Whatever

[Guest guest]

On 07 Aug 1999, Harsi das wrote:

 

 

 

> My Guru Maharaja also wanted to establish daiva-varasrrama. Yes.

> There must be the human society, not this, daiva-varnasrama, not

> this asuric varasrrama. Asuric varnasrama... Just like Ravana. He

> was also son of a brahmana, but he was rejected, that "You are not

> brahmana; you are raksasa because you do not care for Bhagavan

> Ramacandra." So this is the verdict of the sastra. So therefore

> daiva-varnasrama. Varnasrama should be established on the principles

> of devata, to make people devata.

> (761116SB.VRN)

 

 

> "So these are the some of the glorious points of this fight. But he

> depended on Krsna, Arjuna. Therefore he was successful, victorious.

> You do, act as ksatriya. Not that as ksatriya he should become a

> brahmana beggar, no. A ksatriya cannot be beggar, neither a brahmana

> cannot be vaisya. This is real caste system. But you work as a cobbler,

> and at the same time you claim to become a brahmana, this is not

> allowed. Formerly the king used to see whether a brshmana is acting

> like a brahmana. Otherwise he will be stopped. Then he will be

> designated as he is working. This was the duty of the king to see

> that everyone is employed according to his profession. It was the

> duty of the king to see. Everyone must be employed. A brahmana must

> be working like a brahmana. A kaatriya must be working like a ksatriya.

> A vaisya must be working as a... Otherwise he cannot say.

>

> Not like at the present moment, a brahmana is working, a servant, a

> sudra, and he is brahmana. No. This is called asuric varnasrama.

> Varasrrama. Varnasrama is very good institution."

> (730717BG.LON)

 

 

 

 

Super excellent quotes, Prabhu! Thank you very much for your steadfast

determination to reveal the truth and glory of daiva varnasrama-dharma.

 

 

Sincerely,

 

 

Janesvara dasa

 

 

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