SriyaHpathippaDi post 1

[Guest guest]

SrImathE rAmAnujAya namaH

SriyaHpathippaDi post 1

 

Dear SrIvaishNavAs,

These days so many discussions are going on

priest-brahmin-cast issues, to this adiyEn can add

only one thing

“jAthyASrama dIkshAikaLil chhEdikkum dharmangaL pOlE

atthANicchEvakatthil pothuvAnathu nazhuvumâ€

(31-Acharyahridayam)

"The commonly applicable obligations distinguishing

one’s caste, stage of life and the resolve for

specific rituals at specific times will disappear when

one is engaged in the intimate service of lord.

(Meaning courtesy B.S.S. Iyengar’s book)"

So being a prapanna, we should resort to know our

selves, know the almighty, and then seek for the

everlasting service “kainkaryam†as yAm peru

sammAnam. That knowledge is the “jIvAthu†or anti

venom for this  “snake†bitten jivathma. Who else

can give that to us, other than swAmi piLLai

lOkAchAryar. As the year of his 800th birth

anniversary 2005-2006 finds itself in the pages of

history. Let us once again try to go back to the

anubhavam’s of piLLai ulahariyans works on esoteric

subjects.

 

The two books in the rahasya thraya section,

mumukshuppadi, and yAdriSchikappaDi are already been

covered, in the past few posts, by srI T. A. Varadhan

swami and Sri T. C. A Venkatesan swami. As we know

there are 8 books on the rahasya thraya section, out

of the eight three of them are of moderate size, which

are mumukshuppadi, yAdriSchikappaDi and SriyaH

pathippaDi.  adiyEn during the next few posts, try to

convey the message hosted in SrIyaH pathi paDi.  The

rahasya granthas must be learned under an  AchArya,

and the proceeding posts are in no way counted as

authoritative or last word. The whole idea of the

postings is to create a taste to learn the rahasya

granthas in more and more deeper sense. Any mistakes

and errors are entirely adiyEns fault. As adiyEn is

very much busy these days, always sitting under the

EPR machines, kindly excuse me if the posts become

infrequent.

 

adiyEn rAmAnuja dAsan

Sreekanth

 

 

“lOkAchAryAya guravE krshNapAdasya sUnavE

samsArabhOgi samdashTa jIvajIvAthavE namaHâ€

“Prostrations to piLLai lOkAcharya, the son of

krishNapAda, who is the very life to the souls

withered in mundane experiencesâ€

 

 

kOthilulakaaciriyan kuurakulOththama thaathar

thiithil thirumalaiyaazhvaar cezhunkuravai maNavaaLar

Othariya pukazh thirunNaavutaiyapiraan thaatharuTan

pOtha maNavaaLamuni ponnaTikaL pORRuvanE.

 

vaazhi ulakaaciriyan vaazhiyavan mannukulam

vaazhi mutumbaiyennum maanakaram - vaazhi

manamchuuzhntha pErinpam malkumiku nallaar

inan chuuzhnthirukkum iruppu.

 

 

 

 

Tired of spam?  Mail has the best spam protection around