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PART 2 - THE GREAT MISSION OF SRI CAITANYA-BHAGAVATA

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(XV) IMPORTANCE OF PUBLISHING & READING SRI CAITANYA-BHAGAVATA &

SRI CAITANYA-CARITAMRTA WITH THEIR ORIGINAL BENGALI VERSES

 

Cc Adi 8.39 purport

 

Krsnadasa Kaviraja Gosvami wrote Sri Caitanya-caritamrta in his old age, in an

invalid condition, but it is such a sublime literature that Srila

Bhaktisiddhanta Sarasvati Gosvami Maharaja used to say, "The time will come

when the people of the world will learn Bengali to read Sri

Caitanya-caritamrta." We are trying to present Sri Caitanya-caritamrta in

English and do not know how successful it will be, but if one reads the

original Caitanya-caritamrta in Bengali he will relish increasing ecstasy in

devotional service.

 

Sri Caitanya-caritamrta, Adi-lila 7.1, Mayapur, March 1, 1974

 

My Guru Maharaja, His Divine Grace Bhaktisiddhanta Sarasvati Gosvami

Prabhupada, whenever he got some time he used to read Caitanya-caritamrta. And

he predicted that the whole world like to read Caitanya-caritamrta, and for

this reason they'll learn Bengali. Therefore, following his footsteps, I have

kept the Bengali character and tried to give the literary meaning of each word

of the Bengali poem. This is, of course, Sanskrit. This book is full of

Sanskrit verses. Some of them are composed by the author himself, Kaviraja

Gosvami, and some of them are quoted from various literature, Vedic literature.

 

Cc Antya Concluding words

 

In the meantime, I was induced to translate Sri Caitanya-caritamrta and publish

it in an elaborate version. In his leisure time in later life, His Divine Grace

Bhaktisiddhanta Sarasvati Thakura would simply read Sri Caitanya-caritamrta. It

was his favorite book. He used to say that there would be a time when

foreigners would learn the Bengali language to read the Caitanya-caritamrta.

 

Letter to: Kirtiraja, Vrindaban, 15 September, 1975

 

He has written that people will want to learn Bengali just to read Caitanya

Caritamrta. That was the prediction of my Guru Maharaja. This is very

enlivening.

 

Professor and the head of the Department of Bengali and the dean of the faculty

of Fine Arts and Music at the University of Calcutta.

 

I have particularly read some portions of this English translation of Sri

Caitanya-caritamrta, and I think this book is capable of saving mankind from

the clutches of maya. I have no doubt that the ISKCON will lead the world to

the path of divine grace."

 

(XVI) SRI CAITANYA-BHAGAVATA IS MEANT FOR THE COMMON MAN & CAN BE READ FIRST,

EVEN BEFORE SRIMAD-BHAGAVATAM

 

Cc Adi 8.36 purport

 

Srimad-Bhagavatam is the authoritative reference book from which to understand

devotional service, but because it is very elaborate, few men can understand

its purport. Srimad-Bhagavatam is the original commentary on the Vedanta-sutra,

which is called nyaya-prasthana. It was written to enable one to understand the

Absolute Truth through infallible logic and argument, and therefore its natural

commentary, Srimad-Bhagavatam, is extremely elaborate. Professional reciters

have created the impression that Srimad-Bhagavatam deals only with Krsna's

rasa-lila, although Krsna's rasa-lila is described only in chapters 29 through

33 of the Tenth Canto. They have in this way presented Krsna to the Western

world as a great woman-hunter, and therefore we sometimes have to deal with

such misconceptions in preaching. Another difficulty in understanding

Srimad-Bhagavatam is that the professional reciters have introduced

bhagavata-saptaha, or seven-day readings of the Bhagavatam. They want to finish

Srimad-Bhagavatam in a week, although it is so sublime that even one verse of

Srimad-Bhagavatam, if properly explained, cannot be completed in three months.

Under these circumstances, it is a great aid for the common man to read Srila

Vrndavana dasa Thakura's Caitanya-bhagavata, for thus he can actually

understand devotional service, Krsna, Lord Caitanya and Nityananda. Srila Rupa

Gosvami has said:

 

sruti-smrti-puranadi-pancaratra-vidhim vina

aikantiki harer bhaktir utpatayaiva kalpate [bRS 1.2.101]

 

"Devotional service to the Lord that ignores the authorized Vedic

literatures-the Upanisads, Puranas, Narada-pancaratra, etc.-is simply an

unnecessary disturbance in society." Due to misunderstanding Srimad-Bhagavatam,

people are misled regarding the science of Krsna. However, by reading Srila

Vrndavana dasa Thakura's book one can very easily understand this science.

 

>From Bhakti Vikasa Swami's notes on Srila Bhaktisiddhanta Sarasvati Thakura:

 

Sarasvati Thakura read both Caitanya-bhagavata & Caitanya-caritamrta 108 times

and told others to do likewise, expecting everyone to do that. Of course, it's

doubtful if anyone did, but the idea was meant to read again and again and

absorb the mind in Gauranga just as Mahaprabhu liked to hear the stories of

Dhruva and Prahlada Maharaja. Sarasvati Thakura said to read Caitanya-bhagavata

first then Caitanya-caritamrta, and then Srimad-Bhagavatam. The reason being

that Caitanya-bhagavata is very easy reading for all kinds of people because it

has no difficult philosophy and is mostly lila. Caitanya-caritamrta is also

very attractive with some very difficult sections also. In the Srimad

Bhagavatam the language is difficult Sanskrit.

 

Once, when Jotisekhara was new in the Math, Sarasvati Thakura asked him if he

was reading Caitanya-bhagavata when he said "No", he told him he should read it

early in the morning, before mangalarati, at 5.00am. Jotisekhara said it would

be difficult for him to read so early, because he had a bad cough. Sarasvati

Thakura said, "Starting from tomorrow, you read from 4.00am - 5.00am. Read it

clearly and loudly and it will clear any cough in your throat." Sarasvati

Thakura said the Caitanya-bhagavata and Caitanya-caritamrta, even though in

Bengali verse, are full of all sastric conclusions, and he recommended them,

along with Srimad-Bhagavatam. (especially the sections on Dhruva Maharaja,

Prahlada-charita, the story of Prahlada, and Kapiladeva's instructions). He

recommended all of these to be read 100 times.

 

He did not recommend reading the Gita and Srimad-Bhagavatam, but

Caitanya-bhagavata, except learned scholars, whom he would recommend to read

the Gita and Srimad-Bhagavatam. For the ordinary Bengali he recommended

Caitanya-bhagavata and Krsna Prema Tarangini, a Bengali verse edition of

Srimad-Bhagavatam by Bhagavatacarya, a disciple of Lord Caitanya.

 

Gaudiya Vaisnava scholars generally consider Caitanya-caritamrta to be the most

important biography of Caitanya Mahaprabhu, even more so than Caitanya

Bhagavata, in as much as it deals with: (a) the philosophy of Caitanya

Mahaprabhu in great detail and (b) the highest ecstasies of Caitanya

Mahaprabhu, which are referred to only somewhat in Caitanya Bhagavata.

 

Sarasvati Thakura himself would generally explain philosophy very deeply, but

he said that Caitanya Bhagavata is more important than Caitanya-caritamrta for

the common man because it is a lila-grantha. Without describing so much about

philosophy, it describes the lila of Caitanya Mahaprabhu, and is therefore easy

for the common man to follow and understand the philosophy. Even though

Sarasvati Thakura himself mostly explained philosophy, he said that philosophy

is only for the greatly learned people, and for the common men Caitanya

Bhagavata is more important. So he said, "Read Caitanya Bhagavata from time to

time." If anyone came to him he would ask them if they had read Caitanya

Bhagavata. He often asked people this, including non-devotees. He recommended

that for ordinary people, the first Vaisnava literature they read be Caitanya

Bhagavata. He recommended to everyone to first read Caitanya Bhagavata, then

Prema Bhakti Chandrika, then Srimad Bhagavatam.

 

O.B.L. Kapoor, being a learned scholar from Allahabad, the Hindi speaking part

of India, was instructed by Sarasvati Thakura to learn Bengali, so as he could

study the original Bengali texts of the Caitanya Bhagavata and the

Caitanya-caritamrta, etc. Sarasvati Thakura liked other Gaudiya Math members

who were also learned and non-Bengalis, to learn Bengali for this reason.

 

Once, in Dhaka, he told Sundarananda Vidyavinoda to give a series of lectures

on the Gita in colleges. Although generally he would have people go to the

Bhagavatam or Vaisnava literatures immediately (of course the Gita is also a

Vaisnava literature but it is considered to be for beginners) - the books which

deal exclusively with bhakti and which are not used by other schools, as the

Caitanya Bhagavata, Prema Bhakti Chandrika, Srimad Bhagavatam. These books

Sarasvati Thakura recommended to people to go to directly. His understanding

was that the Gita was for the people in varnasrama; karmis, jnanis, yogis; then

they may come to bhakti. But in the case of the people amongst whom he was

preaching, he wanted them to take directly to bhakti (don't get hung-up)

 

>From the intorduction of Sri Caitanya-carita Mahakavya by Srila Murari Gupta,

translated by Bhaktivedanta Bhagavata Swami:

 

In order to create another flood of gaura-katha to inundate the dull minds of

Kali-yuga's materialists and water the seeds of bhakti lying dormant in their

hearts, all of Lord Caitanya's biographies must be translated and profusely

distributed in all mediums. Although some of these various texts describe the

same Personality of Gaurahari, and may appear to narrate the same incidents of

the Lord's life, still due to the undiminishing and ever-increasing blissful

nature of transcendental subject matters, nava-navayamana, there is no point of

satiation for the attentive reader of gaura-katha. Even if one hears repeatedly

the same histories of the golden avatara, one's enthusiasm will not wane.

Rather, an ardent longing to exclusively hear, chant and remember gaura-katha

will develop, while simultaneously an aversion to the transitory topics of the

bahir-mukhn (materialists) will arise, and thereby one will surely achieve the

perfectional stage of human life-love of Kndoa. As the Gauinya Vaidoavas sing:

 

bhaja gaurahga, kaha gaurahga, laha gaurahgera nama re

ye jana gaurahga bhaje, se haya amara praoa re

 

Worship Gauraga! Speak about Gaurahga! Take Gaurahga's names! Whoever worships

Gaurahga, he is the breath of my life.

 

(XVII) QUESTIONS AND ANSWERS

 

Q. Can Sri Caitanya-bhagavata be distributed to the common people before they

have read the Gita and Bhagavatam?

 

A. Yes, Sri Caitanya-bhagavata can be distributed along with the Gita even

before Bhagavatam according to Srila Prabhupada's purport on Cc Adi 8.36. In

the first part of the purport he explains that Srimad-Bhagavatam is difficult

to understand for the common man due to four reasons:

 

(1) It is very elaborate due to it being the commentary on the the highly

condensed Vedanta-sutra and it is in Sanskrit which is a very difficult

language to understand for the common man thus few men can understand its

purport.

(2) Professional reciters have created the impression that Srimad-Bhagavatam

deals only with Krsna's rasa-lila and thus presented Krsna as a great

woman-hunter.

(3) Professional reciters have introduced bhagavata-saptaha, or seven-day

readings of the Bhagavatam.

 

Then Prabhupada explains that under these circumstances, it is a great aid for

the common man to read Srila Vrndavana dasa Thakura's Caitanya-bhagavata, for

thus he can actually understand devotional service, Krsna, Lord Caitanya and

Nityananda. Due to misunderstanding Srimad-Bhagavatam, people are misled

regarding the science of Krsna. However, by reading Srila Vrndavana dasa

Thakura's book one can very easily understand this science.

 

So it is pretty clear that Sri Caitanya-bhagavata is a great book to introduce

to the common people who normally may not have the required intelligence &

patience to understand the most elaborate Srimad-Bhagavatam

 

Also Srila Bhaktisiddhanta Sarasvati Thakura has said said that Caitanya

Bhagavata is more important than Caitanya-caritamrta for the common man because

it is a lila-grantha. Without describing so much about philosophy, it describes

the lila of Caitanya Mahaprabhu, and is therefore easy for the common man to

follow and understand the philosophy. Even though Sarasvati Thakura himself

mostly explained philosophy, he said that philosophy is only for the greatly

learned people, and for the common men Caitanya Bhagavata is more important. So

he said, "Read Caitanya Bhagavata from time to time." If anyone came to him he

would ask them if they had read Caitanya Bhagavata. He often asked people this,

including non-devotees. He recommended that for ordinary people, the first

Vaisnava literature they read be Caitanya Bhagavata.

 

Q. Then why did not Srila Prabhupada explicitly tell us to read this book and

distribute it in mass quantities?

 

A. One immediate amswer is because Srila Prabhupada had not translated the

book. Srila Prabhupada did give great importance to Lord Caitanya Mahaprabhu's

pastimes and that is proved by the fact that he left the translation of the

Bhagavatam in middle to complete Sri Caitanya-caritamrta. So actually he did'nt

have time to translate Sri Caitanya-bhagavata. Although Prabhupada has said

that his books are enough, he did say that reading Sri Caitanya-bhagavata will

be a great aid for the common man, that one should read this book if he has to

preach the gospel of Lord Caitanya, that readers will profit much by going

through Sri Caitanya-bhagavata (SB Intro). So I would say that it is not

against the teachings of Prabhupada to introduce this book with the original

Bengali verses & translation to the common people.

 

Q. But the translation is not done by Prabhupada. So how will we know whether

it is bona-fide?

 

A. Sri Caitanya-bhagavata is full of very simple but very sweet Bengali verses

which are very easy to translate into any language if the devotee translator is

little intelligent and has a little knowledge of Bengali (which is very easy to

get). There are very few Sanskrit verses in the whole book and some of them are

from the Bhagavatam. For example, translation into Indian languages like Hindi,

Marathi, Gujarati, Telugu etc. is very easy because most of the words used in

the original Bengali verse are same for the other languages also. So there is

no need for searching for other words while translating and also there is not

such a need for the word to word meanings also. The common Indian people can

understand around 60 to 70% of the original Bengali verse itself because it so

much resembles their language. So by regular & repeated reading, the people may

end up learning Bengali which was vision of Srila Bhaktisiddhanta Sarasvati

Thakura as quoted by Srila Prabhupada. Ofcourse for other non-Indian or

different languages word to word meanings may be very helpful for the people to

catch up on the recitation of the transliterated Bengali verses which leads to

increasing ecstasy in devotional according to Srila Prabhupada and which is

bound to happen in the future according to Srila Bhaktisiddhanta Sarasvati

Thakura.

 

Q. Can Sri Caitanya-bhagavata be distributed without the purports of Srila

Bhaktisiddhanta Sarasvati Thakura?

 

A. We can have two editions. One with only the transliterations & the

translations for mass distribution and the other one with all the purports.

The first edition will have a few pages of advertisement about the full

edition. It will generate great interest for buying the full edition with the

purports. Just like companies bring out demo versions which have some features

less than the full versions. But by using the demo version, people like it so

much that they go in for buying the full version.

 

Also Srila Bhaktisiddhanta Sarasvati Thakura said that a time will come when

all the people of the world will learn Bengali to read Caitanya-caritamrta. And

also that one should read Caitanya-bhagavata & Caitanya-caritamrta 100 times.

So it is clear that people will not read every time with the purports. They may

read the book with the purports one or two times but after that they may just

chant the Bengali verses and read the books more & more times. Also Prabhupada

says that we are not sure how successful the English translation will be, but

if one reads the original Caitanya-caritamrta in Bengali he will relish

increasing ecstasy in devotional service. Also to produce the full edition with

purports in much bigger task.

 

Considering all this points, I think it is a fairly reasonable decision to

market this book in two editions, one for mass distribution and one with the

purports.

 

Q. Srila Bhaktisiddhanta introduced this book to one and all because because

he was basically preaching in Bengal & Orissa where people were quite pious and

could understand Bengali very easily. Is it proper for us to do so now for all

over the world?

 

A. Yes it is most appropriate to distribute this book all over the world. If

you read this whole compilation carefully, the answers are already there. First

of all Srila Bhaktisiddhanta did not advocate this book for Bengali & Oriyas.

O.B.L. Kapoor, being a learned scholar from Allahabad, the Hindi speaking part

of India, was instructed by Sarasvati Thakura to learn Bengali, so as he could

study the original Bengali texts of the Caitanya Bhagavata and the

Caitanya-caritamrta, etc. Sarasvati Thakura also liked other Gaudiya Math

members who were also learned and non-Bengalis, to learn Bengali for this

reason. So he wanted everyone to read this books with their original Bengali

verses.

 

Secondly Srila Prabhupada says that reading Sri Caitanya-bhagavata will be a

great aid for the common man in general to easily understand Krsna not only for

the Bengalis & Oriyas.

 

And thirdly, Krsnadas Kaviraja Goswami described in Caitanya-caritamrta Adi

6.38:

 

'caitanya-mangala' sune yadi pasandi, yavana

seha maha-vaisnava haya tataksana

 

If even a great atheist hears Sri Caitanya-mangala (previous name for Sri

Caitanya-bhagavata), he immediately becomes a great devotee.

 

So all the great atheists which comprise of 99.99% of the world's population

can become maha-vaisnavas if they get the supreme good fortune of reading this

book. Thus in my personal opinion that when this book can be published and

distributed in mass quantities all over the world will break open the gates of

the flood of the love of Godhead brought by Lord Caitanya and His associates

and will hasten the advent of the predicted Golden Age in all its glory.

 

(XVIII) THE GLORIES OF SRI CAITANYA-BHAGAVATA

 

Cc Adi Chp 8 Text 33

ore mudha loka, suna caitanya-mangala

caitanya-mahima yate janibe sakala

 

O fools, just read Sri Caitanya-mangala! By reading this book you can

understand all the glories of Sri Caitanya Mahaprabhu.

 

PURPORT

 

Sri Vrndavana dasa Thakura's Sri Caitanya-bhagavata was originally entitled Sri

Caitanya-mangala, but when Srila Locana dasa Thakura later wrote another book

named Sri Caitanya-mangala, Srila Vrndavana dasa Thakura changed the name of

his own book, which is now therefore known as Sri Caitanya-bhagavata. The life

of Sri Caitanya Mahaprabhu is very elaborately described in the

Caitanya-bhagavata, and Krsnadasa Kaviraja Gosvami has already informed us that

in his Sri Caitanya-caritamrta he has described whatever Vrndavana dasa Thakura

has not mentioned. This acceptance of Sri Caitanya-bhagavata by Krsnadasa

Kaviraja Gosvami indicates his acceptance of the disciplic succession. A writer

of transcendental literature never tries to surpass the previous acaryas.

 

krsna-lila bhagavate kahe veda-vyasa

caitanya-lilara vyasa--vrndavana-dasa 34

 

As Vyasadeva has compiled all the pastimes of Lord Krsna in Srimad-Bhagavatam,

Thakura Vrndavana dasa has depicted the pastimes of Lord Caitanya.

 

vrndavana-dasa kaila 'caitanya-mangala'

yanhara sravane nase sarva amangala 35

 

Thakura Vrndavana dasa has composed Sri Caitanya-mangala. Hearing this book

annihilates all misfortune.

 

caitanya-nitaira yate janiye mahima

yate jani krsna-bhakti-siddhantera sima 36

 

By reading Sri Caitanya-mangala one can understand all the glories and truths

of Lord Caitanya and Nityananda and come to the ultimate conclusion of

devotional service to Lord Krsna.

 

PURPORT

Srimad-Bhagavatam is the authoritative reference book from which to understand

devotional service, but because it is very elaborate, few men can understand

its purport. Srimad-Bhagavatam is the original commentary on the Vedanta-sutra,

which is called nyaya-prasthana. It was written to enable one to understand the

Absolute Truth through infallible logic and argument, and therefore its natural

commentary, Srimad-Bhagavatam, is extremely elaborate. Professional reciters

have created the impression that Srimad-Bhagavatam deals only with Krsna's

rasa-lila, although Krsna's rasa-lila is described only in chapters 29 through

33 of the Tenth Canto. They have in this way presented Krsna to the Western

world as a great woman-hunter, and therefore we sometimes have to deal with

such misconceptions in preaching. Another difficulty in understanding

Srimad-Bhagavatam is that the professional reciters have introduced

bhagavata-saptaha, or seven-day readings of the Bhagavatam. They want to finish

Srimad-Bhagavatam in a week, although it is so sublime that even one verse of

Srimad-Bhagavatam, if properly explained, cannot be completed in three months.

Under these circumstances, it is a great aid for the common man to read Srila

Vrndavana dasa Thakura's Caitanya-bhagavata, for thus he can actually

understand devotional service, Krsna, Lord Caitanya and Nityananda. Srila Rupa

Gosvami has said:

sruti-smrti-puranadi-pancaratra-vidhim vina

aikantiki harer bhaktir utpatayaiva kalpate

[bRS 1.2.101]

"Devotional service to the Lord that ignores the authorized Vedic

literatures-the Upanisads, Puranas, Narada-pancaratra, etc.-is simply an

unnecessary disturbance in society." Due to misunderstanding Srimad-Bhagavatam,

people are misled regarding the science of Krsna. However, by reading Srila

Vrndavana dasa Thakura's book one can very easily understand this science.

 

bhagavate yata bhakti-siddhantera sara

likhiyachena inha jani' kariya uddhara 37

 

In Sri Caitanya-mangala [later known as Sri Caitanya-bhagavata] Srila Vrndavana

dasa Thakura has given the conclusion and essence of devotional service by

quoting the authoritative statements of Srimad-Bhagavatam.

 

'caitanya-mangala' sune yadi pasandi, yavana

seha maha-vaisnava haya tataksana 38

 

If even a great atheist hears Sri Caitanya-mangala, he immediately becomes a

great devotee.

 

manusye racite nare aiche grantha dhanya

vrndavana-dasa-mukhe vakta sri-caitanya 39

 

The subject matter of this book is so sublime that it appears that Sri Caitanya

Mahaprabhu has personally spoken through the writings of Sri Vrndavana dasa

Thakura.

 

PURPORT

[.]Since a devotee writes in service to the Lord, the Lord from within gives

him so much intelligence that he sits down near the Lord and goes on writing

books. Krsnadasa Kaviraja Gosvami confirms that what Vrndavana dasa Thakura

wrote was actually spoken by Lord Caitanya Mahaprabhu, and he simply repeated

it. The same holds true for Sri Caitanya-caritamrta. Krsnadasa Kaviraja Gosvami

wrote Sri Caitanya-caritamrta in his old age, in an invalid condition, but it

is such a sublime literature that Srila Bhaktisiddhanta Sarasvati Gosvami

Maharaja used to say, "The time will come when the people of the world will

learn Bengali to read Sri Caitanya-caritamrta." We are trying to present Sri

Caitanya-caritamrta in English and do not know how successful it will be, but

if one reads the original Caitanya-caritamrta in Bengali he will relish

increasing ecstasy in devotional service.

 

vrndavana-dasa-pade koti namaskara

aiche grantha kari' tenho tarila samsara 40

 

I offer millions of obeisances unto the lotus feet of Vrndavana dasa Thakura.

No one else could write such a wonderful book for the deliverance of all fallen

souls.

 

narayani--caitanyera ucchista-bhajana

tanra garbhe janmila sri-dasa-vrndavana 41

 

Narayani eternally eats the remnants of the food of Caitanya Mahaprabhu. Srila

Vrndavana dasa Thakura was born of her womb.

 

tanra ki adbhuta caitanya-carita-varnana

yahara sravane suddha kaila tri-bhuvana 42

 

What a wonderful description he has given of the pastimes of Lord Caitanya!

Anyone in the three worlds who hears it is purified.

 

ataeva bhaja, loka, caitanya-nityananda

khandibe samsara-duhkha, pabe premananda 43

 

I fervently appeal to everyone to adopt the method of devotional service given

by Lord Caitanya and Nityananda and thus be freed from the miseries of material

existence and ultimately achieve the loving service of the Lord.

 

vrndavana-dasa kaila 'caitanya-mangala'

tahate caitanya-lila varnila sakala 44

 

Srila Vrndavana dasa Thakura has written Sri Caitanya-mangala and therein

described in all respects the pastimes of Lord Caitanya.

 

sutra kari' saba lila karila granthana

pache vistariya tahara kaila vivarana 45

 

He first summarized all the pastimes of the Lord and later described them

vividly in detail.

 

caitanya-candrera lila ananta apara

varnite varnite grantha ha-ila vistara 46

 

The pastimes of Lord Caitanya are unlimited and unfathomable. Therefore, in

describing all those pastimes, the book became voluminous.

 

vistara dekhiya kichu sankoca haila mana

sutra-dhrta kona lila na kaila varnana 47

 

He saw them to be so extensive that he later felt that some had not been

properly described.

 

nityananda-lila-varnane ha-ila avesa

caitanyera sesa-lila rahila avasesa 48

 

He ecstatically described the pastimes of Lord Nityananda, but the later

pastimes of Caitanya Mahaprabhu remained untold.

 

Cc Adi Chp 8, TEXT 81

vrndavana-dasera pada-padma kari' dhyana

tanra ajna lana likhi yahate kalyana

 

I took permission from Srila Vrndavana dasa Thakura by praying at his lotus

feet, and upon receiving his order I have attempted to write this auspicious

literature.

 

PURPORT

Srila Krsnadasa Kaviraja Gosvami took permission not only from the Vaisnavas

and Madana-mohana but also from Vrndavana dasa Thakura, who is understood to be

the Vyasa of the pastimes of Sri Caitanya Mahaprabhu.

 

TEXT 82

caitanya-lilate 'vyasa'--vrndavana-dasa

tanra krpa vina anye na haya prakasa

 

Srila Vrndavana dasa Thakura is the authorized writer on the pastimes of Lord

Caitanya. Without his mercy, therefore, one cannot describe these pastimes.

 

Cc Adi 11.54

 

vrndavana-dasa--narayanira nandana

'caitanya-mangala' yenho karila racana

 

Vrndavana dasa Thakura, the son of Srimati Narayani, composed Sri

Caitanya-mangala [later known as Sri Caitanya-bhagavata].

 

TEXT 55

bhagavate krsna-lila varnila vedavyasa

caitanya-lilate vyasa--vrndavana dasa

 

Srila Vyasadeva described the pastimes of Krsna in Srimad-Bhagavatam. The Vyasa

of the pastimes of Lord Caitanya Mahaprabhu was Vrndavana dasa.

 

PURPORT

Srila Vrndavana dasa Thakura was an incarnation of Vedavyasa and also a

friendly cowherd boy named Kusumapida in krsna-lila. In other words, the author

of Sri Caitanya-bhagavata, Srila Vrndavana dasa Thakura, the son of Srivasa

Thakura's niece Narayani, was a combined incarnation of Vedavyasa and the

cowherd boy Kusumapida. There is a descriptive statement by Srila

Bhaktisiddhanta Sarasvati Thakura in his commentary on Sri Caitanya-bhagavata

giving the biographical details of the life of Vrndavana dasa Thakura.

 

Cc Adi 13.48

caitanya-lilara vyasa,--dasa vrndavana

madhura kariya lila karila racana

 

Srila Vrndavana dasa Thakura, the authorized writer of the pastimes of Sri

Caitanya Mahaprabhu, is as good as Srila Vyasadeva. He has described the

pastimes in such a way as to make them sweeter and sweeter.

 

Cc Madhya 1.13

caitanya-lilara vyasa--dasa vrndavana

tanra ajnaya karon tanra ucchista carvana

 

Actually the authorized compiler of the pastimes of Sri Caitanya Mahaprabhu is

Srila Vrndavana dasa, the incarnation of Vyasadeva. Only upon his orders am I

trying to chew the remnants of food that he has left.

 

TEXT 14

bhakti kari' sire dhari tanhara carana

sesa-lilara sutra-gana kariye varnana

 

Placing his lotus feet upon my head in great devotion, I shall now describe in

summary the Lord's final pastimes.

 

Cc Madhya Chp 4

TEXT 5

sahaje vicitra madhura caitanya-vihara

vrndavana-dasa-mukhe amrtera dhara

 

By nature all the activities of Sri Caitanya Mahaprabhu are very wonderful and

sweet, and when they are described by Vrndavana dasa Thakura, they become like

a shower of nectar.

 

TEXT 6

ataeva taha varnile haya punarukti

dambha kari' varni yadi taiche nahi sakti

 

Therefore I very humbly submit that since these incidents have already been

nicely described by Vrndavana dasa Thakura, I would be very proud to repeat the

same thing, and this would not be very good. I do not have such powers.

 

TEXT 7

caitanya-mangale yaha karila varnana

sutra-rupe sei lila kariye sucana

 

I am therefore presenting only a synopsis of those events already described

elaborately by Vrndavana dasa Thakura in his Caitanya-mangala [now known as

Caitanya-bhagavata].

Madhya 4.8

 

TEXT 8

tanra sutre ache, tenha na kaila varnana

yatha-kathancit kari' se lila kathana

 

Some of the incidents he did not describe elaborately but only summarized, and

these I shall try to describe in this book.

 

TEXT 9

ataeva tanra paye kari namaskara

tanra paya aparadha na ha-uk amara

 

I thus offer my respectful obeisances unto the lotus feet of Vrndavana dasa

Thakura. I hope that I will not offend his lotus feet by this action.

 

Cc Antya 20.73

vrndavana-dasa prathama ye lila varnila

sei-saba lilara ami sutra-matra kaila

 

Whatever pastimes Srila Vrndavana dasa Thakura has first described I have

merely summarized.

 

tanra tyakta 'avasesa' sanksepe kahila

lilara bahulye grantha tathapi badila 74

 

I have only very briefly described the pastimes of Sri Caitanya Mahaprabhu not

described by Vrndavana dasa Thakura. Nevertheless, because those transcendental

pastimes are so numerous, the size of this book has increased.

 

Cc Antya 20.82

nityananda-krpa-patra--vrndavana-dasa

caitanya-lilaya tenho hayena 'adi-vyasa'

 

Vrndavana dasa Thakura is Lord Nityananda's favorite devotee, and therefore he

is the original Vyasadeva in describing the pastimes of Sri Caitanya

Mahaprabhu.

 

PURPORT

Srila Bhaktisiddhanta Sarasvati Thakura says that all writers after Vrndavana

dasa Thakura who are pure devotees of Sri Caitanya Mahaprabhu and who have

tried to describe the Lord's activities are to be considered like Vyasa. Srila

Vrndavana dasa Thakura is the original Vyasadeva in describing caitanya-lila,

and all others who follow in his footsteps by describing Sri Caitanya

Mahaprabhu's pastimes are also to be called Vyasadeva. The bona fide spiritual

master is called Vyasa because he is a representative of Vyasa. Worshiping the

birthday of such a spiritual master is called Vyasa-puja.

 

tanra age yadyapi saba lilara bhandara

tathapi alpa varniya chadilena ara 83

 

Although Vrndavana dasa Thakura has within his jurisdiction the full store of

Sri Caitanya Mahaprabhu's pastimes, he has left aside most of them and

described but a small portion.

 

ye kichu varnilun, seha sanksepa kariya

likhite na parena, tabu rakhiyachena likhiya 84

 

What I have described was left aside by Vrndavana dasa Thakura, but although he

could not describe these pastimes, he gave us a synopsis.

 

caitanya-mangale tenho likhiyache sthane-sthane

sei vacana suna, sei parama-pramane 85

 

In his book named Caitanya-mangala [Caitanya-bhagavata], he has described these

pastimes in many places. I request my readers to hear that book, for that is

the best evidence.

 

sanksepe kahilun, vistara na yaya kathane

vistariya veda-vyasa kariba varnane 86

 

I have described the pastimes very briefly, for it is impossible for me to

describe them in full. In the future, however, Vedavyasa will describe them

elaborately.

 

caitanya-mangale iha likhiyache sthane-sthane

satya kahena,--'age vyasa kariba varnane' 87

 

In the Caitanya-mangala, Srila Vrndavana dasa Thakura has stated in many places

the factual truth that in the future Vyasadeva will describe the Lord's

pastimes elaborately.

 

PURPORT

The statement age vyasa kariba varnane is similar to a text in the

Caitanya-bhagavata (Adi-khanda, 1.180) in which Vrndavana dasa Thakura says:

sesa-khande caitanyera ananta vilasa

vistariya varnite achena veda-vyasa

 

"The unlimited pastimes of Sri Caitanya Mahaprabhu will be described by

Vyasadeva in the future." Srila Bhaktisiddhanta Sarasvati Thakura says that

these statements indicate that in the future, other representatives of

Vyasadeva will elaborately describe Lord Caitanya's pastimes. The purport is

that any pure devotee in the disciplic succession who describes the pastimes of

Sri Caitanya Mahaprabhu is confirmed to be a representative of Vyasadeva.

 

>From the Gaudiya Bhasya of Srila Bhaktisiddhanta translated by Bhumipati Prabhu

and Pundarika Prabhu:

 

asraya-visaya-dvaya, anyo 'nya-sambhoga-maya,

radha-krsna madhurya dekhaya

vipralambha-bhava-maya, sri-caitanya dinasraya,

duye mili' audarya vilaya

 

The worshipable Lord and His devotee enjoy each other's association as Radha

and Krsna reveal Their sweet pastimes. The combined form of Radha and Krsna,

Lord Sri Caitanya, is the shelter of the fallen souls and the personification

of audarya, magnanimity, and vipralambha-bhava, service in separation.

 

bhakta raya-ramananda, gaure vraja-yuva-dvandva

dekhe nija-bhava-siddha-cakse

sei kale raya bhupa, krsnera sannyasi-rupa,

nahi paya sadhakera laksye

 

When the confidential devotee of Sri Gaura, Sri Ramananda Raya, saw with divine

eyes that Gaura is the combined form of Radha and Krsna, he was not able to see

the sannyasi form of Krsna.

 

radha-bhave nija-bhranti, suvalita radha-kanti,

audarye madhurya aprakasa

audarye madhurya-bhrama, na karibe tahe srama,

bale prabhu-vrndavana-dasa

 

Being absorbed in the mood of Radha, Krsna forgets Himself and exhibits Her

dazzling complexion. The conjugal pastimes of the Lord are not manifest in His

magnanimous pastimes. Vrndavana dasa Thakura teaches us that one should not

labor hard to find the conjugal pastimes of the Lord in His magnanimous

pastimes.

 

gandharvika-citta-hari, krsna-yogye krpakari,

radha vina tinho karo naya

kangala dinera saba, sri-caitanya dayarnava,

tanre sevi' taha siddha haya

 

Lord Krsna, who enchants the heart of Gandharvika and who bestows mercy on the

qualified devotees, does not belong to anyone other than Radharani. The

perfection of attaining His lotus feet is achieved by serving Sri Caitanya, who

is the ocean of mercy and friend of the poor.

 

caitanya-nitai-katha, sunile hrdaya-vyatha,

ciratare yaya suniscita

krsne anuraga haya, visaye asakti-ksaya,

srota labhe nija-nitya-hita

 

If one hears the topics of Sri Caitanya and Nityananda, the pangs of one's

heart are certainly destroyed forever. By this process of hearing one attains

the eternal benefit of attachment to Krsna and detachment from material

enjoyment.

 

bhagavate krsna-katha, vyasera lekhani yatha,

tara marma vrndavana jani'

sri-caitanya-bhagavate, varne anurupa-mate,

gaura-krsne eka kari' mani'

 

Srila Vrndavana dasa Thakura understood the topics of Krsna described by Srila

Vyasadeva in the Srimad Bhagavatam, and in the same way He wrote Sri

Caitanya-bhagavata, describing the pastimes of Gaura, who he accepted as

nondifferent from Krsna.

 

gaurera gaurava-lila, suddha-tattva prakasila,

ye nitai-dasa vrndavana

tanhara padabja dhari', anuksana siropari,

gaudiya-bhasyera sankalana

 

The glorious pastimes of Gaura have been revealed by Sri Vrndavana dasa, the

servant of Lord Nityananda. Following in his footsteps and always keeping his

lotus feet on my head, I write the Gaudiya-bhasya commentary on

Caitanya-bhagavata.

 

sri-caitanya-bhagavata, lila-mani-marakata,

caitanya-nitai-katha-sara

sune sarva-ksana karne, sahasra-mukhete varne,

grantha-raja-mahima apara

 

Sri Caitanya-bhagavata is a collection of the jewel-like pastimes of Sri

Caitanya and Nityananda. One should always hear and chant with thousands of

mouths the unsurpassable glorification of the Lord contained in this great

book.

 

sri-bhaktivinoda-pada, yate nase bhogi-gada,

suddha-bhakti yan-ha 'te pracara

likhite gaudiya-bhasya, rahu citte tava dasya,

yaci, prabho! karuna tomara

 

Srila Bhaktivinoda Thakura preached the process of pure devotional service, and

his lotus feet destroy the desire for material enjoyment. While writing this

Gaudiya-bhasya commentary I beg for his mercy. O Prabhu, let the desire for

serving you always remain in my heart.

 

hari-vinodera asa, bhagavata-vyakhya-bhasa,

kunja-seva kariba yatane

bhakata-karuna ha 'le, sarva-siddhi tabe mile,

nahi rakhi anya asa mane

 

By the desire of Lord Hari and Srila Bhaktivinoda Thakura I am writing this

commentary on Sri Caitanya-bhagavata. I will attentively serve Their Lordships

in the kunjas. By the mercy of the devotees, one can achieve all perfection.

Therefore I do not keep any other desire in my mind.

 

suddha-bhakta murtiman, sunaye yanhara kana,

sri-caitanya-bhagavata-gana

sri-gaura-kisora vara, e dasera guruvara,

sada krpa kara more dana

 

The pure devotees of the Lord hear and chant this Sri Caitanya-bhagavata. Sri

Gaurakisora dasa Babaji is the spiritual master of this servant, so I always

beg for his mercy.

 

sri-varsabhanavi-devi- aslista-dayite sevi',

yena chadi aparadha ghora

sri-vrajapattane vasi', gandharvike, diva-nisi,

giridhara seva pai tora

 

Sri Varsabhanavi dayita dasa desires to serve the beloved Lord of Sri

Varsabhanavidevi by giving up all offenses. O Gandharvika-Giridhari, I pray day

and night for Your service while sitting at Sri Vrajapattana, Mayapur.

 

{Note: I humbly request the assembled devotee to give their opinion}

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