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Evil consequenses of Guru-Guru-Guru

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On 06 Jul 1999, Madhusudani Radha wrote:

 

> comptuer knowledge seems

> to be more of a distraction than a help to "always remember Krsna".

 

Yeah, those "comtuers" are bad things. And those computers are pretty bad

sometimes, too! ;-)

 

Hari! Hari!

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On 07 Jul 1999, Srila Dasa wrote:

 

> Digest this, please:

>

> SB 1.1.2 "Completely rejecting all religious activities which are materially

> motivated

 

*[ie, karma-yoga, varna-dharma, etc.] *

 

 

You added this part to the quote of the verse?

 

 

 

 

> this Bhagavata Purana propounds

> the HIGHEST truth, which is understandable by those devotees who are fully

> pure in heart

 

*[ie, not the "commom man"]... What is the need of any other

> scripture?..." *

 

 

You also added this to the quote of the verse? It doesn't read like this in my

copy of SB. Who ARE you?

 

 

 

> Whereas various processes for gradually realizing the Absolute Truth are

> mentioned in B.g for different classes of human beings (such as karma,

jnana,

> yoga, etc.) no trace of such inferior processes are recommended in Srimad

> Bhagavatam.

 

 

Sri Arjuna was a failure? He wasn't a pure devotee?

 

 

 

> The common person may certainly be satisfied with Bhagavad-gita, and it is

an

> appropriate introduction to the basic philosophy of Krsna consciousness for

> beginners,

 

 

You are as bogus a 3 dollar bill, do you know that? Do you really think

anyone, that knows the potency of Srila Prabhupada's purports, believes your

nonsense?

 

You are offensive to Sri Arjuna, Sri Vivasvan, Sri Vyasadeva.

 

 

> but I think as experienced devotees we should be hankering to

> relish deeply Srimad Bhagavatam.

 

 

We are very far from being even Vaisnavas, much less "experienced devotees".

Where were you hiding when they handed out the blades of grass?

 

 

 

 

> Any questions or doubts?

 

 

Yea, a lot of them about your loyalty and realization of our guru's purports.

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> >A person who desires to search and search and search all kinds of books

> >of knowledge in hopes of obtaining a degree in transcendental knowledge

> >is no closer to God than the simple sweeper in the street

>

> That reminds me. We don't even have to be literate to go back Home.

 

I don't get it? Is full knowledge not necessary to go back home? Or maybe

you're just talking ideal? Why then acaryas spend so much time writing

books? Interesting indeed, if more developed however. The way I read these

statements are much too vague. (I guess I missed something.) Comparatively

speaking, I'll give more chance to "A person who desires to search and

search and search all kinds of books of knowledge", for whatever reason,

than to a mere "simple sweeper". This objection, maybe, because I am a

"bookta" instead of a bhakta.

Sincerely

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>I don't get it? Is full knowledge not necessary to go back home?

 

I thought it was love of Krsna that was necessary. I didn't say it was

*easier* to develop that if you're illiterate. Just that literacy is not a

*requirement*. Or are you saying that only people who can read and write

can develop love for Krsna?

 

Your servant and fellow "bookta",

Madhusudani dasi

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On 08 Jul 1999, Akhilesvara das wrote:

 

>

> I don't get it? Is full knowledge not necessary to go back home?

 

Transcendental knowledge comes by execution of devotional service so a sweeper

engaged in devotional service and a scholar engaged in devotional

book-reading, both get the same results. However, before you surrender and

engage in devotional service, a person into analysis and book reading is more

likely to take the message of Krsna consciousness seriously (as stated in BG

about the 4 types of men who approach Him- the jnani being the best).

 

> talking ideal? Why then acaryas spend so much time writing books?

 

Because most of the people are into rationalism, they won't accept the process

of devotional service if you just told them to chant 16 rounds. So they need

the preaching contained in the books to remove their doubts and purify them.

 

your servant,

 

Virender

http://www.krishnasoft.com

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> > >A person who desires to search and search and search all kinds of books

> > >of knowledge in hopes of obtaining a degree in transcendental knowledge

> > >is no closer to God than the simple sweeper in the street

> >

> > That reminds me. We don't even have to be literate to go back Home.

>

> I don't get it? Is full knowledge not necessary to go back home?

 

The way I understood it, once one has the mercy of a pure devotee, all

knowledge is automaticaly revealed to him.

 

There is a kund in Vraja about which it is stated that the understanding of

all the purports of all vedic literature is bestowed to one who bathes there

(I took bath there 3 times so watch out!;-) No but seriously once one

acheives the mercy of the Lord by pleasing his intimate devotee. then the

lord can bestow all knowledge unto us, as he is the source.

 

I always understood that reading kind of prepares us or brings us to the

stage where we surrender. But simply studying and becoming a scholar does

not necesarily help anyone become a surrendered devotee.

 

Of course once one has received mercy, it does not mean that he has to stop

study, rather he would continue, as devotees love to churn their

understanding of Krsna's pastimes, and hear what the previous acaryas have

to say.

 

And of course until we receive mercy, we can and should continue to read and

search for truth, in that way once we have received mercy, we will in any

case be well versed in many sastras, and be able to use such authoritative

texts to convince others.

 

The way I understood it, is that once having gotten the mercy of a pure soul

the *understanding* of all the purports of vedic literature is there, but

not necesarily the chapter and verse of particular commentaries. it is just

that in all situations one will have the understanding of what to do, and

what not to do, according to dharma. Just like Srila Prabhupada.

 

Prabhupada had Lord Krsna, but yet he quoted extensively from the writings

of the precious acaryas. The changes he made in ISKCON were his own

inspiration according to his divine understanding, and could not be found in

the works of previous saints (bramacarini asrams, etc).

 

YS

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