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The evil consequences of following Guru-Guru-Guru

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Dear Krsna Kirti Prabhu and other devotees,

please accept my respectful obeisances.

All glories to Srila Prabhupada and all other Vaisnavas!

All glories to Sri Sri Gaura-Nitai and Sri Sri Radha-Govinda!

 

---------

 

I was/am/will NOT be a ritvik ... [Just a remark]

 

I study many Vedic sastras ...

and

I love the guru-sadhu-sastra principle ...

 

---------

 

> Notice here that even above guru, shastra is given more importance by

> Srila Prabhupada. How, then, can we only rely on "guru" for answers?

> ...

> The idea of understanding

> something exclusively on the basis of Guru (Guru-Guru-Guru instead of

> Guru-Sadhu-Shastra) was the object of criticism, because it has caused so

> much havoc in our society.

 

The guru/sadhu is confirmed only by sastra, and sastra is understood

only through the guru's/sadhu's mercy.

1) Sastra-pramana (Svetasvatara Upanisad 6.23):

yasya deve para bhaktir yasya deve tatha gurau /

tasyaite kathita hy arthah prakasante mahatmanah //

"Only unto those great souls who have implicit faith in both the

Lord and THE SPIRITUAL MASTER are all the imports of Vedic knowledge

automatically revealed."

2) Sadhu-pramana (Sri Gurv-astaka):

yasya prasadad bhagavat-prasado

yasyaprasadan na gatih kuto 'pi /

dhyayan stuvams tasya yasas tri-sandhyam

vande guroh sri-caranaravindam //

[The translation is known.]

 

> Notice here that even above guru, shastra is given more importance by

> Srila Prabhupada. How, then, can we only rely on "guru" for answers?

 

Now, WHO is given MORE importance?

 

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I wish no comments, nor will I write anything else in this regard.

 

Your most unworthy servant,

Sergei.

Hare Krsna.

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