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Which guru determines one's varna?

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>

>>

>> A problem I see, and I am sure that I am not the only one, is that we

>> could

>easily end up almost without both sannyasis and brahmanas if we properly

>institute Varnasrama. Anyone have ideas how to deal with that?

>>

>

>

>

>If the emphasis is on qualities of character, rather than securing an

>institutional position, that could be avoided.

>

>Just as a sanyassi may have a danda, if his character is not up to snuff,

>he won't be holding that danda for long.

>

>Thus, if we have clear 'job descripions' of what is expected from the

>varnas, particularly regarding character, one's personal role will become

>transparent to all.

I feel the same way. The 'job description' policy can be the best one.

Instead of have to give all the 'mystical' power of 'labeling' to a large

number of diksha gurus. And if use the word 'guru' as a senior: that is

actually how it will work--> gurus (not just diksa, but family, school,

community etc gurus) will make sure that 'jobs' are done according to 'job

descriptions'. Instead of labeling people better to try to make sure we know

what is 'job description' and we have safe a stable system of following it

up.

 

Your servant,

 

Caitanya candrodaya dasa

 

******************************

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