Full Sri Dayita Dasa Pranati Pancakam

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Sri Dayita Dasa Pranati Pancakam

(Five Sanskrit Verses glorifying Srila Bhaktisiddhanta Sarasvati)

 

by HH B.R. Sridhar Maharaja

 

1

bhayabhanjana jayasamsana-karunayatanayanam

kanakotpala janakojjvala-rasasagara-cayanam

mukharikrta-dharanitala-harikirtana-rasanam

ksitipavana-bhavatarana-pihitaruna-vasanam

subhadodaya-divase vrsaravija-nija-dayitam

pranamami ca caranantika-paricaraka-sahitam

2

saranagata-bhajanavrata-cirapalana-caranam

sukrtalaya-saralasaya-sujanakhila-varanam

harisadhana-krtabadhana janasasana-kalanam

sacaracara-karunakara-nikhilasiva-dalanam

subhadodaya-divase vrsaravija-nija-dayitam

pranamami ca caranantika-paricaraka-sahitam

3

atilaukika-gatitaulika-ratikautuka-vapusam

atidaivata-mativaisnava-yati-vaibhava-purusam

sasanatana-raghurupaka-paramanugacaritam

suvicaraka iva jivaka iti sadhubhiruditam

subhadodaya-divase vrsaravija-nija-dayitam

pranamami ca caranantika-paricaraka-sahitam

4

sarasitata-sukhadotaja-nikatapriyabhajanam

lalitamukha-lalanakula-paramadarayajanam

vrajakanana-bahumanana-kamalapriyanayanam

gunamanjari-garima-guna-harivasanavayanam

subhadodaya-divase vrsaravija-nija-dayitam

pranamami ca caranantika-paricaraka-sahitam

5

vimalotsavam amalotkala-purusottama-jananam

patitoddhrti-karunastrti-krtanutana-pulinam

mathurapura-purusottama-samagaurapuratanam

harikamaka-haridhamaka-harinamaka-ratanam

subhadodaya-divase vrsaravija-nija-dayitam

pranamami ca caranantika-paricaraka-sahitam

 

 

Homage unto Sri Dayita Dasa

 

1

He (of divine form) came forth from the birthplace of the golden lotus

- the ocean of the mellow of divine consorthood. His large, merciful eyes

dispel (the suffering souls') fear and proclaim (the surrendered souls')

victory. His tongue (constantly) vibrates the whole Earth planet with Sri

Krsna-sankirtana, his beauty resplendent in the robes of the sun's radiance

(saffron) that purifies the universe and dispels the suffering of material

existence. On his Holy Day of Advent, I (again and again) bow down unto that

beloved associate of Sri Vrsabhanunandini, and the servitors of his lotus feet.

 

2

The devotees surrendered in pure devotion are eternally protected at

his lotus feet. He is worshippable by the pure souls endowed with sincerity and

good fortune, and he accepts (even) those who obstruct the service of Sri Hari,

just to rectify them. As the very fountainhead of mercy upon all mobile and

immobile beings, he crushes the inauspiciousness of the whole universe. On his

Holy Day of Advent, I (again and again) bow down unto that beloved associate of

Sri Vrsabhanunandini, and the servitors of his lotus feet.

 

3

Like a miracle, his body moves with a joyful elegance and charm beyond

the world's understanding, fulfilling the artist's aspiration. (Or, dancing in

pastimes transcendental to the world, his artistic form incites divine love's

hankering). His intellect surpasses that of (even) the demigods, and he is

nobility incarnate as the commander in-chief of the Vaisnava sannyasis

(tridandi-yatis). The sadhus of profound intellect describe the nature of his

personality as meticulously in the line of Sri Sanatana, Sri Rupa, and Sri

Raghunatha, and they speak of him as being on the same plane as Sri Jivapada

(being superbly replete in perfect theistic conclusions). On his Holy Day of

Advent, I (again and again) bow down unto that beloved associate of Sri

Vrsabhanunandini, and the servitors of his lotus feet.

 

4

On the bank of Sri Radha Kunda at Svananda Sukhada Kunja, he is devoted

to the service of his Beloved, and (furthermore) he is greatly endeared to the

divine damsels of Vraja headed by Lalita. He is most favorite to Kamala-manjari

who is pre-eminent in Vrndavana, and with the glorious qualities of Gunamanjari

he builds the residence of Sri Hari. On his Holy Day of Advent, I (again and

again) bow down unto that beloved associate of Sri Vrsabhanunandini, and the

servitors of his lotus feet.

 

5

He is immaculate joy incarnate, or, he is the graciousness or the joy

of Vimala Devi. He manifested the pastimes of his Advent at Purusottama Ksetra

in the holy land of Orissa, and he revealed his pastimes of delivering the

fallen souls and extending his mercy upon them (by awarding them the gift of

divine love) at the 'new isles,' or Navadvipa. Circumambulating Gaura Dhama in

the same way as traditionally done at Vraja Dhama and Purusottama Dhama, he

continuously propagates - the loving desire of Vraja, the divine abode of

Vaikuntha, and the holy name of Krsna. On his Day of Holy Advent, I (again and

again) make my obeisance unto that dear associate of Sri Vrsabhanunandini, and

the servitors of his holy lotus feet.