Guest guest Posted December 17, 2003 Report Share Posted December 17, 2003 HH Bhakti Visrambha Madhava Maharaja wrote: > yesterday one nice 8 year old boy asked a puzzling question. > > "why subhadra has no arms like Jagganatha and Baladeva?" The following is an excerpt from chapter 7 of the book "Embankment of Separation" by Sri Srimad Gour Govinda Swami. =========== In Dwarakabhumi Krishna has more than 16,000 wives, and He is present in the palaces of each and every queen. Sometimes, when Krishna is sleeping, He cries out in delirium like a madman, "Radhe, Radhe, Radhe." Although His wives take so much care of Him, He is not happy. In His dream, Krishna is crying, "gopi, gopi, gopi, Radhe, Radhe." When the queens hear this, they wonder, "Why? We are taking so much care of Him, giving all pleasure to our beloved husband. Why is He crying, 'Radhe, Radhe, gopi, gopi?' Who are those gopis? Who is that Radhe?" They cannot understand because they are aisvarya-mayi, full of opulence. They cannot enter into madhurya-maya-lila, vraja-lila. Even Lakshmidevi underwent tapasya for thousands of years in Bilvavana with the desire to enter vraja-lila and take part in the rasa dance. But Krishna said, "Why are you undergoing such severe austerities? What is your desire?" Lakshmidevi said, "My desire is to enter into Vrajabhumi and take part in the rasa-lila." Then Krishna, who is the ultimate sanctioning authority, said, "No. It cannot be. Ask for some alternative." Lakshmidevi cannot enter madhurya-maya-lila because she is aisvarya-mayi. So Lakshmidevi said, "What shall I do? If I cannot take part in rasa-lila then please let me remain as a golden line on Your chest." "Tathastu. That is granted." So Lakshmi is there as a golden line on Krishna's chest, but she cannot enter into vraja-lila. Being unable to enter into the madhurya-maya-lila, one day the queens asked Rohini-mata, "Very often we hear Krishna crying out in His sleep, 'Radhe, Radhe, Radhe, gopi, gopi.' Mother, what is that? Would you please shed some light on it?" Rohini-mata said, "You cannot understand. This is Krishna's vraja-lila, very sweet, intoxicating madhurya-maya-lila. You cannot understand it. All right, just to satisfy your curiosity I will give some description of it. But this vraja-lila kahani, the narration of Krishna's Vrindavan pastimes, is so intoxicating and enchanting that even Krishna and Balarama will be attracted to it. Wherever They may be, They will be attracted to hear it. So that is my apprehension. I will speak about it to the best of my ability, but it is so sweet and so attractive that Krishna and Balarama will come running from wherever They may be. Then I will not be able to speak and everything will be finished." So all of Krishna's wives assembled in a big hall in Dwaraka. Being apprehensive, Rohini-mata said, "Someone should be at the door to bar the entrance. As soon as Krishna and Balarama come, she should warn me and I will stop speaking. Otherwise everything will be different. This vraja-lila kahani is so nectarean that it will attract Krishna and Balarama from wherever They may be." At last they decided that Subhadra should stand at the door. Standing in the middle of the doorway, Subhadra stretched out her arms and barred the entrance. Then Rohini-mata began to speak vraja-lila kahani, and all were hearing with rapt attention. Though Subhadra was standing at the door, She had given Her ears to this nice vraja-lila kahani. Therefore She completely forgot herself and became ecstatic. Then Her ecstatic form came out; eyes dilated and Her hands and legs pushed into the body. In the meantime, Krishna and Balarama arrived there. Standing at either side of Subhadra, They also heard what was going on. "Oh, Rohini-mata is narrating vraja-lila kahani." Then They became completely ecstatic and forgot Themselves. Their eyes became dilated; hands and legs shrunken, pushed into the body like a tortoise. Now these three forms are standing at the door-Jagannath, Baladeva and Subhadra. At that time Narada Muni was approaching. From a distance he saw these very beautiful, ecstatic forms, mahabhava-prakasa. As he came nearer They wound up that bhava and Their general features came back. But Narada Muni said, "I have already seen it! I have already seen it! So this is my prayer. May this form, Your mahabhava-prakasa, be manifest in a certain place. Let all the people of the world see that beautiful form of Yours and worship You in that form." Whatever His dear devotee desires, Krishna grants, "Tathastu", "So be it!" Therefore Krishna appeared in that form in Jagannath Puri; Jagannath, Baladeva and Subhadra-mahabhava-prakasa. Kanai Khuntia has given this description in his book Mahabhava Prakasa. This ancient vaisnava literature is not available nowadays. It is very rare and only some of the palm leaves are still remaining. <end of text> Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 17, 2003 Report Share Posted December 17, 2003 On Wednesday, December 17, 2003, at 06:54 am, Madhavananda (das) GGS (Gopal Jiu Publications - IN) wrote: >> yesterday one nice 8 year old boy asked a puzzling question. >> >> "why subhadra has no arms like Jagganatha and Baladeva?" > > The following is an excerpt from chapter 7 of the book "Embankment of > Separation" by Sri Srimad Gour Govinda Swami. This doesn't explain why Lady Subhadra specifically has no arms where Jagannatha deva and Baladeva do, however. Is there a specific reason why she has none, whilst they have (little) ones? Ys.,Rama Kesava dasa Quote Link to comment Share on other sites More sharing options...
Guest guest Posted December 17, 2003 Report Share Posted December 17, 2003 > > On Wednesday, December 17, 2003, at 06:54 am, Madhavananda (das) GGS > (Gopal Jiu Publications - IN) wrote: > > >> yesterday one nice 8 year old boy asked a puzzling question. > >> > >> "why subhadra has no arms like Jagganatha and Baladeva?" > > > > The following is an excerpt from chapter 7 of the book "Embankment of > > Separation" by Sri Srimad Gour Govinda Swami. > > This doesn't explain why Lady Subhadra specifically has no arms where > Jagannatha deva and Baladeva do, however. Is there a specific reason > why she has none, whilst they have (little) ones? > > Ys.,Rama Kesava dasa Obviously They had to hold something in their arms and She didn't:-) Quote Link to comment Share on other sites More sharing options...
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