Guest guest Posted July 2, 1999 Report Share Posted July 2, 1999 > > What criteria do we use to judge a persons spiritual advancement, how > > can we tell how advanced someone is? What is 'substantial' advancement? > > Hm, this is indeed a good question! To be honest, I mainly BELIEVE that > many - or to be more rational -, some are quite advanced due to their nice > Vaishnava behaviour that they exhibit, like their intense absorption in > devotional service, their firm faith in Krishna, their humility, their > realizations in devotional service, their enthusiasm in preaching, etc. > Perhaps you could add some more sastric criteria, Prabhu? Advancement in Krsna Consciousness. Symptoms of a Kanishta adhikary: 1. Sraddha. Firm faith. A disinterest in material affairs and interest in spiritual advancement. 2, Sadhu sanga. Association with pure devotees. 3. Bhajana Kriya. performance of devotional service to Krsna (surrendering to the spiritual master and being encouraged by the association of devotees so that initiation takes place. Madhyama adhikary. 1. Bhajana Kriya (higher stage) one becomes fully engaged in devotional service and becomes detached from gross anarthas. 2. Anartha nivritti. Diminishing of anarthas both gross and subtle almost to nill, the clearing stage. 3. Nishta firm or perfect faith, irevocable devotional service, i.e. the brahma bhuta platform, liberated from the material platform. 4. Ruci, taste. An immense relish for hearing and chanting about the Lord, so much so that one practicaly cannot stop, and rendering service develops. Sadhana Raganuga Bhakti 5. Asakti. Attachment (loving inclination) the seed of bhava. One follows in the footsetps of one of the inhabitants of Vrindavan, develops a spiritual body, and his rasa with Krsna is revealed, last stage of Madhyama. Uttama Adhikary. 1. Bhava. Seed tree of Prema. Ecstacy develops. uttama adhikary begins at this stage. The minutest particle of Prema. 2.Prema. Pure love of Godhead. No falldown possible. >From Bhakti Rasamrita Sindhu. > Excuse me, Prabhu, here I beg to disagree. I think that HKS was qualified > as a genuine guru from many different perspectives (his conduct, his > belonging to the parampara, etc). This is exactly the point where the > Ritviks are attacking ISKCON saying, "there are no bonafide spiritual > masters in ISKCON except Srila Prabhupada" and the followers of NM are > cheerfully tuning in "therefore turn to NM!" Sorry Prabhu, I keep doing this, trampling all over the sentiments of HKM's disciples. I dont mean to do this, many of your godbrothers are my closest freinds. I try to stick to objective philosophy, as I understand it, but somehow some people take what I say as personal insult. I am sorry for that. I guess I probabaly come across as some kind of fanatical sanctimonious puritan or something, when actualy in person I'm a complete joker, and not at all fanatic (honest). There may not be at this time clearly apparent pure devotees in ISKCON (of course that depends on who you are, many disciples may be convinced that their gurus are completely pure). But as you pointed out earlier, there are some devotees who are very sincere, and who certainly appear to be getting there. I beleive that Srila Prabhupadas ISKCON will eventualy reveal its own pure devotees. I am personaly convinced that Gour Govinda Maharaja was one, and I do beleive that Lord Chaitanya will not allow Srila Prabhupadas ISKCON to dissapear. Although Srila Bhaktisiddhanta was a very powerful guru, and the Gaudiya math under his leadership, a powerful institution, still it cannot compare to the ISKCON that Srila Prabhupada created all over the world, it is very special. This must be the first time in the history of the world, since Bharat Maharaja, that the Lords name and fame has spread to every town and village. This is something very special, surely it will triumph, one day. This is a troublesome time for the world, and maybe we need to go through a period of introspections and cleansing (hey I am not suggesting anykind of ethnic guru/disciple cleansing here, ok prabhus. I am honestly not creating Psycho sadhus, replete with dripping blades, and my name is not Sambosovitch even if my sons name (Sudama) does sound a lot like Saddam, but maybe we could create something like...... THE SPANISH INQUISITION! [That was for all Monty Python fans out there] Burn all infidels and heretics, so say I.... Self rightous humility is the way! Actualy humility never got anyone anywhere... Now where was I.... ahhh, > > So what are the symptoms of a bona fide guru? Perhaps we can gather > together some relevant quotes from sastra. I for myself found the > following: Nice quotes. According to the Bhakti Rasamrita Sindhu, when one reaches the stage of advancement as a Madhyama, known as Sadhana raganuga bhakti. There is a mellow(?) called asakti. 'Attachment' (Loving inclination) the seed of bhava. One follows in the footsteps of one of the inhabitants of vrindavan, develops a spiritual body, and his rasa with Krsna is revealed. Every morning we sing 'Nikunja-yuno rati keli siddhyai', that the spiritual master is very dear because he is expert in assisting the gopis, who at different times make different tasteful arrangements for the perfection of Radha and Krsna's conjugal loving affairs, within the groves of Vrindavana. I dont have the veda base unfortunately but there are many more examples of the actual relationship a pure devotee has with Krsna personaly. These are very important considerations, which need to be included along with other cited qualifications for uttama gurus. Previously there was posted a quote on this conference which reccomended that one take an uttama guru, but that you can accept a madhyama guru, but that is not the best. A pure devotee, is an INTIMATE associate of the Lord. It is very lofty. So it makes sense (at least to me) that if we want Krsna with any urgency, we really need to find someone who has him, who speaks with him directly. > Again, I have my doubts about this statement of yours (the > "few-lives-waiting-list"). Could you please provide some (sastric) > evidence for this? What about the relevance of SIKSA guru(s) in this > regard?? Of course we can have a qualified siksa guru(s), and he can take us home also. The important thing is that if we actualy want to meet Krsna face to face we have to find someone, who can say to Krsna 'here is a serious devotee, who really wishes to meet you'. Someone who can actualy give you the connection immediately, if he sees you are qualified. We know that Krsna consciousness is about personalism. It is not that it is automatic. Some seem to think that if we just chant our rounds and do our service, even if it is completely mixed with material desire, we will go home at the end of this life. But surely it is not that simple? Krsna is a person, we can meet him, but we have to be completely pure before we do. That is why we do try to purify ourselves, we have to follow it through to the end. It is not easy to break our attachments. Sorry but without folio I cant provide sastric quotes. Prabhu I am sorry to say that I am far from an authority on this. I lack a lot of personal purity so anything I say will not have any potency. Also I really dont have the time nowadays to get into all this, and I am afraid of making offences. Somehow I have really offended Mahanidhi prabhu, and he seems to be convinced I am out to get him. I am even scared to answer directly to his texts (I'm sure he'll get me for that one;-). Recently I have been thinking (yet again) of leaving this conference (so many texts every day, I have worn out three delete keys already...even the keyboard casing is starting to crack in that area!) but I do want to hear about the 'green' side of things. I am making a transition in my life right now to farming, and getting quite busy in that area. Somehow I seem to get drawn into these kinds of philosophical debates, and when I do I wish I hadn't. So sorry but I dont think I can really say much more than that. Haribol. YS. Quote Link to comment Share on other sites More sharing options...
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