Guest guest Posted January 19, 1999 Report Share Posted January 19, 1999 I went thru BG Chapter 15 to understand fallible and infallible. This is what SP writes(a part of it): "According to the statement of the Supreme Personality of Godhead, Lord Krsna, there are two classes of living entities. The Vedas give evidence of this, so there is no doubt about it. The living entities who are struggling in this world with the mind and five senses have their material bodies, which are changing. As long as a living entity is conditioned, his body changes due to contact with matter; matter is changing, so the living entity appears to be changing. But in the spiritual world the body is not made of matter; therefore there is no change. In the material world the living entity undergoes six changes--birth, growth, duration, reproduction, then dwindling and vanishing. These are the changes of the material body. But in the spiritual world the body does not change; there is no old age, there is no birth, there is no death. There all exists in oneness. Ksarah sarvani bhutani: any living entity who has come in contact with matter, beginning from the first created being, Brahma, down to a small ant, is changing its body; therefore they are all fallible. In the spiritual world, however, they are always liberated in oneness." According to Bhakta Ivar ksara meaning fallible refers to the material body which is perishable. But here we see SP saying from Brahma to small ant who are changing the body, THEY are all fallible. Seems like he is referring to the jivas and not bodies. SP then distinguishes the jivas in the spitiual world who are always liberated in oneness. So SP is talking about 2 kinds of jivas and not body and a jiva. YS RKD Quote Link to comment Share on other sites More sharing options...
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