Guest guest Posted May 14, 1999 Report Share Posted May 14, 1999 > > NOI text 5 (p 48+) > > "One should not become a spiritual master unless he has attained the > > platform of uttama adhikary... The uttama adhikari or highest devotee, > > is one who is very advanced in devotional service. An uttama adhikari > > is not interested in blaspheming others, his heart is completely clean, > > and he has attained the realised state of unnalloyed Krsna > > Consciousness. According to Rupa Goswami, the association and service of > > such a mahabhagavata, or perfect vaisnava, are most desirable..." > > > > One should not become a guru unless he is uttama... but if one > becomes, what then? > > This quote doesn't make an evidence for that I asked you for. What would make such an evidence for you? You start to remind me of me, who was presented with a lot of good arguments, but who still did not want to get it. The above quote is quite clear if you "want" it to be. > And after all, nowhere it says that if someone's *initiating* > guru is a madhyama-adhikari (or even kanistha) that the initiated > disciples of such guru can't still accept an another devotee, a > *nitya-siddha*, as their *siksa* guru, and thus make even the > further advancement till "top". That is what I have been convinced of by your good self and Madhava Gosh. I agree that this sounds like it is possible. But how do you know whether someone is a madhyama-adhikari? That is also a very high status, and it is a level from which one generally does not fall down. How many gurus in ISKCON can we be sure that is on that level? > > The 'principle' is that if you want Krsna Prema you have to approach one > > who has it, surrender to him, serve and please him. Then if he is > > pleased he will impart the essence of spiritual knowledge into your > > heart. That is the principle. > > This doesn't adress my request even closely. But it is a good point, which I at least shall take to heart. It sounds to me like you are getting more than a little cynical with Samba here. I have to say that I appreciate many of his points, and I am happy that he dares to speak so straight-forward, even if he obviously becomes a bit unpopular amongst some for what he is saying. If you want to misunderstand him, I can see how that is possible, but I think he has caught some points which few others here may have caught, and they don't all seem crazy to me... Quote Link to comment Share on other sites More sharing options...
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