Guest guest Posted December 30, 1999 Report Share Posted December 30, 1999 Dear devotees, I offer my humble obeisances to you all. My dear godbrother Shyamasundar das prabhu has written an essay beginning: "Ananda the Rascal (to differentiate him from Ananda the Good who lives in New Talavan) writes on CHAKRA [see "Erroneous Data of the Colourful Eccentric", posted on Christmas Eve, 1999] ...." He has posted the essay to four ISKCON forums and 36 other devotees. He did not send a copy to me, but Viraja dasi prabhu kindly remedied what was no doubt an accidental omission. I was thinking of whether I ought to add my name to the list of people to be expelled from ISKCON, as the courageous Madhava Gosh das prabhu has already done with his bold demand that whatever actions the GHQ clique are able to take against Madhusudani Radha devi dasi prabhu and Dhyanakunda devi dasi prabhu they must equally take against him (I weep with admiration for his nobility), but it sounds like Shyamasundar prabhu will take care of it for me automatically. Following the shining example of the Lord High Executioner in Gilbert and Sullivan's Mikado, he has "made a little list" of people who "never will be missed." And I have finally made the list! Isn't it exciting? "Not content with belittling Srila Prabhupada, Ananda the Rascal and his friends like Madhusudhani Radha dd and Vipramukhya Swami (who published his text) are intent on attacking any aspect of Vedic culture (they despise the Manu Samhita) which lies outside their miniscule capacity to understand." I do not wish ever to belittle the accomplishments of my guru maharaj, the dearmost servant of Sri Sri Radha Krsna, and I am surprised that prabhuji makes this unusual claim. I do hope that I will have the continued friendship not only of Madhusudani Radha prabhu and His Holiness Vipramukhya Maharaj, but also that of Shyamasundar das prabhu. Whatever I write is not meant to attack him as a person. I am sure that, aside from a rather lamentable tendency occasionally to offer impudent, derisive and unnecessary insults to sannyasis like Srila Vipramukhya Maharaj and Srila Jayapataka Maharaj, he is otherwise a sterling and exemplary devotee who has offered many years of good service to Krsna consciousness. I do not know or accept that anyone in ISKCON is "intent on attacking any aspect of Vedic culture" or that they "despise" the Manu Samhita; if this is so, my friend Shyamasundara das prabhu has failed to provide evidence for this contention. When he uses the idiologism "miniscule," I think he may mean "minuscule". While no devotee in the current age would personally think of his or her capacity to understand as anything other than minuscule, certainly in comparison to the vast ocean of Brahma-Madhva-Gaudiya siddhanta, many devotees might feel that Shyamasundara prabhu is slighting the not inconsiderable accomplishments of Vipramukhya Maharaj and Madhusudani Radha dasi. Shyamasundara Prabhu continues: "And, sadly this is now being tolerated, nay it is protected 'free speech'. Protected by the GBC EC. After being tolerated, blasphemy and minimization of Srila Prabhupada and Vedic culture will be encouraged more and more in ISKCON, until ISKCON is dead." What a sad characterisation of free and vigourous debate that is. So far as I have read, NOTHING posted to Topical Discussions could be construed in any way as remotely "blasphemous" or as "minimization of Srila Prabhupada". If Vedic culture is PERCEIVED as having been minimised, it is not because of a desire to offend, but out of a desire to discern what is truly Vedic and what is simply local or customary. And because all of us may still be subject to the occasional failure of imperfect senses, it is entirely possible that some motivated devotees have incorrectly PERCEIVED a threat to Srila Prabhupada's movement that never existed. The whole thing may possibly be only a tempest in a tea-kettle, stirred up by people who wish to see ISKCON forever frozen at some arbitrary point in time, unable to adapt to changing time, place and circumstance in any meaningful way. If they are successful in turning ISKCON into a stone construct unable to adapt to changing future circumstances, then they may possibly be able to kill ISKCON. But I think ISKCON will endure for as long as any devotee can freely express his or her love for Krsna on his or her own terms without fear of heavy-handed attempts at censorship or expulsion. ISKCON will endure for as long as people still draw inspiration and enthusiasm from the examples set by our acharyas, and as long as devotees will still come together and joyfully chant and dance in ecstasy. ISKCON will endure for as long as it is relevant to each new generation. If ISKCON becomes a mere shell dedicated to indoctrination of recruits into ossified concepts incapable of aadaptation or restatement in new, fresh and vigourous ways, then ISKCON will have died in every meaningful sense. If people can no longer feel joy and if any original expression of thought has become anathema, then ISKCON will have died. If the universe of possible discourse shrinks to a mere shadow in which we debate trivial minutiae only, where narrow-minded bigotry holds free, unchallenged rein, and where ideas of substance are considered banned topics, then ISKCON will have died. But I do not believe that ISKCON will die, because our beloved Srila Prabhupada boldly stated, "ISKCON am I." Srila Prabhupada has passed from our material vision, but his guidance is available still to all his sincere disciples and followers, now and into the future, just as we still draw inspiration and guidance from the writings of Srila Bhaktisiddhanta Saraswati, Srila Bhakti- vinoda Thakur, Srila Narottama das Thakur, Srila Baladeva Vidyabhusana, Sri Viswanath Cakravarti Thakur, the Six Goswamis of Vrndavan, and many other eminent Vaishnavas within our own line and outside it. No doubt Shyamsundar prabhu is correct that I am a rascal. To complete the ISKCON parlour game, let me declare that I am also an unmitigated fool. It is because I have these faults that I took shelter of Srila Prabhupada, and he promised to deliver me from this material world if I would only agree to chant my rounds, read his books and write books in turn, and adhere to the four regulative principles. My direct order from His Divine Grace Srila Prabhupada was, "You have a good brain, Ananda. You must use it in the service of Krsna." I understood that if I executed this order from my spiritual master, he would bless my service, small and limited though it may be, with all success. I am confident that while my writings may have provoked thought and discussion, none of them were factually opposed to Krsna consciousness, which is still, as it has been for over 30 years, the central guiding principle of my life. All glories to Srila Prabhupada, to his many pure devotee disciples and to Lord Gauranga! Best regards, Ananda das Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 7, 2000 Report Share Posted January 7, 2000 I am just expressing my concern as a ISKCON dedicated member and a follower of Srila Prabhupada's teaching as HE GAVE them. The Vedic culture is given by the Supreme Lord himself and in Krishna's pastimes we can see that all the aspects of Vedic culture were followed and also in the Gauranga lila. An astrology is definitely a part of vedic culture. Srila Prabhupada has given us the perfect spiritual practices which are of transcendental nature and also the whole vedic culture (which we may hope to be able to follow someday) which helps one to practice spiritual life and can be in this way also considered spiritual, since it is a neccesary help. It is sad that such unreasonable thinking and criticism is published on CHAKRA. Is Srila Prabhupada an INDIAN or a Vaikuntha man? To consider a vaisnava to belong to a particular nation or earthly fashion or that his preaching is contaminated by some material way of thinking. It is a big offence, especially because it is conserning an liberated acarya, who is empowered to spread the Holy name. Is in an ISKCON fashion to criticise devotees and gurus instead of doing KRISHNA KATHA. This is making me very worried. We must see that we have to come to the point of appreciating the Vedic culture which has been so successful in elevating the humanity since ages. Also astrology. Do we practice the perfect annaloyed bhakti? Are we free from the laws of karma. The karma of a devotee is in the hands of Krishna in the ammout how he surrendered to his lotus feet. I never seen in any book of a liberated acarya or his comentaries an cricisism to the astrology. It may not be important for transcendental devotees but can give a help in spiritual life of devotees, as regarding the marriage matching- less divorces in ISKCON!, samskaras- more elevated and purified offspring. We are still not liberated and free from all material contaminations. The majority is still having so many material desires and contaminations. We can see how many devotees have problems with the practice of spiritual life. If a perfect vedic culture would be establish this would help all to develop a attachment to goodness. Anything helping us to practice bhakti should be accepted. YUKTA VAIRAGYAM. And especially if it is an vedic science. We exept COCA COLA and PEPSI and so many things. But not astrology? Your humble servant Damana Krsna das Br. We may use astrological help or not, but to criticise a vedic system is an offence to the Holy name. To criticise the vedic literature. Quote Link to comment Share on other sites More sharing options...
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