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Inquiries into the Absolute: Digest 74

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Digest 74, December 19th, 2003

Answers by His Holiness Romapada Swami Maharaja

*** You are welcome to send in your questions to HH Romapada Swami at

iskcon_dc with the word "Question" in the subject. The previous

digests are available at:

http://iskcondc.prastha.com/cgi-bin/uncgi/renderphilo.pl?ndx=132

 

On "love" in the material world

*******************************

 

Q. Do you think true love really exists in this world? I am talking about

the love we see in relationships between husband-wife, friends, or brothers.

As far as I have understood, the only form of true love is between a mother

and her child. Even here, it is more from the mother's side. Do you think

that a mother loves a child because it's her child, because a woman always

desires to have and love children? A person who has achieved and realized

the existence of God is definitely a great soul since that is perfection of

love - based only on trust and faith (even that is based on materialistic

grounds these days). All other types of love seem to be just so superficial

and shallow. Please comment.

 

Ans: You are right, material love is indeed very shallow. "There is actually

no love in the material world", Srila Bhaktisiddhanta Sarasvati would often

remark. True love is other-worldly. The so-called love of this world is

almost always based on self-centered considerations, or lust: `I love you

because you satisfy such and such of my needs'.

 

In Sri Caitanya Caritamrita, two distinct terms are identified: kama and

prema, i.e. lust and love. Kama is defined as the desire to satisfy one'

own senses, but when one's only desire is to satisfy the beloved, without

a tinge of personal consideration, that is prema.

 

This pure love is very difficult to attain, since no conditioned soul in

this world can be fully free of selfish interests (other than a pure

devotee).

 

Whatever form of love we find in the material world is therefore, more

or less tinged with kama. Srila Prabhupada often stated that the love

of a mother is the closest thing to pure love, in as much as there is a

high degree of selflessness in that relationship. But ultimately we can

see that love also to be restricted and temporary from the absolute

perspective.

 

Love is a natural propensity of the soul. However, pure love can factually

be experienced only in relation with Krishna; and He alone can perfectly

reciprocate our love. For the spirit soul to repose love on something

non-spiritual, based on considerations such as bodily relationship, is

quite incompatible, and therefore quite unfulfilling, often ending in

frustration. In fact, Krishna is the active principle of everything; thus

whatever is lovable or attractive to us is only due to its connection

with Krishna. If at all we love someone it is due to the fact that they

are a spark of Krishna. For instance when the soul, which is a spark of

Krishna, leaves the body, no one loves the dead body.

 

Because our love is now misdirected towards matter and has been

thwarted so many times in frustrated attempts to find a worthy object

for our love, most of us even become reluctant to trust and love

anyone at all. Even if we do so it is sustained only on superficial,

conditional terms. But as soon as we turn our attention and affection

again to Krishna, the natural love of the soul can flow unimpeded.

Srimad Bhagavatam describes such love as unmotivated and uninterrupted;

there is no cause or personal motivation why we love Krishna except that

He is so lovable, and there is no stop to such love (SB 1.2.6).

On this platform a devotee can truly love everyone else also in

relation to Krishna as His parts and parcels. This alone is fully

satisfying for the soul.

 

 

 

------- x ------------- x ---------- x ----------- x ---------- x ---------- x

---------- x -----------

 

----- Festivals over the next week ------

Dec 19 2003, Friday Disappearance Sri Devananda Pandita (Fast)

Ekadasi Saphala (Break fast 07:23-10:31)

Dec 21 2003, Sunday Disappearance Sri Mahesa Pandita

Disappearance Sri Uddharana Datta Thakura

Dec 23 2003, Tuesday Appearance Sri Locana Dasa Thakura

Dec 25 2003, Thursday Disappearance Srila Jiva Gosvami

Disappearance Sri Jagadisa Pandita

 

*** NOTE: All times are for Washington D.C, USA, EST ***

For festival information for your city please go to http://www.iskcondc.org and

click on 'Calendar'

-

---------------------

** A brief biography of His Holiness Romapada Swami available at

:http://www.prastha.com/cgi-bin/uncgi/renderphilo.pl?ndx=2

** This and all previous digests are available on the internet, sorted by

topics and date. **

They can be accessed at: http://www.iskcondc.org -> Philosophy -> Inquiries

into the Absolute

You can also directly link to our Philosophy website by add the following URL

to you website:

http://www.prastha.com/cgi-bin/uncgi/renderphilo.pl

-

----------------------------

 

 

This Email has been sent to you by the ISKCON temple of Washington D.C.

Our contacts are:

Email : iskcondc (AT) prastha (DOT) com

Web Address : http://www.iskcondc.org

Postal: 10310 Oaklyn Drive, Potomac, MD 20854

 

In order to be removed from this mailing list please reply with the word REMOVE

in the Subject.

-

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