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Dear Prabhus, PAMHO, AGTSP

Is it proper to worship two Govardhana silas as Sri Sri Radha Krsna (I mean

one as Radharani and the other one as Krsna)?

ys Maha Muni das

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At 13:07 8/01/02 +0100, Bhava Bhakti (dd) TVS (Warsaw - PL) wrote:

>Dear Prabhus, PAMHO, AGTSP

>Is it proper to worship two Govardhana silas as Sri Sri Radha Krsna (I mean

>one as Radharani and the other one as Krsna)?

>ys Maha Muni das

 

At 13:07 8/01/02 +0100, you wrote:

>Dear Prabhus, PAMHO, AGTSP

>Is it proper to worship two Govardhana silas as Sri Sri Radha Krsna (I mean

>one as Radharani and the other one as Krsna)?

>ys Maha Muni das

 

haribol,

 

pamro., agtsp.,

 

In answer to your question; according to Srila Vishvanath Chakravarti

Thakur it is acceptable and permissable, as some different coloured

shila-stones on Govardhan hill represent different aspects of Krishna, His

energies and pastimes.

 

excerpt from Shri Vriti Chintamani by Shrila Vishvanatha Chakravarti Thakur.

 

.......the chapter of Govardhana hill will describe the nectar about the

Radha, Balarama, and Shyama Shilas.

 

Text 9

 

kvacic chila nilamani-pravinah

kutrapi ta marakataika-tanah

tah padmaragah sphatikac ca kaccid

govardhan adrau vidhu-keli-kalpah

 

The rocks of Govardhana Hill are all precious gems. Some are

sapphires, some emeralds, some rubies or sphatika crystals. They provide

the perfect backdrop for Lord Shri Krishna's pastimes.

 

Text 10

 

jambunada-grava-varan niriksya

krsnagrajo 'ram vrsabhanuja dhih

duram prayati sphatikoccayantat

krsnagrajo 'trety api sapi yatra

 

If, while walking on Govardhana Hill, Krishna's elder brother

Balarama sees a series of golden stones, He thinks: "....the daughter of

King Vrsabhanu must have just now walked before Me," and He changes course

to avoid an awkward situation.

In the same way, if She sees a series of crystal stones, She thinks:

"...Balarama must have just now walked before Me," and She changes Her course.

 

Text 11

 

krsnas tu jambunada-madhyam eti

muhuh sva-kanta-dyuti-viddha-buddhih

kantapi tasyendramani-cilantam

kanta-bhramac chri-hari-dasa-varye

 

If, on Govardhana Hill, which is the best of Lord Hari's servants,

Sri Krishna sees a golden stone, He takes it to be His beloved. In the same

way, His beloved sees a sapphire (or a blackish blue stone), She assumes it

is Her lover.

 

Text 12

 

yasyagga-cobha na vilobhayanti

kam va nikuYjesu daricu drstah

krsnasya kanta-nivahasya hara-

dibhih padalaktaka-carvitadyaih

 

The gopis' necklaces, ornaments, red foot cosmetic, betelnuts, and

other paraphernalia gaze on the beauty of Govardhana Hill's groves and

caves. Who would not become enchanted by the beauty of Govardhana Hill?

 

You may find more nectar on my Sri Shalagram Tirtha Pradarshini page

www.salagram.net/index.html

 

Trusting this finds you well.

I beg to remain, yours in the humble service of the Lord and His devotees.

 

Shri KrishnArpanamAstu

 

ys, JTCd

 

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* Purohit JAya Tirtha ChAran dAsan

*

* jtcd (AT) xtra (DOT) co.nz

* jtcd.purohit (AT) priest (DOT) com

* jtcd.purohit (AT) zfree (DOT) co.nz

*

* Phone: +64 7 549 1807 (Plus 11:30 Hrs GMT.)

************************************************************

*http://www.hknet.org.nz/index.htm

*http://welcome.to/hknetworks

*http://www.salagram.net/index.html

*http://turn.to/Vegetarianism

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On Wed, 9 Jan 2002, Jaya Tirtha Charan (das) JPS wrote:

> >Is it proper to worship two Govardhana silas as Sri Sri Radha Krsna (I mean

> >one as Radharani and the other one as Krsna)?

> >ys Maha Muni das

> In answer to your question; according to Srila Vishvanath Chakravarti

> Thakur it is acceptable and permissable, as some different coloured

> shila-stones on Govardhan hill represent different aspects of Krishna,

> His energies and pastimes.

 

With respect, I didn't see any such permission in the quotes provided

below. It might also be a good idea to look into any pre-existing vidhis

on this before making such an interpretation, especially since the compounds

of texts 10-11 indicate what Krsna and His nitya-siddha associates (all of

whom are Deities we worship) "mistakenly think," rather than what the rest

of us should *do.* Moreover, these statements frankly seem much more like

poetic figures than any kind of injunction for sadhakas like us.

So does any such vidhi actually exist, or does anyone know if Srila

Prabhupada or any other acaryas have spoken about it? If not, the danger of

concocting something unauthorized along these lines (and thus inaugurating

a bogus ISKCON precedent) seems at least as important as worrying about

Vishnu vis-a-vis Krsna. I'm sorry if I'm being overly critical here.

 

MDd

 

 

 

> excerpt from Shri Vriti Chintamani by Shrila Vishvanatha Chakravarti Thakur.

> ......the chapter of Govardhana hill will describe the nectar about the

> Radha, Balarama, and Shyama Shilas.

> Text 9

> kvacic chila nilamani-pravinah

> kutrapi ta marakataika-tanah

> tah padmaragah sphatikac ca kaccid

> govardhan adrau vidhu-keli-kalpah

> The rocks of Govardhana Hill are all precious gems. Some are

> sapphires, some emeralds, some rubies or sphatika crystals. They provide

> the perfect backdrop for Lord Shri Krishna's pastimes.

>

> Text 10

> jambunada-grava-varan niriksya

> krsnagrajo 'ram vrsabhanuja dhih

> duram prayati sphatikoccayantat

> krsnagrajo 'trety api sapi yatra

> If, while walking on Govardhana Hill, Krishna's elder brother

> Balarama sees a series of golden stones, He thinks: "....the daughter of

> King Vrsabhanu must have just now walked before Me," and He changes course

> to avoid an awkward situation.

> In the same way, if She sees a series of crystal stones, She thinks:

> "...Balarama must have just now walked before Me," and She changes Her

course.

>

> Text 11

> krsnas tu jambunada-madhyam eti

> muhuh sva-kanta-dyuti-viddha-buddhih

> kantapi tasyendramani-cilantam

> kanta-bhramac chri-hari-dasa-varye

> If, on Govardhana Hill, which is the best of Lord Hari's servants,

> Sri Krishna sees a golden stone, He takes it to be His beloved. In the same

> way, His beloved sees a sapphire (or a blackish blue stone), She assumes it

> is Her lover.

>

> Text 12

> yasyagga-cobha na vilobhayanti

> kam va nikuYjesu daricu drstah

> krsnasya kanta-nivahasya hara-

> dibhih padalaktaka-carvitadyaih

> The gopis' necklaces, ornaments, red foot cosmetic, betelnuts, and

> other paraphernalia gaze on the beauty of Govardhana Hill's groves and

> caves. Who would not become enchanted by the beauty of Govardhana Hill?

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