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IMPORTANT QUESTION

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> After years of battling struggling and denying my

> own nature and predicament I have realized that I was stagnating

> (internally) in the sannyasa ashram therefore I have to take the cure for

> those who could not learn by hearing.

 

I have one question for HH Bhakti Vikasa Swami:

 

How do we take these actions as brahmacaries? Are these actions by a sannyasi

to get married as per guru, sadhu & sastra? Aren't they demoralizing for other

renunciants in the movement? What lessons do we learn for this?

Don't these set a very dangerous trend for the sannyas ashram in our Society?

 

Nityodita Prabhu has justified his change of asrama from sannyas to grhasta by

quotes from Prabhupada in the sixth canto and in 1977. Are you satisfied with

that?

 

If this trend continues we will very shortly have a flourishing fifth-ashram in

our society comprising of grhasta-turned sannyasis.

 

This has made it so easy to become a grhasta from a sannyasi that it requires

some justification thro. email and that's all.

 

I personally would prefer suicide in the ganga at Mayapur than this fifth

ashram business.

 

Vaisnava dasabhas

Nayana-ranjana das br.

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