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I don't think that anyone would argue against your premise in this posting.

Many are not coming up to the standard. I would think that is inarguable.

 

So we can see we have a problem here. In troubleshooting, my understanding is

that the first step is to find out the problem. So we can see that by your

criticism of the GBC and sanyasis, that you are agreeing that the standard to

be followed for our movement is that set by Srila Prabhupada. So if we are

going to fix things, then let us go back and find out what Prabhupada had to

say about these issues. Then let us decide how to get there. Together!

 

 

> Wandering mendicant? Which ones don't have bank accounts? How many are on

> special diets? What about the ones who have purchased homes? Is this not a

> contradiction? In our society today it is usually the householders who are

> mendicants not the sannyasis. You are still expecting women to come up to

> some ideal standard but you do not expect the sannyasis to do the same. If

> their goal was simply to serve Krsna in a mood of renounciation, why not

just

> stay lifelong bramacari? It is a humble and renounced position in society

> with no confusion about power and prestige. yhs, Kanti dasi

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> > Guru-Krsna Dasa wrote:

> > >> I humbly request anyone to kindly explain how this statement "The GBC

> > >> will not tolerate...preferential treatment given to male devotees in

> > >> any form" is in accord with the teachings of guru-sadhu-sastra.

 

 

And Gunamani mataji answered:

> Purport

>

> Sri Krishnadasa Kaviraja Goswami sets the example of offering obeisances

> to all the preacher devotees of Lord Caitanya, without distinction as to

> higher and lower. Unfortunately, at present there are many foolish

> so-called devotees of Lord Caitanya who make such distinctions.

>

>

> Anyone who is a bona fide preacher of the cult of Sri Caitanya Mahaprabhu

> must be respectful to the real devotees of Lord Caitanya; one should not

> be envious, considering one preacher to be very great and another to be

> very lowly. This is a material distinction and has no place on the

> platform of spiritual activities. (Adi-lila ch.10 text 7)

 

You really did not need to do that. Do you remember the story of Jiva

Goswami when he defeats the pundit? He was severely chastised by his guru.

It is said that you don't feed an unwanted guest, especially if he thinks

that women (smart indeed in your case) "like to be rapped".

 

Is he unwanted?

 

I mean from the quote you gave. Because another consideration, since you are

"a bona fide preacher", is that you cannot make "a material distinction" and

consider your "humble" interlocutor as "lowly". After all, he is a preacher

of the International Society of Krisna Consciousness.

 

Watch yourself, it's a dangerous place!

 

Ksurasya dhara nisita duratyaya

durgam pathas tat kavayo vadanti

 

The path of sp realization is very difficult. It is sharp like a razor's

edge. (from the katha Up.)

 

In conclusion, also Rupa was angry with Jiva, the vaisnavas enjoyed the

victorious stand of Jiva Goswami, up to now. You are great!

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