Guest guest Posted May 27, 2006 Report Share Posted May 27, 2006 The statue or photo is the inert object. The form carved in a stone or painted on a paper is also an imaginary form and not even a direct photo. The statues and photos are only models representing the concept, which is knowledge. The form of statues and photos is mainly human form, which represents the concept that the Lord always comes to this world in human form as said in Gita (Manusheem Tanu Masritam). Please remember that Gita did not tell that the Lord would come in any other form. The forms of fish, tortoise etc., were only temporarily to kill the demons and nobody worshipped such forms during their time. But Rama, Krishna etc were the human forms worshipped by several devotees like Hanuman and Gopikas. The Lord will come in every human generation; otherwise, He becomes partial to a particular generation. If necessary the Lord can come whenever there is necessity as said in Gita (Yedaa yedaahi). Once this concept is realized, there is no need of temple and statue for you. You should go from school to college and then to university. This does not mean that when you leave the school, the school should be destroyed. The school must exist for the future batches. Therefore for you, the statue and the photo are not necessary and this does not mean that the statues, photos and temples should be broken. They should be protected and must be respected as the models of divine knowledge for the future ignorant devotees. Some devotees cannot accept the human form, which is before their eyes as said in Veda (Pratyaksha dvishah). For such devotees the statues and photos are necessary for meditation since they are at the school level. The statues and photos are useful for the meditation of such limited minds as said in Sastra (Pratima svalpa buddhinam). Veda says that the Lord does not exist in the inert objects (Natasya pratima, Nedamtat), but says that the inert objects can stand as models representing the Lord (Adityam brahmeti). Therefore seeing and meditation upon the statues and photos are correct in the case of the ignorant devotees. But the other rituals like offering food, burning camphor, fume sticks, oil lamps and breaking coconuts, offering flowers etc. are not mentioned in Vedas and there are unnecessary and are causing the air pollution harming the humanity. All these unnecessary rituals should be avoided. Offering food should also be done to the human form of the Lord only but not to the inert statues. Ijya or Yajna is cooking and offering of the food. Gita says that such Ijya should not be done to the inert objects. In the name of the statues, people are stealing the food and money. The statue and photo is not taking the food or Gurudakshina. The people behind the statue are taking those things and most of them are either cheating or wasting the money with ignorance. Whatever the Gurudakshina is given should go only to the priest and not the managing devotees. The business of the merchants by selling such materials in the temples should be stopped, because such materials are not even heard in Veda. Of course, the priest should be a Satguru and preach the divine knowledge to the devotees and the devotees should give Gurudakshina to such Satguru only. Thus, the temple should become a center of learning selfless devotion and divine knowledge and the priest must do only `Jnana Yajna' in the temple and not the `dravya yajna' as said in the Gita (Sreyaan dravyamayat). Gita condemned such Ijya before inert objects because such Ijya is only cheating and business. Such a devotee will be born as inert object (Bhutejya yanti). This business is connected to removal of the fruits of sins and getting the fruits of good deeds, which are not done. All this is false, because the theory of `karma' says that one has to suffer for all his bad deeds and can never get the result of any good deed without doing it (Avasyamanubhoktavyam… kalpakotisatairapi). The spiritual path should be preached in the temple, which must be `nishkama karma yoga' i.e., sacrifice of work and sacrifice of fruit (money) of the work to the Lord without aspiring any fruit in return. Remember, that only the Ijya is condemned and not the temples or statues, which are the models of the divine knowledge. at the lotus feet of shri datta swami surya www.universal-spirituality.org Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 27, 2006 Report Share Posted May 27, 2006 dear friend, u did write a long article but forgot to mention "Nrisingh" avtaar of ord vishnu, which was worshipped by bhakt prahlaad, narad and others, u can find his prayer (stuti) in purans. rise above ur confusion, god is in and beyond every thing, its u or ur quality if u can see or recognise its presence in something or not. for prahlaad god came through a piller of stone, remember this. in bhakti or devotion there is no formal gradation or defined layer like u mentioned. u can transform urself in a moment if god loves u or u can take ur whole life to realize a simple thing. so many problems arise when u r fomally educated in one cult or in one school of sprituality and didn't do sadhana. performance in formal education and knowledge that u gain in one cult inspires u to teach and spread ur cult or religion, first experience u and relationship with god and then go for understanding other's relationship with their god in their way. these days when terror of guruism is spread all over, god usually comes in second place, ones u trapped in such cults, it's very difficult to have strength to get over, as soon , u will be taught that some guru is avtaar of great god and u have to do all ur best to please him, unless he pleases with u, u can't go ahead and then u begin to be used for ambitions of ur guru, like to spread count and area of the guru or to contribute money for the maintenance of his 5 star hotels like ashram, it goes upto sexual pleasure, sometimes, it comes with description of supernatural power of kundalini. pls. discover ur relation with the almighty who is spread everywhere, it's a direct relationship. if god thinks u need a guru, ur true guru will be directed to u. with guru's love ur chitshuddhi may happen instantly, remember, true guru offers it's best and doesnt want anything back, he even doesnt confine u to his feet, he can advance u to other guru if required. he w'd please to see ur closeness to god or he can handle u some work that can rsult in feel of closeness with god. regards. , "surya" <dattapr2000 wrote: > > The statue or photo is the inert object. The form carved in a stone > or painted on a paper is also an imaginary form and not even a > direct photo. The statues and photos are only models representing > the concept, which is knowledge. The form of statues and photos is > mainly human form, which represents the concept that the Lord always > comes to this world in human form as said in Gita (Manusheem Tanu > Masritam). Please remember that Gita did not tell that the Lord > would come in any other form. The forms of fish, tortoise etc., were > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 27, 2006 Report Share Posted May 27, 2006 i appreciated both of these posts regarding God Diety and Guru. having had my share of cult life and spiritual journeys trappings etc...its lovely to read these. akschharsmn <akschharsmn (AT) (DOT) co.in> wrote: dear friend, u did write a long article but forgot to mention "Nrisingh" avtaar of ord vishnu, which was worshipped by bhakt prahlaad, narad and others, u can find his prayer (stuti) in purans. rise above ur confusion, god is in and beyond every thing, its u or ur quality if u can see or recognise its presence in something or not. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 30, 2006 Report Share Posted May 30, 2006 dear friend The top most devotees who also turned out top most jnanis by achieving the top most laurels by pleasing the Lord are .... Hanuman, a topmost devotee identified Lord Rama and served Him and always said `I am servant to Lord Rama'. He even performed many miracles also and still he has given credit of them to Rama only. (Dasoham kosalendrasya.....) For such worship, Lord has given future creator post to Hanuman. Gopikas identified and worshipped Lord Krishna, the then human incarnation only and got the highest fruit of top most Goloka. Swami Vivekananda participated in the mission of propagation of divine knowledge on the order of the then human incarnation Rama Krishna Paramahamsa. Likewise the disciples of Adi Sankara worshipped Him as lord and latter on participated in the propagation of divine knowledge. Meerabai also propagated Krishna Bhakti by composing hymns and propagated them. St. Peter, St. John, St. Luke... identified Lord Jesus by His divine knowledge and participated in the propagation of divine knowledge. In all these the disciples identified the Lord in the human form during their time and participated in His mission as servants. So, first one should identify the Satguru and then learn divine knowledge from Him. These disciples worshipped their Satguru. At His order, they participated in the propagation of divine knowledge as Service to Lord. Service only proves our real devotion, which consists of Karma phala tyaga (sacrifice of money) & karma sanyasa (physically participating in His mission). Lord in human form preaches the true knowledge. But miracles are required to convert atheists into theists. Sometimes people approach gurus, who show powers thinking to exploit those powers for their selfish end. They want to use that power to cure some big diseases of family members, to get solutions of their long-standing family problems etc. Such people are not bothered of Lord but concentrate on His power. They are in hurry to get their problems solved. They will finally end up in such people, who in turn loot them. When one is desirous of lord only without selfish intention, He will definitely find Him (human form) only. Our pious desire attracts Him and our selfish bad odour repels Him Going to Satguru (Lord in human form) is not for erecting empires and dynasties on earth, in which case we are not eligible to go near to Him. Any normal human being expects a Satguru and a Satguru expects a Sathsishya (real devotee), who wants to serve Him without any desire. Mostly people love Lord for their desires to be fulfilled. If something goes wrong or if things are out of control then we rush to lord and start prayers etc. This devotion is like a prostitute loving her customer. If one really loves Lord without any desire, then only Lord will be pleased. When a beggar approaches us, we generally offer him whatever is least useful to us. But, when a relative comes to our house, we provide him with good food, facilities and even ask him to stay for some more time. Why is the difference in our approach? Beggar comes to us for what we give. He is not having any love on us. Whereas a relative has not come for our food and facilities, he has come to see us. This shows the love. So, our approach to Lord should be with love and affection as relative but not like beggar, who approaches us only for satisfying the desires. We should not worship lord only to satisfy our desire. Prayers by words, meditation by mind and intelligence in spiritual discussions form a preliminary level of worship. The devotee should search for a Satguru or Lord in human form (like Jesus, Krishna and Prophet Mohammed) to learn the divine knowledge. After gaining the divine knowledge from the Lord in human form, at His directive only he should participate in His service in the mission. His mission is to uplift the human beings by preaching the divine knowledge. Service consists of donating money and physically participating in His mission of divine knowledge propagation. Such real service is the only proof of our real love towards Lord. We are serving our family by spending hard earned money for them and also serving physically. Where as when we come to Lord, we express our love by prayers, meditation and spiritual discussions only, which are given freely by Lord to everybody. Hence God is not even comparable to family members but in prayers we project Him on top. posted by: His servant at the lotus feet of shri datta swami www.universal-spirituality.org "akschharsmn" <akschharsmn wrote: > dear friend, > u did write a long article but forgot to mention "Nrisingh" avtaar of > ord vishnu, which was worshipped by bhakt prahlaad, narad and others, u can find his prayer (stuti) in purans. > rise above ur confusion, god is in and beyond every thing, its u or ur quality if u can see or recognise its presence in something or not. for prahlaad god came through a piller of stone, remember this. in bhakti or devotion there is no formal gradation or defined layer like u mentioned. > > these days when terror of guruism is spread all over, god usually > comes in second place, ones u trapped in such cults, it's very > difficult to have strength to get over, as soon , u will be taught > that some guru is avtaar of great god and u have to do all ur best to please him, unless he pleases with u, u can't go ahead and then u begin to be used for ambitions of ur guru, like to spread count and area of the guru or to contribute money for the maintenance of his 5 star hotels like ashram, it goes upto sexual pleasure, sometimes, it comes with description of supernatural power of kundalini. > > pls. discover ur relation with the almighty who is spread everywhere, it's a direct relationship. if god thinks u need a guru, ur true guru will be directed to u. with guru's love ur chitshuddhi may happen instantly, remember, true guru offers it's best and doesnt want anything back, he even doesnt confine u to his feet, he can advance u to other guru if required. he w'd please to see ur closeness to god or he can handle u some work that can rsult in feel of closeness with god. > > regards. 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