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Proof of Mayavad in Tulasi Ramayan

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The moment I allowed this doubt to enter my mind, O king of the

birds, Sri Rama's

Maya (delusive power) took possession of me as directed by the

Lord of the Raghus.

That Maya, however, did not prove to be a source of trouble to

me, nor did it throw me

into the whirlpool of birth and death as it does in the case of other

creatures. This, my

lord, was attributable to some extraordinary reason. Hear it

attentively, O mount of Sri

Hari, Sita's Spouse alone is absolute intelligence; every creature,

whether animate or

inanimate, is subject to Maya. If all had the same perfect wisdom,

tell me, what would be

the difference between God and the Jiva (the individual soul)?

The latter, which identifies

itself with a particular psycho-physical organism, is subject to

Maya; while Maya itself,

the source of the three Gunas, is controlled by God. The Jiva is

dependent (subject to

Maya), while God is self-dependent. The Jivas are many, while

the Beloved of Laxmi is

one (without a second). Even though this difference, which has

been created by Maya, is

false, it cannot disappear except by Sri Hari's grace, whatever

you may do.

 

Uttarkand 1-4 Ramcharitmanas

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