The exaulted feelings of Krsna's nitya-parsadas

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5-The exaulted feelings of Krsna's nitya-parsadas are always beyond the

reaches of maya.

 

The eternal associates of Krsna and Narayana (Gopas, gopis, older gopis,

older gopas, servants of Lord Narayana, and all other residents of the

spiritual world) cannot have any envious thoughts, for no one is allowed

in the spiritual world who is not 100% pure. They are completely and

ecstatically absorbed in loving and serving their wonderful Lord. The

following references show that the residents are experiencing so much

bliss, that any pleasure to be derived from enjoying separately, is

insignificant in comparison and that they have no reason to become

envious. In section two it is documented that the spiritual world and

it's residents are suddha-sattva. We have also shown previously in

section three that envy cannot exist in the spiritual world.

 

Sastric texts:

 

A [devotee] who has once relished the taste of the lotus feet of the

Lord can do nothing but remember that ecstasy again and again. (Bhag.

1.5.19, text)

 

A pure devotee of the Lord can never forget those lotus feet in any

circumstance. He will not give up his shelter at the lotus feet of the

Lord for a single moment-indeed, not for half a moment-even in exchange

of the benediction of ruling and enjoying the opulence of the entire

universe. (Bhag. 11.2.53, text)

 

If one cherishes pure loving devotion to Me, thinking of Me as his son,

his friend or his beloved, regarding himself as great and considering Me

his equal or inferior, I become subordinate to him. (Cc. Adi-lila

4.21-22)

 

Pure love of God manifests as the most subtle consciousness, devoid of

material qualities and material desires, increasing at every moment and

never interrupted. (Narada-bhakti-sutra, text 54, translation by

Gopiparanadhana)

 

Prahlada Maharaja:

 

[Due to devotional love] I have no independence. (Bhag. 7.5.14, text)

 

Srila Rupa Gosvami:

 

According to His sweet will, the Lila Potency also infused the hearts of

His personal associates with the devotional dispositions appropriate to

their service. (Quoted in Bhaktivinoda Thakura's Prakasini-vrtti

Commentary on Sri Brahma-samhita Vs. 37)

 

All the eternally perfected devotees have eternal and blissful qualities

just like Lord Mukunda. Their supreme love for Krsna is millions and

millions of times more than their love for their own self or body. (Brs.

2.1.290)

 

Srila Sanatana Gosvami:

 

In Vaikuntha the devotees feel . . . complete bliss. (Brhad-bhag.

2.4.154)

 

Indeed, it is the nature of that planet (Goloka) that even without the

association of Sri Krsna one desires to live there. No one even desires

to go anywhere else. (Brhad-bhag. 2.6.366)

 

Sanatana Gosvami comments on Brhad-bhag. 2.6.366, "Even without the

association of Lord Krsna, the Vrajavasis desire to stay only in Goloka

or Vraja-bhumi."

 

Whether boys, youths, or grown-up persons--every one of the millions of

cowherd residents of Vraja feels himself the dearest to Krsna.

(Brhad-bhag. 2.6.211)

 

Srila Visvanatha Cakravarti Thakura:

 

With the appearance of prema, the anarthas are completely eradicated.

When a devotee atttains the Lord, the eradication of anarthas is

absolute and there is no possibility of their reappearance. (Madhurya

Kadambini, Third chapter)

 

Srila Bhaktivinode Thakura:

 

All these conclusions inform us that intrinsically there is no

distinction between the manifest and unmanifest Pastimes. In his

commentary of this sloka and in his commentary of Ujjvala-nilamani and

in Krsna-sandarbha and other exalted works our most revered Acarya Sri

Jiva Goswami has stated that Krsna's manifest Pastimes are conducted by

Yogamaya; because those Pastimes are associated with material nature,

some Mayik or worldly traits are apparent in them, which can in no way

be present in the intrinsic Transcendental pastimes. (Prakasini-vrtti

Commentary on Sri Brahma-saµhita Vs. 37)

 

In the state of prema the devotee's very life is Krsna. (Comm.,

Siksastaka 8)

 

Srila A. C. Bhaktivedanta Swami Prabhupada:

 

The living beings are given as much freedom as they deserve, and misuse

of that freedom is the cause of suffering. The devotees of the Lord do

not misuse their freedom, and therefore they are the good sons of the

Lord. (Bhag. 1.8.28, purp.)

 

Even the transcendental wives of Lord Sri Krsna did not know completely

the unfathomable glories of the Lord. This ignorance is not mundane

because there is some action of the internal potency of the Lord in the

exchange of feelings between Him and His eternal associates. The Lord

exchanges transcendental relations in five ways, as proprietor, master,

friend, son and lover, and in each of these pastimes He plays fully by

the potency of yogamaya, the internal potency. He plays exactly like an

equal friend with the cowherd boys or even with friends like Arjuna. He

plays exactly like a son in the presence of Yasodamata, He plays exactly

like a lover in the presence of the cowherd damsels, and He plays

exactly like a husband in the presence of the queens of Dvaraka. Such

devotees of the Lord never think of the Lord as the Supreme, but think

of Him exactly as a common friend, a pet son, or a lover or husband very

much dear to heart and soul. That is the relation between the Lord and

His transcendental devotees, who act as His associates in the spiritual

sky, where there are innumerable Vaikuntha planets. When the Lord

descends, He does so along with His entourage to display a complete

picture of the transcendental world, where pure love and devotion for

the Lord prevail without any mundane tinge of lording it over the

creation of the Lord. Such devotees of the Lord are all liberated souls,

perfect representations of the marginal or internal potency in complete

negation of the influence of the external potency. (Bhag. 1.11.39,

purp.)

 

In the transcendental state the living being is pure in his

consciousness, and as such he has no false ego to lord it over the

material nature. Rather, his pure consciousness directs him to surrender

unto the Supreme Lord...The Vaikuntha planets are also forms of

eternity, bliss and knowledge, and therefore the devotees of the Lord,

who are admitted into the abode of the Lord, also get bodies of

eternity, bliss and knowledge. As such there is no difference between

one and another. The Lord's abode, name, fame, entourage, etc., are of

the same transcendental quality, and how this transcendental quality

differs from the material world is explained herewith in this verse.

(Bhag. 2.2.17, purp.)

 

In that sky, which is far, far beyond the material sky and its sevenfold

coverings . . . pure devotees of the Lord are absolutely in harmony with

the Personality of Godhead, or in other words, they always think of the

Lord as their only dependable friend and well-wisher. (Bhag. 2.2.18,

purp.)

 

Attainment of love of Godhead means complete freedom from all other

attractions. (Bhag. 2.2.31, purp., 5th paragraph)

 

The inhabitants of those planets are liberated from birth, death, old

age and diseases and have full knowledge of everything; they are all

godly and free from all sorts of material hankerings. They have nothing

to do there except to render transcendental loving service to the

Supreme Lord Narayana . . . That eternal land is full of transcendental

enjoyment and full of beauty and bliss. This very fact is also

corroborated in this verse of Srimad-Bhagavatam, and the transcendental

nature is described as amrta. As described in the Vedas,

utamrtatvasyesanah: the Supreme Lord is the Lord of immortality, or in

other words, the Lord is immortal, and because He is the Lord of

immortality He can award immortality to His devotees. (Bhag. 2.6.18,

purp.)

 

A pure devotee of the Lord is so purified in his heart that he cannot

leave the shelter of Lord Krsna in any circumstances. There is no

self-interest in such service. (Bhag. 2.8.6, purp.)

 

.. . . in that pure conscious state [in the spiritual world] the living

entity does not forget that he is never the Lord, but that he is

eternally the servitor of the Lord in transcendental love. (Bhag. 2.9.1,

purp. last parag.)

 

The Lord and His devotees reside in the Vaikuntha planets, and they are

of the same transcendental quality, namely, suddha-sattva, the mode of

pure goodness. (Bhag. 3.15.15, purp.)

 

The inhabitants of Vaikuntha, however, are so interested in glorifying

the Lord that they do not like the disturbance of such a nice breeze

while they are chanting the Lord's glories. In other words, they are

pure devotees. They consider glorification of the Lord more important

than their own sense gratification. In the Vaikuntha planets there is no

question of sense gratification. To smell the fragrance of a blossoming

flower is certainly very nice, but it is simply for sense gratification.

The inhabitants of Vaikuntha give first preference to the service of the

Lord, not their own sense gratification. Serving the Lord in

transcendental love yields such transcendental pleasure that, in

comparison, sense gratification is counted as insignificant. (Bhag.

3.15.17, purp.)

 

This verse reveals the absolute nature of Vaikuntha. There is no

difference between the birds there and the human residents. The

situation in the spiritual sky is that everything is spiritual and

variegated. Spiritual variegatedness means that everything is animate.

There is nothing inanimate. Even the trees, the ground, the plants, the

flowers, the birds and the beasts are all on the level of Krsna

consciousness. The special feature of Vaikunthaloka is that there is no

question of sense gratification. (Bhag. 3.15.18, purp.)

 

The most important thing about the spiritual world is that there is no

envy among the devotees there. This is true even among the flowers,

which are all conscious of the greatness of tulasi. In the Vaikuntha

world entered by the four Kumaras, even the birds and flowers are

conscious of service to the Lord. (Bhag. 3.15.19, purp.)

 

All the residents of Vaikunthaloka know perfectly well that their master

is Narayana, or Krsna, and that they are all His servants. They are all

self-realized souls who are nitya-mukta, everlastingly liberated.

Although they could conceivably declare themselves Narayana or Visnu,

they never do so: they always remain Krsna conscious and serve the Lord

faithfully. Such is the atmosphere of Vaikunthaloka. Similarly, one who

learns the faithful service of Lord Krsna through the Krsna

consciousness movement will always remain in Vaikunthaloka and have

nothing to do with the material world. (Bhag. 6.1.34.6, purp.)

 

For iron to be attracted by a magnet is natural. Similarly, for all

living entities to be attracted toward Krsna is natural, and therefore

the Lord's real name is Krsna, meaning He who attracts everyone and

everything. The typical examples of such attraction are found in

Vrndavana, where everything and everyone is attracted by Krsna. The

elderly persons like Nanda Maharaja and Yasodadevi, the friends like

Sridama, Sudama and the other cowherd boys, the gopis like Srimati

Radharani and Her associates, and even the birds, beasts, cows and

calves are attracted. The flowers and fruits in the gardens are

attracted, the waves of the Yamuna are attracted, and the land, sky,

trees, plants, animals and all other living beings are attracted by

Krsna. This is the natural situation of everything in Vrndavana.

Just contrary to the affairs of Vrndavana is the material world, where

no one is attracted by Krsna and everyone is attracted by maya. This is

the difference between the spiritual and material worlds. (Bhag. 7.5.14,

purp.)

 

Although all the elderly gopis knew that Krsna was the son of mother

Yasoda, they still desired, "If Krsna had become my son, I would also

have taken care of Him like mother Yasoda." This was their inner

ambition. Now, in order to please them, Krsna personally took the role

of their sons and fulfilled their desire. They enhanced their special

love for Krsna by embracing Him and feeding Him, and Krsna tasted their

breast milk to be just like a nectarean beverage. While thus bewildering

Brahma, He enjoyed the special transcendental pleasure created by

yogamaya between all the other mothers and Himself. (Bhag. 10.13.22,

purp.)

 

The love between the Lord and His pure devotee is an ocean of spiritual

bliss .... When all is said and done, pleasure in this world means sex.

But this mundane sexual attraction is simply a perverted reflection of

the transcendental loving affairs between Krsna and His eternal

associates in the spiritual world. The gopis of Vrndavana are

unsophisticated village girls, whereas the queens in Dvarakä are

aristocratic young ladies. But both the gopis and the queens are

overwhelmed with love for Krsna. As the Supreme Personality of Godhead,

Krsna displays the highest perfection of beauty, strength, wealth, fame,

knowledge and renunciation and is thus completely satisfied by His own

supreme position. He reciprocates spiritual loving affairs with the

gopis and queens simply for their sake. (Bhag. 11.6.18 , purp.)

 

Srila Jiva Gosvami has elaborately explained how this verse applies to

the eternally liberated residents of Sri Vrndavana, the Lord's abode.

One of the fundamental philosophical principles of the Srimad-Bhagavatam

is the distinction between two types of illusion, Yoga-maya and

Maha-maya, the spiritual and material states of existence, respectively.

Although Krsna is God, the omnipotent, omniscient Supreme Being, His

intimate associates in the spiritual world love Him so much that they

see Him as their beloved child, friend, lover and so on. So that their

ecstatic love can transcend the boundaries of mere reverence, they

forget that Krsna is the Supreme God of all the universes, and thus

their pure, intimate love expands unlimitedly. One may consider their

activities of treating Krsna as a helpless child, a handsome boyfriend,

or a playmate to be a manifestation of avidya, ignorance of Lord Krsna's

position as God, but the residents of Vrndavana are in fact ignoring the

secondary majesty of Krsna and focusing intensely on His infinite

beauty, which is the essence of His existence. (Bhag. 10.28.13, purp. by

disciples of Srila A. C. Bhaktivedanta Prabhupada)

 

The inhabitants of Vaikunthaloka do not possess material senses with

which to lord it over material nature. (Cc. Adi-lila 5.22, purp.)

 

Lord Krsna's friends in Vrndavana, headed by Sridama, have pure

fraternal affection for Lord Krsna and have no idea of His opulences.

[Cc. Adi-lila 6.62]

 

The wonderful activities of the gross body and subtle mind are always

imperfect. They are below the degree of spiritual understanding and are

ephemeral. The spiritual mellow is eternally wonderful and is described

as purna, suddha, nitya-mukta-that is, complete, perfectly pure and

eternally liberated from all material conceptions. (Cc. Madhya-lila

8.193, purp.)

 

In the Brahma-samhita (5.37) it is said: "I worship Govinda, the

primeval Lord. He resides in His own realm, Goloka, with Radha, who

resembles His own spiritual figure and who embodies the ecstatic potency

[hladini]. Their companions are Her confidantes, who embody extensions

of Her bodily form and who are imbued and permeated with ever-blissful

spiritual rasa." In the spiritual world, the Supreme Personality of

Godhead, Krsna, has expanded Himself in His spiritual potency. He has

His eternal form of bliss and knowledge (sac-cid-ananda-vigraha).

Everything in the Goloka Vrndavana planet is a spiritual expansion of

sac-cid-ananda. Everyone there is of the same

potency­ananda-cinmaya-rasa. The relationship between the Supreme

Personality of Godhead and His servitor is cinmaya-rasa. Krsna and His

entourage and paraphernalia are of the same cinmaya potency. (Cc.

Madhya-lila 19.154, purp.)

 

When the individual jiva souls are under the control of the internal

energy, their only engagement is the satisfaction of Krsna, or Visnu.

(Nectar of Instruction, Text 2, purport)

 

Although maya may be present, it cannot disturb a devotee once he

attains the bhava stage. This is because the devotee can see the real

position of maya. Maya means forgetfulness of Krsna, and forgetfulness

of Krsna and Krsna consciousness stand side by side like light and

shadow. If one remains in shadow, he cannot enjoy the facilities offered

by light, and if one remains in light, he cannot be disturbed by the

darkness of shadow. (Nectar of Instruction, Text 8, purp. last parag.)

 

No one can serve the Supreme Lord as His associate without being

situated in his pure spiritual identity. That identity is completely

free from all material contamination. (Teachings of Lord Chaitanya,

Chapter 31)

 

The cows' affection for their calves and the elder gopis' affection for

the boys causelessly increased. Their affection increased naturally,

even though the calves and boys were not their offspring. Although the

cows and elderly gopis of Vrndavana had greater affection for Krsna than

for their own offspring, after this incident their affection for their

offspring increased unlimitedly, exactly as it did for Krsna. For one

year continuously, Krsna Himself expanded as the calves and cowherd boys

and was present in the pasturing ground . . . When Balarama saw this

extraordinary exchange of affection between the cows and their calves

and between the fathers and their children-when neither the calves nor

the children needed so much care-He began to wonder why this

extraordinary thing had happened. He was astonished to see all the

residents of Vrndavana so affectionate to their own children, exactly as

they had been to Krsna. Similarly, the cows had grown affectionate to

their calves-as much as to Krsna. (Krsna Book, Chapter 13, The Stealing

of the Boys and Calves by Brahma)

 

The inhabitants of Vrndavana had sacrificed everything for Krsna, simply

being captivated by the lotus eyes of the Lord. Because of their great

desire to love Krsna, they never desired anything like elevation to the

heavenly planets or merging into the effulgence of Brahman to become one

with the Absolute Truth. They were not even interested in enjoying a

life of opulence, but were satisfied in living a simple life in the

village as cowherds. They were always absorbed in thoughts of Krsna and

did not desire any personal benefits, and they were all so much in love

with Him that in His absence their voices faltered when they began to

inquire from Balaramaji. (Krsna Book, Chapter 65, Lord Balarama visits

Vrndavana)

 

The gopis had no desire other than to satisfy Krsna. All the gopis tried

to satisfy Him, including the elder gopis, Yasoda and her friends, and

so also did the elderly gopas like Nanda Maharaja and his friends. The

boys and girls of Vrndavana who were of the same age as Krsna also tried

to satisfy Him. Everyone tried to satisfy Krsna-even the cows, the

flowers, the fruits, and the water of Vrndavana. This is because

everything in Vrndavana is spiritual; nothing is material. (Teachings of

Queen Kunti, Chapter 25, Unalloyed Devotion)

 

The Vrndavana-lila of Krsna is the perfect presentation of the Supreme

Personality of Godhead. He's simply enjoying. And all the inhabitants of

Vrndavana, the gopis, the cowherd boys, Maharaja Nanda, Yasoda, everyone

is simply anxious how to make Krsna happy. They have no other business.

The inhabitants of Vrndavana has no other business than to satisfy

Krsna, and Krsna has no other business. Yasoda-nandana

brajajana-ranjana. He's acting as the little son of Yasoda, and His only

business is how to please the inhabitants of Vrndavana. Yasoda-nandana

brajajana-ranjana. [710217CC.GOR]

 

All the inhabitants of Vrndavana, they were thinking, We are all

Krsna's. Central point is Krsna. That is the beauty of Vrndavana. All

the inhabitants of Vrndavana, the elderly cowherd men, the boys, the

girls, the trees, the river, the birds, the beasts-everyone-they are

simply thinking, I am Krsna's. (710629AR.LA)

 

The distinction means Krsna is predominator and everyone is

predominated. Just like the gopis. Krsna is the predominator, and the

gopis and all the inhabitants of Vrndavana-Nanda Maharaja, Yasoda and

the cowherd boys, servant, trees, plants, flowers, water, animals,

cows-everyone is predominated. Krsna is only predominator. That is real

happiness. Whenever there is any trouble in Vrndavana, they approach the

predominator and immediately the predominator takes care and they're

happy. This is Vrndavana life. (721109ND.VRN)

 

Krsna is the master, controller of everything, but to the pure devotee

He becomes dependent. So why the pure devotee will ask for anything

else? Adurlabham atma-bhaktau. For a devotee, Krsna is within the palms

of a devotee. Ajita, jito 'py asau. Although Krsna is not conquerable,

but He likes to be conquered by His devotee. That is the position. Just

like He willingly placed Himself to be conquered by Mother Yasoda, to be

conquered by Radharani, to be conquered by His friends. Krsna became

defeated and He has to take His friend on the shoulder... That is

Krsna's position-the Supreme Lord. In Vaikuntha, there is only praising.

There is no such thing. But in Vrndavana Krsna is free to accept insult

from His devotee. The people do not know that, what is Vrndavana life.

So devotees are so exalted. Radharani orders, "Don't allow Krsna to come

here." Krsna cannot come in. He flatters the other gopis: "Please allow

Me to go there.No, no. There is no order. You cannot go." So Krsna

likes that. But the Mayavadis, they cannot understand that the Supreme

Absolute Truth can be controlled by the devotee.(730130ND.CAL)

 

In the Vaikuntha planets, everyone is four-handed like Narayana, and

everyone is equally opulent. In Goloka Vrndavana, Krsna and the cowherd

boys are equally opulent. In Vrndavana, the cowherd boys do not know

that Krsna is God. They look on Krsna as an equal. This is the opulence

of their devotional position . . . In the Vaikuntha the devotees or the

inhabitants, they are equally opulent. Everyone is like Narayana,

four-handed, equally opulent. Just like in Vrndavana also, Goloka

Vrndavana. Krsna and the cowherds boy, they are equally opulent. The

cowherds boys in Vrndavana, they do not know that Krsna is God, Krsna is

greater than him. No. They think, "as Krsna is, I am also." They are so

opulent. (741206SB.BOM)

 

[in the] spiritual world, everyone is eternal servant of Krsna. There is

no more jati, no more distinction. Everything serving. That one. The

master is also spiritual, and the servant is also spiritual, and there

is no other relationship. Here in the material world we artificially

want to become . . . we want to become God. But in the spiritual world

there is no such conception. In the spiritual world there are also

living entities. They are called nitya-siddha. Nitya-siddha means

eternally perfect. (741216SB.BOM)

 

That is called spiritual world, Vaikunthaloka. They are free. Neither

there is birth, death, old age, and disease. These things are absent.

Everyone is full of transcendental bliss. (750105SB.BOM)

 

In the spiritual world there is no such distinction. The officer and the

cleaner, they are of the same importance. That is even Krsna, with

Krsna. That is spiritual world. In Vrndavana the cowherds boys, they are

playing with Krsna on equal terms. They do not know Krsna is God. They

simply know how to love Krsna, that's all. There is no need of thinking

that "Krsna is greater than the other cowherds boy. They are living

entities." There is no such sense. Krsna wants that. That is Goloka

Vrndavana worship. Simply the center is Krsna, and all the inhabitants

of Vrndavana, they love Krsna, and they do not know anything except

Krsna. This is Vrndavana life. Everyone knows that "Krsna is my very

intimate friend." Somebody knows, "Krsna is my son," somebody knows that

"Krsna is my master," and somebody is thinking, "Krsna is my lover." But

center is Krsna. The cows, the calves, the friends, the gopis, and the

cowherds boy, Krsna's father, Nanda Maharaja, Krsna's mother, Yasomati,

and . . . Everyone's center is Krsna, "How Krsna will be happy?" This is

Vrndavana life. (750312DP.LON)

 

So the same attachment is there between Krsna and devotee, either in the

santa . . . Some devotees have become there land, water, tree, flower.

They are attached to Krsna. Some devotees, they have become servants.

They are attached to Krsna. And some devotees, they have become cowherds

boy, friendly. They are attached to Krsna. And some devotees have become

Krsna's father, mother, uncle, elderly. They are attached to Krsna. And

some devotees, they have become gopis, young girls, and love Krsna,

dance with Him rasa dance. So in this way Vrndavana means this

attachment to Krsna. Central point is Krsna, but the varieties of

attachment, they are the same. The only difference is that this

attachment centering round Krsna is never broken. If you love Krsna as

your child, just like Ajamila is loving his youngest child so much,

similarly, if you love Krsna, then it will continue eternally.

(750709SB.CHI)

 

It is village, and the central point is Krsna. This is Vrndavana life.

There the gopis, they are village girls and the cowherd boys, they are

also village boys. Nanda Maharaja is the head of the village,

agriculturist. Similarly, the elderly persons and the elderly gopis,

mother Yasoda and her other friends--all are attracted by Krsna. This is

Vrndavana life. They even did not know what is Krsna. They did not know

by reading Vedas, Puranas, Vedanta, to understand Krsna. But their

natural affection was for Krsna. (770124LE.BHU)

 

The eternal gopi residents of Goloka derive higher pleasure from serving

the Lord than serving their own senses:

 

The pleasure of Radha, the abode of [Krsna's] love, is ten million times

greater [than Krsna's pleasure]. (Chaitanya Caritamrta, Adi-lila 4.32,

text)

 

The pleasure enjoyed by Radharani, the asraya, is many times greater

than the pleasure I feel. Therefore, to feel the pleasure of the asraya

category, Lord Krsna appeared as Sri Caitanya Mahaprabhu. (Cc. Adi-lila

4.135, text & purp.)

 

There is an inexplicable fact about the natural inclinations of the

gopis. The gopis never want to enjoy themselves with Krsna personally.

The happiness of the gopis increases ten million times when they serve

to engage Sri Sri Radha and Krsna in Their transcendental pastimes

[rather than enjoy directly with Krsna themselves]. (Cc. Madhya-lila

8.207-8, text)

 

When the nectar of Krsna's pastimes is sprinkled on Srimati Radharani,

all Her friends, the gopis, immediately appreciate the pleasure a

hundred times more than if they were sprinkled themselves. (Cc.

Madhya-lila 8.211, text)

 

The gopis are not as pleased when they directly mix with Krsna as when

they serve to unite Srimati Radharani with Krsna. Their transcendental

pleasure lies in uniting Them. (Cc. Madhya-lila 8.210, purp.)

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