > > > > >

> > > > > > I do agree that rasi gives insights regarding how the

native

> > acts

> > > > with

> > > > > > partner and how he approaches the relationship. But, the

> > > > qualities of

> > > > > > the partner are to be seen in navamsa, dasamsa, vimsamsa

etc

> > (for

> > > > > > marital partner, professional partner, spiritual partner

etc -

> > > > > > respectively).

> > > > > >

> > > > > > > In this light what you call a second voter, is what

others

> > see

> > > > as

> > > > > > more refinement of information and its interpretation.

> > > > > >

> > > > > > My objection is to the view that rasi chart shows

everything

> > and

> > > > > > divisional charts are to be used only to "confirm". If

you say

> > > > that

> > > > > > rasi charts lays down some basic guidelines and divisional

> > charts

> > > > give

> > > > > > finer details that are not in the rasi chart, I have no

> > problem.

> > > > If

> > > > > > so, please try to identify what basic factors are to be

seen

> > in

> > > > rasi

> > > > > > chart and what kinds of finer details are to be seen in

> > divisions.

> > > > > >

> > > > > > That is what I did and came to methodology I laid out.

> > > > > >

> > > > > > > best wishes

> > > > > > > Margaret

> > > > > >

> > > > > > May Jupiter's light shine on us,

> > > > > > Narasimha

> > > > > > -------------------------

----

> > --

> > > > > > Free Jyotish lessons (MP3):

http://vedicastro.home.comcast.net

> > > > > > Free Jyotish software (Windows):

> > > > http://www.VedicAstrologer.org

<http://www.vedicastrologer.org/> <

> > http://www.vedicastrologer.org/><

> > > > http://www.vedicastrologer.org/>

> > > > > > Sri Jagannath Centre (SJC) website:

> > > > http://www.SriJagannath.org <http://www..org/> <

> > http://www..org/><

> > > > http://www..org/>

> > > > > > -------------------------

----

> > --

> > > > > >

> > > > > > > Dear Nrasimha,

> > > > > > >

> > > > > > > I hope you don't mind me commenting on his post, please

> > ignore

> > > > it if

> > > > > > you do.

> > > > > > >

> > > > > > > What occurs to me when you say 'what is the point of

having

> > a

> > > > second

> > > > > > voter' is that your interpretation itself seemed to say

that

> > this

> > > > wife

> > > > > > has certain characteristics, quite negative in most

respects

> > that

> > > > you

> > > > > > pointed out. You don't look for a second voter, as your

mind

> > is

> > > > > > already made up by what you have read in navamsa alone,

not

> > > > looking at

> > > > > > anything in rasi, what you define as a 'second voter?'

> > > > > > >

> > > > > > > I hope this is a correct interpretation?

> > > > > > >

> > > > > > > My comment is what are you using to refine this

> > interpretation

> > > > or

> > > > > > confirm it, and how can you be sure you have all the

necessary

> > > > data to

> > > > > > be so confident that this is an accurate description of

this

> > wife

> > > > > > using navamsa alone?

> > > > > > >

> > > > > > >

> > > > > > > I don't think that rasi is a 'second voter' it is merely

> > full of

> > > > > > signs to be read to give additional --sometimes primary -

> > > > > > > insights into the description of the partner. In this

light

> > what

> > > > > > you call a second voter, is what others see as more

> > refinement of

> > > > > > information and its interpretation.

> > > > > > > best wishes

> > > > > > > Margaret

> > > > > > >

> > > > > > >

> > > > > > > -

> > > > > > > Narasimha P.V.R. Rao

> > > > > > > vedic astrology ;

> > > >

> > > > > > > Tuesday, November 01, 2005 5:07 AM

> > > > > > > Re: Throwing away rasi chart?

(To

> > > > > > Narasimha.)

> > > > > > >

> > > > > > >

> > > > > > > Namaste,

> > > > > > >

> > > > > > > > How did you found to fit in diagonally opposite

> > > > > > > > qualities in her viz "depression" and

> > > > > > > > selfish,manipulative,highly analytical,unmindful of

> > > > > > > > others.

> > > > > > >

> > > > > > > The Kalatra Lagna in navamsa had Saturn, Moon, Gulika

and

> > > > > > Vyatipata in a fiery sign. Mars was aspecting them from a

> > > > Mercurian

> > > > > > sign and he was joined by Upaketu and Artha Prahara. That

is

> > why I

> > > > > > said all those things.

> > > > > > >

> > > > > > > > "Cold" do u mean cold blooded ?

> > > > > > > > Your predictions are amazing !

> > > > > > >

> > > > > > > I meant cold-hearted, figuratively speaking.

> > > > > > >

> > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him

his

> > > > father

> > > > > > was a very

> > > > > > > > sattwik and saintly man with a lot of occult knowledge

> > and an

> > > > > > optimistic

> > > > > > > > disposition and quite well-known and respected in his

> > place. I

> > > > > > told him his

> > > > > > > > father is going thru a lot of problems right now.

Again,

> > he

> > > > said

> > > > > > it was all

> > > > > > > > true. I did not use rasi chart at all.

> > > > > > > >

> > > > > > > > Will you please give your analysis of above to help us

> > > > > > understand your view

> > > > > > > > point.

> > > > > > >

> > > > > > > The birthdata is confidential. But, I can give some

pointers

> > > > > > without revealing data.

> > > > > > >

> > > > > > > I judged the D-12 chart from pitri lagna. It was in

Pisces.

> > > > > > Exalted 5th lord Moon and lagna/10th lord Jupiter were

> > together

> > > > in 3rd

> > > > > > house. So I predicted a saattwik and saintly man with an

> > > > optimistic

> > > > > > disposition. Ketu was with Yamaghantaka in 8th house

Libra.

> > So I

> > > > > > predicted occult knowledge. Conjunction of lagna and 5th

> > lords,

> > > > esp

> > > > > > with Gaja-Kesari too, made me think he was a locally

famous

> > man.

> > > > > > >

> > > > > > > In the current annual TP chart, pitri lagna of D-12 is

in

> > Leo.

> > > > > > Lord Sun is afflicted by Saturn. This made me predict

> > problems.

> > > > > > >

> > > > > > > > I generally use Rasi and Navamsa to arrive at some

> > possibility

> > > > > > and

> > > > > > > > use relevant D-chart only to confirm, as is the

standard

> > > > method

> > > > > > of many

> > > > > > > > astrologers, including Shri K.N.Rao too.

> > > > > > >

> > > > > > > To me, it is not a matter of seeing something in rasi

and

> > then

> > > > > > "confirming" it in navamsa or some other varga. Some

people

> > make

> > > > t6he

> > > > > > use of rasi and navamsa sound like asking two people for

> > > > directions to

> > > > > > a hotel for confirmation and using the directions from the

> > first

> > > > > > person if the two persons give different directions.

> > > > > > >

> > > > > > > To me, rasi and navamsa are not competitors. They show

two

> > > > > > different things. There is no clash and there is no need

for a

> > > > > > reconciliation. They show two sides of a coin. They do NOT

> > show

> > > > two

> > > > > > views about the same side of the coin (in which case

concepts

> > like

> > > > > > "confirmation" and "reconciliation" come into picture).

> > > > > > >

> > > > > > > Rasi chart is the overall physical existence of a

native.

> > > > > > Divisional charts show various environments. There are

several

> > > > objects

> > > > > > and people who define each environment. For example, wife

and

> > > > wife's

> > > > > > relatives are part of the marital environment. Boss,

business

> > > > > > partners, colleagues, sub-ordinates, workplace etc are

part

> > of the

> > > > > > progfessional environment. Each divisional chart throws

light

> > > > > > exclusively on one environment, i.e. all the objects,

things

> > and

> > > > > > people who define it. To see those objects/things/people,

we

> > can

> > > > stick

> > > > > > to the relevant divisional chart. But how the person

operates

> > in

> > > > that

> > > > > > environment, interacts with the objects/people of that

> > > > environment and

> > > > > > modifies/impacts that environment is seen from the

> > interaction of

> > > > rasi

> > > > > > chart and that divisional chart. Again, I am talking

> > > > about "mixing"

> > > > > > rasi and divisional charts and I am not talking about

letting

> > each

> > > > > > chart vote and giving veto right to rasi chart. If there

are

> > two

> > > > > > voters and one voter has a veto right, what is the

purpose of

> > > > having

> > > > > > the second voter? I see each chart having a unique role

that

> > > > cannot be

> > > > > > filled in by another chart.

> > > > > > >

> > > > > > > I hope my view is a little better understood..

> > > > > > >

> > > > > > > May Jupiter's light shine on us,

> > > > > > > Narasimha

> > > > > > > -----------------------

----

> > ----

> > > > > > > Free Jyotish lessons (MP3):

> > http://vedicastro.home.comcast.net

> > > > > > > Free Jyotish software (Windows):

> > > > http://www.VedicAstrologer.org

<http://www.vedicastrologer.org/> <

> > http://www.vedicastrologer.org/><

> > > > http://www.vedicastrologer.org/>

> > > > > > > Sri Jagannath Centre (SJC) website:

> > > > http://www.SriJagannath.org <http://www..org/> <

> > http://www..org/><

> > > > http://www..org/>

> > > > > > > -----------------------

----

> > ----

> > > > > > >

> > > > > > > > Namaste,

> > > > > > > >

> > > > > > > > > Thus, when seeing spouses, I do THROW AWAY rasi and

> > > > > > > > stick to navamsa strictly.

> > > > > > > >

> > > > > > > > Unambiguous.

> > > > > > > >

> > > > > > > > >Then I proceeded to

> > > > > > > > > tell him a few characteristics of his wife for

> > > > > > > > > confirmation of the navamsa. I told him that his

> > > > > > > > > wife was selfish, manipulative, cold, prone to

> > > > > > > > > depression, highly analytical and unmindful of other

> > > > > > > > > people's emotions etc.

> > > > > > > >

> > > > > > > > How did you found to fit in diagonally opposite

> > > > > > > > qualities in her viz "depression" and

> > > > > > > > selfish,manipulative,highly analytical,unmindful of

> > > > > > > > others.

> > > > > > > >

> > > > > > > > "Cold" do u mean cold blooded ?

> > > > > > > > Your predictions are amazing !

> > > > > > > >

> > > > > > > >

> > > > > > > > --- "Narasimha P.V.R. Rao" <pvr@c...> wrote:

> > > > > > > >

> > > > > > > > > Dear Satish,

> > > > > > > > >

> > > > > > > > > > Narasimha says, parashara says see spouse IN

> > > > > > > > > navamsha.

> > > > > > > > > >

> > > > > > > > > > So then if the question is about navansha, do we

> > > > > > > > > throw

> > > > > > > > > > away the rashi or the main kundali ?

> > > > > > > > > >

> > > > > > > > > > Narasimha , if you do not do so then you are NOT

> > > > > > > > > > following parashar.

> > > > > > > > >

> > > > > > > > > Yes, Parasara said "knowledge of spouses is IN

> > > > > > > > > navamsa". Thus, when seeing spouses, I do THROW AWAY

> > > > > > > > > rasi and stick to navamsa strictly.

> > > > > > > > >

> > > > > > > > > When seeing marriage, the interaction and

> > > > > > > > > relationship between a native and spouse(s), I do

> > > > > > > > > MIX rasi and navamsa. But, when seeing the

> > > > > > > > > characteristics and fortune(s) of spouse(s), I do

> > > > > > > > > stick to navamsa as you say above.

> > > > > > > > >

> > > > > > > > > Last week, someone came to me for consultation. I

> > > > > > > > > knew nothing about him, except the date he got

> > > > > > > > > married and the date he came to USA. A priest

> > > > > > > > > introduced us at the local temple a week back and

> > > > > > > > > asked me to help him.

> > > > > > > > >

> > > > > > > > > Based on the date of marriage, I rectified navamsa

> > > > > > > > > lagna and was happy with it. Then I proceeded to

> > > > > > > > > tell him a few characteristics of his wife for

> > > > > > > > > confirmation of the navamsa. I told him that his

> > > > > > > > > wife was selfish, manipulative, cold, prone to

> > > > > > > > > depression, highly analytical and unmindful of other

> > > > > > > > > people's emotions etc. I said all this strictly

> > > > > > > > > using navamsa and he said everything was true.

> > > > > > > > >

> > > > > > > > > Based strictly on his dwadasamsa (D-12), I told him

> > > > > > > > > his father was a very sattwik and saintly man with a

> > > > > > > > > lot of occult knowledge and an optimistic

> > > > > > > > > disposition and quite well-known and respected in

> > > > > > > > > his place. I told him his father is going thru a lot

> > > > > > > > > of problems right now. Again, he said it was all

> > > > > > > > > true. I did not use rasi chart at all.

> > > > > > > > >

> > > > > > > > > Thus, I saw his spouse strictly from navamsa and I

> > > > > > > > > saw his father strictly from dwadasamsa. However, I

> > > > > > > > > mixed rasi and navamsa to see his marriage and his

> > > > > > > > > relationship with wife and mixed rasi and dwadasamsa

> > > > > > > > > to see his relationship with father. I even mixed

> > > > > > > > > navamsa and dwadasamsa to see the impact of marriage

> > > > > > > > > on his father.

> > > > > > > > >

> > > > > > > > > > Also if divisional chart is a separate chart then

> > > > > > > > > how

> > > > > > > > > > does one reconcile differences in the two charts ?

> > > > > > > > >

> > > > > > > > > >

> > > > > > > > > > What if rashi says spouse will be of a certain

> > > > > > > > > kind

> > > > > > > > > >

> > > > > > > > > > Navansha says it is some some other kind

> > > > > > > > > >

> > > > > > > > > > Do you conclude that the spouse will be

> > > > > > > > > schizophrenic

> > > > > > > > > > ?

> > > > > > > > >

> > > > > > > > > Navamsa shows if the spouse is schizophrenic or not.

> > > > > > > > > Rasi does not.

> > > > > > > > >

> > > > > > > > > Rasi chart is the overall physical existence of a

> > > > > > > > > native. Divisional charts show various environments.

> > > > > > > > > There are several objects and people who define each

> > > > > > > > > environment. For example, wife and wife's relatives

> > > > > > > > > are part of the marital environment. Boss, business

> > > > > > > > > partners, colleagues, sub-ordinates, workplace etc

> > > > > > > > > are part of the progfessional environment. Each

> > > > > > > > > divisional chart throws light exclusively on one

> > > > > > > > > environment, i.e. all the objects, things and people

> > > > > > > > > who define it. How the person operates in that

> > > > > > > > > environments and interacts with the objects/people

> > > > > > > > > of that environment and modifies that environment is

> > > > > > > > > seen from the interaction of rasi chart and that

> > > > > > > > > divisional chart.

> > > > > > > > >

> > > > > > > > > I do share whatever little I know in the free

> > > > > > > > > lessons I teach in my Sunday classes at Boston (see

> > > > > > > > > the link in my signature). You are welcome to make

> > > > > > > > > use of them to understand and appreciate the

> > > > > > > > > consistency and coherency of my views and point out

> > > > > > > > > any inconsistencies!

> > > > > > > > >

> > > > > > > > > > In mathematics there is something called a Laplace

> > > > > > > > > > transform where some operations are easier to do

> > > > > > > > > than

> > > > > > > > > > in real space. But after the trasformations and

> > > > > > > > > > operations one has to do a reverse trasformation

> > > > > > > > > to

> > > > > > > > > > the real space to interpret the results. If one

> > > > > > > > > can

> > > > > > > > > > not perform a reverse trasform the obetc of

> > > > > > > > > laplace

> > > > > > > > > > transform is unusable.

> > > > > > > > >

> > > > > > > > > Laplace transform transforms from one space to

> > > > > > > > > another. Navamsa and dasamsa transforms transform

> > > > > > > > > from the space of zodiac onto itself.

> > > > > > > > >

> > > > > > > > > May Jupiter's light shine on us,

> > > > > > > > > Narasimha

> > > > > >

> > > > > >

> > > > > >

> > > > > > "anuraagsharma27" <anuraagsharma27@>

> > > > > > Wed Nov 2, 2005 11:17 am

> > > > > > Re: Throwing away rasi chart? (To Narasimha.)

> > > > > > anuraagsharma27

> > > > > > Offline

> > > > > > Send Email

> > > > > >

> > > > > > Dear Narasimha,

> > > > > >

> > > > > > In the light of what you have said, how do the Rashi UL

and

> > the

> > > > > > Navamsha UL stand in the scheme of interpretation that you

> > use.

> > > > > > Since the interaction of the native is to be seen in the

Rashi

> > > > > > Chakra, for what purpose would the UL in Navamsha be used?

> > Will

> > > > the

> > > > > > relative location of the UL in the Rashi Chakra, relative

to

> > Lagna

> > > > > > and AL for example, hold sway over the relative location

of

> > the UL

> > > > > > in Navamsha, relative to Navamsha Lagna or the AL in

Navamsha.

> > > > > >

> > > > > > Let us take the example of one's own chart (11th June,

1972;

> > 10:17

> > > > > > AM; Cuttack, Orissa, India. Also, are you going to see

> > > > > > the 'characteristics' of the spouse from the 7th Bhava in

> > > > Navamsha/

> > > > > > Kalatra Lagna or from the UL as well. Since the Rashi

shows

> > the

> > > > > > physical environment, the Arudha showing the spouse (UL)

would

> > > > > > probably be seen in Rashi and Navamsha. Please clarify.

> > > > > >

> > > > > > In the given chart, for example, the physical interaction

> > would

> > > > show

> > > > > > Guru ® in the 5th from Lagna as the UL Lord, showing

> > perhaps a

> > > > > > bond borne out of affection (5th). However, the UL in the

> > > > Navamsha,

> > > > > > perhaps linked more to the characterictics of the spouse

is

> > in the

> > > > > > 2nd House with Saturn in it. The Rashi UL also shows

> > > > characetristics

> > > > > > of the spouse according to the tachings at SJC. Even the

> > probable

> > > > > > Lagna of the spouse can depend on it. Although, the

location

> > of

> > > > the

> > > > > > Rashi UL in the 8th would hint at unusualness or second

> > marriage

> > > > > > like the Navamsha, I am not sure you are seeing the 'same

> > things'

> > > > > > from the Navamsha. The UL in Navamsha is 12th from AL.

How is

> > this

> > > > > > to be reconciled with the UL being in the 5th from the AL

in

> > > > Rashi?

> > > > > >

> > > > > > Please correct me if I am wrong here, but in order to see

the

> > > > status

> > > > > > of the spouse, the location of the Rashi UL Lord in both

> > Rashi and

> > > > > > Navamsha can be used. Thus, there is commonality in the

two

> > charts

> > > > > > here: in this chart, the Rashi UL is exalted but

retrograde in

> > > > > > Navamsha in MKS in Gajkesari Yoga. Would it give the

effects

> > of

> > > > > > exaltation/ debility in Navamsha? These questions are

> > incidental

> > > > and

> > > > > > asked to probe the linkages/interdependence/ indeed the

> > > > independence

> > > > > > of the Rashi and Navamsha Chakras.

> > > > > >

> > > > > > How are the Padas in the Navamsha be studied qua the

Padas in

> > the

> > > > > > Rashi Chart?

> > > > > >

> > > > > > Best Wishes and regards.

> > > > > >

> > > > > > Anurag Sharma.

> > > > > >

> > > > > >

> > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > > > > > Wed Nov 2, 2005 11:49 am

> > > > > > Re: Throwing away rasi chart? (To Narasimha.)

> > > > jyothi_laksh.

> > > > > > ..

> > > > > > Offline

> > > > > > Send Email

> > > > > >

> > > > > > Respected Sir,

> > > > > >

> > > > > >

> > > > > > Can you please clarify some of my doubts that arose when I

> > read

> > > > your

> > > > > > mail?

> > > > > > You said

> > > > > > "The rasi chart shows the native and his physical

existence.

> > The

> > > > 7th

> > > > > > house and 7th lord of the rasi chart show how the native

> > interacts

> > > > > > with others (including spouse, professional partners,

> > spiritual

> > > > > > partners etc).

> > > > > >

> > > > > > I do agree that rasi gives insights regarding how the

native

> > acts

> > > > > > with partner and how he approaches the relationship. But,

the

> > > > > > qualities of the partner are to be seen in navamsa,

dasamsa,

> > > > vimsamsa

> > > > > > etc (for marital partner, professional partner, spiritual

> > partner

> > > > > > etc - respectively

> > > > > >

> > > > > > The navamsa chart shows the marital environment - spouse,

> > spouse's

> > > > > > relatives etc. To see anything related to native's

> > characteristics

> > > > > > and how native interacts with people, I strictly use

rasi. To

> > see

> > > > any

> > > > > > characteristics of spouse, I strictly use navamsa. To see

the

> > > > > > interaction between native and spouse, I see the

interactions

> > > > between

> > > > > > rasi and navamsa charts."

> > > > > >

> > > > > > My doubt:

> > > > > > Do you mean 7th house and 7th lord of rasi shows ONLY (as

you

> > > > > > said you STRICTLY USE) the interaction/relationship of

Native

> > to

> > > > > > Others (native-> others/partners) and not backward

> > > > (others/partners -

> > > > > > > native)and Navamsa shows ONLY how Others/partners

behave to

> > > > native

> > > > > > (Others->native)?

> > > > > >

> > > > > > If this is the case, then isn't (or shouldn't ) there be

some

> > > > > > indicating factor in Rasi chart to show the receptivity

by the

> > > > > > native? Because since Rasi shows the native, whatever that

> > > > affects a

> > > > > > native should also be indicated in a Rasi. Am I right? I

mean,

> > > > > > shouldn't there be an indication in Rasi chart (Rasi

being a

> > > > holistic

> > > > > > chart)as to show what sort of treatment the native

receives

> > from

> > > > > > people with whom he interacts including all types of

partners?

> > > > > > If yes, what or where is that indicator? Do you mean such

an

> > > > > > indication can be received only from Navamsa and not from

> > Rasi?

> > > > > > If Rasi shows only a one way relationship (outward from

> > native),

> > > > then

> > > > > > how can it give an outline of what are the factors that

> > affect a

> > > > > > native? For eg, how can one say a divorce from a Rasi

chart as

> > > > > > divorce is an outcome of the bitter experiences a native

> > receives

> > > > > > from his/her partner? Shouldnt there be an indication of

the

> > > > > > partners' reaction to the native in the Rasi chart?

> > > > > >

> > > > > >

> > > > > > I hope you understood my doubt. If willing please clarify

in

> > > > simple

> > > > > > terms, without using any complicated technical terms (like

> > varga

> > > > and

> > > > > > all others) as I am not aware of such aspects.

> > > > > >

> > > > > >

> > > > > > With respects,

> > > > > > Jyothi.

> > > > > >

> > > > > >

> > > > > > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>

> > > > > > Wed Nov 2, 2005 12:27 pm

> > > > > > Re: Throwing away rasi chart? (To Narasimha.)

> > > > jyothi_laksh.

> > > > > > ..

> > > > > > Offline

> > > > > > Send Email

> > > > > >

> > > > > > Respected Sir,

> > > > > >

> > > > > >

> > > > > > Please can you clarify one more doubt. (wrt your same

mail).

> > > > > >

> > > > > > Doesn't the `marital environment' which was on the `OTHER

side

> > (

> > > > > > =spouse's side=Navamsa) before marriage come to ones own

side

> > > > > > (=native's =Rasi) after marriage?

> > > > > >

> > > > > > Where does that clubbing occur in Rasi chart? Or where in

Rasi

> > > > > > chart, the line is drawn? (Can we differentiate so?)

> > > > > >

> > > > > > Or is the interpretation time-dependant?

> > > > > >

> > > > > > In the case before marriage, I understand that the Navamsa

> > shows

> > > > the

> > > > > > marital environment (spouse, spouse's relatives, family

etc).

> > > > > > But after marriage if one needs to check the `marital

> > > > environment' of

> > > > > > a person, which will you check? Rasi or Navamsa of that

> > person?

> > > > (as

> > > > > > the spouse's environment now has a significant effect on

> > ones'own

> > > > > > environment.)

> > > > > >

> > > > > > For eg:, Say a couple is undergoing a bad married life,

one of

> > > > them

> > > > > > approaches you to check the prospects of their life. Which

> > will

> > > > you

> > > > > > check? You will check the 'environment' in Rasi or

Navamsa of

> > that

> > > > > > person?

> > > > > >

> > > > > > I believe Rasi should definitely be checked. If correct,

then

> > > > isn't

> > > > > > Rasi chart also showing the 'marital envronment' you

> > mentioned?

> > > > Not

> > > > > > only the Navamsa?

> > > > > >

> > > > > > Or is it again time dependant - before marriage Navamsa

and

> > after

> > > > > > marriage Rasi?

> > > > > >

> > > > > > Please correct me whereever I am wrong in my perspective.

> > > > > >

> > > > > > With Respects,

> > > > > > Jyothi

> > > > > >

> > > > > > Noname Noname <nameisego@>

> > > > > > Wed Nov 2, 2005 1:44 pm

> > > > > > Re: [vedic astrology] Re: Throwing away rasi

chart?

> > > > > > nameisego

> > > > > > Offline

> > > > > > Send Email

> > > > > >

> > > > > > Friends,

> > > > > > My grandfather was a legend in Gujarat. He used mainly

Rasi

> > chart.

> > > > > > I use mainly Rasi chart and have got a very fair amount of

> > > > success in

> > > > > > prognostications.

> > > > > > If I am not mistaken, Chi. Narasimha's father uses Rasi

chart

> > > > mainly.

> > > > > > and he is considered a very good astrologer for his

predictive

> > > > > > success.

> > > > > > I think it is upto individual Jyothishi.

> > > > > > To each his own.

> > > > > > Tatvam-Asi

> > > > > >

> > > > > > Noname Noname <nameisego@>

> > > > > > Wed Nov 2, 2005 5:19 pm

> > > > > > Re: [vedic astrology] To all GURUS: Is

> > Interpretation a

> > > > > > personal choice? nameisego

> > > > > > Offline

> > > > > > Send Email

> > > > > >

> > > > > > Hello J. Lakshmi,

> > > > > > an astrologer needs to have Vak Siddhhi.

> > > > > > Apart from whatever tools an astrologer uses, God's

anugraha,

> > > > > > vaksiddhhi and purity of heart are very essential.

> > > > > > I met one Surya Narayan Rao a pious Telugu Brahmin whoo

was

> > > > shishya of

> > > > > > a Nadi Astrologer (Surya Nadi) also owned by a pious

Brahmin

> > from

> > > > > > Andhra .

> > > > > > He used to tell me that he was one of the most thorough

Ganita

> > > > shastri

> > > > > > and he could make most detailes chart but alas, he

lamented

> > that

> > > > God

> > > > > > had not given him Vaksiddhhi so he could never predict

even

> > simple

> > > > > > things from birth chart.

> > > > > >

> > > > > > Whereas people with vaksiddhhi can just have a glance at

the

> > > > chart and

> > > > > > predict remarkable things .

> > > > > > I am attaching the URL of Bhadli Vakya of a Gujarati poet

who

> > > > wrote

> > > > > > poetry which was used by illiterate farmers to their

utmost

> > > > benefit.

> > > > > > He gave some scientifically proven principles of weather

> > > > behaviour by

> > > > > > planetary positions and Tithi, Nakshtra and Vara etc.

> > > > > >

> > > > > >

> > > >

> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani.

> > > > > > pr.pdf

> > > > > >

> > > > > > Please read that.

> > > > > > This was in 1200 AD.

> > > > > >

> > > > > > This is why I said to each his own.

> > > > > > Tatvam-Asi

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > Group info: vedic-

> > astrology/info.html

> > > > > >

> > > > > > To UNSUBSCRIBE: Blank mail to vedic astrology-

> > > >

> > > > > >

> > > > > > ....... May Jupiter's light shine on us .......

> > > > > >

> > > > > > || Om Tat Sat || Sarvam Sri Krishnaarpanamastu ||

> > > > > >

> > > > > >

> > > > > >

> > > > > >

> > > > > > Astrology chart</gads?

> > > >

> >

t=ms&k=Astrology+chart&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> > > >

> >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=FNydvv6ThywF3M1yP6dYsQ>

> > > > Astrology

> > > > > > reading</gads?

> > > >

> >

t=ms&k=Astrology+reading&w1=Astrology+chart&w2=Astrology+reading&w3=Ve

> > > >

> >

dic+astrology&w4=Divination+tool&c=4&s=86&.sig=HTjjyN6BdIN6PUU3eZpNsA>

> > > > Vedic

> > > > > > astrology</gads?

> > > >

> >

t=ms&k=Vedic+astrology&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> > > >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=bb607gnl9ZM7K0K2EpO-

> > zw>

> > > > Divination

> > > > > > tool</gads?

> > > >

> >

t=ms&k=Divination+tool&w1=Astrology+chart&w2=Astrology+reading&w3=Vedi

> > > >

> >

c+astrology&w4=Divination+tool&c=4&s=86&.sig=6cpJ0GKgllBz30IiYxTDKg>

> > > > > > ------------------------------

> > > > > >

> > > > > >

> > > > > >

> > > > > > - Visit your group "vedic-

> > > > astrology<vedic astrology>"

> > > > > > on the web.

> > > > > > -

> > > > > > vedic astrology<vedic-

astrology-

> > > > ?

> > subject=Un<http:///?

> > subject=Un>

> > > > >

> > > > > > -

Terms of

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Jyotisha works on the subtle "orbital space" - "karmic time" correlations

discovered by great Yogis. Orbital space of the above correlation is Rasi and

the associated time period of planets which have been correlated to human

karmic time (I have to invent terminology to explain) such as 120 years of

longevity etc, transit time versus life phenomenon like the menstrual cycles,

pregnancy period etc.

 

Now if you change the space to 1/9, 1/ 10, 1/12 etc by multiplying longitudes

and making planets faster, the whole fundamental conceptions of Jyotisha breaks

down. It is not correct to derive a Vimsottari based on 120 year longevity from

Navamsa, just as from Navamsa the menstrual cycle of the spouse cannot be

predicted using the rule of "Kujenduhetu pratimasamartavam". In Navamsa Chakra

menses will come only with the 9th round of Moon as Moon completes one

revolution in 3 days.

 

So even if someone follows logic, Vimsottari can have a max longevity of only

13.33 years with Navamsa Chandra.

 

Varga, Varga tr etc you can think further.

 

Surya Rao

 

 

 

 

 

Sreenadh <sreelid > wrote:

Namaste Paditji,Those after the D-charts (like PVR etc) say that Transit can be

interpreted in D-charts as well. What classical references they have?!!!!

NO!!!NOTHING!!! If it is D-charts or Varga_charts it is all the same. Classics

supports the use of ONLY Vargas.Now comming to their theory of transit in

D-charts/Varga charts. Here is some interesting notes. By me, and some by Surya

Rao. His mail inspired me, and made me laugh at the "Transit theory on

D-charts". That is why I am reproducing it as well.Love,SreenadhDear Sury

ji,Consider this as well-120 year longevity is fixed for Rasi and the

respective planetary speeds. Considering transit in D-charts means we are

multiplying planetary speeds - if we are increasing our breath rate say 10

times in D-10/Desamsa chart then life span will come down to 12 years when

you take D-10/Dasamsa chart as independent (from Rasi chart). So the "time

scale" available for Rasi cannot be dicto applied to D-charts/Varga-charts

taken as independent. Time technique like dasas are for Rasi chart (Natal

chart).Now after knowing this, how can one say that, transit should be

considered in D-charts/Varga-charts? As per classics, 'transit should be

considered in natal chart - through the sign, were the varga is posited' - it

is my understanding.This again means that D-charts and Varga-charts are against

the idea put forward by the classics. They approve only the use of Vargas (and

NOT Varga-charts and D-charts).Love,SreenadhSurya Rao <suryarao12

Tue Nov 1, 2005 6:34 pm Re: [vedic astrology] Re: Throwing away

rasi chart - 1 suryarao12 Offline Send Email Dear Pradeepji,I am to offer

you some food for thought -

1. Marriage happens when Guru transits 7th or aspects 7th of Rasi-Lagna. Why

cannot marriage happen when the 7th of Varga is transited? 2. Varahamihira says

- "Kujenduhetu pratimasamarthavam", because of Mars and Moon, menses occur for

woman. Now to see the occurrence of menses, you have to see Moon in Rasi only.

If you see the Moon-Mars influence in Varga of natal and transits it may happen

every day and the better halves will be in very difficult condition. 3. If you

look at Pregnancy and child birth, going by Rasi, 10 lunar months is the

pregnancy period. But if you go by natal and transit Vargas, kids may take

birth in few days or weeks or where Moon is 5th lord even on the same day -

there can be correlations for fructification of Bhavas. 4. When menses happens

or when a child is born, you look at Vargas - you can prove the truth of

astrology with Vargas as in the case of Bush becoming President.

But if you look at Vargas (natal and transit) and predict monthly programmes

like menses or long period issues like pregnancy and child birth, you will not

be very correct unless you have Siddhi. 5. President is elected once in 4

years. On the day of his election and at the time of declaration of results,

you look at the Vargas natal and transits. Success or failure, both can be

explained. Otherwise, how do you think astrology can survive? If he wins you

close your eyes to the fact that Guru was Neecha in Varga and if he is doomed

then you say that Guru is doomed in Varga and so Bush got doomed. Astrology is

an art too - and you are yet to grasp the same in full. Your mind has poor

imagination. I hope, now you understand the use of Vargas and Rasi. This is

what my Guru taught me when I placed your postings before him. Surya Rao--- In

vedic astrology, Panditji <navagraha@g...>

wrote:>> Namaste Sreenadh,> I agree when you say Vargas, NOT varga charts. I do

not think there are> separate charts, there are only vargas or amshas. The

justification given to> use of divisions as separate charts in the form of

examples is all after the> fact, rear view mirror jyotish. As people increase

the number of parameters> they use,start using dashas in vargas, it is not

surprising to see any event> in any chart. If one thinks logically, they will

realize that with these> techniques, every graha will qualify to give every

possible result, ofcourse> the event has to be known before hand. If one is

predicting, try using these> myriads of parameters and try to predict and you

will soon see that it does> not work.> Someone had given an analogy of parent

and child to say that child comes> from parent but has a separate

existence. This is a faulty analogy, as even> after parent dies the child lives

on. But here if the rashi chart dies so do> all the divisions.Divisions have no

separate existence, it is> impossible.Ifyou only think logically and not get

swayed and awed by> the amout of> technical terms thrown your way, you will see

through this as well.> If you are a new student and think that you can not

predict using all these> techniques. Do not blame it on your inexperience,

beleive me ,the so called> gurus who use these techniques can not predict it

consistently either.> ...> > On 11/3/05, Sreenadh <sreelid> wrote:> >> >

Dear All,> > In this conversation at one point PVR says,> > >My objection is to

the view that rasi chart shows everything and> > divisional charts are to >be

used only to "confirm". If you say

that> > rasi charts lays down some basic guidelines >and divisional charts> >

give finer details that are not in the rasi chart, I have no problem.> > If

>so, please try to identify what basic factors are to be seen in> > rasi chart

and what kinds of >finer details are to be seen in> > divisions.> > I agree

with PVR's objection to the view that - rasi chart shows> > everything and

divisional charts are to be used only to 'confirm'. In> > PVR's words "If you

say that rasi charts lays down some basic> > guidelines and divisional charts

give finer details that are not in> > the rasi chart, I have no problem.". I

agree with it as well, if he> > means Vargas when using the word 'divisional

charts'. As per what> > factors to be identified in Vargas, classics give much

evidence.> > Rasi chart lays down some basic guidelines and

Vargas give finer> > details that could not be seen (actually they are present

in Rasi> > chart but we need to use Vargas to see them) from the Rasi chart. -

As> > per my understanding this is the view the classics support.> >

Essentially this means that even if we could see some unseen> >

possibilities/predictions using Vargas, we cannot say that they are> > not

present in Rasi chart, even though were unable to see them using> > the Rasi

chart alone. Vargas gives us a magnified picture, with more> > details. Yes, it

is similar to a magnified map.> > BTW: I am speaking about Vargas (not about

'charts') and not at all> > about D-charts (that are used independent of Rasi

chart).> > Love,> > Sreenadh> >> > "Narasimha P.V.R. Rao" <pvr@>> > Date:

Wed Nov 2, 2005 9:07 am> > Re: Throwing away

rasi chart? (To Narasimha.) pvr108> > Offline> > Send Email> >> > Dear

Margaret,> >> > > I hope you don't mind me commenting on his post,> >> > Why

should I? :-)> >> > Welcome to the party! ;-)> >> > > please ignore it if you

do.> > > What occurs to me when you say 'what is the point of having a second>

> voter' is that your interpretation itself seemed to say that this wife> > has

certain characteristics, quite negative in most respects that you> > pointed

out. You don't look for a second voter, as your mind is> > already made up by

what you have read in navamsa alone, not looking at> > anything in rasi, what

you define as a 'second voter?'> > >> > > I hope this is a correct

interpretation?> >> > I was talking about the "two voters"

analogy to describe the view of> > some others and not mine. They say that you

first get a picture of> > things with rasi and then "confirm" it in navamsa,

dasamsa etc. This> > is where my analogy comes into picture. If rasi shows that

someone's> > wife is an engineer and navamsa shows that she is a lawyer, what

do> > you do? If navamsa is used only to "confirm" what rasi shows, it> >

implies that it will be ignored when it is at loggerheads with rasi as> > rasi

is given priority. This is like having two voters and the second> > voter being

told to either agree with ("confirm") what the first voter> > said or be

vetoed.> >> > In my scheme of things, the two voters never vote on the same

thing.> > Rasi shows certain things and navamsa shows certain OTHER things.> >

There is never an issue of a clash and a need for

reconciliation.> >> > The rasi chart shows the native and his physical

existence. The 7th> > house and 7th lord of the rasi chart show how the native

interacts> > with others (including spouse, professional partners, spiritual> >

partners etc).> >> > The navamsa chart shows the marital environment - spouse,

spouse's> > relatives etc. To see anything related to native's characteristics

and> > how native interacts with people, I strictly use rasi. To see any> >

characteristics of spouse, I strictly use navamsa. To see the> > interaction

between native and spouse, I see the interactions between> > rasi and navamsa

charts.> >> > In my scheme of things, each chart has a specific meaning. I see>

> something in rasi and something else navamsa. They complement and> >

supplement each other (rather than "confirming" or

rejecting what the> > other shows).> >> > > My comment is what are you using to

refine this interpretation or> > confirm it, and how can you be sure you have

all the necessary data to> > be so confident that this is an accurate

description of this wife> > using navamsa alone?> >> > I am sure because, to

me, navamsa is the chart in which spouses are> > seen. I go by my understanding

of Parasara.> >> > In general, I find the idea that you see something in a chart

and then> > "confirm" it in another chart a little weird. To me, two charts are>

> not like two people who have something to say about the SAME matter.> >

Instead, two charts are like two people who have something to say> > about two

different, though perhaps related, matters.> >> > > I don't think that rasi is

a 'second

voter' it is merely full of> > signs to be read to give additional --sometimes

primary -> > > insights into the description of the partner.> >> > I do agree

that rasi gives insights regarding how the native acts with> > partner and how

he approaches the relationship. But, the qualities of> > the partner are to be

seen in navamsa, dasamsa, vimsamsa etc (for> > marital partner, professional

partner, spiritual partner etc -> > respectively).> >> > > In this light what

you call a second voter, is what others see as> > more refinement of

information and its interpretation.> >> > My objection is to the view that rasi

chart shows everything and> > divisional charts are to be used only to

"confirm". If you say that> > rasi charts lays down some basic guidelines and

divisional charts give> > finer details

that are not in the rasi chart, I have no problem. If> > so, please try to

identify what basic factors are to be seen in rasi> > chart and what kinds of

finer details are to be seen in divisions.> >> > That is what I did and came to

methodology I laid out.> >> > > best wishes> > > Margaret> >> > May Jupiter's

light shine on us,> > Narasimha> >

-------------------------------> > Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > Free Jyotish

software (Windows):

http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>> > Sri

Jagannath Centre (SJC) website:

http://www.SriJagannath.org<http://www..org/>> >

-------------------------------> >> > > Dear

Nrasimha,> > >> > > I hope you don't mind me commenting on his post, please

ignore it if> > you do.> > >> > > What occurs to me when you say 'what is the

point of having a second> > voter' is that your interpretation itself seemed to

say that this wife> > has certain characteristics, quite negative in most

respects that you> > pointed out. You don't look for a second voter, as your

mind is> > already made up by what you have read in navamsa alone, not looking

at> > anything in rasi, what you define as a 'second voter?'> > >> > > I hope

this is a correct

interpretation?> > >> > > My comment is what are you using to refine this

interpretation or> > confirm it, and how can you be sure you have all the

necessary data to> > be so confident that this is an accurate description of

this wife> > using navamsa alone?> > >> > >> > > I don't think that rasi is a

'second voter' it is merely full of> > signs to be read to give additional

--sometimes primary -> > > insights into the description of the partner. In

this light what> > you call a second voter, is what others see as more

refinement of> > information and its interpretation.> > > best wishes> > >

Margaret> > >> > >> > > -> > > Narasimha

P.V.R. Rao> > > vedic astrology ;

> > > Tuesday, November 01, 2005 5:07 AM> > >

Re: Throwing away rasi chart? (To> > Narasimha.)> > >>

> >> > > Namaste,> > >> > > > How did you found to fit in diagonally opposite>

> > > qualities in her viz "depression" and> > > > selfish,manipulative,highly

analytical,unmindful of> > > > others.> > >> > > The Kalatra Lagna in navamsa

had Saturn, Moon, Gulika and> > Vyatipata in a fiery sign. Mars was aspecting

them from a Mercurian> > sign and he was joined by Upaketu and Artha Prahara.

That is why I> > said all those things.> > >> > > > "Cold" do u mean cold

blooded ?> > > > Your predictions are amazing !> > >> > > I meant cold-hearted,

figuratively speaking.> > >> > > > > Based strictly on his dwadasamsa (D-12), I

told him his father> > was a very> > > > sattwik and saintly man with a lot of

occult knowledge and an> > optimistic> > > > disposition and quite well-known

and respected in his place. I> > told him his> > > > father is going thru a lot

of problems right now. Again, he said> > it was all> > > > true. I did not use

rasi chart at all.> > > >> > > > Will you please give your analysis of above to

help us> > understand your view> > > > point.> > >> > > The birthdata is

confidential. But, I can give some pointers> > without revealing data.> > >> >

> I judged the D-12 chart from pitri lagna. It was in Pisces.> > Exalted 5th

lord Moon and

lagna/10th lord Jupiter were together in 3rd> > house. So I predicted a saattwik

and saintly man with an optimistic> > disposition. Ketu was with Yamaghantaka in

8th house Libra. So I> > predicted occult knowledge. Conjunction of lagna and

5th lords, esp> > with Gaja-Kesari too, made me think he was a locally famous

man.> > >> > > In the current annual TP chart, pitri lagna of D-12 is in Leo.>

> Lord Sun is afflicted by Saturn. This made me predict problems.> > >> > > > I

generally use Rasi and Navamsa to arrive at some possibility> > and> > > > use

relevant D-chart only to confirm, as is the standard method> > of many> > > >

astrologers, including Shri K.N.Rao too.> > >> > > To me, it is not a matter of

seeing something in rasi and then> > "confirming" it in navamsa or some

other varga. Some people make t6he> > use of rasi and navamsa sound like asking

two people for directions to> > a hotel for confirmation and using the

directions from the first> > person if the two persons give different

directions.> > >> > > To me, rasi and navamsa are not competitors. They show

two> > different things. There is no clash and there is no need for a> >

reconciliation. They show two sides of a coin. They do NOT show two> > views

about the same side of the coin (in which case concepts like> > "confirmation"

and "reconciliation" come into picture).> > >> > > Rasi chart is the overall

physical existence of a native.> > Divisional charts show various environments.

There are several objects> > and people who define each environment. For

example, wife and wife's> > relatives are part of the marital

environment. Boss, business> > partners, colleagues, sub-ordinates, workplace

etc are part of the> > progfessional environment. Each divisional chart throws

light> > exclusively on one environment, i.e. all the objects, things and> >

people who define it. To see those objects/things/people, we can stick> > to

the relevant divisional chart. But how the person operates in that> >

environment, interacts with the objects/people of that environment and> >

modifies/impacts that environment is seen from the interaction of rasi> > chart

and that divisional chart. Again, I am talking about "mixing"> > rasi and

divisional charts and I am not talking about letting each> > chart vote and

giving veto right to rasi chart. If there are two> > voters and one voter has a

veto right, what is the purpose of having> > the second voter? I see each chart

having a

unique role that cannot be> > filled in by another chart.> > >> > > I hope my

view is a little better understood..> > >> > > May Jupiter's light shine on

us,> > > Narasimha> > >

-------------------------------> > > Free

Jyotish lessons (MP3): http://vedicastro.home.comcast.net> > > Free Jyotish

software (Windows):

http://www.VedicAstrologer.org<http://www.vedicastrologer.org/>> > > Sri

Jagannath Centre (SJC) website:

http://www.SriJagannath.org<http://www..org/>> > >

-------------------------------> >

>> > > > Namaste,> > > >> > > > > Thus, when seeing spouses, I do THROW AWAY

rasi and> > > > stick to navamsa strictly.> > > >> > > > Unambiguous.> > > >> >

> > >Then I proceeded to> > > > > tell him a few characteristics of his wife

for> > > > > confirmation of the navamsa. I told him that his> > > > > wife was

selfish, manipulative, cold, prone to> > > > > depression, highly analytical and

unmindful of other> > > > > people's emotions etc.> > > >> > > > How did you

found to fit in diagonally opposite> > > > qualities in her viz "depression"

and> > > > selfish,manipulative,highly analytical,unmindful of> > > > others.>

> > >> > > > "Cold" do u

mean cold blooded ?> > > > Your predictions are amazing !> > > >> > > >> > > >

--- "Narasimha P.V.R. Rao" <pvr@c...> wrote:> > > >> > > > > Dear Satish,> > >

> >> > > > > > Narasimha says, parashara says see spouse IN> > > > > navamsha.>

> > > > >> > > > > > So then if the question is about navansha, do we> > > > >

throw> > > > > > away the rashi or the main kundali ?> > > > > >> > > > > >

Narasimha , if you do not do so then you are NOT> > > > > > following

parashar.> > > > >> > > > > Yes, Parasara said "knowledge of spouses is IN> > >

> > navamsa". Thus, when seeing spouses, I do THROW AWAY> > > >

> rasi and stick to navamsa strictly.> > > > >> > > > > When seeing marriage,

the interaction and> > > > > relationship between a native and spouse(s), I do>

> > > > MIX rasi and navamsa. But, when seeing the> > > > > characteristics and

fortune(s) of spouse(s), I do> > > > > stick to navamsa as you say above.> > >

> >> > > > > Last week, someone came to me for consultation. I> > > > > knew

nothing about him, except the date he got> > > > > married and the date he came

to USA. A priest> > > > > introduced us at the local temple a week back and> > >

> > asked me to help him.> > > > >> > > > > Based on the date of marriage, I

rectified navamsa> > > > > lagna and was happy with it. Then I proceeded

to> > > > > tell him a few characteristics of his wife for> > > > > confirmation

of the navamsa. I told him that his> > > > > wife was selfish, manipulative,

cold, prone to> > > > > depression, highly analytical and unmindful of other> >

> > > people's emotions etc. I said all this strictly> > > > > using navamsa and

he said everything was true.> > > > >> > > > > Based strictly on his dwadasamsa

(D-12), I told him> > > > > his father was a very sattwik and saintly man with

a> > > > > lot of occult knowledge and an optimistic> > > > > disposition and

quite well-known and respected in> > > > > his place. I told him his father is

going thru a lot> > > > > of problems right now. Again, he said it was all> > >

> > true. I did

not use rasi chart at all.> > > > >> > > > > Thus, I saw his spouse strictly

from navamsa and I> > > > > saw his father strictly from dwadasamsa. However,

I> > > > > mixed rasi and navamsa to see his marriage and his> > > > >

relationship with wife and mixed rasi and dwadasamsa> > > > > to see his

relationship with father. I even mixed> > > > > navamsa and dwadasamsa to see

the impact of marriage> > > > > on his father.> > > > >> > > > > > Also if

divisional chart is a separate chart then> > > > > how> > > > > > does one

reconcile differences in the two charts ?> > > > >> > > > > >> > > > > > What

if rashi says spouse will be of a certain> > > > > kind> > >

> > >> > > > > > Navansha says it is some some other kind> > > > > >> > > > > >

Do you conclude that the spouse will be> > > > > schizophrenic> > > > > > ?> >

> > >> > > > > Navamsa shows if the spouse is schizophrenic or not.> > > > >

Rasi does not.> > > > >> > > > > Rasi chart is the overall physical existence

of a> > > > > native. Divisional charts show various environments.> > > > >

There are several objects and people who define each> > > > > environment. For

example, wife and wife's relatives> > > > > are part of the marital

environment. Boss, business> > > > > partners, colleagues, sub-ordinates,

workplace etc> > > > > are part of the progfessional

environment. Each> > > > > divisional chart throws light exclusively on one> > >

> > environment, i.e. all the objects, things and people> > > > > who define it.

How the person operates in that> > > > > environments and interacts with the

objects/people> > > > > of that environment and modifies that environment is> >

> > > seen from the interaction of rasi chart and that> > > > > divisional

chart.> > > > >> > > > > I do share whatever little I know in the free> > > > >

lessons I teach in my Sunday classes at Boston (see> > > > > the link in my

signature). You are welcome to make> > > > > use of them to understand and

appreciate the> > > > > consistency and coherency of my views and point out> >

> > > any

inconsistencies!> > > > >> > > > > > In mathematics there is something called a

Laplace> > > > > > transform where some operations are easier to do> > > > >

than> > > > > > in real space. But after the trasformations and> > > > > >

operations one has to do a reverse trasformation> > > > > to> > > > > > the

real space to interpret the results. If one> > > > > can> > > > > > not perform

a reverse trasform the obetc of> > > > > laplace> > > > > > transform is

unusable.> > > > >> > > > > Laplace transform transforms from one space to> > >

> > another. Navamsa and dasamsa transforms transform> > > > > from the space of

zodiac onto itself.> > > >

>> > > > > May Jupiter's light shine on us,> > > > > Narasimha> >> >> >> >

"anuraagsharma27" <anuraagsharma27@>> > Wed Nov 2, 2005 11:17 am> >

Re: Throwing away rasi chart? (To Narasimha.)> > anuraagsharma27> >

Offline> > Send Email> >> > Dear Narasimha,> >> > In the light of what you have

said, how do the Rashi UL and the> > Navamsha UL stand in the scheme of

interpretation that you use.> > Since the interaction of the native is to be

seen in the Rashi> > Chakra, for what purpose would the UL in Navamsha be used?

Will the> > relative location of the UL in the Rashi Chakra, relative to Lagna>

> and AL for example, hold sway over the relative location of the UL> > in

Navamsha, relative to Navamsha Lagna or the AL in

Navamsha.> >> > Let us take the example of one's own chart (11th June, 1972;

10:17> > AM; Cuttack, Orissa, India. Also, are you going to see> > the

'characteristics' of the spouse from the 7th Bhava in Navamsha/> > Kalatra

Lagna or from the UL as well. Since the Rashi shows the> > physical

environment, the Arudha showing the spouse (UL) would> > probably be seen in

Rashi and Navamsha. Please clarify.> >> > In the given chart, for example, the

physical interaction would show> > Guru ® in the 5th from Lagna as the UL

Lord, showing perhaps a> > bond borne out of affection (5th). However, the UL

in the Navamsha,> > perhaps linked more to the characterictics of the spouse is

in the> > 2nd House with Saturn in it. The Rashi UL also shows characetristics>

> of the spouse according to the tachings at SJC. Even the probable> >

Lagna of the spouse can depend on it. Although, the location of the> > Rashi UL

in the 8th would hint at unusualness or second marriage> > like the Navamsha, I

am not sure you are seeing the 'same things'> > from the Navamsha. The UL in

Navamsha is 12th from AL. How is this> > to be reconciled with the UL being in

the 5th from the AL in Rashi?> >> > Please correct me if I am wrong here, but

in order to see the status> > of the spouse, the location of the Rashi UL Lord

in both Rashi and> > Navamsha can be used. Thus, there is commonality in the

two charts> > here: in this chart, the Rashi UL is exalted but retrograde in> >

Navamsha in MKS in Gajkesari Yoga. Would it give the effects of> > exaltation/

debility in Navamsha? These questions are incidental and> > asked to probe the

linkages/interdependence/ indeed the independence> > of the

Rashi and Navamsha Chakras.> >> > How are the Padas in the Navamsha be studied

qua the Padas in the> > Rashi Chart?> >> > Best Wishes and regards.> >> >

Anurag Sharma.> >> >> > "jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Date:

Wed Nov 2, 2005 11:49 am> > Re: Throwing away rasi chart? (To

Narasimha.) jyothi_laksh.> > ..> > Offline> > Send Email> >> > Respected Sir,>

>> >> > Can you please clarify some of my doubts that arose when I read your> >

mail?> > You said> > "The rasi chart shows the native and his physical

existence. The 7th> > house and 7th lord of the rasi chart show how the native

interacts> > with others (including spouse, professional partners, spiritual> >

partners etc).>

>> > I do agree that rasi gives insights regarding how the native acts> > with

partner and how he approaches the relationship. But, the> > qualities of the

partner are to be seen in navamsa, dasamsa, vimsamsa> > etc (for marital

partner, professional partner, spiritual partner> > etc - respectively> >> >

The navamsa chart shows the marital environment - spouse, spouse's> > relatives

etc. To see anything related to native's characteristics> > and how native

interacts with people, I strictly use rasi. To see any> > characteristics of

spouse, I strictly use navamsa. To see the> > interaction between native and

spouse, I see the interactions between> > rasi and navamsa charts."> >> > My

doubt:> > Do you mean 7th house and 7th lord of rasi shows ONLY (as you> > said

you STRICTLY USE) the interaction/relationship of

Native to> > Others (native-> others/partners) and not backward (others/partners

-> > > native)and Navamsa shows ONLY how Others/partners behave to native> >

(Others->native)?> >> > If this is the case, then isn't (or shouldn't ) there

be some> > indicating factor in Rasi chart to show the receptivity by the> >

native? Because since Rasi shows the native, whatever that affects a> > native

should also be indicated in a Rasi. Am I right? I mean,> > shouldn't there be

an indication in Rasi chart (Rasi being a holistic> > chart)as to show what

sort of treatment the native receives from> > people with whom he interacts

including all types of partners?> > If yes, what or where is that indicator? Do

you mean such an> > indication can be received only from Navamsa and not from

Rasi?> > If Rasi shows only a one way relationship

(outward from native), then> > how can it give an outline of what are the

factors that affect a> > native? For eg, how can one say a divorce from a Rasi

chart as> > divorce is an outcome of the bitter experiences a native receives>

> from his/her partner? Shouldnt there be an indication of the> > partners'

reaction to the native in the Rasi chart?> >> >> > I hope you understood my

doubt. If willing please clarify in simple> > terms, without using any

complicated technical terms (like varga and> > all others) as I am not aware of

such aspects.> >> >> > With respects,> > Jyothi.> >> >> >

"jyothi_lakshmi_b" <jyothi_lakshmi_b@>> > Wed Nov 2, 2005 12:27 pm> >

Re: Throwing away rasi chart? (To Narasimha.) jyothi_laksh.> > ..> >

Offline> > Send Email> >> > Respected Sir,> >> >> > Please can you clarify one

more doubt. (wrt your same mail).> >> > Doesn't the `marital environment' which

was on the `OTHER side(> > =spouse's side=Navamsa) before marriage come to ones

own side> > (=native's =Rasi) after marriage?> >> > Where does that clubbing

occur in Rasi chart? Or where in Rasi> > chart, the line is drawn? (Can we

differentiate so?)> >> > Or is the interpretation time-dependant?> >> > In the

case before marriage, I understand that the Navamsa shows the> > marital

environment (spouse, spouse's relatives, family etc).> > But after marriage if

one needs to check the `marital environment' of> > a person, which will you

check? Rasi or Navamsa of that person? (as> > the spouse's environment now

has a significant effect on ones'own> > environment.)> >> > For eg:, Say a

couple is undergoing a bad married life, one of them> > approaches you to check

the prospects of their life. Which will you> > check? You will check the

'environment' in Rasi or Navamsa of that> > person?> >> > I believe Rasi should

definitely be checked. If correct, then isn't> > Rasi chart also showing the

'marital envronment' you mentioned? Not> > only the Navamsa?> >> > Or is it

again time dependant - before marriage Navamsa and after> > marriage Rasi?> >>

> Please correct me whereever I am wrong in my perspective.> >> > With

Respects,> > Jyothi> >> > Noname Noname <nameisego@>> > Wed Nov 2,

2005 1:44 pm> > Re: [vedic astrology] Re: Throwing away

rasi chart?> > nameisego> > Offline> > Send Email> >> > Friends,> > My

grandfather was a legend in Gujarat. He used mainly Rasi chart.> > I use mainly

Rasi chart and have got a very fair amount of success in> > prognostications.> >

If I am not mistaken, Chi. Narasimha's father uses Rasi chart mainly.> > and he

is considered a very good astrologer for his predictive> > success.> > I think

it is upto individual Jyothishi.> > To each his own.> > Tatvam-Asi> >> >

Noname Noname <nameisego@>> > Wed Nov 2, 2005 5:19 pm> > Re:

[vedic astrology] To all GURUS: Is Interpretation a> > personal choice?

nameisego> > Offline> > Send Email> >> > Hello J. Lakshmi,> > an astrologer

needs to have Vak Siddhhi.> > Apart

from whatever tools an astrologer uses, God's anugraha,> > vaksiddhhi and purity

of heart are very essential.> > I met one Surya Narayan Rao a pious Telugu

Brahmin whoo was shishya of> > a Nadi Astrologer (Surya Nadi) also owned by a

pious Brahmin from> > Andhra .> > He used to tell me that he was one of the

most thorough Ganita shastri> > and he could make most detailes chart but alas,

he lamented that God> > had not given him Vaksiddhhi so he could never predict

even simple> > things from birth chart.> >> > Whereas people with vaksiddhhi

can just have a glance at the chart and> > predict remarkable things .> > I am

attaching the URL of Bhadli Vakya of a Gujarati poet who wrote> > poetry which

was used by illiterate farmers to their utmost benefit.> > He gave some

scientifically proven principles of weather behaviour

by> > planetary positions and Tithi, Nakshtra and Vara etc.> >> >

http://www.millenniumassessment.org/documents/bridging/papers/kanani.> >

pr.pdf> >> > Please read that.> > This was in 1200 AD.> >> > This is why I said

to each his own.> > Tatvam-Asi>

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