Guest guest Posted August 9, 2002 Report Share Posted August 9, 2002 > One day I asked Shrila Prabhupada in Bombay,what did > he think about Dongare maharaj,the most famous Bhagavat saptah speaker in > India.I said he cries while speaking and makes the public also cry. > SP said I don't know.What does he say?I said eventhogh he glorifies > Krsna,he also says one should chant the mantra for whoever is his > ishtadev.In other worda Lord Shiva's devotee should chant Om namah Shivaya > and mother Durga's or Ganesha devotee should chant their mantras.So SP > laughed and said,"That means he is not Dongare.He is Dhongare(Dhonga means > pretender).I said he is a good speaker so he bewilders the masses.Then SP > said,"so why don't you speak?".I was little puzzled because I always heard > and read that SP was against Saptaha ,so I said "Bhagavat saptaha?".He > said,"Yes. if people want to hear saptaha ,we can tell them the right > thing.He is misleading them.so you speak and tell them the right > philosophy." > That is one thing I should have started long time ago as it was directly > told to me by SP.But I always felt the speaker should be free from > material desires.So I always felt unqualified to do so.On the other > hand,if I speak like a postman and simply repeat from Sp's books,I should > be OK. Some of my friends like Shridhar maharaj has been pushing me to do > so.I hope one of these days I will gather enough energy to do that. > I don't think SP gave a blanket endorsement for Bhagavat Saptaha by the > above conversation,but as usual he was pragmatic.Praeching is the essence > and utility is the principle.I do agree with some of Danavir maharaja's > points,namely it shouldn't be an Ok or in thing for ISKCON devotees but if > one can preach and attract outsiders in the name of Bhagavat saptaha,it > can be done.Then again who is to judge?So it would be hard to legislate. > Individual temple can form its policy based on discrimination,which is the > better part of valour.it would be better for Maharaj to address the issue > to the temples or authorities who he thinks needs to be enlightened in > this regards rather than involving the whole GBC and make a law. > When SP speaks against the Saptaha hearing he is speaking against the idea > of ritualistic hearing.Some people think that simply by mechanically > sitting in a Bhagavat saptaha as a ritual, one can be liberated.Another > point is that the spaeker tries to fly over the topics to cover the whole > Bhagavatam in seven days.Some times the speaker doesn't even touch the > original Bhagavatam but simply tells his own version of the stories in a > palatable way.Obviously SP was aginst such professional saptaha > reciters.That is all wrong.Since ninety nine percent saptaha reciters are > professional speakers ,SP codemns the whole idea , otherwise how can it be > wrong to preach the right philosophy either for 7 minutes or seven days or > one hour or seven hours?Any preaching for any time limit is auspicious if > it is bonafide. Quote Link to comment Share on other sites More sharing options...
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