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Siksa as most important guru

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>

> Whether there was formal Pacharatrika diksa or not does not seem to matter

> obviously. Bona fide parampara was maintained either way.

>

 

Then you stop propagating taking diksa from departed acaryas.

 

Now you can scream on me again, for putting words into your

mouth.

 

 

>

> Are you saying that Srila Visvanatha Cakravarti Thakur may not be a bona

> fide parampara guru because he may not have taken formal diksa from his

> bona fide guru?

>

 

I am saying that your proposal to take diksa from departed

acaryas in our Sampradaya is a concoction.

 

Now you can scream on me, if you like.

 

 

>

> "Initiation or no initiation, first thing is knowledge. ...Initiation is

> formality. Just like you go to a school for knowledge, and admission is

> formality. That is not very important thing."

> (Conv. 10/16/76

>

>

> Diksa in ISKCON, in general, has become a convenient excuse to manage, or

> more accurately, control people and profit from it, because the "so-called

> leaders" will not take up the true management institution of

> varnasrama-dharma.

 

Being a not very important formality, then leave it to Srila

Prabhupada's disciples non-mahabhagavatas to perform it for those

who approach them for it. Stop suggesting the replacement that has

no precedence in the history of the Parampara, but is a deviation

from the Acarya's teachings.

 

 

As far as "so-called leaders" in general, in ISCKON, that are

into controlling people and not in true management. You have

already declared yourself to be a ksatriya. And you are a disciple

of Prabhupada. So what are you doing here, my dear "ksatriya"?

Sitting in your "armchair", complaining, criticizing, and yelling.

 

 

 

ys mnd

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