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> Re HKS, there are many more cases like his, and hundreds if not thousands

> of devotees who woudn't have come if not for *fallen* sannyasis.

 

Now this philosophy I hear regularly since many years, glorifying Srila

Prabhupada for "sacrificing" his disciples for Krsna,s and for our sake

otherwise "we would not have come" to Krsna consciousness.

So Srila Prabhupada did all the things wich proved to be a failure in most

cases, like convincing or forcing in a suttle way some of his most dedicated

and inteligent disciples to take sanaysa, so that he could send them out to

preach, so that "we could have come to Krsna consciousness".

 

But why only a sanyasy can do that? Is it maybe because Prabhupada himselve

was "forced" in a dream by his spiritual master to do this in order to be

succesfull in his preaching the bhakti cult all over the world?

 

Isnt it a little to simple to explain everything what Prabhupada did in this

regard, in this way?

 

 

Another vision is also this one.

 

>I suppose the basic point is still the same, there are serious problems due

>to neglecting the needs of the individuals, especially those who should be

>cared for, loved and protected, and most importantly, ourselves. However, I

>no longer think that by applying Srila Prabhupada's teachings that this

>basic problem can be resolved since the problem came to a large extent from

>his teachings and mood.

 

> Prabhupada's teachings are not always the vedic teachings. The defects

>that I was speaking of is the premature preaching of renunciation and the

>inability to take care of the need's of children, women and the family

>which is the basis of society.

 

>>Understanding this gave me great pain, but I have learned to deal with it

>without >>being negative while embracing the positive in life and moving

> forward.

 

Ok Prabhus I,m prepared to go to hell for my offences or whatever but maybe

someone is so compasionate towards me to give another light to what

Prabhupada did and why he did what he did, and why many things he did proved

to be a failure wich need to be corected.

 

a fallen harsi das

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>

> Re HKS, there are many more cases like his, and hundreds if not thousands

> of devotees who woudn't have come if not for *fallen* sannyasis.

 

Now this philosophy I hear regularly since many years, glorifying Srila

Prabhupada for "sacrificing" his disciples for Krsna,s and for our sake

otherwise "we would not have come" to Krsna consciousness.

So Srila Prabhupada did all the things wich proved to be a failure in most

cases, like convincing or forcing in a suttle way some of his most dedicated

and inteligent disciples to take sanaysa, so that he could send them out to

preach, so that "we could have come to Krsna consciousness".

 

But why only a sanyasy can do that? Is it maybe because Prabhupada himselve

was "forced" in a dream by his spiritual master to do this in order to be

succesfull in his preaching the bhakti cult all over the world?

 

Isnt it a little to simple to explain everything what Prabhupada did in this

regard, in this way?

 

 

Another vision is also this one.

 

>I suppose the basic point is still the same, there are serious problems due

>to neglecting the needs of the individuals, especially those who should be

>cared for, loved and protected, and most importantly, ourselves. However, I

>no longer think that by applying Srila Prabhupada's teachings that this

>basic problem can be resolved since the problem came to a large extent from

>his teachings and mood.

 

> Prabhupada's teachings are not always the vedic teachings. The defects

>that I was speaking of is the premature preaching of renunciation and the

>inability to take care of the need's of children, women and the family

>which is the basis of society.

 

>>Understanding this gave me great pain, but I have learned to deal with it

>without >>being negative while embracing the positive in life and moving

> forward.

 

Ok Prabhus I,m prepared to go to hell for my offences or whatever but maybe

someone is so compasionate towards me to give another light to what

Prabhupada did and why he did what he did, and why many things he did proved

to be a failure wich need to be corected.

 

a fallen harsi das

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Please accept my humble obeisances. All Glories to Patita-Pavan Srila

Prabhupada.

 

HARE KRISHNA .

 

I never met Srila Prabhupada in person , but all his disciples (grhastha or

sanyasi ) I have met so far are really wonderful personalities who have a deep

respect , love and affection for Srila Prabhupada and who have rendered so

much service to him. None of them finds fault with Srila Prabhupada. Instead

they say it was Srila Prabhupada’s love and his absorption in Krishna and the

mission of his spiritual master that transformed their lives for good . I was

in Alachua last Vyasa-Puja and there were many disciples of Srila Prabhupada

who spoke on the occasion. I could clearly see that they had so much love for

Srila Prabhupada. Infact some of them couldn’t hold back their tears as they

spoke -- recalling their personal experiences with Srila Prabhupada and how

much Srila Prabhupada loved and cared for his disciples.

 

And sometimes it makes me wonder how these western people could have accepted

Krishna Consciousness and the Vedic culture so seriously. I preach according

to my own capacity but I know how difficult it is to

even make a person understand the basics of Krishna Consciousness (especially

in the western world )and here is Srila Prabhupada who has made thousands of

devotees of Sri Krishna .

 

It is said that unless one is empowered by Krishna one cannot spread the

Krishna Consciousness movement.

 

So Srila Prabhupada is not an ordinary person , He was an empowered

representative of Chaitanya Mahaprabhu who had just come to fulfill the Lord’s

prophecy ( that His name would be chanted in every town and village)

 

It would be very wrong to blame Srila Prabhupada who sacrificed so much by

coming at an advanced age just to carry out the order of his spiritual master

without any personal consideration.

 

 

He came at an age of 70 with just US $8.

He suffered 3 heart attacks on the sea and finally reached the US after

spending nearly 35 days on the ship.

After coming to the US , he had to intially live with people who were

meat-eaters, then in the Bowery which was full of drunks and people taking

drugs.

He would personally cook prasadam and wash the utensils after the guests who

had taken prasadam left .

Above all, imagine going to preach in a place where people had no idea of

Krishna and engaged in the most abominable sinful activities .

Srila Prabhupada had practically no help or friends or money with him.

Doesn't this show his deep faith and conviction in the Supreme Lord?

 

 

These are just a few of the many things that come to my mind now . In fact his

life is full of sacrifice and he was genuinely concerned about the welfare of

others. If not why would he undergo so many hardships ? Although he could have

comfortably lived in Vrindavana for the rest of his life , he underwent so

many hardships just to enlighten us about the goal of life.

How could we blame Srila Prabhupada ?

 

It is just because of Srila Prabhupada’s books that so many people get a clear

direction in life.

We have been saved from committing the most abominable activities and thus

going to hell. Instead of going to hell , we can now go back to Godhead ,

isn’t that great ?

Imagine otherwise how much sinful the life of the people would have been.

eg in the sastra it is said that if one eats beef one will be killed as many

times as the number of hairs on the body of a cow.

If it were not for Srila Prabhupada’s books who would have enlightened us

about this ? (especially in the west where "beef-eating" is considered normal

!)

 

 

How can we blame Srila Prabhupada who pain-stakingly wrote so many books just

to guide us in our journey Back to Godhead ? Instead shouldn’t we be grateful

to him ?

 

All those who helped Srila Prabhupada spread the Krsna Consciousness movement

have done a wonderful service to Sri Chaitanya Mahaprabhu and the acharyas of

the Brahma-Madhva Sampradaya.

Sri Chaitanya Mahaprabhu had predicted that His name would be chanted in every

town and village, so all the disciples who helped Srila Prabhupada fulfill

this prophecy of the Supreme Personality of Godhead are very fortunate and

whatever service they have done (in whatever capacity) is their permanent

credit,(unless they start blaspheming Srila Prabhupada and the Vaishnavas)

even if they were unable to keep up with their vows later on . How can so

much service to a pure devotee go invain ?

And Srila Prabhupada appreciated services from all classes of devotees ,

whether grihastha or sanyasis.

Infact Prabhupada had initially sent some of his grihastha disciples to

start a preaching center in London and when he heard of their success

he made a remark that his grihastha disciples had done better than his

sanyasi godbrothers.

 

This is just one example to show that Prabhupada was appreciative of any

service done to help him in fulfilling the desire of his spiritual master.

There are many examples like this .

 

Srila Prabhupada himself got so many of his disciples married .

He writes in the Bhagavad Gita : (Purport to 18.5)

"The yogis should perform acts for the advancement of human society. There

are many purificatory processes for advancing a human being to spiritual

life. The marriage ceremony, for example, is considered to be one of these

sacrifices. It is called vivaha-yajna. Should a sannyasi, who is in the

renounced order of life and who has given up his family relations, encourage

the marriage ceremony? The Lord says here that any sacrifice which is meant

for human welfare should never be given up. Vivaha-yajna, the marriage

ceremony, is meant to regulate the human mind so that it may become peaceful

for spiritual advancement.FOR MOST MEN, THIS VIVAH-YAJNA SHOULD BE ENCOURAGED

EVEN BY PERSONS IN THE RENOUNCED ORDER OF LIFE. Sannyasis should never

associate with women, but that does not mean that one who is in the lower

stages of life, a young man, should not accept a wife in the marriage

ceremony. All prescribed sacrifices are meant for achieving the Supreme

Lord. Therefore, in the lower stages, they should not be given up.

Similarly, charity is for the purification of the heart. If charity is given

to suitable persons, as described previously, it leads one to advanced

spiritual life."

 

Also he gave instructions on how to lead a Krishna Conscious married life

following the rules and regulations of the grhastha ashrama. In the

Siksamrita there are so many letters from him showing his concern whenever

the married couples were having problems with their life. How can we say then

that Srila Prabhupada was not caring ?

 

It is wrong to say that Srila Prabhupada did not teach according to the Vedas.

I don’t have access to Vedabase otherwise I would have cited here many

instances which show that Prabhupada was not against grhastha life . What he

didn’t like however was grhamedhi life where no rules and regulations are

followed.

Srila Prabhupada created the gurukulas so that young devotees could take up

Krishna Consciousness and perfect their lives. Even Lord Krishna went to the

gurukula . So how can we say it is not Vedic? If it proved

unsuccessful , can we blame Srila Prabhupada for that ?

 

And finally we also understand that this life is finally meant for becoming

free from attachment to the opposite sex and engaging more and more in

Krishna’s service. That’s why 75% of the time (0-25 : brahmacharya, 50-75:

vanaprastha, 75-100: sanyasa) of our life there is no sexual relationship .

As a brahmachari one is to control lusty desires , as a vanaprastha one is to

detach oneself from lusty desires and as a sanyasi one is meant to forget

lusty desires and as a grihastha to regulate lusty desires.

There is no ashrama which is meant for the cultivation of lust . So ultimately

we have to become free from lust and this is what Prabhupada preached and this

is the one of the purpose of varnashrama.

 

We cannot blame him for any of our faults. Infact all those sanyasis and

grhasthas have been very fortunate to render so much service to Srila

Prabhupada. Srila Prabhupada’s intention was to make a person a pure devotee

of Krishna . ( He writes in the preface to Bhagavad Gita : Even if one man

becomes a pure devotee of Krishna we shall consider our attempt a success ) .

So he gave this chance to everybody , but ultimately everybody has their own

free will.

 

Please correct me if I said anything wrong.

 

Also forgive me if I have offended you in any way, as that is not my

intention . I am very new to Krsna Consciousness but I have benefitted a lot

from Srila Prabhupada’s books and his disciples, so I felt like replying.

 

Hare Krsna,

 

YS,

Prashant

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Please accept my humble obeisances. All Glories to Patita-Pavan Srila

Prabhupada.

 

HARE KRISHNA .

 

I never met Srila Prabhupada in person , but all his disciples (grhastha or

sanyasi ) I have met so far are really wonderful personalities who have a deep

respect , love and affection for Srila Prabhupada and who have rendered so

much service to him. None of them finds fault with Srila Prabhupada. Instead

they say it was Srila Prabhupada’s love and his absorption in Krishna and the

mission of his spiritual master that transformed their lives for good . I was

in Alachua last Vyasa-Puja and there were many disciples of Srila Prabhupada

who spoke on the occasion. I could clearly see that they had so much love for

Srila Prabhupada. Infact some of them couldn’t hold back their tears as they

spoke -- recalling their personal experiences with Srila Prabhupada and how

much Srila Prabhupada loved and cared for his disciples.

 

And sometimes it makes me wonder how these western people could have accepted

Krishna Consciousness and the Vedic culture so seriously. I preach according

to my own capacity but I know how difficult it is to

even make a person understand the basics of Krishna Consciousness (especially

in the western world )and here is Srila Prabhupada who has made thousands of

devotees of Sri Krishna .

 

It is said that unless one is empowered by Krishna one cannot spread the

Krishna Consciousness movement.

 

So Srila Prabhupada is not an ordinary person , He was an empowered

representative of Chaitanya Mahaprabhu who had just come to fulfill the Lord’s

prophecy ( that His name would be chanted in every town and village)

 

It would be very wrong to blame Srila Prabhupada who sacrificed so much by

coming at an advanced age just to carry out the order of his spiritual master

without any personal consideration.

 

 

He came at an age of 70 with just US $8.

He suffered 3 heart attacks on the sea and finally reached the US after

spending nearly 35 days on the ship.

After coming to the US , he had to intially live with people who were

meat-eaters, then in the Bowery which was full of drunks and people taking

drugs.

He would personally cook prasadam and wash the utensils after the guests who

had taken prasadam left .

Above all, imagine going to preach in a place where people had no idea of

Krishna and engaged in the most abominable sinful activities .

Srila Prabhupada had practically no help or friends or money with him.

Doesn't this show his deep faith and conviction in the Supreme Lord?

 

 

These are just a few of the many things that come to my mind now . In fact his

life is full of sacrifice and he was genuinely concerned about the welfare of

others. If not why would he undergo so many hardships ? Although he could have

comfortably lived in Vrindavana for the rest of his life , he underwent so

many hardships just to enlighten us about the goal of life.

How could we blame Srila Prabhupada ?

 

It is just because of Srila Prabhupada’s books that so many people get a clear

direction in life.

We have been saved from committing the most abominable activities and thus

going to hell. Instead of going to hell , we can now go back to Godhead ,

isn’t that great ?

Imagine otherwise how much sinful the life of the people would have been.

eg in the sastra it is said that if one eats beef one will be killed as many

times as the number of hairs on the body of a cow.

If it were not for Srila Prabhupada’s books who would have enlightened us

about this ? (especially in the west where "beef-eating" is considered normal

!)

 

 

How can we blame Srila Prabhupada who pain-stakingly wrote so many books just

to guide us in our journey Back to Godhead ? Instead shouldn’t we be grateful

to him ?

 

All those who helped Srila Prabhupada spread the Krsna Consciousness movement

have done a wonderful service to Sri Chaitanya Mahaprabhu and the acharyas of

the Brahma-Madhva Sampradaya.

Sri Chaitanya Mahaprabhu had predicted that His name would be chanted in every

town and village, so all the disciples who helped Srila Prabhupada fulfill

this prophecy of the Supreme Personality of Godhead are very fortunate and

whatever service they have done (in whatever capacity) is their permanent

credit,(unless they start blaspheming Srila Prabhupada and the Vaishnavas)

even if they were unable to keep up with their vows later on . How can so

much service to a pure devotee go invain ?

And Srila Prabhupada appreciated services from all classes of devotees ,

whether grihastha or sanyasis.

Infact Prabhupada had initially sent some of his grihastha disciples to

start a preaching center in London and when he heard of their success

he made a remark that his grihastha disciples had done better than his

sanyasi godbrothers.

 

This is just one example to show that Prabhupada was appreciative of any

service done to help him in fulfilling the desire of his spiritual master.

There are many examples like this .

 

Srila Prabhupada himself got so many of his disciples married .

He writes in the Bhagavad Gita : (Purport to 18.5)

"The yogis should perform acts for the advancement of human society. There

are many purificatory processes for advancing a human being to spiritual

life. The marriage ceremony, for example, is considered to be one of these

sacrifices. It is called vivaha-yajna. Should a sannyasi, who is in the

renounced order of life and who has given up his family relations, encourage

the marriage ceremony? The Lord says here that any sacrifice which is meant

for human welfare should never be given up. Vivaha-yajna, the marriage

ceremony, is meant to regulate the human mind so that it may become peaceful

for spiritual advancement.FOR MOST MEN, THIS VIVAH-YAJNA SHOULD BE ENCOURAGED

EVEN BY PERSONS IN THE RENOUNCED ORDER OF LIFE. Sannyasis should never

associate with women, but that does not mean that one who is in the lower

stages of life, a young man, should not accept a wife in the marriage

ceremony. All prescribed sacrifices are meant for achieving the Supreme

Lord. Therefore, in the lower stages, they should not be given up.

Similarly, charity is for the purification of the heart. If charity is given

to suitable persons, as described previously, it leads one to advanced

spiritual life."

 

Also he gave instructions on how to lead a Krishna Conscious married life

following the rules and regulations of the grhastha ashrama. In the

Siksamrita there are so many letters from him showing his concern whenever

the married couples were having problems with their life. How can we say then

that Srila Prabhupada was not caring ?

 

It is wrong to say that Srila Prabhupada did not teach according to the Vedas.

I don’t have access to Vedabase otherwise I would have cited here many

instances which show that Prabhupada was not against grhastha life . What he

didn’t like however was grhamedhi life where no rules and regulations are

followed.

Srila Prabhupada created the gurukulas so that young devotees could take up

Krishna Consciousness and perfect their lives. Even Lord Krishna went to the

gurukula . So how can we say it is not Vedic? If it proved

unsuccessful , can we blame Srila Prabhupada for that ?

 

And finally we also understand that this life is finally meant for becoming

free from attachment to the opposite sex and engaging more and more in

Krishna’s service. That’s why 75% of the time (0-25 : brahmacharya, 50-75:

vanaprastha, 75-100: sanyasa) of our life there is no sexual relationship .

As a brahmachari one is to control lusty desires , as a vanaprastha one is to

detach oneself from lusty desires and as a sanyasi one is meant to forget

lusty desires and as a grihastha to regulate lusty desires.

There is no ashrama which is meant for the cultivation of lust . So ultimately

we have to become free from lust and this is what Prabhupada preached and this

is the one of the purpose of varnashrama.

 

We cannot blame him for any of our faults. Infact all those sanyasis and

grhasthas have been very fortunate to render so much service to Srila

Prabhupada. Srila Prabhupada’s intention was to make a person a pure devotee

of Krishna . ( He writes in the preface to Bhagavad Gita : Even if one man

becomes a pure devotee of Krishna we shall consider our attempt a success ) .

So he gave this chance to everybody , but ultimately everybody has their own

free will.

 

Please correct me if I said anything wrong.

 

Also forgive me if I have offended you in any way, as that is not my

intention . I am very new to Krsna Consciousness but I have benefitted a lot

from Srila Prabhupada’s books and his disciples, so I felt like replying.

 

Hare Krsna,

 

YS,

Prashant

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