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Even if he remains a sudra, he's a Vaisnava

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>it is the duty of a guru to recognize natural propensity and give the

>appropriate training.

>

>Guru as king has been very damaging.

 

That was a nice point. Recognizing the natural propensity that is nice

wording. Also whatever is natural may change as situation one in changes

and as one couciousness changes. It is so mixed up in kali-yuga, so that

one who has strong brahminical propensities may have strong vaisya

capabilities in the same time. Or shudra may have good kshatriya talants

that may be developed and utilized.

 

In this was we aviod the problem of 'permanent designation' by guru-king

(idea that in most of the places in ISKCON brings up a seriouse

reservations).

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