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Here are some quotes that may be of interest to the devotees and Madhava Ghosh:

 

 

Unless absolutely necessary, one should keep head shaven and not allow the hair

to grow long. If absolutely necessary, one can dress like an American

gentleman, with short hair, but long hair is prohibited. The reason that one

with long hair is not my disciple is because he is against the principle.

Unless absolutely necessary one should keep hair short, and if necessary one

can dress like an American gentleman with short hair. It is not expected that

everyone will join. For that reason we can't compromise. The tendency is there

to be hippy.

Letter to Dhrstaketu, New York, 17 July, 1976

 

I am accepting you as my initiated disciple. Your name can be Sukrta dasa. I am

hoping that you will fulfill your promise to chant at least 16 good rounds a

day and to follow all of the four regulative principles. These things are of

the utmost importance. Letter to: Supriya, Bombay, 18 March, 1975

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Robert Cope wrote:

 

> [Text 2349061 from COM]

>

> Here are some quotes that may be of interest to the devotees and Madhava

Ghosh:

>

>

> Unless absolutely necessary, one should keep head shaven and not allow the

hair

> to grow long. If absolutely necessary, one can dress like an American

> gentleman, with short hair, but long hair is prohibited. The reason that one

> with long hair is not my disciple is because he is against the principle.

> Unless absolutely necessary one should keep hair short, and if necessary one

> can dress like an American gentleman with short hair. It is not expected that

> everyone will join. For that reason we can't compromise. The tendency is

there

> to be hippy.

> Letter to Dhrstaketu, New York, 17 July, 1976

>

> I am accepting you as my initiated disciple. Your name can be Sukrta dasa. I

am

> hoping that you will fulfill your promise to chant at least 16 good rounds a

> day and to follow all of the four regulative principles. These things are of

> the utmost importance. Letter to: Supriya, Bombay, 18 March, 1975

>

>

 

Hey, you forgot this one.

 

 

Prabhupada: About the foretelling of Bhagavatam. The other day I recited so

many

verses. One of them, long hairs. Now see how practical. And now this is

confirmation of the foretelling. Who knew five thousand years that people will

keep

long hairs and think of themselves as very beautiful? It is mentioned in

Bhagavata.

How it is possible unless they can see actually what is going to happen? That

is

foretelling.

 

>>> Ref. VedaBase => Room Conversation -- June 28, 1976, New Vrindaban

 

Of course, I could try to rationalize long hair by saying I don't live in the

city.

 

 

Young man (4): The sadhus in India who have long hair and wander in the woods

and

stuff, I guess, do they have spiritual teachers? The sadhus in India. The ones

who

live in the forest and places like that? You know? Wander around...

Prabhupada: Of course, those who are living in the forest, there is no barber.

Naturally they have got long hairs. But why the sadhus in the city imitate

them?

There is no meaning. If a man is living in the forest, there is no facility of

the

barber. So he can keep long hairs. Why in the city?

 

>>> Ref. VedaBase => Lecture -- Seattle, October 9, 1968

 

But the real reason? After decades of idiocy and abuse by shaved up devotees,

I,

in no way shape or form, want to be associated with the devotees in the minds

of

intelligent people.. For instance, if you are putting yourself forward as an

example of how devotees act, and you advocate short hair, then I prefer mine

long.

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Guest guest

Robert Cope wrote:

 

> [Text 2349061 from COM]

>

> Here are some quotes that may be of interest to the devotees and Madhava

Ghosh:

>

>

> Unless absolutely necessary, one should keep head shaven and not allow the

hair

> to grow long. If absolutely necessary, one can dress like an American

> gentleman, with short hair, but long hair is prohibited. The reason that one

> with long hair is not my disciple is because he is against the principle.

> Unless absolutely necessary one should keep hair short, and if necessary one

> can dress like an American gentleman with short hair. It is not expected that

> everyone will join. For that reason we can't compromise. The tendency is

there

> to be hippy.

> Letter to Dhrstaketu, New York, 17 July, 1976

>

> I am accepting you as my initiated disciple. Your name can be Sukrta dasa. I

am

> hoping that you will fulfill your promise to chant at least 16 good rounds a

> day and to follow all of the four regulative principles. These things are of

> the utmost importance. Letter to: Supriya, Bombay, 18 March, 1975

>

>

 

Hey, you forgot this one.

 

 

Prabhupada: About the foretelling of Bhagavatam. The other day I recited so

many

verses. One of them, long hairs. Now see how practical. And now this is

confirmation of the foretelling. Who knew five thousand years that people will

keep

long hairs and think of themselves as very beautiful? It is mentioned in

Bhagavata.

How it is possible unless they can see actually what is going to happen? That

is

foretelling.

 

>>> Ref. VedaBase => Room Conversation -- June 28, 1976, New Vrindaban

 

Of course, I could try to rationalize long hair by saying I don't live in the

city.

 

 

Young man (4): The sadhus in India who have long hair and wander in the woods

and

stuff, I guess, do they have spiritual teachers? The sadhus in India. The ones

who

live in the forest and places like that? You know? Wander around...

Prabhupada: Of course, those who are living in the forest, there is no barber.

Naturally they have got long hairs. But why the sadhus in the city imitate

them?

There is no meaning. If a man is living in the forest, there is no facility of

the

barber. So he can keep long hairs. Why in the city?

 

>>> Ref. VedaBase => Lecture -- Seattle, October 9, 1968

 

But the real reason? After decades of idiocy and abuse by shaved up devotees,

I,

in no way shape or form, want to be associated with the devotees in the minds

of

intelligent people.. For instance, if you are putting yourself forward as an

example of how devotees act, and you advocate short hair, then I prefer mine

long.

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