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Siksa guru as personal spiritual guide

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"WWW: Sthita-dhi-muni (Dasa) SDG (Alachua FL - USA)" wrote:

 

> [Text 2423877 from COM]

>

> > On 20 Jun 1999, Srila Dasa wrote:

> >

> > > There's a whole world of advanced Vaisnavas outside our self-conceive

> sectarian walls.

> > >

>

> On 20 Jun 1999, Janesvara Dasa wrote:

> >

> > Name two.

> >

>

> How about me and my Welsh Terrier, Tomar -- who, by the way, is becoming

quite

> elderly in dog years.

 

Jaya! All glories to Sthita-dhi and Tomar Goswami!!

 

your servant,

 

Hare Krsna dasi

 

P.S. Has Tomar Maharaja related to you the pastimes of Sivananda Sen's dog?

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"WWW: Srila (Dasa) ACBSP (Berkeley CA - USA)" wrote:

 

> [Text 2424582 from COM]

>

> There are many important issues that you bring up, but I fear that all

> discussion will be a waste of time unless we have sufficient respect for not

> only the subject (ie, proposing a dog as high-class association makes it a

> joke) but also for the participants.

 

HK dasi comments:

 

Guilty! Sorry, I'm guilty of frivolous behaviour. So I apologize. Thing is

with

me, I'm always suspecting that lots of people are great devotees. You see, I

allow for a few mistakes by my great devotees. Even Bhismadeva made a great

offence, and yet everyone including me considers him to be one of the greatest

devotees every. My strongest suspicion is that even within ISKCON there are

many

great devotees that people are not really aware of.

 

I'll name only 2 out of a dozen or so I could think of:

 

Nagaraja dasa at Back to Godhead

 

and Kaulini dasi at Gita-nagari

 

I know they are advanced. Very humble, too. And there's lots more where they

came from.

 

What about Aradhya dasi? What about Harakanta dasi? What about Jyotirmayi

dasi?

There are actually lots and lots of them. There are lots more men also, but I

didn't want to name anyone who is already a guru, and I don't want to name

anyone

on this conference. Also, I know a lot of women, just because that's who I

hang

out with a lot.

 

Maybe it's just because I'm so unadvanced, but every time I associate with

devotees like this, I become very inspired. Just to be around them makes me

feel

like the biggest fool and pretend devotee -- because they are so much more

sincere

and so much more advanced than I am. I think ISKCON's biggest problem is that

it

is letting too many valuable spiritual resources go under utilized.

 

If we would actually recognize more of these hidden devotees and make them

gurus,

I think that many of our current problems would disolve.

 

Of course, the first step would be to have a guru selection training program.

 

your servant,

 

Hare Krsna dasi

 

>

>

> Dasanudasa,

>

> Srila dasa

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On 21 Jun 1999, Hare Krsna dasi wrote:

 

>

> P.S. Has Tomar Maharani related to you the pastimes of Sivananda Sen's dog?

>

>

 

 

Unfortunately for us fallen souls, she keeps her realizations internal.

 

Woof!

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> It is a great offense to call an honest man a thief.

> From my own experience and observation, I can confidently state that you

> don't know WHO or WHAT you are talking about. Please be careful.

 

> For someone as yourself who made the grave error of mistaking and accepting

> a NON bona fide guru for a spiritual master, you display a decided lack of

> humility, remorse and introspection.

 

> Dasanudasa,

> Srila dasa

 

I think we better leave it up to Krsna, to decide WHO was or is a bonafide

or NON bonafide spiritual master, otherwise it may happen that we dont know

WHO or WHAT we are talking about...

 

Dasanudasa

Harsi das

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>

> First of all, as a matter of principle, unless you can supply personal

> experience or concrete instances for your above contentions, I must

> conclude you are a) in content, repeating hearsay and b) in purport,

> slandering vastly senior Vaisnavas.

 

 

This might be quite a hopeless attempt to try to obtain from you

a confirmation of some "concrete instances" that you would

accept as such. I am not even intending to start bringing

here the recollection of other devotees, since that would be

for you just some "repeating hearsay". Instead, I would like

to simply remind you on a rather long letter that Mother

Padyavali wrote to you regarding Narayana Maharaja, some time

ago. It is the letter in which she elaborately explains to you

her own, personal experience that confirms what I was

saying here, and what is also known to general public.

 

Since I can clearly see that even after being told by other

devotees of their *personal experience* with Narayana Maharaja,

you are still playing here an uninformed person, attacking anybody

whi dares to say anything of a kind about NM as a slander and

offender.

The conclusion is that one simply should not even waste much

of his/her time in trying to present you some "personal experience"

or "concrete instances". Since you got that blind eye of yours

to turn when that evidence is being supplied.

 

 

Do you know what letter I am talking about? I can re-send it

to you, to refresh your memories.

 

 

 

mnd

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  • 2 weeks later...
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>

> We are all guilty in this material world. Its a prison. To try to pretend

> its not is simply sentimental. Compassion is when we remind each other

> where we are really at. Compassion is the sadhus knife wielding, cutting

> through the illusion, cutting the hard knot of material attachment.

>

 

Are you maybe preparing here a scenario for a horror film? You

know, a kind of a psycho-horror a'la Hitchcock. Remember that scene

from the "Psycho", when the big knife is cutting through the

curtain of a dush-cabine, and the screaming blood starts

sprinkling all over the place...?

 

....and the "sadhu" walks out with the compassionate smile on his

face, his eyes turned upside-down in trans..

 

 

(You know, Samba, just recently you gave us here the "class"

about how we should not be playing around cheaply with the

expressions like "Vaisnava". And here you are, throwin'

around "sadhus" like potatoes when dug out by a tractor,

from a 10-hectare field.)

 

 

> Unfortunately this may be another case where the cold stark reality of

> text, belies the motivation and mood of the writer. Mahanidhi prabhu

> sometimes seems to think I am personaly attacking him.

 

Has the possibility of you personally attacking somebody

ever crossed your mind? Can't be. You are Samba das, after

all. And the other one is Mahanidhi das, after all. It's

other person's fault to feel sometimes personally attacked.

Because he is in illusion, in Sanskrit - maya, "that what is

not".

(never been in ISCKON before, tell me what is that yellow thing

on your nose)

 

 

What is "cold stark reality" is the matter of a subjective

perception. You should have been able to notice that not

everybody here would agree with your vision of reality.

Unfortunately, we pay no much attention to it. Otherwise

how could we maintain our vision of ourselves as uncompromisingly

merciful sadhus, a simha-bhaktisiddhanta or a strow-blade-balarama

models (boy, what sweet dreams for our tiny and weak intellects)?

 

 

 

the sadhu

..

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