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Krishna-samhita

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Apparently in the first few pages of the introduction of Sri Krishna-samhita

it is stated that the ability to accept contradictions is a sign of

advancement.

 

Can anyone locate that quote?

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At 09:06 AM 4/3/2003 -0500, Bhakti Vikasa Swami wrote:

>Apparently in the first few pages of the introduction of Sri Krishna-samhita

>it is stated that the ability to accept contradictions is a sign of

>advancement.

>

>Can anyone locate that quote?

 

Perhaps this is what you're looking for:

 

Differences that arise from places, times, languages, behaviors, foods,

dresses, and natures of various communities are incorporated within

people's spiritual practices and gradually make one community so completely

different from another community that even the consideration is a human

being may cease to exist. Due to these differences, there is disagreement,

cessation of social intercourse, and fighting, even up to the point of

killing one another. When an asslike mentality becomes prominent within the

kanishta-adhikaris, they certainly indulge in these things. But if they

develop a swanlike mentality, then they do not take part in quarrels;

rather, they endeavor to attain a higher level. Madhyama-adhikaris do not

quarrel so much about external standards, but they are always attacked by

philosophical disagreements. Sometimes hey condemn the standards of

neophytes and establish their own standards as superior. They condemn the

neophytes' deity worship in order to establish the worshipable Lord as

formless. In such cases, they are also considered asslike people.

Otherwise, if they had a swanlike mentality and a desire to attain a higher

level, they would respect others' practices and inquire about higher

topics. Contradictions actually arise only due to asslike mentality.

Swanlike persons consider the necessity for different practices according

to one's qualification, so they are naturally detached from sectarian

quarrels.

 

Pp5-6

 

Your aspiring servant,

Babhru das

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