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Dating of the Vedas.

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> >Is there any reasonable evidence/counter-evidence available regarding

> >the modern theory of dating the Vedas?

>

> In Sadaputa Prabhu's latest book "Mysteries of the Sacred Universe --

> The Cosmology of the Bh€gavata PuraŠa" the issue of dating Vedic texts

> is addressed.

>

> In Chapter 1 he speaks about

> --- The Pur€Šas

> --- The Bh€gavata Pur€Ša (he gives an interesting table there with

> datings ranging

> from 1200--1000 B.C. to A.D. 1200--1300! That's a 2500 yrs.

> difference taking the two

> extremes...)

 

Taking the extreme, this makes Bhagavatam 3200 years old. How do we resolve

this with Srila Prabhupada's numerous statements that vedas were written

down 5000 years ago by Vyasadeva? viz:

 

Five thousand years ago Lord Sri Krsna spoke the Bhagavad-gita, and

Vyasadeva recorded it.

>>> Ref. VedaBase => SSR2: What Is a Guru?

 

Srimad-Bhagavatam was compiled by Vyasadeva five thousand years ago,

>>> Ref. VedaBase => EK 6: Taking to Krsna Consciousness

 

But five thousand years ago Vyasadeva put the Vedas in writing for the

people in this age, Kali-yuga.

>>> Ref. VedaBase => Iso Introduction:

 

Five thousand years ago this Srimad-Bhagavatam was written,

>>> Ref. VedaBase => Srimad-Bhagavatam 1.1.2 -- London, August 16, 197

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At 07:33 PM 3/21/01 +0000, you wrote:

> > >Is there any reasonable evidence/counter-evidence available regarding

> > >the modern theory of dating the Vedas?

> >

> > In Sadaputa Prabhu's latest book "Mysteries of the Sacred Universe --

> > The Cosmology of the BhAgavata PuraNa" the issue of dating Vedic texts

> > is addressed.

> >

> > In Chapter 1 he speaks about

> > --- The PurANas

> > --- The BhAgavata PurANa (he gives an interesting table there with

> > datings ranging

> > from 1200--1000 B.C. to A.D. 1200--1300! That's a 2500 yrs.

> > difference taking the two

> > extremes...)

>

>Taking the extreme, this makes Bhagavatam 3200 years old. How do we resolve

>this with Srila Prabhupada's numerous statements that vedas were written

>down 5000 years ago by Vyasadeva? viz:

>

> Five thousand years ago Lord Sri Krsna spoke the Bhagavad-gita, and

> Vyasadeva recorded it.

> >>> Ref. VedaBase => SSR2: What Is a Guru?

>

>Srimad-Bhagavatam was compiled by Vyasadeva five thousand years ago,

> >>> Ref. VedaBase => EK 6: Taking to Krsna Consciousness

>

> But five thousand years ago Vyasadeva put the Vedas in writing for the

> people in this age, Kali-yuga.

> >>> Ref. VedaBase => Iso Introduction:

>

>Five thousand years ago this Srimad-Bhagavatam was written,

> >>> Ref. VedaBase => Srimad-Bhagavatam 1.1.2 -- London, August 16, 197

 

Haribol prabhu,

 

PAMRO., AGTSP.,

 

Although I admit I haven't read Sadaputa prabhu's recent book, I would

suggest that he's just presenting ideas to support the antiquity of the

Bhagavatam with those dates rather than challenging his spiritual master's

statements. When we read things like this I suggest that be the bottom

line, that the disciple finds evidence to support the teachings of the

guru/Acharya rather than finding or seeing anything conflicting.

 

When the Acharya says its a rope it's a rope, and when he says it's a

snake, it's a snake - we can also understand that every statement that

Srila Prabhupad makes may at this time not be available or realizable to or

by us, but it doesn't mean his statements are wrong. Srila Prabhupad

himself was so expert in presenting various perspectives of different

Acharyas in a non-conflicting manner (Viraraghava says, but in the opinion

of Sridhar Swami.... but Srila Bhaktisiddhanta Saraswati Thakur

says.....like that). This way we remain chaste, and always remember our

debt, and where we came from, by His Divine Grace.

 

Srila Prabhupad gave a graphic example to one former sannyas disciple in

Mayapur who told me of this incident. As they walked across the paddy

fields they had to climb over the drainage ditches, so on one such climb

the sannyas disciple reached out his hand for Prabhupad to take, and pulled

Prabhupad to the top of the drainage ditch. Then Prabhupad threw the

sannyasi's hand away walked a few steps and stopped, turned and said, this

is like the impersonalist, they use guru to get where they want and then

throw him away. Then to establish that this incident that was not the case

they all smiled at each other (for the sannyasi very reassuring smiles) and

carried on their walk.

 

Hopefully will be of some use to the discussion.

 

Yhs, JTCd

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