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Mahamantra-vyakhya

Explanation of the Maha-mantra

 

hare krsna hare krsna krsna krsna hare hare

 

hare rama hare rama rama rama hare hare

 

(1)

The Lord's divine qualities revealed in the Mahamantra

 

 

harati tri-vidham tapam janma-koti-satodbhavam

 

papam ca smaratam yasmat tasmadd harir iti smrtah

 

 

The Lord is known as Hari because He takes away the sins

 

and three types of suffering accumulated over millions of

 

births, of those who remember him.

 

 

krsir bhur-vacakah sabdo nas ca nirvrti-sucakah

 

tayor aikyam param brahma krsna ity abhidhiyate

 

 

The root krs indicates the supreme attractiveness of the

 

Lord, the suffix na indicates the supreme joy. Thus, the name

 

Krsna indicates the Supreme Brahman who is the acme of

 

these two characteristics.

 

 

ramante yogino'nante satyananda-cid-atmani

 

iti rama-padenasau para-brahmabhidhiyate

 

 

The yogis take pleasure in the Supreme Self which is

 

existence, knowledge and bliss absolute. Therefore that truth,

 

known as the Param Brahman is also called Rama. (Rama-

 

tapaniyopanisad, 1.6)

 

 

(2)

 

Mahamantrasya madhuryamayi vyakhya

 

The Lord's intimate qualities revealed in the Mahamantra

 

 

vijnapya bhagavat-tattvam cid-ghanananda-vigraham

 

haraty avidyam tat-karyam ato harir iti smrtah

 

 

The Lord is known as Hari because he takes away the

 

ignorance of his devotees by revealing to them the actual

 

nature of the Supreme Lord and his personal spiritual form.

 

 

harati krsna-manah krsnahlada-svarupini

 

ato harety anenaiva sri-radha parikirtita

 

 

Because she steals Krsna's mind, because she is the

 

incarnation of Krsna's joy, Radha is also known by the name

 

Hara.

 

 

anandaika-sukha-svami syamah kamala-locanah

 

gokulanandano nanda-nandanah krsna iryate

 

 

The dark, lotus-eyed lord, the only master of the highest joy,

 

who brings pleasure to Gokula, the son of Nanda, is known

 

as Krsna.

 

 

vaidagdhya-sara-sarvasvam murta-liladhidaivatam

 

sri-radham ramayan nityam rama ity abhidhiyate

 

 

Krsna is also known as Rama because the joys of conjugal

 

life are the essence of his being, because he is the titulary

 

deity of loving sports incarnate, and because he brings

 

pleasure to Srimati Radharani.

 

 

 

(3)

 

Mahamantrasya yugalasmaranamayi vyakhya

 

Remembering the Divine Couple through the Mahamantra

 

 

mano harati krsnasya krsnahlada-svarupini

 

tato hara sri-radhaiva tasyah sambodhanam hare

 

 

Because she steals Krsna's mind and because she is the

 

embodiment of Krsna's divine joy, Radha is known as Hara.

 

Hare is the vocative form of that name.

 

 

apagrhya trapam dharmam dhairyam manam vraja-strinam

 

venuna karsati grhat tena krsno 'bhidhiyate

 

 

Because he robbed the women of Vraja of their shame, their

 

religious principles, their self-possession, and their pride, and

 

through the playing of his flute drew them out of their homes

 

and into the forest, he is known as Krsna.

 

 

ramayaty anisam rupa-lavanyair vraja-yositam

 

manah-pancendriyaniha ramas tasmat prakirtitah

 

 

Krsna is glorified by the name Rama because he constantly

 

causes the Vraja cowherd women's minds and senses to

 

enjoy the charms of his beauty.

 

There are two other esoteric explanations of the Maha-mantra by Srila

Raghunatha dasa Gosvami called the Sri Harinamartha-ratna-dipika and

Gopala Guru Goswami's explanation.

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