Guest guest Posted May 18, 2000 Report Share Posted May 18, 2000 Some of the prominent disciples of Sri Madhavendra Puri are: (1) Sri Advaita Acarya (2) Sri Pundarika Vidyanidhi (3) Sri Paramananda Puri (4) Sri Ranga Puri (5) Sri Brahmananda Puri (6) Sri Brahmananda Bharati (7) Sri Kesava Bharati (8) Sri Krsnananda Puri (9) Sri Ramacandra Puri (10)Sri Nrsimha Tirtha (11)Sri Nityananda Prabhu (12)Sri Isvara Puri (13)Sri Raghupati Upadhyaya (14)Sri Sukhananda Puri (Bhaktiratnakara 5.2272-2274, 5.2330,2332; CBh. 1.9.158-188, 1.9.160, 1.9.175, 1.11.125, 3.3.59, 3.3.172, 3.4.433-507). Text 79 sandhya-vandana bhadram astu bhavato bhoh snana tubhyam namo bho devah pitaras ca tarpana-vidhau naham ksamah ksamyatam yatra kva pi nisadya yadava-kulottamasya kamsa-dvisah smaram smaram agham hara mi tad alam manye kim anyena me sandhya-vandana-O Sandhya-vadana; bhadram-auspiciousness; astu-let there be; bhavate-to you; bhoh-O; snana-bath; tubhyam-to you; namah-obeisances; bhoh-O; devah-demigods; pitarah-forefather; ca-also; tarpana-vidhau-in the offering of tarpana; na-not; aham-I am; ksamah-able; ksamyatam-may be forgiven; yatra-where; kva api-somewhere; nisadya-sitting; yadava-of the Yadu; kula-of the dynasty; uttamsasya-of the crown; kamsa-of Kamsa; dvisah-of the enemy; smaram-remembering; smaram-and remembering; agham-sin; harami-I remove; tat-that; alam-sufficient; manye-I think; kim-what is the use?; anyena-of something else; me-for me. O my evening prayer, all good unto you. O my morning bath, I bid you good-bye. O demigods and forefathers, please excuse me. I am unable to perform any more offerings for your pleasure. Now I have decided to free myself from all reactions to sins simply by remembering anywhere and everywhere the great descendant of Yadu and the great enemy of Kamsa [Lord Krsna]. I think that this is sufficient for me. So what is the use of further endeavors?* -Sri Madhavendra Puri Text 82 mugdham mam nigadantu niti-nipuna bhrantam muhur vaidikah mandam bandhava-sancaya jada-dhiyam muktadarah sodarah unmattam viveka-caturah kamam maha-dambhikam moktum na ksamate manag api mano govinda-pada-sprham mugdham-illusioned; mam-me; nigadantu-may say; niti-in morality; nipunah-the experts; bhrantam-misled; muhuh-continually; vaidikah-experts in Vedic activities; mandam-a fool; bandhava-of friends and relatives; sancayah-hosts; jada-stunted; dhiyam-whose intelligence; mukta-without; adarah-respect; sodarah-brothers; unmattam-mad; dhaninah-the wealthy; viveka-caturah-learned philosophers; kamam-to their hearts content; maha-dambhikam-very proud; moktum-to abandon; na-not; ksamate-is able; manak-slightly; api-even; manah-my mind; govinda-of Lord Krsna; pada-of the feet; sprham-the desire. Let the sharp moralist accuse me of being illusioned; I do not mind. Experts in Vedic activities may slander me as being misled, friends and relatives may call me frustrated, my brothers may call me a fool, the wealthy mammonites may point me out as mad, and the learned philosophers may assert that I am much too proud; still my mind does not budge an inch from the determination to serve the lotus feet of Govinda, though I be unable to do it.* -Sri Madhavendra Puri Text 97 ananga-rasa-caturi-capala-caru-netrancalas calan-makara-kundala-sphurita-kanti-ganda-sthalah vrajollasita-nagari-nikara-rasa-lasyotsukah sa me sapadi manase sphuratu ko 'pi gopalakah ananga-of amorous love; rasa-in the mellows; caturi-expertness; capala-restless; caru-beautiful; netra-of the eyes; ancalah-the corners; calat-moving; makara-shark; kundala-earrings; sphurita-glistening; kanti-splendor; ganda-sthalah-on the cheeks; vraja-of Vraja; ullasita-splendid; nagari-of girls; nikara-with a multitude; lasya-dance; rasa-rasa; lasya-dance; utsukah-eager; sah-He; me-of me; sapadi-at once; manase-in the heart; sphuratu-may appear; kah api- a certain; gopalakah-cowherd boy. I pray that the cowherd boy who expertly casts amorous glances from the corners of His restless eyes, whose cheeks are decorated with glistening, beautiful, swinging shark-shaped earrings, and who is very eager to enjoy the rasa dance with the beautiful girls of Vraja, may at once appear within my heart. -Sri Madhavendra Puri Text 105 kada draksya mi nandasya balakam nipa-malakam palakam sarva-sattvanam lasat-tilaka-bhalakam kada-when?; draksya mi-will I see; nandasya-of Maharaja Nanda; balakam-the son; nipa-of kadamba flowers; malakam-wearing a garland; palakam-the protector; sarva-of all; sattvanam-the saintly devotees; lasat-glistening; tilaka-with tilaka decorations; bhalakam-on His forehead. When will I see Nanda's son? He is the protector of the devotees. He is garlanded with kadamba flowers, and His forehead is decorated with glistening tilaka. -Sri Madhavendra Puri Text 287 adharamrta-madhuri-dhurino hari-lila-murali-ninada esah pratatana manah-pramodam uccair harininam harini-drsam muninam adhara-of the lips; amrta-of the nectar; madhuri-with the sweetness; dhurinah-filled; hari-of Lord Krsna; lila-of pastimes; murali-of the flute; ninadah-sound; esah-this; pratatana-gave; manah-of the heart; harini-drsam-of the doe-eyed gopis; muninam-of the sages. Filled with the sweet nectar of Krsna's lips, the playful sound of the flute delighted the does, the doe-eyed gopis, and the sages. -Sri Madhavendra Puri Text 334 ayi dina-dayardra natha he mathura-natha kadavalokyate hrdayam tvad-aloka-kataram dayita bhramyati kim karomy aham ayi-O my Lord; dina-on the poor; daya-ardra-compassionate; natha-O master; he-O; mathura-natha-the master of Mathura; kada-when; avalokyase-I shall see You; hrdayam-my heart; tvat-of You; aloka-without seeing; kataram-very much aggrieved; dayita-O most beloved; bhramyati-becomes overwhelmed; kim-what?; karomi-shall do; aham-I. O my Lord! O most merciful master! O master of Mathura! When shall I see You again? Because of not seeing You, my agitated heart has become unsteady. O most beloved one, what shall I do now?* -Sri Madhavendra Puri Compiled in the Padyavali by Srila Rupa Goswami Translation by H.G. Kusakratha Prabhu Quote Link to comment Share on other sites More sharing options...
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