Guest guest Posted July 23, 2000 Report Share Posted July 23, 2000 LOKANATHA GOSVAMI >From the first vilasa of Narottama Vilasa By Narahari dasa Translated by Dravida Dasa I worship Sri Lokanatha Prabhu, who is fully surrendered to the lotus feet of Sri Sri Radha Vinode. He is the life of the devotees, and a confidential associate of Caitanya Mahaprabhu. Oh listeners! please be kind upon me. I am an illiterate fool who knows nothing of right or wrong, yet I have been ordered by saintly persons to narrate this beautiful book Narottama Vilasa which will certainly be relished by the readers. I have offered my obeisances to the Lord in the above verses, now listen patiently and attentively as I briefly describe the glories of Sri Lokanatha Prabhu, a favorite devotee of the Lord and the light of his famous brahmana family. He was born to Sita and Padmanabha Cakravarti in the village of Talagari in the district of Jassora. It is difficult to describe the wonderful attributes of Lokanatha's father and mother. Padmanabha was a famous Rarhi brahmana Vaisnava and a favorite of Sri Advaita Prabhu. He was constantly absorbed in sankirtana, singing madly and crying incessantly. Those who simply observed his kirtana were also unable to check their tears. He frequently came to Nadia for darsana of Lord Gauranga. However, after such visits upon returning to his own village he inevitably fell into the depths of despair due to intense feelings of separation from Gauranga. He and his wife always sang the glories of Gauracandra. Sita was like her husband. She was a devoted Vaisnavi and wife. She felt extremely fortunate to have a wonderful son like Lokanatha and her happiness knew no bounds as she watched his devotion to Gauracandra blossoming day by day. Who can describe the loving care she showered upon her exalted son? Lokanatha was always enthusiastically engaged in the Lord's devotional service. People were spontaneously drawn by his extraordinary beauty and deep devotion. He conscientiously served his parents, and was well-versed in all of the scriptures at a very young age. When his parents died, Lokanatha decided, after discussing with his friends, that he would give up the shackles of material existence, go to Nadia and surrender at the lotus feet of Sri Caitanya Mahaprabhu. The mercy of the Lord was abundantly showered upon Lokanatha during his stay in Nadia. However, after sometime Lord Caitanya requested that he go to Vraja. Lokanatha could understand the mind of the Lord, he knew that Mahaprabhu was thinking of taking sannyasa shortly. Thus Lokanatha's departure was an indescribably pathetic scene; leaving the Lord's association was unbearable for him. Completely despondent, Lokanatha began his journey. Crying incessantly, the path before him became practically invisible, thus in five days he walked a distance which would normally be covered in a single day. After traveling for sometime he received the heart breaking news that Mahaprabhu had taken sannyasa and, after consoling his associates, had gone to Nilacala. Lokanatha lamented, knowing the Lord had given up His beautiful curling hair. Heavy-hearted and forlorn, Lokanatha continued his journey only because it was the order of the Lord. He arrived in Vrndavana practically lifeless, but the charming atmosphere of Vraja soothed his mind and eased his aching heart. However, after a few days Lokanatha heard that Mahaprabhu had gone to South India, and his mind became disturbed. Eager to see the Lord again, Lokanatha left for the south at once. In anxious anticipation he traveled quickly. However, after traveling a considerable distance he received news that the Lord had already left the South and returned to Nilacala [unclear] Afterwards he heard that the Lord had arrived in Vrndavana. With great anxiety Lokanatha immediately started for Vraja. However, upon reaching Vrndavana, he found that Mahaprabhu had departed for Prayaga just a few days before. The forlorn Lokanatha sank into the depths of despair. The next morning he decided to follow Mahaprabhu to Prayaga. He could no longer tolerate the intense misery of separation from his beloved Lord. Rolling on the ground he cried pitifully until at last he feel asleep. In his dream he finally received the long awaited darsana of Sri Caitanya Mahaprabhu; His effulgent body was covered with yellow sandalwood paste, shining with a brilliance unknown to gold. Perfectly arranged hair, decorated with fresh flowers, surrounded His exquisite face, and His forehead was neatly marked with tilak. Who would not be captivated by His gorgeous lotus eyes, majestic eyebrows, and enticing smile which easily defeated the beauty of the moon? A sacred thread was draped across His broad chest and His long arms touched His knees. His dhoti was folded in three places and His transcendental body was bedecked with ornaments. He spoke affectionately to Lokanatha: "I shall always be with you, relishing loving pastimes, here in My eternal abode, Navadvipa. Even great personalities like Lord Brahma are unable to understand this Dhama of Mine." Saying this, He embraced Lokanatha and disappeared. Lokanatha awoke, the emptiness in the Lord's absence was intolerable and he was overwhelmed with despair. However, by Mahaprabhu's kindness, sleep once again overtook him and the Lord, dressed in the garb of a sannyasi, once again appeared before him. "You are thinking of going to Prayaga," the Lord said sweetly, "But what is the use of going there when you can see me here in your dream. Oh Lokanatha I also desire to be with all of you in Vrndavana. After I sent you to Vraja I took sannyasa from Kesava Bharati. At that time I was very eager to see Vrnda Vipina, but My devotees were so broken-hearted and desolate, due to my acceptance of the renounced order, that I was obliged to spend a few days in the house of Advaita Prabhu to console them. Afterwards I went to Nilacala, then later to the South. Unfortunately our paths did not cross either in the South or in Vrndavana. I know you are feeling despondent because of this and have decided to leave for Prayaga tomorrow morning, but don't leave Vrndavana, remember that I am always with you. I shall keep you informed of my whereabouts. From Prayaga I'll leave for Nilacala, there I will tell my dear devotees Rupa and Sanatana about you and they will meet you in Vrndavana soon. In their association you will float on the waves of happiness amidst the ocean of ecstatic love for Krsna." "Within a short period of time a prince named Narottama will become your disciple. He will be a gifted devotee, full of love and devotion, and empowered to save the fallen conditioned souls from hellish life. His enchanting beautiful kirtana will melt even wood or stone." Thus speaking He embraced Lokanatha, who fell at the Lord's feet. Awaking and finding himself alone, Lokanatha cried pitifully, remembering the beautiful Gaurangacandra. Eventually he pacified himself, but tears continued to flow like rivers from his eyes. As dawn approached he performed his daily duties and sat down in a quiet place to chant the holy name of the Lord until a local brahmana offered him some fruits to eat. He sat under the tree for a long time until restlessness overtook him and he began wandering aimlessly throughout Vrndavana. Eventually he happened upon a beautiful secluded area where he stayed alone for a long time. Later he happened to find out that Sri Subuddhi Misra had visited Vrndavana, followed by Sri Rupa Gosvami a bit later, but now they were both on there way to meet Sri Gaurasundara. Sanatana had also come to Vrndavana but had recently left for Nilacala. Hearing this Lokanatha could not suppress his disappointment. Sighing heavily and crying pitifully, he lamented, "Oh Rupa, Sanatana, when will I be able to live with you?" Suddenly a voice replied: "We shall definitely come to Vrndavana soon." Eventually Gopala Bhatta and others did come to Vrndavana. I am lost for words to describe that joyous meeting and the immense pleasure they derived from each other's association. Sri Rupa Gosvami greeted Lokanatha with great warmth and affection, dissipating the anguish of long separation from the Lord and His devotees. Srimad Lokanatha was the eldest amongst the Gosvamis, and was always filled with transcendental joy. In the prologue to his book Sri Haribhaktivilasa Sri Sanatana Gosvami has praised Sri Lokanatha Gosvami. Lokanatha used to roam in the woods of Vrndavana in ecstasy. By the side of Chatra vana in Vrndavana there was a village by the name of Umarao. In that village was Kisori-kunda and Lokanatha stayed there for some time. Around that time Lokanatha developed a great desire to serve the Deity. The omniscient Lord thus arranged that a Deity named Radhavinode was brought to Lokanatha. The giver of the Deity immediately disappeared. Not seeing anyone around Lokanatha began to wonder how this Deity had appeared there. Sri Radhavinode then smilingly said, "Who will bring Me here? I have come Myself. I live in the forest of this Umarao village. This Kisori-kunda which you are seeing is the place where I live. Quickly give me something to eat." Srila Gosvami was overwhelmed with happiness, immediately he prepared some offerings and began serving his Deity. He then prepared a flower bed and laid Him down. Srila Gosvami had no house and did not agree to the proposal of the village milkmen when they wanted to build him a house. He made a small bag to keep Sri Radhavinode in and always kept it hanging from his neck. In this way he displayed total indifference to all worldly affairs. The other Gosvamis were always anxious to have his association. Sri Lokanatha was extremely dear to Lord Caitanya. When Sri Gauranga and His associates Sri Rupa, Sanatana, etc. disappeared from this world it was practically unbearable for Lokanatha. It seemed that he remained alive only due to the wish of the Lord. Sri Narottama dasa was spiritually initiated by Sri Lokanatha Gosvami. There is no record of his having any other disciple. Narottama's dedication to Lokanatha is beyond description. Before the break of day, Narottama use to clean the urinal and lavatory of his spiritual master. When narottama reached Vrindavan Sri Jiva Gosvami quickly took Narottama to the solitary hermitage of Sri Lokanatha Gosvami. They found him alone in a secluded place where he had been suffering the misery of separation from Rupa and Sanatana. Sri Jiva Gosvami bowed to his feet and slowly told him about Narottama. Lokanatha had been restlessly waiting for Narottama to come, now seeing Narottama before him, Lokanatha began to float in an ocean of tears. Narottama fell at the feet of his spiritual master, and Lokanatha placed his feet on Narottama's head. With sweet words he assured Narottama that after a few days he would initiate him. Again and again Lokanatha asked Sri Jiva, "Please help him to establish his grasp of devotional books." To Srinivasa he affectionately said, "Always make sure he is properly situated on the path of devotion". Thus speaking, Lokanatha uttered the names of Rupa and Sanatana and extracted a heavy sigh. Observing Gosvami, Sri Jiva was unable to check his tears. Sri Jiva took his leave and left to take darsana of the lotus feet of Sri Radhavinoda. Without delay Sri Jiva happily began educating Narottama. During his studies Narottama won the hearts of all with his sensitive and scholastic explanations. Who can understand the heart of Narottama? His service attitude towards Lokanatha Gosvami was beyond compare, and Lokanatha Gosvami was extremely pleased with his beloved disciple. One day, observing Narottama's eagerness, Lokanatha fulfilled Narottama's long cherished desire and initiated him into the chanting of the Mahamantra. Everyone in Vrndavana was greatly impressed by the depth of Narottama's understanding of devotional scriptures. Thus, to everyone's pleasure, Sri Jiva Gosvami conferred upon Narottama the title of `Sri Thakura Mahasaya.' It is said that when Krsnadasa Kaviraja went to Srila Lokanatha Gosvami for his blessings and permission to write Sri Caitanya Caritamrta, Lokanatha forbade him from mentioning his name in the book. Thus Krsnadasa Kaviraja did not mention Lokanatha's name in CC. for fear of disobeying his order. On the command of Advaita Prabhu, Lokanatha wrote a tika on the tenth canto of Srimad Bhagavatam (See H.P. Sastri P.T.O.). (Bhaktiratnakara 1.296,310-312; Premavilasa 7.20) In Sanatana Gosvami's Vaisnava Tosani he mentions his attachment for Lokanatha: "I worship Srila Kasisvara, Lokanatha, and Sri Krsnadasa who have taken shelter at the lotus feet of the dear-most Deity in Vrndavana, Srila Govinda Deva." Raghunatha Bhatta, Gopala Bhatta, Bhugarbha Gosvami, as well as many others, dearly loved Lokanatha. Together they spent many wonderful days in Sri Vrndavana Dhama relishing the highest pinnacles of devotional happiness. Lokanatha was fully engaged in the service of his worshipful Deities, Sri Sri Radha Vinode. How he obtained these deities I have explained in Bhakti-ratnakara (page 23). Once while serving his Deities, Lokanatha suddenly saw the madhurya rupa** of Sri Gaura amalgamated with that of Sri Radha Vinode. Later, in a dream, the Lord ** revealed everything regarding His own transcendental nature. Such deep spiritual realizations gave rise to intense emotions, thus whenever Lokanatha tried to describe the divine attributes of the Lord, he would lose his composure and simply roll on the ground, cursing himself for not having personally witnessed the Lord's pastimes. I have heard all of these stories from some aged persons?? Whoever hears them is extremely fortunate. The merciful Lokanatha Gosvami remained in Vrndavana and later showered his blessings upon his dear disciple, Narottama dasa. By the mercy of Sri Caitanya Mahaprabhu, Lokanatha obtained the precious gem of love of Godhead: "I worship the lotus feet of Lokanatha Prabhu whose is opulent with the wealth of Sri Krsna Caitanya's blessings, and whose mind is bedecked with the ornaments of love." "I take shelter at the lotus feet of Lokanatha Prabhu who eternally resides in Vrndavana. He is always absorbed in loving devotional service, enchanted by the transcendental pastimes of Sri Krsna. " "I take refuge at the lotus feet of Lokanatha Prabhu who is completely indifferent to the pains and pleasures of this material world. His mercy was fully realized only by the great scholar Narottama dasa." All glories to Narottama dasa Thakura, the beloved disciple of Lokanatha Gosvami. In his later years Lokanatha Gosvami lived in Khadira wood in the village of Khaira. It is there that he gave up his body. On the 8th day of the dark fortnight of the month of Sravana (July-August) Sri Lokanatha Gosvami left this world. He was cremated by the side of a big tank there named Sri Yugala-kunda. He was the disciple of Advaita Acarya and was Lilamanjari in Krsna-lila. Also in Gaura Gannodesa Dipika: 107. The four learned devotees in Lord Caitanya's pastimes, named Kasinatha, Lokanatha, Srinatha, and Ramanatha, were incarnations of the four Kumaras. Of this there is no doubt. 108. The names of these four devotees each end with the word 'natha', just as the names of the four Kumaras each end with the word 'kumara'. These four devotees became known as the 'four Nathas'. Quote Link to comment Share on other sites More sharing options...
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