Guest guest Posted October 5, 1999 Report Share Posted October 5, 1999 On 5 Oct 1999, Madhusudani Radha wrote: > > So the devotees did it and NM had to give them shelter. Why should he be blamed for that?>> > > Isn't that a convenient explanation. Poor gurus; damned if they do and damned if they don't. It is not a "convenient" explanation; the unfortunate situation we find ourselves in is an inevitable result from GBC policies. If we playback the course of events, it was the GBC which has created the "crisis" through its own misjudgment. By following GBC resolutions, ISKCON gurus become implicated, much the same as anyone who participated in the GBC Zonal Acarya system also propounded misunderstanding and offense -- not only the the zonal acaryas themselves, but TPs and senior devotees (myself included). The situation today where Narayan Maharaja is being systemtically defamed is analogous the assembly of the Kauravas when Droupadi was being violated: none of the great stalwarts present there objected to this reproachable act. Even Bhismadeva, didn't say anything. Thus by siding with the Kurus, Bhismadeva was implicated in the act and lost his "good-standing" with Lord Krsna, even though he was a pure devotee. Because of his compromised position in siding with irreligion, Krsna ordered Bhismadeva to be killed. In the case of Bhisma, it was "lila*. I would be very cautious however, about calling whatever mistakes the GBC perpetrates as *lila*. Rather it is *tragic*. Not that we should "kill" anyone, but the point of the analogy should be clear: we must speak out against the defamation of the Lord and His devotees. Back to the situation we have at hand, I am informed many senior devotees do not agree with the present GBC's policies towards Narayan Marahaja. But because they do not object, they must become implicated. I was there in NY in 1974 when Prabhupada instructed us that the senior devotees should know better and not tolerate nonsense from the GBC when they deviate. At that time, I know did my best to "non-cooperate" with the GBC's nonsense and still continue with my service. The GBC is not infallible -- individually or collectively. At one point, Prabhupada even disbanded the entire GBC when they got out of hand. The Zonal Acarya phenomenon happened as soon as Prabhupada disappeared and continued for 10 years, courtesy of GBC resolutions. So this would not the first or even second time the GBC has committed grand faux-pas's on a scale that requires extensive correction if not reformation, as transpired in 1987. Prabhupada states in Bg 4.34 that "blind following is condemned." We have to follow with out eyes open. sastra caksusa. No one is exempt from following sastra, GBC, guru or whomever. Othwerwise, we lose our "good-standing" in devotional service, GBC resolutions nothwithstanding. Srila dasa Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 5, 1999 Report Share Posted October 5, 1999 On 05 Oct 1999, Radha-Krishna das wrote: > > A Srila Prabhupada disciple here in Mexico City who had stopped chanting his Gayatri approached HH Bhakti Pramode Puri Maharaja to hear the Gayatri Mantra and start again chanting it regularly. Puri Maharaja agreed to do it and this encouraged greatly our godbrother in his practice. > While it is enlivening to hear about a devotees recommiting themselves to Krsna consciousness, I have to wonder, cynic that I am, why this devotee had to be, practically, reinitiated to simply chant his gayatri mantra? Seems to me one of the basic traditions of recieving the gayatri mantra is to hear it from your spiritual master. I assume this devotee originally heard the gayatri mantra from Srila Prabhupada, being he has been presented as a Prabhupada disciple. As far as I'm concerned, whatever proves to be an inspiration to practice Krsna consciousness is beneficial. But these sort of dealings seem curious to me on various levels. ys, Sthita Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 6, 1999 Report Share Posted October 6, 1999 On 5 Oct 1999, Sthita-dhi-muni Dasa wrote: > While it is enlivening to hear about a devotees recommiting themselves to Krsna consciousness, I have to wonder, cynic that I am, why this devotee had to be, practically, reinitiated to simply chant his gayatri mantra? Seems to me one of the basic traditions of recieving the gayatri mantra is to hear it from your spiritual master. I assume this devotee originally heard the gayatri mantra from Srila Prabhupada, being he has been presented as a Prabhupada disciple. The "tradition" in the Gaudiya Matha, established by Srila Bhaktisiddhanta Sarasvati, is that when a devotee falls down from the brahminical platform, he must have his gayatri *reinstated* not only by mantra but by fire yajna. Prabhupada's giving of gayatri via tape recorder or rtvik was extraordinary, not to be imitated. Additionally, it is essential that the mantra be given with some explanation, sambandha-jnana, otherwise, the mantra will not be so effective. What Prabhupada did in "Big ISKCON" days was due only to time, place and circumstances. It was highly unusual and an emergency siutation. After so many years, many devotees are feeling disconnected for lack of proper advanced *siksa*. Approaching a qualified *siksa-guru* for instruction to further one's progress is not only bona fide, but it is required. chadiya vaisnava seva nistara payeche keba (Narottama dasa Thakura) We cannot advance progressively without the guidance of more advanced Vaisnavas. In CC, Caitanya Mahaprabhu instructed the devotees from Kulinagrama that their service is to chant harninam and serve Vaisnavas. The Lord subsequently described who is a Vaisnava -- 3rd class, 2nd class, and 1st class. In his purport to those verses, Srila Prabhupada emphatically states that a 3rd -- and even the 2nd class -- devotee *require* to take instruction from the 1st class Vaisnava. Same instruction is given SB 1.2.12 & 1.1.18 purports. Our need for pertinent instruction doesn't stop with Prabhupada's disappearance. Scriptural knowledge alone is not enough; one must associate with devotees to practically learn the transcendental science. All the scriptures exclaim that it is the sign of the greatest fortune to associate with a highly advanced Vaisnava. Consequently, if a guru is a 2nd class (or lower), then how can he discourage or deny his disciples the opportunity to associate with a more advanced Vaisnava simply for ecclesiastical reasons (ie, GBC resolutions), no less? It is against the "basic" principles of devotional service and the examples from our previous acaryas. > As far as I'm concerned, whatever proves to be an inspiration to practice Krsna consciousness is beneficial. But these sort of dealings seem curious to me on various levels. Yes, we have to understand KC as it is from Prabhupada's BOOKS. Otherwise there are so many contemporary dogmas and misunderstandings to bewilder us. Throughout all of his books, Prabhupada stresses the need to find realized souls for spiritual direction. We cannot understand Krsna consciousness without higher guidance from more advanced devotees. We should choose our leaders wisely. Dasnanudasa, Srila dasa Quote Link to comment Share on other sites More sharing options...
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