Guest guest Posted June 11, 2004 Report Share Posted June 11, 2004 Internet: "Joshi Naishadh" <nandagopal (AT) wananchi (DOT) com> 10-Jun-04 20:28 +0300 "Asit Barchha" <asit_barchha > Bcc: Krsna-krpa (das) SDG (BI) (Alachua, FL - USA) [3599] (received: 11-Jun-04 10:39 -0400) Bcc-For: Brahmacarya Attached: Srivasa_Pandita_ (AT) _64_samadhi (DOT) jpg (144654 bytes) Srila Srivasa Pandit ki jay jay!! --------------------------- Srivasa Pandit (Disappearance day on 12th June) Srivasa Pandit, fifth member of the Panca-tattava, Sri Krishna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasadi, Gaura Bhakta Vrnda lived in Navadvipa before the advent of Lord Caitanya. Srivasa lead his brothers Sri Rama, Sri Nidhi and Sripati in their devotional lives of singing Krishna's names, worshiping the Lord, and bathing thrice daily in Ganges. Meeting with Sri Advaita Acarya Prabhu, they studied Bhagavatam and prayed for the incarnation of the Supreme Lord. Why did they pray? Because only an avatara of Krsna could reestablish Vaisnavism among the staunch atheists, logicians and proud pandits harassing Nadia at that time. Malini, wife of Srivasa, was a constant friend of Saci Devi. She served Nimai as a nurse. When Lord Visvambhara appeared, the hearts of all the devotees were filled with parental affection (vatsalya bhava). Gauracandra loved Malini and Srivasa as a second mother and father. Srivasa Angam was located two hundred yards north of Nimai's bari (house). Srivasa Pandit's palatial home had large comfortable rooms, high protective boundary wall, and lush densely foliated gardens and groves. Every night Sri Gauranga Mahaprabhu and His dearest friends would enjoy ecstatic kirtana here and taste the mellows of Vrndavana. Here, the raging Muslim Kazi broke the sacred mrdanga in his foolish attempt to stop Sri Krishna's sankirtana movement. Hence forward Srivasa Angam was known as Khol Banga Danga (place where the mrdanga was broken). The Kazi passed an ordinance prohibiting sankirtana. Violators would be converted to the Muslim faith and lose their property. Although most Nadia vasis (residents of Navadvipa) panicked over this, Srivasa Pandit laughed at the fanatical law. Within Srivasa Angam Lord Gauranga-sundara showed His divine form to all His eternal associates. The house of Srivasa Pandit served as the headquarters of Gauranga's sankirtana movement. The daily Bhagavatam classes, nightly kirtans and many confidential Vraja pastimes of Lord Gaura Raya occurred here. Srivasa Pandit and Advaita Acarya, the learned chiefs of brahmana community, dedicated all their energy to the Lord's Hari-Nama sankirtana movement. They surrendered their bodies, minds, homes, friends, family and all possessions to Lord Gaura's service. They knew no other gods or goddesses. Srivasa Pandit maintained his family, not [because they were his family, but] because they were they were Sri Caitanya's loving servants. CC Adi TEXT 227 eka dina çréväsera mandire gosäïi nityänanda-saìge nåtya kare dui bhäi TRANSLATION One day the two brothers Lord Nityänanda Prabhu and Çré Caitanya Mahäprabhu were dancing in the holy house of Çréväsa Öhäkura. Ädi 17.228 TEXT 228 TEXT çréväsa-putrera tähäì haila paraloka tabu çréväsera citte nä janmila çoka TRANSLATION At that time a calamity took place-Çréväsa Öhäkura's son died. Yet Çréväsa Öhäkura was not at all sorry. Ädi 17.229 TEXT 229 måta-putra-mukhe kaila jïänera kathana äpane dui bhäi hailä çréväsa-nandana TRANSLATION Çré Caitanya Mahäprabhu caused the dead son to speak about knowledge, and then the two brothers personally became the sons of Çréväsa Öhäkura. PURPORT This incident is described as follows by Çréla Bhaktivinoda Öhäkura in his Amåta-praväha-bhäñya. One night while Çré Caitanya Mahäprabhu was dancing with His devotees at the house of Çréväsa Öhäkura, one of Çréväsa Öhäkura's sons, who was suffering from some disease, died. Çréväsa Öhäkura was so patient, however, that he did not allow anyone to express sorrow by crying, for he did not want the kértana going on at his house to be disturbed. Thus kértana continued without a sound of lamentation. But when the kértana was over, Caitanya Mahäprabhu, who could understand the incident, declared, "There must have been some calamity in this house." When He was then informed about the death of Çréväsa Öhäkura's son, He expressed His regret, saying, "Why was this news not given to Me before?" He went to the place where the son was lying dead and asked him, "My dear boy, why are you leaving the house of Çréväsa Öhäkura?" The dead son immediately replied, "I was living in this house as long as I was destined to live here. Now that the time is over, I am going elsewhere, according to Your direction. I am Your eternal servant, a dependent living being. I must act only according to Your desire. Beyond Your desire, I cannot do anything. I have no such power." Hearing these words of the dead son, all the members of Çréväsa Öhäkura's family received transcendental knowledge. Thus there was no cause for lamentation. This transcendental knowledge is described in the Bhagavad-gétä (2.13): tathä dehäntara-präptir dhéras tatra na muhyati. When someone dies, he accepts another body; therefore sober persons do not lament. After the discourse between the dead boy and Çré Caitanya Mahäprabhu, funeral ceremonies were performed, and Lord Caitanya assured Çréväsa Öhäkura, "You have lost one son, but Nityänanda Prabhu and I are your eternal sons. We shall never be able to give up your company." This is an instance of a transcendental relationship with Kåñëa. We have eternal transcendental relationships with Kåñëa as His servants, friends, fathers, sons or conjugal lovers. When the same relationships are pervertedly reflected in this material world, we have relationships as the sons, fathers, friends, lovers, masters or servants of others, but all these relationships are subject to termination within a definite period. If we revive our relationship with Kåñëa, however, by the grace of Çré Caitanya Mahäprabhu our eternal relationship will never break to cause our lamentation. Ädi 17.230 Srivasa Pandit represents the marginal living entity (tatastha jiva). The devotees headed by Srivasa are described as Lord Caitanya's smaller limbs (His face, eyes, disc, other weapons) They all took part in Sri Gaurasundara's pastimes. With them Lord Gauranga spread the sankirtana movement. Srivasa Pandit is Narada Muni, an inter-galactic preacher and constant associate of the Lord. His samadhi is in the 64-samadhi area in Vrndavana. Srila Srivasa Pandit ki jay jay!! Quote Link to comment Share on other sites More sharing options...
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