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denying the guru's order

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"Vidura Priya (das) (Dallas TX - US)" wrote:

 

> Hare Krishna

> PAMHO, AGTSP

> Prabhuji, calling those disciples of Srila Prabhupada as "immature

> brahmcharis" is bit too much.

 

Extrapolating that a specific instruction for a specific devotee is meant to be

generalized is what is too much.

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  • 2 weeks later...

> According to Prabhupada, a good grhasta is as good as a good brahmacari

> (if by "good" you mean "following")

 

by "good" I meant one who is following the principles.

 

> >I guess one's guru is in a better position to decide on that.

>

> Is that necessarily true? Do you mean that we need to wait for our gurus

> to tell us if we should or should not get married? I thought at least

> sannyasis (which is by far the most common asrama among ISKCON gurus)

> shouldn't get too involved in householder issues. I know some ISKCON

> gurus delegate that responsibility to senior grhastas.

 

Then again it's Guru who is delegating that responsibility to senior

grhastas.

 

YHS

 

VPd

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> Extrapolating that a specific instruction for a specific devotee is meant

> to be generalized is what is too much.

 

 

The above statement *may apply* In the case of Vishala's talks with

Prabhupada.

 

But with the talks with the 80 or so Brahmacaries under TKG's direction in

1975, It was not a 'specific instruction for a specific devotee' it was a

general instruction meant to encourage all brahmacaries.

 

Otherwise what other meaning can anyone ascribe to Prabhupada's intentions

when he clearly spoke both in the beginning and at the end beaming widely as

he spoke. "My Guru Maharaja, very much liked this brahmacari life." He said

it *twice*. that means he was emphasising it once again for every

brahmacaries *general* benefit in ISKCON.

 

Please differenciate when you make those statements.

 

ys MMDASBR

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"Mahamantra (das) ACBSP (Vrindavan - IN)" wrote:

 

> > Extrapolating that a specific instruction for a specific devotee is meant

> > to be generalized is what is too much.

>

> The above statement *may apply* In the case of Vishala's talks with

> Prabhupada.

>

> But with the talks with the 80 or so Brahmacaries under TKG's direction in

> 1975, It was not a 'specific instruction for a specific devotee' it was a

> general instruction meant to encourage all brahmacaries.

>

> Otherwise what other meaning can anyone ascribe to Prabhupada's intentions

> when he clearly spoke both in the beginning and at the end beaming widely as

> he spoke. "My Guru Maharaja, very much liked this brahmacari life." He said

> it *twice*. that means he was emphasising it once again for every

> brahmacaries *general* benefit in ISKCON.

>

> Please differenciate when you make those statements.

>

> ys MMDASBR

 

My statement is meant specificaly to refer to specific statements. If a

statement is general, then it is not applicable.

 

We also see where the broader view of scripture shows that brahmacary life is a

midpoint and not an endpoint. It is student life. If during student life we

give no instructions on how to be anything other than a student, and treat

everyone leaving student life as a failure, that sets the stage for a high

level of failure in post student life.

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One reason I didn't reply to your first response is that your first statement

was to try to position me as being critical of Srila Prabhupada. That was

counterproductive on your part. That sort of witch hunting type statement has

become way too popular in ISKCON and neo ISKCON these days. I have come

to

the conclusion that dialogue on that level is a waste of my time.

 

The second reason was that you then spent the body of the e mail making all my

points for me, basically agreeing with what I said. So being in agreement,

no reply was necessary.

 

 

 

"Mahamantra (das) ACBSP (Vrindavan - IN)" wrote:

 

> > Extrapolating that a specific instruction for a specific devotee is meant

> > to be generalized is what is too much.

>

> The above statement *may apply* In the case of Vishala's talks with

> Prabhupada.

>

> But with the talks with the 80 or so Brahmacaries under TKG's direction in

> 1975, It was not a 'specific instruction for a specific devotee' it was a

> general instruction meant to encourage all brahmacaries.

>

> Otherwise what other meaning can anyone ascribe to Prabhupada's intentions

> when he clearly spoke both in the beginning and at the end beaming widely as

> he spoke. "My Guru Maharaja, very much liked this brahmacari life." He said

> it *twice*. that means he was emphasising it once again for every

> brahmacaries *general* benefit in ISKCON.

>

> Please differenciate when you make those statements.

>

> ys MMDASBR

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>

> We also see where the broader view of scripture shows that brahmacary life

is a

> midpoint and not an endpoint. It is student life. If during student life

we

> give no instructions on how to be anything other than a student, and treat

> everyone leaving student life as a failure, that sets the stage for a high

> level of failure in post student life.

 

While I am no brahmachari I have heard that if one can remain a

genuine brahmachari all his life , there is no need for him to even take

grihastha or the sanyas ashram. So how can brahmachari life be not an endpoint

? On the contrary it appears that grihastha life is a midpoint because one is

advised not to remain in the grihastha ashram

all through one's life.

 

Please forgive me for any offenses .. I am just a neophyte .. and please

help me out if I am wrong.

 

 

YS

Prashant

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