Guest guest Posted May 17, 2006 Report Share Posted May 17, 2006 Dear Bharat, I second your opinion on this. Pt. Gopesh Kumar Ojha is a good commentator. Mistakes can creep into any work but they dont belittle the knowledge of the scholar. regards, Manoj Bharat Hindu Astrology <hinduastrology > wrote: Namaskaar Sri Chandrashekharji Pt. Gopesh Kumar Ojha is most respectable to me despite the few errors. I have not had the fortune of having a formal guru for astrology. Whatever little I learnt was from books and discussions with whomsoever had any knowledge. "Phaldeepika" by Punditji, incidently, was the first book I ever read on hindu astrology. Just by its principles, I could predict. At that time, I did not even know that Brihat Parasara Hora Shastra existed. For me, Lord Shiva is the teacher for it is he who manifests in every teacher and makes them so. I would never disregard to disrespect such a teacher. I am glad you too hold him in high esteem. Thanks and Regards Bharat On 5/16/06, Chandrashekhar <chandrashekhar46 (AT) (DOT) co.uk> wrote: > > Dear Bharat, > That does happen with everyone. The key to the translation is the order > of shlokas and what they cover. Gopeshkumar was a very learned person ad > has brought many less known texts to light. When one is doing so much, > one can sometime make a mistake. That does not detract from his > "Paanditya" > > Chandrashekhar. > > Bharat Hindu Astrology wrote: > > Namaskaar Sri Chandrashekharji > > > > Thank you for the clarification. I suppose it turned out to be an > > erroneous > > translation of Sanskrit by Pt. Gopesh Kumar Ojha. He has repeated the > same > > words in another translation - I think it is Jatakalankaar. > > > > In any case, thank you for your email as it clarifies the issue. > > > > Thanks and Regards > > Bharat > > > > On 5/16/06, Chandrashekhar <chandrashekhar46 (AT) (DOT) co.uk> wrote: > > > > > > Dear Bharat, > > > The Sanskrit shlokas appear in Gopeshkumarji's translation also. I > think > > > Gopeshkumar, whom I respect much, perhaps misinterpreted the shloka. > The > > > shloka says "Lagnedorapi" (1st word shloka 4 Chapter 6)meaning the > > > Grahas should be in Kendra from Lagna and also should be in Kendra > from > > > Chandra. Had it been "Lagnedu vaa" or even "Lagnendu vaapi" it would > > > indicate that the grahas should be in Kendra from lagna or/and Moon. > > > "Lagnedorapi" appearing, is in context with earlier shloka 3 and > would > > > mean that when a Graha occupies Kendra in own or exaltation rasi, > > > Chandra should also occupy another Kendra. This would bring the graha > in > > > Kendra to both Lagna and Chandra. This is in line with basic > principles > > > of astrology as Chandra would get strength from occupying a Kendra. It > > > is said that strength of Chandra is the seed of strength of all > grahas. > > > So the graha will receive additional strength besides strength > obtained > > > from occupation of own/exaltation rasi. It is when this condition is > > > satisfied that Mantreshwar says that the Jataka will become a King > > > amongst Kings. This condition not being satisfied, he says that the > > > person will be a commander of army for Ruchaka yoga, a learned king > for > > > Bhadra yoga, beautiful and appreciated by the Sajjan (good people) and > > > partaker of good food in Hamsa yoga, valorous, strong, learned and > > > prosperous for Malavya yoga and powerful, leader of a city or a king, > > > praised by all but not having good behavior in fact and so on for > Shasha > > > yoga. > > > > > > I trust this clarifies the matter. > > > > > > Chandrashekhar. > > > > > > > > > Bharat Hindu Astrology wrote: > > > > Namaskaar Sri Chandrashekharji > > > > > > > > The phaldeepika I possess does not have Sanskrit Translation, just a > > > > commentary of Pt. Gopesh Kumar Ojha in Hindi. Can you guide me to a > > > > translation of Phaldeepika? > > > > > > > > The reason I ask is, because Pt. Ojha on Page 111 on his translation > > > > writes > > > > this in hindi and I translate "That one must keep it in mind that > > > > Mantreshawar Maharaj has said that if the 5 grahas are in the Kendra > > > from > > > > Moon in Swarashi or Uccharashi, then it is considered as similar > > to yoga > > > > from lagna". > > > > > > > > I wonder where and which sholka has Mantreshwar Maharaj said so. > Till > > > > date, > > > > I have not used the usage of Mahapurusha Yogas from Moon, but would > > > > like to > > > > find out if it has been said by the classical texts. > > > > > > > > Thanks and Regards > > > > Bharat > > > > > > > > > > > > > > > > On 5/14/06, Chandrashekhar <chandrashekhar46 (AT) (DOT) co.uk> wrote: > > > > > > > > > > Dear David, > > > > > > > > > > Lagna and Moon in strength may not necessarily mean that the > > yogas are > > > > > to be read from Moon. It would mean Moon with Paksha bala and > > Lagna in > > > > > strength, the yoga causing graha being with strength and not > > blemished > > > > > by association of other grahas, especially malefics. > > > > > > > > > > By the way, Phaladeepika does not say that the yogas are to be > seen > > > with > > > > > respect to Moon. > > > > > > > > > > Chandrashekhar. > > > > > > > > > > > > > > > David Andrews wrote: > > > > > > Dear Shri Sunil, > > > > > > I felt that you were wrong in stating that the MahaPrush Yoga > > > could > > > > > > originate either from the Lagna or the Moon. I was under the > > > > > > impression that it should originate from lagna. Thanks for > > insisting > > > > > > that it could originate either from the Lagna or the Moon. > > > > > > I looked up my copy of Phala deepika translated by G. S. > Kapoor. > > > In > > > > > > Chapter 6 (page 62) where we read: > > > > > > "These five yogas have been named as Pancha Mahapurusha Yogas. > > > > > > Jataka Parijata has defined these Yogas as under:- > > > > > > According as Mars, Mercury, Jupiter, Venus or Saturn > > possessing > > > > > > the greatest strength and occupying a kendra is in Moolatrikona, > > > > > > Swakshetra or Swochcha, the resulting Rajayogas will be named > > > Ruchaka, > > > > > > Bhadra, Hamsa, Malavya and Sasa the beautiful.." > > > > > > According to Saravali, "Venus, Mars, Saturn, Jupiter and > > Mercury > > > > > > remaining in their respective own houses or exaltation signs, > > > > > > identical with kendra cause Malavya, Ruchuka, Sasa, Hamsa and > > Bhadra > > > > > > Yogas respectively." > > > > > > But it is imperative that Yogas will the promised effects > only > > > when > > > > > > the Lagna or Moon and Yoga forming planets are without blemish. > In > > > > > > other words they are vested with strength and not associated > > with or > > > > > > in conjuction with malefics, are not combust and not placed > > between > > > > > > malefics. > > > > > > The book contains charts of Stalin - with planetary formations > > > > > > making up Ruchaka and Malavya yogas. > > > > > > Dr. Radha Krishnan - Bhadra Yoga > > > > > > Motilal Nehru - Hamsa Yoga > > > > > > Jawarlal Nehru - Malavya Yoga > > > > > > Sardar Patel - Sasa and Ruchuka Yogas. > > > > > > > > > > > > > > > > > > David > > > > > > > > > > > > > > > > > > > > > > > > Love cheap thrills? Enjoy PC-to-Phone calls to 30+ countries > for > > > just > > > > > > 2¢/min with Messenger with Voice. > > > > > > > > > > > > Quote Link to comment Share on other sites More sharing options...
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