Guest guest Posted December 18, 2005 Report Share Posted December 18, 2005 Please look into this proposal and advise if I should go ahead. 15th May 1981 4.55 am ( morning) Bareily Boy 10th July 1978 18.40 Maunath Bhanjan ( 25.57N, 83.33E) Thanks, Viv --- Visti Larsen <visti wrote: > ||Hare Rama Krsna|| > > Dear List members, Namaskar > > This is what i answered in a mail to Vijay Kumar, > about matching recently. > This was on the '' list. > > See my comments to Vijays questions in [visti]. > > Best wishes, > > *** > > Visti Larsen > > For services and articles visit: > > <http://srigaruda.com> http://srigaruda.com or > <http://astrovisti.com> > http://astrovisti.com > > *** > > Vijay Kumar [v_kumar] > 08 December 2005 13:03 > Visti Larsen > Upapada > > > > Dear Sh. Visti, > > > > I am trying to send this mail since 2 days to the > list but in vain as it is > bouncing, hence am sending on your > > personal mail id. > > > > [Visti] I checked your status, but don't see why you > are bouncing, though it > does indicate that you are. I have given you > 'unmoderated' status on the > list now, so there should be no problem. > > > > Thanks for a lot of wisdom shared to the group. I > have the request to guide > me for the following matters and oblige. > > > > [Visti] Your welcome. > > > > 01. For a person to finalise the match for marriage > out of many proposals > in hand, what considerations should be > > observed in terms of the mutual placement of > Upapada of the proposed > match ? > > > > [Visti] Upapada matching is a different scenario. > This shows WHO you > consider as your spouse. If you do not consider your > partner as a spouse, > then you will not marry. > > Here it is important to differentiate between two > types of marriage first: > Arranged marriages and Love marriages. The > difference here is in 'who is > choosing the spouse'. If you let someone else choose > for you, then it is > considered an arranged marriage. If the decision is > not out of love, we > consider this an arranged marriage. In such cases > the Upapadas of the couple > will match each other, i.e. both upapadas could be > in Taurus. These do not > have to match each others lagna. > > In love marriages, or those of self-choice, the > upapada of the spouse should > match your lagna, and vice versa. Then one will > consider that person as a > spouse and the marriage can happen, otherwise not > and the match should not > be advised. > > A big dilemma among those who have practiced this > is, that it can be > difficult to know whether the native is in their > first, second, third, etc > relationship and what is the scenario? This takes > some practice. Upapada > matching is a must. > > > > 02. To what extent, do you find kuta matching > pertinent in your experience? > Should that be the main criterion for > > marriage alliance decision Vs Upapada > placement ? > > > > [Visti] The point system of matching does not give a > clear idea of the > matching, as some of the matching techniques need > not be applied initially > like Yoni or Vaishya matching, which only have a > very temporary function or > are limited to the conjugal life. Married life > doesn't limit itself to the > bedroom alone! The Matching techniques applied from > the Moon and its > nakshatra are more indicative of the > families/communities of the bride and > groom, as well as the health and karmic indications. > Here it should be > mentioned, that matching of characters (especially > Gana matching) should be > done from lagna instead of Moon. This is also useful > in predictions from the > natal chart alone, i.e. if a native has a Sattvic > planet in lagna, then they > are deva gana by nature, but if their Janmanakshatra > is in a Rakshasa Gana > nakshatra, then the native will be shunned by their > family, and also very > different from it by nature. Your family and your > personality may not be the > same. > > Rajiu and Vedha matching should always be applied > without fail as it not > only shows the ability of one partner to protect the > other, but remedies > based on the relationship as well. Gotra and Varna > matching need not be > applied unless the couple will be working together. > In this way each of the > techniques should be understood first, and not just > used as a point system. > > > > 03. I have yet not understood how to observe Rasi > (Bha) Kuta in matching > scnerio. There are many conflicting rules > > in various texts. Kindly guide me to the > underlying principle in it. > > > > [Visti] This type of Kuta matching is interesting. > Stri-Dirgha and Rashi > kuta are similar, where the Rashi kuta has some > pecularity. The stri-dirgha > technique is to see whether the brides Moon is in > the bright half or dark > half from the grooms moon. I.e. if the grooms moon > is in Taurus, then the > brides Moon is well placed, if in the signs between > Taurus and Scorpio > (Taurus, Gemini, Cancer, Leo, Virgo, Libra and > Scorpio). This is based on > the principle of the bright and dark fortnights of > the Moon. > > This technique shows how much support is available > from the grooms > family/community, to support the bride. Since the > bride used to leave her > family to join the husbands, the support available > for her is seen using > this technique. Lack of support can give family > disputes, monetary problems > and etc. In todays world the husband may not be the > sole benefactor in the > family, hence this technique should be understood > like this also. In many > cases the brides family is a greater support to the > relationship than the > grooms. More below. > > > > === message truncated === Quote Link to comment Share on other sites More sharing options...
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