Guest guest Posted January 15, 1998 Report Share Posted January 15, 1998 > Therefore I asked if it is so that if one does not have *all* the > qualities of a brahmana or *all* the qualities of a ksatriya, then > he is either a vaisya or a sudra. In other words, unless he has all > the qualities of a brahmana, he will not like to do the activities > of a brahmana. > > Using the same logic, a brahmana may also have one or two qualities > of a ksatriya, and a ksatriya may also possess one or two brahmana > qualities to some degree, but it will never happen that someone has > all qualities of both varnas, and therefore there is not such a > thing as mixed varnas. > > Does this make sense? This is very nice. This business of mixed varnas is simply due to improper training and cultivation of the people while they are students. This is the main thing that must be changed for our ISKCON society to succeed. Your analysis of what points I made is correct. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.