Guest guest Posted September 13, 2000 Report Share Posted September 13, 2000 Prabhupada: So if there is dehantara-prapti, then where is your so-called nationalism, socialism? They do not understand. Suppose if you are Indian today and dehantara-prapti, you become something else, then where is your nationalism? Boliye. For twenty years or, say, fifty years nationalism... When you become young man, thirty-forty years, then you begin. Suppose you live for hundred years. So fifty years' nationalism. Then if by chance you become a dog? (Hindi) Mr. Dwivedi: (Hindi) ...vasudeva-kutumbakam... Prabhupada: Vasudeva-kutumbakam all right because Krsna says, sarva-yonisu kaunteya murtayah sambhavanti yah tasam brahma mahad-yonir aham bija-pradah pita [bg. 14.4] If you understand Krsna, then kutumbakam. If you don't understand your father, where is kutumbaka? (Hindi) Kitna (Hindi) ...foolish idea. You do not recognize the father, and crying for brother. If you understand Krsna, then vasudeva-kutumbakam. If you do not understand, it is foolishness. Brahma-bhutah prasannatma na socati na kanksati [bg. 18.54]. If you can understand your position as part and parcel of Krsna, Param Brahma... Krsna... Param brahma param dhama pavitram paramam bhavan [bg. 10.12]. Everything in the Bhagavad-gita... If you understand that "I am part and parcel of Param Brahma. Aham brahmasmi. I am also Brahman," that is brahma-bhuta. Prasannatma na socati..., samah sarvesu bhutesu. Then you can claim this vasudeva... If you do not understand Krsna, it is all nonsense, simply slogan. Where is kutumbaka? Then where is nationalism? I have gone to preach in the foreign countries-really on kutumbakam, not that "I am Indian. He is American. He is Englishman." Then there is no question of kutumbakam. And people are fighting on this plane. This vasudeva-kutumbakam... Then why you asked the Englishmen to go away, quit India? What do you say? Mr. Dwivedi: Narrow nationalism. Prabhupada: Eh? Mr. Dwivedi: Narrow nationalism. Prabhupada: If you... If you think kutumbakam. Suppose some kutumba has come to your house. You ask him, "Go out"? This is our system. Grhe satrum api praptam. This is Indian culture. When you receive somebody at your home, even if he's your enemy-grhe satrum api praptam-you should treat with him in such a way that he'll forget that he's your enemy. Visvastam akutobhayam. That was India's culture. Bhima went to Jarasandha to fight. Whole day it was fight. It was ksatriya's fight. Unless one is dead, the fight will continue. So Bhima and Jarasandha were equally powerful, so no decision. But still, he was guest at Jarasandha's house. At night they were eating together, talking together. This is India's culture. They forgot. Arjuna went to see in the battlefield to Duryodhana. And Duryodhana immediately said, "Come here, my brother. You have come. What do you want? How can I help you? You want your kingdom without fight? I can give you." He said, "No, no, that is not my business." This is ksatriya. He... He thought that "He has come to beg.No, no, that already... That we shall decide in the battlefield." This is ksatriya. But when he's at my place, I offer, "All right, if you want without fight, you can take." This is... They... This is India's culture. Ei sab mahabharata hai, "History of Greater India." Second Meeting with Mr. Dwivedi, April 24, 1977, Bombay Quote Link to comment Share on other sites More sharing options...
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