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Life of Ramdas Swami Part Two

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Shivaji Maharaj worshipped the feet

of Ramadas. In retrun Ramadas gave to

Shivaji a coconut, a fistful of mud and

two fistfuls of sandstone.

 

The coconut signifies auspiciousness, according

to Hindu belief. The

mud symbolises one's motherland. And

the sand-stone is the sign of strength of

defence, an impenetrable fort. To be

doubly ready to defend one's country and

countrymen is what is meant. That was

the message of Ramadas.

 

``Maharaj, be like a strong fort to

your people. May you be successful

in your endeavour to defend the

country and drive away the enemies.''

 

With these words Ramadas blessed Shivaji Maharaj.

 

Ramadas discussed the ways and

means of helping and co-operating with

Shivaji Maharaj in his struggle to free

the country. Ramadas gave a gist

of the principles of his teachings to

Shivaji when they parted. These words

are included in the Dasabodha which

Ramadas wrote later.

Those words are:

 

``Put down mercilessly those who

carry tales and also those who rebel

against you. Leave no work half

done. He is unfortunate who shows

disregard for the task entrusted to him.

What is the use of a coward ? One

who cannot face danger is not a

soldier. Courage is the stepping-stone

to success. Go ahead with your task

in the name of God.''

 

Shivaji Maharaj returned to his

place with these words of advice.

 

 

``Am I Your Narayana ?''

 

 

Ramadas began to think of the

next course of action. He decided to

move to the banks of Krishna from

Godavari. Adil Shah was the principal

enemy of freedom that Shivaji was

contemplating to restore. Therefore

Ramadas thought that his stay on

the banks of Krishna which was in

the occupation of Adil Shah would

be an ideal place to be of assistance

to Shivaji. Before settling there,

Ramadas wished to have the darshan

of his mother at Jamb village.

 

Ramadas came to Jamb, stood in

front of his house, and shouted, ``Jaya

Jaya, Raghuveera Samarth !''

 

Brother Gangadhara's wife came

out with alms (Bhiksha). She could

not recognise Ramadas.

 

Laughing, Ramadas said,

``Sister-in-law, I am not a beggar, I am

your Narayana.''

 

She lifted her head and saw

Ramadas. She then recognised him.

She ran into the house to convey

the information to her mother-in-law.

Ranoobai, mother of Ramadas, was

overjoyed to hear that her son who

had run away from the marriage pandal

had returned.

 

Ramadas entered the house. He fell

at the feet of his mother. She was

taken aback to see her son in the

saffron robe, long beard and long hair.

 

She could say nothing at first as

she was dumbfounded. But then she

uttered, ``Narayana, my Narayana !''

 

``Yes, Ma, I am your Narayana.''

 

``True, you are my Narayana. But

what is this? Which devil has taken

hold of you ?'' she asked.

 

Ramadas laughed heartily at his

mother's remark. ``Mother, it is true a

devil has taken hold of me. But you

do not know what sort of devil it is !''

 

``The divine force that is in Vaikunta

descended to earth. Born to Kousalya,

it finished Tataki,'' Ramadas went on

singing in his melodious voice. ``The

force that has taken hold of me is

Prabhu Sri Ramachandra he said

jocularly.''

 

Tears of joy rolled down the eyes

of his mother on hearing these words.

Ramadas narrated his wanderings in

detail. Finally he said : ``I went round

the country and saw decadence of

morality and virtue (Dharmaglani) in

men.''

 

``What? Have men abandoned

Dharma?'' she said aghast. ``Oh, very

bad; very very bad,'' she muttered.

 

``Good will come out of this evil,

mother; good will certainly come out of

it,'' Ramadas consoled his mother,

speaking as if in a dream.

 

 

The Temple of Sri Rama

 

 

After spending a few days with his

mother, Ramadas went down South to

select his field of activities. On the way

he installed idols of Anjaneya at Taakali

Maahuli, Mahabaleswar, Vai, Karad and

many other places.

 

He had gymnasiums (Vyayamashalas)

built in front of those temples. It was to

present the ideal qualities of courage and

character before the people. He

composed inspiring stotras in simple

Marathi for their daily chanting.

 

Bheemaroopee Mahaarudraa Vajra Hanuman Maruti .

 

Vanaaree Anjaneesutaa Raamaduta Prabhanjana ..

 

By chanting these verses daily, one

can acquire unsurpassed strength and

intellect.

 

Ramadas thought of settling in

Chaphal village on the banks of the river

Mand situated amidst sylvan surroundings.

He requested the villagers for a piece of

land to build a temple of Prabhu Ramachandra.

 

Their rough answer was: ``Go away

and build the temple in the burial-ground

on the outskirts of the village.''

 

``Very good,'' said Ramadas. He

made up his mind to build a beautiful

temple in the burial-ground itself. For

one who was dreaming of creating a

heaven out of ruins, building a temple in a

burial-ground would hardly present a

problem !

 

The work of construction began and

in a few days the temple was ready. In

the depths of Krishna river he searched

for the stone image of Prabhu

Ramachadra and installed it in the

temple.

 

Near by at Pratapagadh Shivaji

Maharaj had his palace. This news

reached him. He went to Chaphal, met

Ramadas and offered his deepest respect.

He provided Ramadas all the assistance

needed for the construction of the

temple.

 

 

Same Shivaji

 

 

Shivaji Maharaj was growing strong

day by day. The area under his control

was extending. It gave Ramadas great

joy.

 

Ramadas learnt that Afzal Khan,

trusted lieutenant of king Adil Shah,

was marching southwards with the

challenge that he would bring back

Shivaji either dead or alive. He also

learnt that Afzal Khan, on the way,

had destroyed many holy places like

Tulajapur and Pandharpur. Afzal Khan

was about to attack Shivaji with a

strong force. Like death personified,

Afzal Khan waited at the gates, eager

to finish off Shivaji.

 

It worried Ramadas greatly. Day

in and day out he thought over it.

How would Shivaji safely escape from

this mortal danger ? He prayed to

goddess Tuiaja Bhavani.

 

``None but you could save, my Shivaji

from the savage enemy. I should, have

the fortune to see Shivaji safe after

routing the enemy.'' That was the

incessant prayer Ramadas fervently offered

to goddess Tulaja Bhavani.

 

Afzal Khan had come to kill

Shivaji but it was he who was killed

by Shivaji. With the death of Afzal Khan

the throne of Adil Shah began to shake.

Shivaji's might, name and fame spread

far and wide.

 

Ramadas was immensely happy at

turn of events. He blessed Shivaji

with all his heart.

 

In humility Shivaji told Ramadas

that the vast kingdom he had acquired

was on account of the guidance, good

wishes and the blessings of godly men

like him. ``I place all this at your

feet,'' he offered.

 

Overjoyed by these words, Ramadas

said, ``Shivaraya, What use is the

wealth and kingdom to me? Do not

think your task is over with this. It

has to be further extended. Ananda-Vana-Bhuvana

(Heaven on Earth) is to

be established. Success is surely yours.

May God Almighty ever stand by

you.''

 

Shivaji prostrated before Ramadas.

 

 

Ananda-Vana-Bhuvana

 

 

The death of Afzal khan was a

decisive turning-point in the life of

Shivaji Maharaj. All these days his

enemies had thought that Shivaji was

a nuisance a rebel and guerrilla.

With the strength of arms he built-up the area

under his power began

expanding.

 

In 1674 Shivaprabhu ascended

the throne at Rajagadh. Samartha

Ramadas was present on the occasion,

Shivaji Maharaj got built a special

room for Ramadas at Rajagadh.

 

It stands there even to this day.

 

The coronation of Shivaji Maharaj

was not an achievement of any one

individual. It was a proud day for

every Indian. There was no end to

the joy and merry-making of people

that day. And there was no limit to

the joy and happiness of Ramadas.

 

He named this kingdom of Chatrapati Shivaji

Maharaj as Ananda-Vana-Bhuvana.

 

 

The Writing of Dasabodba

 

 

Shivaji requested Ramadas to settle

at Sajjangadh instead of Chaphal.

Sajjangadh is a beautiful place at the

foot of the Sahyadri mountains. ``Gadh''

means a fort on a hill.

 

``What am I to do at the fort,''

Ramadas asked Shivaji.

 

``It is a place with beautiful

natural surroundings. It is best suited

for your meditation and penance.

I will see that the temple at Chaphal

is kept undisturbed. My humble

prayer is that you settle at Sajjangadh,''

Shivaji said.

 

``Yes, as you please,'' Ramadas answered.

 

As desired by his disciple, Ramadas came and

settled at Sajjangadh.

 

At Sajjangadh Ramadas finished his

book `Dasabodha.'

 

In `Dasabodha' Ramadas has

recorded his reflections on worldly life and

on spiritual life. He has shown the way

to a peaceful life. He has classified his

teachings in four headings : (1) Harikathaa

(2) Politics, (3) Eternal Vigilance, and

(4) Intelligent Living.

 

``First a person should learn to lead a

life of righteousness, discharge one's

duties to one's self and to one's neighbours

and then think of the other world, that

is, the spiritual side of life. There is no

place for a lazy man. One who strives

to establish Dharma is alone a godly

person.'' This Ramadas preached in

`Dasabodha.'

 

 

The Light That Went Out

 

 

In 1680 A. D. Chatrapati Shivaji

Maharaj died. It was an irreparable and

unbearable loss to Ramadas. The entire

Sajjangadh was drowned in sorrow.

Ramadas could not bear the loss of

Shivaji and he was very much dejected.

 

That was not all. Many more

unpleasant events were awaiting

Ramadas.

 

Sambhajiraje Bhonsle ascended the

throne after Shivaji. Though bold and

chivalrous like his father Shivaji Sambhaji

was vain and stubborn. He was after

pleasure and pomp. He did not trust his

officers and treat them well. Often, for

no fault of theirs they were severely

punished.

 

Ramadas could not stand such ill

treatment by Sambhaji. He wrote a long

letter to him advising him in the matter.

 

The gist of it is as follows:

 

``Material happiness should be

looked upon as worthless. We should

live in such a way as to be praised and

remembered in this world and welcomed

in the other. We should be ever vigilant in

our thoughts, words and deeds. We

should never think low. One should sit

alone and think deeply. One should be

less severe and more liberal in judging

others. One should take one's officers

into confidence. Always think of Shivaji

Maharaj and his great deeds. Think

his form, think of his valour. Think of

his bravery, his tact, his administrative

capacity. How noble were his words, his conduct!

What warmth of personality!

He should be an inspiration in

every walk of your life. It should be

your constant endeavour to better

him if possible in every respect. Then

alone will you be worthy of praise. What

else can I write ?''

These words of advice of Ramadas

opened the eyes of Sambhaji. He tried his

best and thenceforward did his utmost to

mend his ways.

The health of Ramadas worsened day

by day, as days passed by. His one

desire had remained unfulfilled, namely

the installation of the idol of Sri Rama

at Sajjangdh. The beautiful image of

Sri Ramachandra from Thanjavoor was

brought and installed at Sajjangadh.

 

All his wishes were fulfilled by now.

His mind remained concentrated always

on Prabhu Sri Ramachandra.

 

``God ever dwells in the minds of his.

devotees, observing their thoughts, words

and deeds. He blesses all with happiness, wealth

and emancipation. Sri Rama,

will never let down his devotees.''

 

With this song on his lips, Ramadas

breathed his last.

Ramadas died on the ninth day of

the dark fortnight of the month of Magha

in the year 1682 A.D. (1604 of Shalivahana Saka.)

There is a tombstone of

Ramadas at Sajjangadh built by Sambhaji.

The day of his death is observed by his

devotees as ``Dasanavami'' even to this

day.

 

The religious discourses and Keertans

of Ramadas inspired and thrilled the

people. Their life was purified in the

sacred Ganga of the Lord's Name.

Ramadas etched these words in their

hearts

 

 

 

 

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Gauri Prabhu,

 

Pamho. AgtSP.

 

The translation of Ramdas Swami's Dasbodh is

incorrect. Marathi is my mother tongue. It is much

easier for me to directly read the poems for Ramdas

Swami in Marathi and figure out what's going on.

 

Mayavadis translate incorrectly and the blame is put

on the author.

 

YS,

Bhakta Shrirang.

 

 

 

 

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