Guest guest Posted November 30, 2000 Report Share Posted November 30, 2000 I have a small question: I noticed that 2 times in Bhagavad Gita when Srila Prabhupada is explaining forgiveness, he says both times: "... But a person who is able to curb down his enemy may under certain conditions show forgiveness. He may excuse MINOR offenses." p 16.1-3 "...Kshamaa, tolerance and forgiveness, should be practiced; one should be tolerant and excuse the MINOR offenses of others." p 10.4 Why is Srila Prabhupada saying both times "minor" offences? Is it not that one should learn to forgive even for great things? Here Parasara forgave someone who ate his own father. Is this not a great offence to eat a brahmana? SB 3.8.9 p "The great sage of the name Pulastya is the father of all demoniac descendants. Once upon a time Parasara began a sacrifice in which all the demons were to be burnt to death because his father had been killed and devoured by one of them. The great sage Vasistha Muni arrived at the sacrifice and requested Parasara to stop the deadly action, and because of Vasistha's position and respect in the community of sages, Parasara could not deny the request. Parasara having stopped the sacrifice, Pulastya, the father of the demons, appreciated his brahminical temperament and gave the blessing that in the future he would be a great speaker on the Vedic literatures called the Puranas, the supplements of the Vedas. Parasara's action was appreciated by Pulastya because Parasara had forgiven the demons out of his brahminical power of forgiveness. Parasara was able to demolish all the demons in the sacrifice, but he considered, "Demons are so made that they devour living creatures, men and animals, but why on that account should I withdraw my brahminical qualification of forgiveness?" Quote Link to comment Share on other sites More sharing options...
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