Guest guest Posted December 29, 1999 Report Share Posted December 29, 1999 > SP himself said that woman's varna is determined by the husband's. I want to see a quote on that one. I gave lots of quotes and philosophical explanation that this is not possible. I gave all those quotes about pratiloma and anuloma marriages and mixing varnas. I explained that arrangment is made that male and female of the same varna are getting married and in that way the varna is kept. Marriages where male and female don't belong to the same varna are not desirable. However, marriages where a male has higher varna are acceptable, while the marriages where a male has a lower varna are considered degraded and children born from such marriages are called varna-sankara. Do I have to go again through the whole thing? There is nothing to be proud about being a brahmana, ksatriya or whatever. 1) Brahmana is a type of material body, belonging to the civilized human species (both genders) performing activities in the mode of goodness. 2) Ksatriya is a type of material body, belonging to the civilized human species (both genders) performing activities in the mode of passion. 3) Vaisya is a type of material body, belonging to the civilized human species (both genders) performing activities in the mixt mode of passion and ignorance. 4) Sudra is a type of material body, belonging to the civilized human species (both genders) performing activities in the mode of ignorance. The activities of genders might be different, but the varna is not dependend on the type of activity, but on the mode of material nature that activities are performed in. The brahmana and sudra might be doing sometimes the same kind of activity but the mode of nature they are working in is deciding which category they belong to. Similarly, men and women might be having different occupational duties and doing different activities, but which category their body will belong to depends on which mode of nature they are working in. "As described in Bhagavad-gita, the caste system is the creation of the Lord and is arranged according to the quality of work rendered to society and not in terms of birthright, as falsely claimed in the present degraded society." SB 3.3.28 The thing is that the bodies are being classified according to the work they perform. It is not that varna is dependent on the body. The type of body (brahmana, ksatriya etc.) is dependend on the nature of activity. That's the difference between the caste system and Krishnas varnasrama-system. In the caste system bodies are classified according to birth, family they come from, and in the varnasrama-system bodies are classified according to the nature of activities they perform. "The system of four classifications in human society according to quality and work is very scientific. This system of brahmanas, ksatriyas, vaisyas and sudras has now become vitiated as the present caste system in India, but it appears that this system has been current a very long time, since it is mentioned in Srimad-Bhagavatam and Bhagavad-gita. Unless there is such a division of the social orders in human society, including the intelligent class, the martial class, the mercantile class and the laborer class, there is always confusion as to who is to work for what purpose." "So Krsna says four classes of men, catur varnyam... Catur means “four”, and varna means “division of society”. Just like varna means color. As there are division of color, red, blue and yellow, similarly human being, human society should be divided according to the quality. The quality’s also called color." It is the quality (color), the guna, that defines which varna some body belongs to. "You must have the qualification of the engineer. That is called guna. If you simply say that “I am a son of an engineer, therefore you must accept me as engineer,” that is not accepted. Have you got qualification of engineer? If he says “Yes,” then consider it. So guna." Ys. Sraddha dd Quote Link to comment Share on other sites More sharing options...
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