Guest guest Posted September 26, 2004 Report Share Posted September 26, 2004 Hare Krishna, PAMHO, AGTSP Kindly glorify the pastimes of Srila Bhaktivinoda Thakura on his appearance day on 26th Setp. and Srila Haridasa Thakura on his disappearance day on 27th Sept. Kindly use font type 'Balarama' or 'Sca Goudy' to read the text below. your servant in mission of Srila Prabhupada Nanda Gopal Dasa Srila Bhaktivinoda Thakura (Appearance on 26th Sept.) Srila Saccidananda Bhaktivinoda Thakura appeared in 1838 in a wealthy family in the Nadai district, West Bengal. He revealed that he is an eternal associate of Sri Caitanya Mahaprabhu by his extraordinary preaching activities and prolific writing. Living as mahabhagavata Vaisnava, he stayed in the grhasta ashram until the last few years of his life. Then he renounced everything, accepted babaji, and entered samadhi, totally absorbed in the loving service of Gaura-Gadadhara and Radha-Madhava. 'He had a responsible government position as the District Magistrate (high court Judge), maintained a Krishna conscious family, and wrote almost one hundred books on Krishna consciousness. At the same time, he served the Supreme Lord in so many ways. That is the beauty of his life. After a full day of government service he would sleep four hours, get up at midnight and write until morning. That was his daily program.' Thakura Bhaktivinoda took Vaisnava diksa from Srila Vipinvihari Goswami in the line of Sri Jahnava Mata. Afterwards, he received spiritual inspiration and direction from Srila Jagannatha Dasa Babaji. Holding an exalted government post, vast erudition, and spiritual accomplishment never disturbed Bhaktivinoda Thakura. He remained prideless, Always humble, friendly to all. Charity seekers at his home always left happy and satisfied. A well-wisher to everyone, he never kept grudges, even with opponents to his preaching. In fact, he never spoke a word that would hurt another's feelings. 'The Thakura was always courageous and acted for everyone's welfare. Keeping personal needs to a minimum, he led the simplest of lives,' said one pandit. In the following entry from Saranagati, Srila Bhaktivinoda, who had all pure divine qualities, takes the role of a conditioned soul to teach us how to advance in Krishna consciousness. 'you should always absorb your mind in attentively chanting Krishna's glories. By performing Krishna kirtana you'll gain mastery over the mind. Give up all false pride. Always think yourself to be worthless, destitute, lower than straw in the street. Practice forgiveness like the tree. Giving up all violence toward other living beings, you should never give anxiety to others. But do good to them, make them happy, and forget about your own happiness.' Thus when you become a pious good soul by possessing all good qualities, you should give up desires for fame and honor. And just make your heart humble. Knowing that Lord Krishna lives within all living beings, you should respect and honor everyone at all times. You will attain virtue by being humble, merciful, respecting others, and renouncing desires fro fame and honor. In such a state, you should sing the glories of the Supreme Lord. 'O Lord, when will You give such qualities as these!' Always anxious to use every moment in loving service of Krishna he followed a strict austere daily schedule: 8.10 p.m. Rest (two hours) 10-4 a.m write 4-4.30 a.m. chant japa 7-7.30 Correspondence 7.30-9.30 Study sastra 9.30-10 Bath prasadam (half-liter milk, fruit, 2 chapattis) 10-1 p.m. court duties 1-2 p.m. refresh at home 2-5 p.m. court duties 5-7 p.m. translates Sanskrit sastras to Bengali 7-8 p.m. Bath, prasadam (half liter milk, rice, 2chapatis) Summary daily schedule: Sleep: 3 hours Write: 8.5 hours Japa, study: 4.5 hours Work: 6 hours Srinivasa Acarya praises the six Goswamis of Vrndavana, nana sasrta-vicaranaika-nipunau sad-dharma samsthakapau, lokanam hita karinau. 'the six Goswamis deeply studied all the sastras in order to establish eternal religious principles for the benefit of everyone.' Similarly, Thakura Bhaktivinoda made unlimited preaching contributions to help humanity. And for this he's known as the 'Seventh Goswami.' Biographers list three major preaching achievements of Srila Bhaktivinoda Thakura: 1.. Wrote100 authorized spiritual books 2.. Discovered appearance place of Lord Caitanya. 3.. Introduced preaching innovations. Besides books (in Bengali, Oriya, English) reviving and explaining Mahaprabhu's message, he wrote hundreds of poems and songs full of spiritual sentiments and sastric siddhanta (philosophical conclusions). 'His writings have made the sacred teachings of Sri Caitanya Mahaprabhu fully available to everyone modern reader. And they are presented in a form which carries irresistible conviction and devotion,' said a late disciple of Thakura Bhaktivinoda. Sri Krishna-smite, Kalian Kalpa-taru, Sri Caitanya-siksamrta, Sri Navadvipa-dhama mahatmyam, Jaiva Dharma, Sri Harinama-cintamani, Bhajana-rahasya, Gita-mala, Gitavali, Sarnagati, and commentaries of Bhagavad-Gita and Caitanya-caritamrta are some of his works. The following quote comes from Thakura Bhaktivinoda's Gitavali: 'He who has failed to carefully worship the lotus feet of Sri Radhika, which are the abodes of all auspiciousness. He who has not taken shelter in the transcendental abode of Vrndavana, which is decorated with the lotus flower named Radha. He who in this life has not associated with the devotees of Radhika, who are full of wisdom and love for Radhika. How will such a person ever feel the bliss of bathing in the ocean of Lord Syamasundara's sublime mellows!' Please understand this most attentively. Sri Radhika is the teacher of madhurya rasa (Mellows of conjugal love). Radha-Madhava madhurya prema is meant to be discussed and meditated upon. He who cherishes the lotus feet of Srimati Radharani obtains the lotus feet of Madhava, which are priceless jewels. Without taking shelter of Radha's lotus feet one can never meet Krishna. The Vedic scriptures declare that Krishna is the property of the maidservants of Sri Radha. Give up wife, sons, friends, wealth, followers, and speculative knowledge, all materialistic actions. Just become absorbed in the sweetness of serving the lotus feet of Srimati Radharani. This is Bhaktivinoda's solemn declaration.' During the last 500 years, the original appearance place of lord Caitanya had vanished under the indomitable Ganges River. In 1888, Srila Bhaktivinoda Thakura revealed Sri Caitanya Mahaprabhu's janmasthana at the yogapitha in sridhama Mayapur. Srila Jagannatha Dasa Babaji Maharaja, a famous saint, and paramahamsa rasika Vaisnava, confirmed the Thakura's discovery. This most auspicious event delighted the Gaudiya Vaisnavas from Gaura-mandala to Vraja- bhumi. He established the worship of lord Gauranga and Srimati Vishnupriya at yogapitha. In the mood of innovation, in 1896 he sent to universities around the world a book of slokas, Sri Gauranga-lila smarana which had a forty-seven page English introduction:"Sri Caitanya Mahaprabhu: His life and Precepts." This act rose from a keen desire to spread lord Caitanya's teachings in Western countries. Bhaktivinoda Thakura made three predictions concerning a person and phenomena: "A personality will soon appear," wrote Bhaktivinoda Thakura," and he will travel all over the world to spread the teachings of lord Caitanya." His second prediction: 'Very soon the chanting of harinama sankirtana will travel all over the world. Oh when will that day come when people from America, England, France, Germany, Russia will take up Karatals and mrdangas and chant Hare Krishna in their towns!' The third prediction: 'when will that day come when the faired-skinned foreigners will come Sri Mayapur-dhama and join the Bengali Vaisnava to chant, Jaya Sacinandana, Jaya Sacinandana. When will that day be!' Srila Prabhupada said it's spiritually significant that he himself appeared in 1896, the same year Bhaktivinoda Thakura sent his book overseas. The will of Lord Caitanya, desire of Thakura Bhaktivinoda, and the mercy of Srimati Sarasvati Thakura empowered Srila Prabhupada to spread Sri Caitanya's teachings and chanting of Hare Krishna all over the world. Prabhupada fulfilled the Thakura's three predictions! Devoid of pride, full of humility, radiant with pure love for Radha-Govinda, Srila Prabhupada gave all credit to the previous Acarya. 'We should take it,' said Srila Prabhupada, 'that Srila Bhaktivinoda Thakura was the origin of the Krishna consciousness movement - ISKCON in its pure form.' In 1986, just one-hundred years after Bhaktivinoda Thakura's third prediction, three-thousand 'fair-skinned devotees' from America, England, France, Germany, Russia, and fifty other countries gathered at the ISKCON Mayapur Chandrodaya Mandir in Sridhama Mayapura. They joined one thousand 'Bengali Vaisanava' to rock the universe by chanting Jaya Sacinandana, Jaya Sacinandana, Gaura Hari. Srila Sacinandana Bhaktivinoda Thakura ki jai! In his book Çaraëägati, Bhaktivinoda Öhäkura states, ye-dina gåhe, bhajana dekhi', gåhete goloka bhäya (Çaraëägati 31.6). Whenever a householder glorifies the Supreme Lord in his home, his activities are immediately transformed into the activities of Goloka Våndävana, spiritual activities taking place in the Goloka Våndävana planet of Kåñëa. Activities exhibited by Kåñëa Himself at Bhauma Våndävana, the Våndävana-dhäma existing on this planet, are not different from His activities on the planet Goloka Våndävana. This is proper realization of Våndävana anywhere. In our Kåñëa consciousness movement we inaugurated the New Våndävana activities, wherein devotees are always engaged in the transcendental loving service of the Lord, and this is not different from Goloka Våndävana. The conclusion is that one who acts strictly in the line of Çré Caitanya Mahäprabhu is competent to offer blessings to sannyäsés, even though he be a gåhastha householder. In 1914, on the tirobhava tithi (disappearance) of Sri Gadadhara Pandit (the incarnation of Sri Radha), Thakura Bhaktivinoda entered the eternal pastimes of Gaura- Gadadhara and Radha-Madhava. In Godrumadvipa (Navadvipa) Sri Sri Gaura-Gadadhara, the worshipable Deities of Thakura Bhaktivinoda await to bless any visitors to Svanand-sukhada-kunja. In Radha-Madhava's nitya-lila Bhaktivinoda Thakura takes the form of Kamala-manjari to serve Srimati Radharani. His pushpa samadhi is in his bhajana kutir at Radha-kunda. Srila Bhaktivinoda Thakura ki jay jay !! SRILA HARIDASA THAKURA (Disappearance day on 9th Sept.) As Prahlada Maharaja appeared in a family of demons and Hanuman appeared as a monkey; Srila Haridasa Thakura appeared amongst the lower caste. Haridasa had a handsome form with all aristocratic features. Highly intellectual, he won all debates in Sanskrit and philosophy. Yet, he never lost his temper. In his youth, he became famous for his extreme devotion and ascetism. Though born in a Muslim family, when he became a Vaisanava, even brahmanas would eagerly smear their bodies with the dust of his lotus feet. The Supreme Lord Anantadeva Himself praises Haridasa Thakura, 'even Lord Brahma and Lord Siva always desire to associate with such devotees as Haridasa. And the demigods desire to touch the transcendental body of Haridasa. Simply by saying his name, Haridasa one will be promoted to Krishna's abode.' Navadvipa was full of gross materialists and Kali worshipers guided by smarta brahmanas before Mahaprabhu began His sankirtana movement. The smartas forbid loud chanting by the Vaisnavas on the plea that ''t might awaken Lord Vishnu, who would become angry and curse Navadvipa with a famine.' But it was Haridasa's habit to chant Hare Krishna while wandering along the Ganges bank. Every day before taking his one and only meal he would finish 192 rounds (300,000 holy names of Krishna). One time a rascal brahmana challenged Haridasa Thakura. The brahmana said that the proper method is to chant Hare Krishna silently within one's mind. Quoting the Vedas, Srimad Bhagavatam, and Naradiya Purana, Haridasa conclusively proved that loud chanting of Krishna's names gives one hundred times more result than silent chanting. Yan-nama grhann akhilan, srotrn atmanam eva ca, sadayah punati... 'Anyone who chants Your name purifies all who hear his chanting, as well as himself.' SB 10.34.17 Haridasa concluded with. 'Which is better to feed yourself, or to feed yourself, or to feed yourself and simultaneously feed a thousand others!' Some people mistakenly think, Since Haridasa Thakura always chanted Hare Krishna he wasn't relishing the mellows of Radha-Madhava's pastimes.' Krishna's name is a wish-fulfilling gem (nama cintamani) and the very embodiment of rasa vigraha. So, by purely chanting the holy names Haridasa Thakura definitely tasted the transcendental mellows of loving devotion to Radha-Madhava. Haridasa Thakura, the connoisseur of the holy name, taught everyone how to enter the rasa sastras through the door of Mahaprabhu's mercy, received by purely and constantly chanting the holy names of Krishna. Felling threatened by Haridasa Thakura's conversion to Vaisnavism, the Muslim ruler arrested him. To enlighten the Kazi Haridasa said, 'All living entities in creation are inspired by the Lord in the heart to act in different ways. People of different religions praise the Lord's holy names and qualities according to the view of their scriptures. The Supreme Lord accepts everyone's mood. If anyone shows malice towards another's religion he actually shows malice to the Lord Himself, who is worshipped by that religion. Since God is one, that person becomes envious of the same Supreme Lord that he himself is worshipping. Haridasa replied firmly, 'If my body is hacked to pieces and even if I am still killed - still I will keep chanting Hare Krishna.' The infuriated Kazi ordered Haridasa Thakura publicly whipped to death. He was brutally beaten, dragged through twenty-two markets, and thrown in the Ganges. Absorbed in remembering Lord Hari, he miraculously survived by God's grace. The Kazi, the brahmanas, and his rivals ran to Haridasa. They gave Haridasa Thakura an enthusiastic welcome and begged forgiveness for their offences. He forgave them and blessed them with devotion. Haridasa thought the ordeal was fit punishment for his having heard Vaisnava blasphemy from the mouth of the Kazi. Prema-vilasa says Haridasa took diksa from Sri Advaita Acarya. Haridasa Thakura exerted immense influence from the start of Sri Caitanya's sankirtana movement. Teaming up with Lord Nityananda, he spread Krishna consciousness in Bengal. When Haridasa Thakura came to Jagannatha Puri Lord Caitanya gave him a room in the garden next to His. Every day the Lord sent prasadam to Haridasa. They also met regularly to discuss Krishna-katha. While, seeing Lord Caitanya's lotus face, holding His feet upon his chest, and chanting Sri Krishna Caitanya, Haridasa left the world. Lord Caitanya personally carried the body of Haridasa to the sea. And with His own hands buried him in the sand. Then Mahaprabhu begged alms for a festival to honour Haridasa Thakura's departure. Lord Caitanya paid tribute to His pure devotee: 'Let us all sing the glories of Haridasa Thakura. Haridasa was the crest-jewel of the world. By his death the earth has lost its treasure. Out of His great mercy Krishna had given me his association. And now He has taken him away. When Haridasa himself wished to leave the world I could not hold him back. Just like Bhismadeva, Haridasa gave up his life at his own will.' CC Antya lila 11.93-98 The samadhi of Haridasa Thakura is located by the sea in Jagannatha Puri. SRILA HARINAMA ACARYA SRILA HARIDASA THAKURA KI JAI JAI !! 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