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>

> >> >...just as the holy Sarasvati River is worshiped with simple

> >> >offerings of her own water, this book is an offering of Sarasvati

> >> >to Sarasvati...

> >>

> >> The parts don't match. They're not parallel.

> >>

> >> As X is worshiped, Y is an offering.

> >>

> >> You could say:

> >>

> >> Just as one worships Sarasvati with simple offerings

> >> of her own water, I worship Sarasvati with this book,

> >> [which comes from her, however you want to say it].

> >

> >Eagle eye precision, identifying that 'just as' must be followed by

> >parallel clauses. Differentiating between worship and offering, a

> >point not many would have noticed. Though it could be considered that

> >worship and offering are from a bhakti perspective synonymous,

> >parallel, but from the dictionary viewpoint they are not equivalent.

> >So the dictionary wins because to have both correct is complete.

>

> Thank you for the praise, Ajamila Prabhu. But that the parts didn't

> match had nothing to do with the definitions.

>

> The problem was that in the first version the clauses were not

> *grammatically* parallel.

>

> In that version, "is" in the first clause functioned to make the verb

> passive. In the second clause, "is" (working as a linking verb)

> functioned as the verb itself. So X was the recipient of the offering,

> whereas Y was the offering itself. That gave you, in effect:

>

> "Just as X receives an offering, Y constitutes an offering."

>

> Which isn't what was intended.

>

> The revised version straightens that out.

 

Thank you, Maharaja, for the further clarification.

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