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In a message dated 2/1/01 8:40:08 AM Central Standard Time,

Dinanatha.LOK (AT) pamho (DOT) net writes:

 

<<

What excactly is Mother Durga's position, given that she is jiva-tattva and

yet binds all the jivas?

 

Your servant,

Dinanatha das >>

 

If Durga is the Shakti of Lord Shiva, who is a special Tattva of his own, is

she a jiva-tattva or a spcial case of her own? Do you have some shastric

refs for Durga as jiva

tattva?

 

YVFS,

 

 

Jayo dasa

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DdLNDI> What excactly is Mother Durga's position, given that she is jiva-tattva

and

DdLNDI> yet binds all the jivas?

 

Mother Durga is shakti tattva not jiva tattva, I'll have to look up

some references for you.

 

ys,

Vinod-bihari das

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>If Durga is the Shakti of Lord Shiva, who is a special Tattva of his own,

>is she a jiva-tattva or a spcial case of her own? Do you have some

>shastric refs for Durga as jiva

>tattva?

 

Please accept my humble obeisances. All glories to Srila Prabhupada.

 

Srila Bhaktivinoda Thakura in his purports on Sri Brahma Samhita, especially

in 5.41 and 5.44, clearly describes Sri Durgadevi as sakti-tattva, who is

related to the original sakti, RamA, as Lord Siva is related to

Maha-Sankarsana.

 

It is described that as Lord Sankarsana gets reflected in the water of the

Causal Ocean, and His reflection becomes Lord Sambhu, a tattva on his own,

similarly Laxmidevi, or RamA, who is service the lotus feet of

Maha-Sankarsana, gets reflected in the Causal Ocean thus manifesting as Sri

Durgadevi. That is why Durgadevi is sometimes called jagal-laksmi, or 'Laxmi

of this Universe".

 

There are a few references which shed some more light on the position of

Srimati Durga devi:

 

"The Brahma-samhita says, chayeva yasya bhuvanani bibharti durga. Durga is

not different from yogamaya. When one understands Durga properly, he is

immediately liberated, for Durga is originally the spiritual potency,

hladini-sakti, by whose mercy one can understand the Supreme Personality of

Godhead very easily. Radha krsna-pranaya-vikrtir hladini-saktir asmad. The

mahamaya-sakti, however, is a covering of yogamaya, and she is therefore

called the covering potency. By this covering potency, the entire material

world is bewildered (yaya sammohitau jagat). In conclusion, bewildering the

conditioned souls and liberating the devotees are both functions belonging

to yogamaya." SB 10.1.69 add.notes.

 

 

There are two kinds of maya-yogamaya and mahamaya. Mahamaya is an expansion

of yogamaya, and both these mayas are different expressions of the Lord's

internal potencies. SB 4.16.2 purp.

 

 

 

yan maya-cestitam pumsah

sthity-utpatty-apyayaya hi

anugrahas tan-nivrtter

atma-labhaya cesyate

 

TRANSLATION

The Supreme Personality of Godhead acts through His material energy in the

creation, maintenance and annihilation of this cosmic manifestation just to

deliver the living entity by His compassion and stop the living entity's

birth, death and duration of materialistic life. Thus He enables the living

being to return home, back to Godhead. SB 9.24.58

 

 

 

aparam tv aksaram ya sa

prakrtir jada-rupika

srih para prakrtih prokta

cetana visnu-samsraya

tam aksaram param prahuh

paratah param aksaram

harir evakhila-guno 'py

aksara-trayam iritam

 

"The inferior infallible entity is that nature who manifests as the material

world. The goddess of fortune, on the other hand, is known as the superior

nature. She is pure consciousness and is under the direct shelter of Lord

Visnu. While she is said to be the superior infallible entity, that

infallible entity who is greater than the greatest is Lord Hari Himself, the

original possessor of all transcendental qualities. In this way, three

distinct infallible entities are described." (quoted from Skanda Purana

in SB 12.11.20 purp.)

 

I am sure there is much more to it.

 

Your servant,

Madana-mohana das

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In a message dated 2/2/01 11:20:30 PM Central Standard Time,

Madana-mohana.MG (AT) pamho (DOT) net writes:

 

<< Please accept my humble obeisances. All glories to Srila Prabhupada.

 

Srila Bhaktivinoda Thakura in his purports on Sri Brahma Samhita, especially

in 5.41 and 5.44, clearly describes Sri Durgadevi as sakti-tattva, who is

related to the original sakti, RamA, as Lord Siva is related to

Maha-Sankarsana.

>>

 

All glories to Srila Prabhupada

 

Do you mean Bhaktivinoda or Bhaktisidhanta? I did not know the former had

purports on

Sri Brahma Samhita.

 

YS,

Jayo d

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According to Narada Pancaratra, Durga Devi, who is mahamaya, is external

form of Srimati Radharani. Her duty is to bewilder the unfortunate jivas who

have turned their backs on the Supreme Lord. Therefore she is shakti-tattva.

I will supply the exact Sanskrit verses later, as I am currently on the

road, and my books are not with me.

 

ys, Isvara dasa.

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>Do you mean Bhaktivinoda or Bhaktisidhanta? I did not know the former had

>purports on

> Sri Brahma Samhita.

 

Both of them commented, but the commentaries of Srila Bhaktisiddhanta

Saraswati are mostly an English rendition of that of Srila Bhaktivinoda,

which was in Bengali. I think there was a discussion on the topic some years

back in Krsna Katha conference.

 

Your servant,

Madana-mohana das

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