Nimbarka Acharya

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Sri Nimbarka Acharya comes in the line of the Kumara Sampradaya and is

believed to have lived around the 11th and 12th centuries. Born in the

modern Murgarapattam in the southern Dravidian province, he was the son of

Aruni and Jayanti, a very pious brahman a couple of the Tailanga order.

 

He was a great ascetic of the Tridandi order. He wrote many books according

to the Dvaitadvaita-vada and he lived most of his devotional life at a place

called Nimbagrama near Govardhana at Vrindavana.

 

While at Nimbagrama, he defeated a great Jain pandit in a discussion. The

Jain had refused to dine with him saying that the Sun had already set and so

he would not take any food. At this, Nimbarka by his own potency made the

sun appear from a Nimba tree and the astonished Jain accepted his

hospitality. It is said that his name Nimbarka or Nimbaditya has been

derived from this miracle of Aditya or Arka meaning sun from a nimba tree.

 

Once in a village near the forest of Bilva Paksha, a group of brahmanas came

to engage in the worship of Lord Siva. Just as Lord Vishnu is very much

pleased when He is offered the leaves of His most beloved Tulasi, so Lord

Shiva is pleased by offerings of leaves from the bilva or bael tree. Thus

the brahmanas worshipped Lord Shiva by offering bilva leaves, for a period

of one fortnight and satisfied Lord Shiva greatly.

 

Amongst those brahmanas was one whose name was Nimbarka. He had been

particularly attentive in his worship of Lord Siva. Being especially pleased

with Nimbarka's devotion, Lord Shiva personally appeared to him.

 

"Nimbarka," said Lord Siva, "at the edge of this village is a sacred bael

forest. There, in that forest, the four Kumaras are absorbed in meditation.

By their mercy you will receive transcendental knowledge, for they are your

spiritual masters, and by rendering service unto them you will receive all

that is of value." After saying this Lord Siva disappeared.

 

Nimbarka immediately went to that place and with great determination he

searched for the four Kumaras in every direction, until he finally found

them, shining as brilliantly as the sun. They were seated on a very

beautiful natural platform beneath a tree and they appeared like fire

blazing on an altar. They were all very young, seeming to be no more than

five years in age, but they appeared most noble in character as they sat

there naked, rapt in meditation. Nimbarka was so excited that he cried out,

"Hare Krishna!"

 

This sudden sound startled the four brothers, breaking their meditation.

Opening their eyes, they saw before them the blissful form of an ideal

devotee, and with great pleasure they embraced Nimbarka, one after another.

 

"Who are you," they asked, "and why have you come here? We are certainly

ready to answer all your prayers."

 

Nimbarka fell at the feet of the four brothers like a rod, and with great

humility he introduced himself.

 

With a sweet smile on his face Sanat Kumara then said, "The all-merciful

Supreme Personality of Godhead, knowing that Kali-yuga will be extremely

troublesome for the living entities, resolved to proagate devotional service

to Himself. With this goal in m ind, He has empowered four personalities

with devotion and sent them into this world to preach. Ramanuja, Madhva, and

Vishnuswami are three and you are the fourth of these great souls. Lakshmi

accepted Ramanuja as a disciple, Brahma accepted Madhva, Rudra a ccepted

Vishnuswami and meeting you today we have the good fortune of being able to

instruct you. This is our intention. Previously we were engaged in

meditating on the impersonal Brahman, but by the causeless mercy of Lord

Vishnu, we have been relieved of this sinful activity. Since I have realised

that it is essential to preach pure devotional service, I have composed a

literary work entitled Sanat Kumara Samhita. After taking initiation from

me, you should follow the instructions I have set forth therein."

 

Nimbarka was greatly enlivened at the prospect of taking initiation and he

immediately ran to take bath in the Ganges. After this he quickly returned

and prostrated himself once more before the effulgent brothers.

 

"O deliverers of the fallen," said Nimbarka, in all humility, "please

deliver this low-born rascal."

 

The four Kumaras gave him the Radha-Krishna mantra and instructed him in the

method of worshipping Radha and Krishna with the sentiments of great love

called Bhava Marga.

 

In that sacred bael forest Nimbarka began to worship Sri Sri Radha Krishna

according to the Sanat Kumara Samhita and he chanted the mantra they had

given him. Very soon Radha and Krishna revealed Themselves to Nimbarka. They

stood before him, spreading an e ffulgence which illuminated all directions.

In sweet voices They addressed him thus: "Nimbarka, you are very fortunate,

for you have performed Sadhana in Sri Navadwipa. We both combine, and assume

one form, as the son of Sacidevi." At that moment Radha and Krishna combined

and displayed Their form of Gauranga.

 

Beholding this splendid vision, Nimbarka began to tremble. "Never," he said,

"Never have I ever of such aform at any time."

 

Lord Gauranga then said, "Keep this form, which I now show you, a secret for

the time being. Just preach about devotional service and the pastimes of

Radha and Krishna, for I gain great satisfaction from this. When I make My

appearance and perform My educa tion pastimes, you will also appear. Taking

birth in Kashmir as a great pandit, you will tour all over India defeating

all opposition. Your reputation and learning will be celebrated everywhere

and you will be known as Kesava Kashmiri. Whilst wandering in Sri Navadwipa

you will come to Sri Mayapur. Simply by hearing your name all the great

pandits of Navadwipa will flee. Intoxicated with scholastic pride, I will

take great pleasure in defeating you. However, by the mercy of Mother

Sarasvati, the goddess o f learning, you will realize My true identity.

Giving up your false pride, you will take shelter of Me and I will reward

you with the supreme gift of loving devotional service and will again

despatch you to preach. Thus you can satisfy Me by preaching the philosophy

of dvaita-advaita. Keep My identity a secret. In the future when I begin My

sankirtan movement, I will personally preach, taking the essence of your

philosophy and the philosophies of Madhva, Ramanuja and Vishnuswami."

 

After instructing Nimbarka in this way, Lord Gauranga disappeared, and

filled with intense ecstacy, Nimbarka began to shed tears of love. After

worshipping the lotus feet of his gurus and taking their permission, he left

Sri Navadwipa to begin his preach ing mission.

 

(Source: Sri Navadwipa-dham mahatmya)

 

 

 

 

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