Guest guest Posted September 26, 1999 Report Share Posted September 26, 1999 Sankara, however, commonly accepted to be an avatara of Siva, realised the significance of the Bhagavatam, characterised by utterances concerning the joys of bhakti which surpass even the joy of liberation, to be superior to his own doctrines, and was afraid to upset the views found in this divinely composed exposition on Vedanta. As will be explained later, he propagated the doctrine of Advaita at the command of the Lord in order that the latter's true nature might remain hidden. Still, Sankara desired his own words to be fruitful, and so touched on the Bhagavatam indirectly, by describing in such works as his Govindastaka etc. certain events found only in the Bhagavatam, such as Yasoda's amazement at the vision of the universe form (of Krsna), Krsna's theft of the Gopi's clothes, etc. Tattva sandarbha Quote Link to comment Share on other sites More sharing options...
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