Guest guest Posted May 20, 1999 Report Share Posted May 20, 1999 At 8:11 -0800 5/3/99, COM: Madhava Gosh (das) ACBSP (New Vrindavan - USA) wrote: >[Text 2286421 from COM] > >Well , Madhusudhani, I see your buddy JM is still going after you. I didn't >have time to plow through the whole thing, but he is hard at you on VNN. Madhusudani Radha responds: Maybe I should feel flattered that he consider me such a threat that he has to spend so much energy on trying to discredit me. ;-) I saw that he hinted at a "part 2" in which he'd show that I'm unable to absolve Srila Prabhupada of any responsibility for the gurukula abuses. I can save him the trouble. Although the lion's share of the burden obviously rests with the abusers themselves, I do think that *everyone* who was in ISKCON at the time shoulders some of the blame. Vyapaka dasa's comment: This is fatally flawed logic. How can you blame everyone in Iskcon for abuses being undertaken at other centers? I have been told that Hiranyagarbha commented in your discussions that he was chastised by Srila Prabhupada for having physically punished one of the children. Don't blame Prabhupada for all of the perversions carried out by his nonsense disciples. M.Radha: So there, Jivanmukta (if someone leaks this to you), I've admitted it. You can take a break from the computer now and go back to helping Sita take care of the family. Didn't you recently have a new baby? Is there something wrong with a husband taking care of the children and assisting his wife in their upbringing. Jivan Mukta home-schools his children. This was a conscious choice because he didn't want to send his kids to a karmi school/slaughterhouse which differs greatly from your decision. Prabhupäda: No they say, they simply give primary education (indistinct) they can read, that’s all. And (indistinct). They don’t send because everyone knows that sending boys to the school means spoil them. That’s all. I have seen intelligent boys, they go to school and he is spoiled. Yes, spoiled. He learns how to smoke, how to have sex, how to talk nonsense, how to use knife, how to fight, these things. At least at the present moment. Yes. Simply slaughterhouse, this so-called school is called slaughterhouse. Yes, slaughterhouse. (Room conversation July 9/73, London) Aren't Srila Prabhupada's words apropos when we see all the violence being experienced in North American schools?! There is no argument from me that there has been many shortcomings in our adaptation of the gurukula system but it is imperative to remember that the inconsistencies are not the property of the gurukula system but rather of the mleccha culture/public school upbringing that we are constantly battling with while we struggle to develop our Krsna consciousness. The gurukula system is perfect -- we are the ones at fault. I don't remember hearing of any abuse to Lord Krsna and Balarama while they attended gurukula and in my opinion they turned out alright. Madhava Ghosh: >Funny how all the victimization those GHQ types claimed when their texts were >thrown out in public is conveniently set aside when it is in his percieved >interest to do the same. Madhusudani Radha: The whole thing is so silly. This was just an academic discussion of possible ways of dealing with language that makes it impossible to use Srila Prabhupada's books for academic preaching. For one thing, they no longer conform to the professional standards for non-sexist speech. So if Prabhupada *really meant "he or she" when saying he (which is what the convention *used to be*), then that needs to be changed in academic editions. Similarly, some kind of footnotes should be inserted to suggest different ways of understanding what he meant by his "women are less intelligent" statements and the comment about women liking to be raped among others. E.g. is it material intelligence, spiritual intelligence or something completely different? Those are the things scholars will notice and react to. Vd.: The material scholars have reacted to Srila Prabhupada books. So well, in fact that the BBT published a pamphlet listing many scholars' praises. Haven't you ever seen it? Did you know that in the 1970's, Gallup published a poll which concluded that approx. 1 to 1.5% of the population identified with the Hare Krishna movement as their religion. This by the way, was a multiple choice questionnaire which didn't list our movement but a significant portion actually wrote in Hare Krsna. Has your suggestion of footnoting Prabhupada's books been adopted by the BBT? Who will do the footnoting? In regards to academics' reactions, aren't you a PhD? You became a devotee or are you immune to these type of statements? M.Radha: I actually don't really care about whether or not the books are changed. I don't do academic preaching, so it doesn't affect me. However, I do think it's sad if Prabhupada is indeed misrepresented because of language and cultural issues and if this in turn keeps educated peole from wanting to learn about Krsna. That's all. Vd.: If you don't care then why are you pushing for it so hard? There are many educated people reading Srila Prabhupada's books and many are full time devotees and congregational members. Perhaps you haven't heard of the Bhaktivedanta Institute. These are many well-educated devotees who have taken up the full time responsibility of proving the tenets of the Vedas as described in Srila PRabhupada's books. They are meeting with great success as well. If we want to have any longlasting potency we must all do the same You mention language but certainly the Western intellectuals must also be bothered by Vedic cosmology and astronomy. Should that also be changed? Is there any end to the potential changes that can be made in an attempt to pacify scholars? Obviously not. You speak of cultural differences. Well, you hit it right on the head. Krsna consciousness is all about transferring a spiritual culture into a society of mlecchas. We can bend backwards in devising means on how to attract them but changing the books is too much. Just examine the reaction to Jayadvaita Swami's efforts and he is a long time editor of Prabhupada's books. In your opinion, who is qualified to do these changes? M. Radha: So we (on VAST) simply brainstormed ways of possibly dealing with thisissue in a way which would allow devotee scholars to use the books in academe. Some alternatives were 1) make corrections in the books themselves, if the meanings of words have changed in the past 30 years ( e.g. remember when "gay" meant happy? What if our books had said Lord Caitanya was "gay"? Would we have wanted to keep that?), Vd.: Of course! Are you suggesting that the academes are so stupid that they don't know that the word gay has other meanings than being homosexual. Perhaps you are hanging around to many homosexuals at work or something? M.Radha: 2) add footnotes to some versions of the books destined for university classes or bookshelves, or 3) just have disciples write their own books for academe (which is what is happening). Vd.: I choose #3 and hopefully the writings will be bonafide. M.Radha: I don't think JM's "expose" results in anything besides making him look very silly. He acts as if he has this big secret that he's sharing with the world. But after hearing him accuse me of pushing for gay marriages, pushing condoms, being unchaste and various other accusations I can't even remember any longer, it wouldn't surprise me if most people are starting to get bored just hearing my name. If this is the best he can do, I'm doing pretty well. Vd.: I haven't read JM's "expose" but I do notice that he is well researched and quotes from Srila Prabhupada's books liberally; something that seems missing from your many submissions. In many of your texts, i.e. on gurukula and marriage standards in L.A. (I didn't read that one and was only told about it and perhaps the info could be inaccurate), your tendency seems to be to liberlize the Krsna conscious standard towards modern morality. I am sure I have heard you state that you were for homosexual marriages and yet Srila Prabhupada states: Prabhupäda: That is not enjoyment. Just like sex indulgence. If you indulge in more than necessary, then you will be impotent. Nature will stop. You know impotency? That will be there. Impotency. This homosex is also another sign of impotency. They do not feel sex impulse to woman. They feel sex impulse in man. That means he is impotent. It is impotency. So things are coming so rubbish now. This is the time for preaching our program, standard. Then? (Converastions, Chicago, July 3/75) Vd.: Obviously, this would also be objected to by the Kali Yuga academes. The downward trend to maya never stops until we have a totally bastardized version of Srila Prabhupada's instructions. Our movement must be pushing forward to develop personally and collectively a Krsna conscious morality and lifestyle based upon our philosophy and not pander to those addicted to mundane isms and lifestyles embedded in the mode of passion and ignorance. This is what the movement is all about. Your promotions of homosexual unions, etc. would seem to belong to the former (passion and ignorance) and not the latter (Krsna consciousness). 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Guest guest Posted May 20, 1999 Report Share Posted May 20, 1999 At 8:11 -0800 5/3/99, COM: Madhava Gosh (das) ACBSP (New Vrindavan - USA) wrote: >[Text 2286421 from COM] > >Well , Madhusudhani, I see your buddy JM is still going after you. I didn't >have time to plow through the whole thing, but he is hard at you on VNN. Madhusudani Radha responds: Maybe I should feel flattered that he consider me such a threat that he has to spend so much energy on trying to discredit me. ;-) I saw that he hinted at a "part 2" in which he'd show that I'm unable to absolve Srila Prabhupada of any responsibility for the gurukula abuses. I can save him the trouble. Although the lion's share of the burden obviously rests with the abusers themselves, I do think that *everyone* who was in ISKCON at the time shoulders some of the blame. Vyapaka dasa's comment: This is fatally flawed logic. How can you blame everyone in Iskcon for abuses being undertaken at other centers? I have been told that Hiranyagarbha commented in your discussions that he was chastised by Srila Prabhupada for having physically punished one of the children. Don't blame Prabhupada for all of the perversions carried out by his nonsense disciples. M.Radha: So there, Jivanmukta (if someone leaks this to you), I've admitted it. You can take a break from the computer now and go back to helping Sita take care of the family. Didn't you recently have a new baby? Is there something wrong with a husband taking care of the children and assisting his wife in their upbringing. Jivan Mukta home-schools his children. This was a conscious choice because he didn't want to send his kids to a karmi school/slaughterhouse which differs greatly from your decision. Prabhupäda: No they say, they simply give primary education (indistinct) they can read, that’s all. And (indistinct). They don’t send because everyone knows that sending boys to the school means spoil them. That’s all. I have seen intelligent boys, they go to school and he is spoiled. Yes, spoiled. He learns how to smoke, how to have sex, how to talk nonsense, how to use knife, how to fight, these things. At least at the present moment. Yes. Simply slaughterhouse, this so-called school is called slaughterhouse. Yes, slaughterhouse. (Room conversation July 9/73, London) Aren't Srila Prabhupada's words apropos when we see all the violence being experienced in North American schools?! There is no argument from me that there has been many shortcomings in our adaptation of the gurukula system but it is imperative to remember that the inconsistencies are not the property of the gurukula system but rather of the mleccha culture/public school upbringing that we are constantly battling with while we struggle to develop our Krsna consciousness. The gurukula system is perfect -- we are the ones at fault. I don't remember hearing of any abuse to Lord Krsna and Balarama while they attended gurukula and in my opinion they turned out alright. Madhava Ghosh: >Funny how all the victimization those GHQ types claimed when their texts were >thrown out in public is conveniently set aside when it is in his percieved >interest to do the same. Madhusudani Radha: The whole thing is so silly. This was just an academic discussion of possible ways of dealing with language that makes it impossible to use Srila Prabhupada's books for academic preaching. For one thing, they no longer conform to the professional standards for non-sexist speech. So if Prabhupada *really meant "he or she" when saying he (which is what the convention *used to be*), then that needs to be changed in academic editions. Similarly, some kind of footnotes should be inserted to suggest different ways of understanding what he meant by his "women are less intelligent" statements and the comment about women liking to be raped among others. E.g. is it material intelligence, spiritual intelligence or something completely different? Those are the things scholars will notice and react to. Vd.: The material scholars have reacted to Srila Prabhupada books. So well, in fact that the BBT published a pamphlet listing many scholars' praises. Haven't you ever seen it? Did you know that in the 1970's, Gallup published a poll which concluded that approx. 1 to 1.5% of the population identified with the Hare Krishna movement as their religion. This by the way, was a multiple choice questionnaire which didn't list our movement but a significant portion actually wrote in Hare Krsna. Has your suggestion of footnoting Prabhupada's books been adopted by the BBT? Who will do the footnoting? In regards to academics' reactions, aren't you a PhD? You became a devotee or are you immune to these type of statements? M.Radha: I actually don't really care about whether or not the books are changed. I don't do academic preaching, so it doesn't affect me. However, I do think it's sad if Prabhupada is indeed misrepresented because of language and cultural issues and if this in turn keeps educated peole from wanting to learn about Krsna. That's all. Vd.: If you don't care then why are you pushing for it so hard? There are many educated people reading Srila Prabhupada's books and many are full time devotees and congregational members. Perhaps you haven't heard of the Bhaktivedanta Institute. These are many well-educated devotees who have taken up the full time responsibility of proving the tenets of the Vedas as described in Srila PRabhupada's books. They are meeting with great success as well. If we want to have any longlasting potency we must all do the same You mention language but certainly the Western intellectuals must also be bothered by Vedic cosmology and astronomy. Should that also be changed? Is there any end to the potential changes that can be made in an attempt to pacify scholars? Obviously not. You speak of cultural differences. Well, you hit it right on the head. Krsna consciousness is all about transferring a spiritual culture into a society of mlecchas. We can bend backwards in devising means on how to attract them but changing the books is too much. Just examine the reaction to Jayadvaita Swami's efforts and he is a long time editor of Prabhupada's books. In your opinion, who is qualified to do these changes? M. Radha: So we (on VAST) simply brainstormed ways of possibly dealing with thisissue in a way which would allow devotee scholars to use the books in academe. Some alternatives were 1) make corrections in the books themselves, if the meanings of words have changed in the past 30 years ( e.g. remember when "gay" meant happy? What if our books had said Lord Caitanya was "gay"? Would we have wanted to keep that?), Vd.: Of course! Are you suggesting that the academes are so stupid that they don't know that the word gay has other meanings than being homosexual. Perhaps you are hanging around to many homosexuals at work or something? M.Radha: 2) add footnotes to some versions of the books destined for university classes or bookshelves, or 3) just have disciples write their own books for academe (which is what is happening). Vd.: I choose #3 and hopefully the writings will be bonafide. M.Radha: I don't think JM's "expose" results in anything besides making him look very silly. He acts as if he has this big secret that he's sharing with the world. But after hearing him accuse me of pushing for gay marriages, pushing condoms, being unchaste and various other accusations I can't even remember any longer, it wouldn't surprise me if most people are starting to get bored just hearing my name. If this is the best he can do, I'm doing pretty well. Vd.: I haven't read JM's "expose" but I do notice that he is well researched and quotes from Srila Prabhupada's books liberally; something that seems missing from your many submissions. In many of your texts, i.e. on gurukula and marriage standards in L.A. (I didn't read that one and was only told about it and perhaps the info could be inaccurate), your tendency seems to be to liberlize the Krsna conscious standard towards modern morality. I am sure I have heard you state that you were for homosexual marriages and yet Srila Prabhupada states: Prabhupäda: That is not enjoyment. Just like sex indulgence. If you indulge in more than necessary, then you will be impotent. Nature will stop. You know impotency? That will be there. Impotency. This homosex is also another sign of impotency. They do not feel sex impulse to woman. They feel sex impulse in man. That means he is impotent. It is impotency. So things are coming so rubbish now. This is the time for preaching our program, standard. Then? (Converastions, Chicago, July 3/75) Vd.: Obviously, this would also be objected to by the Kali Yuga academes. The downward trend to maya never stops until we have a totally bastardized version of Srila Prabhupada's instructions. Our movement must be pushing forward to develop personally and collectively a Krsna conscious morality and lifestyle based upon our philosophy and not pander to those addicted to mundane isms and lifestyles embedded in the mode of passion and ignorance. This is what the movement is all about. Your promotions of homosexual unions, etc. would seem to belong to the former (passion and ignorance) and not the latter (Krsna consciousness). 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