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The meaning of Rama and Hare etc.

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When we chant "Rama" in the Hare Krsna mantra, which Rama is being referred

to?

 

According to aisvarya-rasa, Rama refers to Lord Ramacandra, the son of

Dasaratha. According to madhurya-rasa Rama refers to Krsna, who enjoys

Radha's company. This Rama is the son of Nanda Maharaja. Whenever the name

Rama indicates service to Radha-Ramana Krsna, the word "Hare," which is the

vocative form of Hara, refers to Sri Radharani, who is the origin of the

spiritual energies.

Sri Radha is known as Hara because She attracts Krsna's mind. Hara means

"attracter.Hare" is also the vocative form for the word "Hari".

There are three Ramas: Rama, the husband of Sita, Rama (Balarama), the

husband of Revati, and Rama (Krsna), the husband of Radha.

 

What does "Hare" mean?

 

Some people conclude that the word "hare" in the Hare Krsna maha-mantra is

an address to Hari. Those who are more attached to the asraya-tattva rather

than the visaya-tattva-that is, those whose service propensity is more

awake-accept "hare" as a call to Hara, Radha. Since Radha attracts Krsna's

mind with Her love, she is known as Hara.

 

When does pure chanting begin?

 

We will not be able to chant purely as long as we are absorbed in material

thoughts. How can we chant Krsna's name if we are not inclined to serve Him?

A person interested in sense gratification, who is fond of cheating and who

is a hypocrite, can never chant the holy name. Those who do not understand

that the Lord's holy name and the Lord Himself are nondifferent will face

obstacles in chanting. Chanting begins when we are inclined to serve the

Lord. Unless we are convinced that the holy name is directly the Lord

Himself, how will we chant? The Lord's sacred name does not manifest on the

tongue if the heart is filled with the current of mundane thought. Therefore

it is not possible to chant the holy name until the mind is spiritualized.

Only a person whose material conception has been destroyed is able to chant

Hari's name constantly.

We are suffering because we serve our material desires. If our material

desires are strong we will become maya's servants and may even take birth as

ghosts or evil spirits. When by serving guru and Krsna the heart becomes

purified, the Lord's pure name will appear in the heart. Otherwise, we will

continue to commit offenses against the holy name.

 

 

(From Srila Bhaktisiddhanta "Amrta Vani")

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